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Development of Tour Uriely 2005

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202 THE TOURIST EXPERIENCE<br />

concerns the supposedly innovative nature <strong>of</strong> the latter. In this regard,<br />

Ryan (2002) notes that various aspects associated with postmodernist<br />

thought, such as the emphasis given to the context, the stress <strong>of</strong> plural<br />

reality, and the inclination for relativity were already seminal aspects<br />

<strong>of</strong> the phenomenological perspective.<br />

Other voices opposed to postmodernist views derive from neo-Marxist<br />

and power-conflict perspectives with regard to the little attention<br />

that the former give to power relations in general and to economic<br />

and class relations in particular (Callinicos 1990; Hollinshead 2002;<br />

Kaplan 1988; Morgan 1995). A related point <strong>of</strong> criticism addresses postmodernist<br />

thought as a destructive perspective, which fails to elaborate<br />

and transform new directions for political action or social reformation<br />

(Best 1994). The inclination to remain solely negative is also criticized<br />

with regard to the future <strong>of</strong> social sciences. In this context, it is argued<br />

the attack <strong>of</strong> postmodernist thought on the basic assumptions <strong>of</strong> social<br />

theory—including the quest for generalizations, unity <strong>of</strong> vision, and<br />

continuity <strong>of</strong> knowledge—is not followed by sufficient alternatives for<br />

structuring knowledge (Antonio 1991; Gitlin 1989).<br />

This controversy in the social sciences requires an additional clarification<br />

regarding the usage <strong>of</strong> the distinction between modernist and<br />

postmodernist theorizing in the current analysis. In this respect, the<br />

premise <strong>of</strong> this paper is that it is not necessary to agree with the postmodernist<br />

perspective in order to use this distinction as an analytical<br />

device. Similar to the position presented by Giddens (1990) and Wang<br />

(2000), one might be aware <strong>of</strong> a collection <strong>of</strong> similar developments<br />

that occur in various domains, including tourism or the social sciences,<br />

but still disagree with the view that these developments involve<br />

such an acute change that they justify the claim that postmodernity<br />

has already replaced modernity. Accordingly, the distinction between<br />

the two schools <strong>of</strong> thought applied in this paper does not reflect a<br />

position that the latter has already replaced the former. It does, however,<br />

assume that the depicted developments in the study <strong>of</strong> tourist<br />

experiences are associated with a wider cultural development, which<br />

is referred to in the literature as postmodernity. In addition, one<br />

might agree with the notion <strong>of</strong> so-called ‘‘postmodernist culture’’ in<br />

general, and ‘‘postmodernist forms <strong>of</strong> theorizing’’ in particular, and<br />

still criticize these contemporary developments. Thus, it is possible<br />

to utilize the distinction as an analytical device through which conceptual<br />

developments <strong>of</strong> the tourist experience are characterized and<br />

then challenged. In this context, by characterizing various conceptualizations,<br />

the current analysis includes dichotomies based on generalizations.<br />

Conceptualizations <strong>of</strong> the <strong>Tour</strong>ist Experience<br />

<strong>Development</strong>s discussed here exemplify the incorporation <strong>of</strong> postmodernist<br />

modes <strong>of</strong> analysis in recent conceptualizations <strong>of</strong> the tourist<br />

experience. Specifically, practices <strong>of</strong> deconstruction are illustrated in<br />

the first two developments, which focus on the tendency <strong>of</strong> recent

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