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April 15 April 1'"<br />

A'ilia" u, Prmyl"ius<br />

""1 'tWUlll Unitn<br />

le_I,,,,,,1 r,...", I"'V 11)<br />

AnJ;1ic:an mitriMers $Iwy the claire will then<br />

be welcome to the L.onl'~ Table in<br />

eilher the Anglican or the Presbyte·<br />

rian Church. Thil is ~bIe because.<br />

III the Propa;aI Covenant<br />

mal;~ dear. lhe panicipalin;<br />

ebun:hes t'eOOgIIQ;e one another Lt<br />

intieaI pltU <strong>01</strong> the One. Holy<br />

Catholic .nd Apooaolic O>llreb.•nd<br />

recogni~ that the n,iniSlries of each<br />

al'll effcdive in lhe ministry ol Ihe<br />

Word and SaerammlL The recog.<br />

nition rtmll'l'tS related P1'e>b~lerian<br />

fears that Allflic:ant do not reprd<br />

tbe Prubytenan C1Klrdl as t",ly<br />

part of the ClIllrch. nor do they ~<br />

prd Presbyterian Miniilcn as Mini>:t.-rs<br />

in any effective _.<br />

By remO\ling these fears. and b~<br />

admitting one<br />

.nother'. memben<br />

to the l..anJ's Table. the repmltlltatives<br />

fA. the dlureb0:5 believe tMt<br />

Il'I .tnoospl!ae <strong>01</strong> lrust will be<br />

created in which we an ICJldhet'"<br />

enter _ deeply into the qlltSl<br />

for the orpnie unity which we be·<br />

lieve 10 be Gocrs will for lIS.<br />

COMMON FORM OF MINISTRY<br />

If I.bis Covenant is eventually ac·<br />

cepled by Presbytcria.a:s they will<br />

be COrTImiltcd to .u a"oo,_t<br />

IJ<br />

with lhe An,lio.:ans Oft • eon"noo<br />

fonn <strong>01</strong> epi>ooDpal min~ry. It mu:sI<br />

.1 once be c:onf-.l thal lome<br />

Prtlitl)"teriBn~ are still not easy in<br />

their minds .bout Ihis provision.<br />

TheR are two - and only tWO ­<br />

valid ra.som for this "nea:Une:sL<br />

~ is lhe far lhal ......"..~ <strong>01</strong><br />

episcopacy me:ans .Iso the acoepta~<br />

cl a theory of aposto6e suect:d itaelf either<br />

10 their theolOl!Y or their reason.<br />

In reply 10 that ,t has boen poinlcd<br />

oot thal the fad ol episcopacy is<br />

"btfy IlXK'e important tJI.In any<br />

lheory .bout it. aIld<br />

that ''''''''''&<br />

Antlieam. thermdva Ihc:ft is a rode<br />

range: of theories reprdinC epiloco­<br />

IJQCY .nd iu rel.tionship to the<br />

llpostolic ,;u~. none of these<br />

theories bei~ accepted anti promul.<br />

pted III oIflcial by the Church of<br />

the Proviaee. In other wonII, .ecqnnc:e<br />

<strong>01</strong> episloopocv woulcl in no<br />

~ implY the ......q,..ru d any<br />

_ p:trtlQll.r lhoory aboul epi:;copacy.<br />

Then there iI the fear Ihal the<br />

a~thority p1~ced in the h.nds <strong>01</strong> th:<br />

bIshop loevl~bly tench to be mis·<br />

ul;e(l to the Oetriment cl the ,rowth<br />

pm liberty cl lbe OIureb .nd 10<br />

the spiritual Clptb.:asicA" cl the<br />

Church tnember.<br />

is feat is pro­<br />

~bjy relaled 10 the unhappy upe·<br />

~ 0( Presbyterians in Scotland<br />

,n the !ltVenteenth Qentury when billhops<br />

were u!ied hy the Icing to enforce<br />

roysl poli ~red. bul<br />

that no mass UodllS <strong>01</strong> this sort io:<br />

discernihle.<br />

PENIT£NCE<br />

Two more signlf.nce aspects <strong>01</strong><br />

the Proposed CO\IenaJ\t desr:rve<br />

oomnltlll. Very near the beJinninJthe<br />

note tJl penitCflOt is 5Irvct. The<br />

(('_ri .M__ UJ

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