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rossini's Stabat Mater - The Grant Park Music Festival

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Friday, July 20 and Saturday, July 21, 2012<br />

Aguardo in April 1842. <strong>The</strong> work was adapted for use in Rossini’s funeral service at La<br />

Trinité on November 21, 1868, and heard again when his remains were reburied among<br />

those of other heroes of Italian culture at Santa Croce in Florence in May 1887.<br />

Rossini’s <strong>Stabat</strong> <strong>Mater</strong>, though based on a text which limbs the sorrows of the<br />

mother of Christ, encompasses a wide range of emotions in its ten movements, from<br />

stern tragedy to hopeful expectancy. Like Verdi’s Requiem, the <strong>Stabat</strong> <strong>Mater</strong> has been<br />

accused of borrowing too much of the theater to wrap the ancient liturgical words,<br />

though Rossini preferred to think of the music’s long melodic arches and undeniable<br />

drama not as sacrilege but as opera’s offering to the Church. Indeed, in the last four<br />

movements — those which he added in 1841 — Rossini anticipated the brilliance and<br />

emotional weight of the most ambitious passages in Verdi’s Requiem (whose initial<br />

inspiration was, perhaps not coincidentally, Rossini’s death). This intensity of expression<br />

is really quite extraordinary, since Rossini was not overtly religious, though he never fully<br />

outgrew the cultural foundation of Catholic tradition in which he had been raised. When<br />

the priest at his last rites asked the obligatory question about his beliefs, the dying<br />

composer responded, “Would I have been able to compose the <strong>Stabat</strong> <strong>Mater</strong> and the<br />

Petite Messe solennelle if I had not had faith?” From the quiet introspection of its two a<br />

cappella movements to the titanic wailings of its closing fugal Amen, the <strong>Stabat</strong> <strong>Mater</strong><br />

is one of the greatest documents of sacred music of 19th-century Romanticism.<br />

Introduction (Chorus and Soloists)<br />

<strong>Stabat</strong> <strong>Mater</strong> dolorosa<br />

<strong>The</strong> sorrowful Mother stood<br />

juxta crucem lacrimosa<br />

weeping by the cross<br />

dum pendebat Filius.<br />

where her Son was hanging.<br />

Aria (Tenor)<br />

Cujus animam gementem,<br />

Her spirit cried out,<br />

contristatam et dolentem,<br />

full of anguish and sorrow,<br />

pertransivit gladius.<br />

as if pierced by a sword.<br />

O quam tristis et afflicta<br />

o how sad and distressed<br />

fuit illa benedicta<br />

was that blessed Woman,<br />

<strong>Mater</strong> unigeniti!<br />

Mother of the only-begotten Son!<br />

Quae maerebat et dolebat<br />

How She grieved and suffered<br />

et tremebat cum videbat<br />

and trembled as She saw<br />

nati poenas inclyti.<br />

the agonies of her Son.<br />

Duet (Soprano, Mezzo-Soprano)<br />

Quis est homo qui non fleret<br />

What man would not weep<br />

Christi Matrem si videret<br />

to see the Mother of Christ<br />

in tanto supplicio?<br />

in such torment?<br />

Quis non posset contristari<br />

Who would not be saddened<br />

piam matrem contemplari<br />

seeing the pious Mother<br />

dolentem cum Filio?<br />

grieving for her Son?<br />

Aria (Bass)<br />

Pro peccatis suae gentis<br />

For the sins of the world,<br />

vidit Jesum in tormentis,<br />

She saw Jesus in torment<br />

et flagellis subditum.<br />

and beaten down with whips.<br />

Vidit suum dulcem natum<br />

She saw her sweet Son<br />

moriendo, desolatum,<br />

dying in desolation,<br />

dum emisit spiritum.<br />

giving up His spirit.<br />

2012 Program Notes, Book 3 A39

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