Tomorrows World 1971 (Vol III No 07) Jul - Herbert W. Armstrong
Tomorrows World 1971 (Vol III No 07) Jul - Herbert W. Armstrong
Tomorrows World 1971 (Vol III No 07) Jul - Herbert W. Armstrong
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HUMAN MENTAL ACTIVITY<br />
HOW IT DIFFERS FROM<br />
ANIMAL INSTINCT<br />
FOR ALMOST four full decades<br />
now, Mr. <strong>Herbert</strong> W. <strong>Armstrong</strong><br />
has been proclaiming<br />
to the world that man is not an<br />
animal. Mr. <strong>Armstrong</strong> has repeatedly<br />
asserted what the Bible<br />
teaches: that the human mind is<br />
vastly superior to animal brain,<br />
having been designed that way by<br />
a Great Creator God for a transcendental<br />
spiritual purpose.<br />
Throughout this same period of time,<br />
*THE DOGMA OF MATERIALISM proclaims<br />
that only the "physical" is real<br />
- the possible existence of nonphysical<br />
reality is categorically rejected.<br />
Materialism teaches that "mind" is<br />
simply the totality (Gestalt) of<br />
physiological brain function. Consequently,<br />
"the mind" would be just<br />
"the brain". - and nothing more.<br />
The materialist believes that all<br />
psychic processes are entirely the product<br />
of multitudinous electro-chemical<br />
changes in the nervous system. "Mind"<br />
is therefore viewed as an epiphenomenon<br />
- a secondary phenomenon<br />
which does not maintain an independent<br />
existence of itself, but is actually<br />
the shadowy by-product of another,<br />
primary phenomenon. This being so,<br />
the human mind would be merely an<br />
artificial categorization or an artifactual<br />
extrapolation of the physical<br />
human brain. As a matter of fact, the<br />
materialist might well condescendingly<br />
remark that the term "mind"<br />
itself is quite confusing and completely<br />
unnecessary - having been "invented<br />
by primeval man to superstitiously<br />
explain what he could not physically<br />
comprehend." One semi-sarcastic, but<br />
revealing, analogy used by the extreme<br />
representatives of materialism is that<br />
"mental thought is the product of<br />
brain function in the same way that<br />
urine is the product of kidney<br />
function."<br />
the growing forces of materialism* have<br />
been "religiously preaching" precisely<br />
the opposite. These "erudite authorities"<br />
would have us believe that man is<br />
just an animal and his so-called "mind"<br />
merely the complex output of the most<br />
advanced mammalian brain.<br />
Is man an animal? If so, he has now<br />
reached the end of his rope - his "moment<br />
of truth" has come, his time is<br />
nearly up. Man is irreversibly bent on<br />
self-extermination.<br />
At least it won't be dull. Human<br />
ingenuity has concocted a macabre variety<br />
of hyper-efficient techniques for<br />
mass suicide. The job can be done<br />
quickly by nuclear, biological and chemical<br />
warfare, or more subtly through<br />
overpopulation, famine and pollution.<br />
Yet man acts oblivious and carefree,<br />
merrily clinging to a fanciful host of<br />
idealistic "solutions," as he conveniently<br />
represses historical reality. Face it. Humanity's<br />
death certificate is signed and<br />
sealed - all that remains is to affix the<br />
date of demise.<br />
But is this logical? Does it make<br />
sense? Did "human animals" abruptly<br />
materialize on earth out of the equally<br />
unfathomable infinities of space and<br />
time for the express purpose of busily<br />
organizing their own execution? Is the<br />
totality of human history just a passing<br />
wisp of time, an evanescent twinkling<br />
in an unconcerned rush of eternity?<br />
Should beings who can perceive the<br />
presence of eternity be denied it <br />
wouldn't that be almost a self-contradiction<br />
? Must we believe that all<br />
mankind has been conjured up merely<br />
to be the butt of a sadistic cosmic joke?<br />
Whatever our particular opinions may<br />
be, one fact stands clear: If man is an<br />
animal, he will soon be extinct.<br />
But is man an animal? Or is there a<br />
non-physical - a "spiritual" - factor<br />
in his being?<br />
<strong>No</strong> longer can we afford the lackadaisical<br />
luxury of relegating this vital issue<br />
to suburban cocktail parties, freshman<br />
philosophy courses, and the proverbial<br />
"bull sessions." <strong>No</strong> longer can we waste<br />
what little time we may have left by<br />
playing the role of the "cool" philosopher<br />
- exuding airs of pompous aloofness<br />
- as if we were uninvolved<br />
bystanders. <strong>No</strong> longer can we nonchalantly<br />
and condescendingly assume<br />
that this problem is insoluble. We have<br />
no choice but to consider it.<br />
We need an answer.<br />
And soon!<br />
Our Objective<br />
It is within this sobering context that<br />
we offer. the following presentation.<br />
<strong>No</strong>t as an interesting study in psychology.<br />
But as a matter of life or death<br />
for humanity.<br />
<strong>No</strong>w it is not our present purpose to<br />
go into details about what causes the<br />
human mind to be vastly superior to<br />
animal brain. <strong>No</strong>r are we going to<br />
undertake a complete scientific analysis<br />
to prove that a nonphysical component<br />
- a "spirit in man" - does in fact<br />
exist. (Those who are interested should<br />
consult Mr. <strong>Armstrong</strong>'s "Personal" in<br />
the January 1970 issue of The PLAIN<br />
TRUTH.)<br />
Rather, we are going to focus in on<br />
one part of the picture. We are going to<br />
ask the materialist's favorite question <br />
"Is the human mind REALLY different<br />
from animal brain?" - and then proceed<br />
to detail a scientifically rigorous<br />
answer.<br />
The question is fundamental. Because<br />
if the human mind is not radically,<br />
qualitatively and uniquely superior to