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Volume 6, No. 2, June, 1918

Volume 6, No. 2, June, 1918

Volume 6, No. 2, June, 1918

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Page twelve The Internationalist<br />

Llano—A Soul Laboratory<br />

By Clinkenbe ar d Clews<br />

THERE<br />

are lots of things about living in the Colony besides<br />

eight hours a day, equal wage, free medical attendance,<br />

pay on sick leave, the social intercourse, and<br />

those other benevolent and admirable features so thoroughly<br />

advertised.<br />

For instance, there's human nature. Some people, grown<br />

cynical, insist that it isn't human. Maybe not. Maybe it is<br />

just human and not veneered. Anyway, we see human nature<br />

under the most powerful soul micrcoscope in the world. We<br />

see it spread out before us in a soul laboratory which gives<br />

cultures to show just what the human animal is and what he<br />

do under any combination of circumstances.<br />

—or it—will<br />

Doc says he can tell when a man steps off the train just<br />

what he will be saying and doing in two months. That is<br />

quite a strong statement, for the only part of the new comer<br />

Doc sees when said new comer steps from the train is newcomer's<br />

feet, for we are opposite the station and look under<br />

the train. But Doc has been in the colony longer than most<br />

of us and he has had a lot of experience. I have seen him<br />

make some most uncanny predictions that came out just as<br />

he said.<br />

For instance: there was the man Bolley. Bolley came in<br />

quite by accident. Was just camping through the country<br />

and hadn't even heard of the Colony. Didn't know it was<br />

here. Oh, yes, he had heard of it. But it was quite by<br />

accident that he happened to drop in close to us.<br />

We took Bolley in. He seemed to be honest and a good<br />

worker. Had a lot of livestock that he turned in as payment<br />

for his membership. Fairly good stock. Then the soul of<br />

Bolley was put under the microscope in the colony soul laboratory.<br />

At first it was hard to find, but we finally discovered it.<br />

Bolley's soul proved to be a queer animal. Whether he came<br />

in or just happened in, operated for pay, or was taking a<br />

little flyer of his own, we never exactly learned. But one day<br />

he slipped out with his livestock and the one thousand shares<br />

of stock. He represented himself as a hard-working man.<br />

His wife represented herself as an agitator. They are probably<br />

both right, at least we have no doubt of the fact that she<br />

is an agitator.<br />

Then there was Hungtown. He was another agitator.<br />

Hungtown came in without putting a dollar into the colony.<br />

Came in on his ability before we had the soul laboratory keyed<br />

up to catch the difference between ability to do and ability<br />

to talk. We were deceived. Hungtown came in as one of the<br />

finest tutors who ever tooted. There was nothing in the realm<br />

of mathematics that he couldn't solve. His life was a dream,<br />

his wife a queen, his services invaluable, himself indispensable.<br />

We trembled when we thought of the hazards we had run before<br />

we got him. He was a real wonder-worker, a genuine heteacher.<br />

He told us all this in the first half hour after the<br />

stage dropped him down in our humble and unsuspecting<br />

midst. Hungtown had all of the self-effacing humility of a<br />

circus band. He would no more get himself in the spotlight<br />

than would a movie queen seek to keep squarely in front of<br />

the camera lens. He was as modest and retiring as a polecat<br />

and eventually became as much endeared to us.<br />

But Hungtown couldn't seem to get the hang of things,<br />

quite. He failed to tutor as he tooted. He tooted more than<br />

he tutored and his dissertations on the sublimity of his married<br />

life soon robbed the class of its interest in this subject. When<br />

he had purged the school of all its pupils by his drearymonologues<br />

on domestic virtues as radiated by himself and his<br />

fair spouse, he was put to keeping books.<br />

<strong>No</strong>w if there is one thing that narrows the soul, or that attracts<br />

the narrow soul, it seems to be book keeping. We never<br />

learned whether it was cause or effect, whether the narrow<br />

soul took naturally to double entry, or whether double entry<br />

made sandwich souls.<br />

In the same office at the same time there was a book keeper<br />

of aristocratic bearing and overbearing disposition whose<br />

name was Orton. Orton was English and he pruned the<br />

aitches out of the alphabet perseveringly, restoring them in<br />

unexpected plaoes with the instinct of a trade rat. In an<br />

emotional tirade he once referred to<br />

the eloquence of another<br />

member of the colony, as being "hall 'ot hair," which translated<br />

into ordinary un-English means, "all hot air."<br />

Into this office with Orton went Hungtown. There was<br />

another in the office there with them, an amiable young Swede<br />

named Wonthide. This young man was a most likable chap,<br />

stood in the esteem of all, and merited this esteem. That is,<br />

he did before he became associated with Orton and Hungtown.<br />

But afterwards—well, the aitchless Hinglishman and the regular<br />

he-teacher were too much for. him. Their contaminating<br />

influence became such that the soul microscope began to<br />

register sun spots on the immaculate spirit of Wonthide. These<br />

celestial freckles grew, till Wonthide became one of the most<br />

bitter and implacable enemies that the colony ever had. Yet<br />

the colony had done him no harm, and even extended him an<br />

invitation to come back after he had left.<br />

Once long ago there was an organization formed within the<br />

colony of dissenters who took to themselves the name, Welfare<br />

League. They met out in the sagebrush and each wore<br />

as the insignia of the order, a piece of sagebrush. It became<br />

known as the Brush Gang, and the word brush became a<br />

part of colony language and remains so today. To "brush"<br />

is to become dissatisfied and to make trouble. A "brusher"<br />

is one of the dissatisfied.<br />

Well, Orton, Hungtown, and Wonthide brushed. <strong>No</strong>w this<br />

man Orton didn't pay his way in full, and he never put a<br />

dollar directly in the colony either. Wonthide did. He was<br />

clean and straight until the evil influences of the others corrupted<br />

him. The three of them worked on the books for<br />

months. They were presumed to know of every entry that<br />

was made.<br />

Of course, the easiest attack to make on the integrity of<br />

any concern is to attack its war chest. A run can be made<br />

on any bank in the country if only a little industrious whispering<br />

be indulged in. Hungtown was a whisperer. He buzzed<br />

night and day. He made vainglorious boasts of his prowess<br />

as a book keeper, of what he would do, if the irregularities<br />

of the accounts, etc.<br />

An investigation was ordered by the colonists, instigated<br />

largely by Hungtown. <strong>No</strong>w here is where the soul microscope<br />

shows up things that wouldn't otherwise be noticed in a<br />

thousand years. Hungtown was a power-seeker. He showed<br />

it when he said he wouldn't be president of the company for<br />

any salary on earth. But Orton was also a power-seeker.<br />

You couldn't get him to be superintendent of" the ranch! Of<br />

course not! But if he were, now mind ye, 'e wouldn't be<br />

for hanything in the world, but if 'e was, 'e would 'ave done<br />

thinks in a much better mawner, and 'is friend Mr. 'Uungtown<br />

would bear 'im hout in 'is statement. They both wanted

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