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Tomorrows World 1971 (Vol III No 07) Jul - Herbert W. Armstrong

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HUMAN MENTAL ACTIVITY<br />

HOW IT DIFFERS FROM<br />

ANIMAL INSTINCT<br />

FOR ALMOST four full decades<br />

now, Mr. <strong>Herbert</strong> W. <strong>Armstrong</strong><br />

has been proclaiming<br />

to the world that man is not an<br />

animal. Mr. <strong>Armstrong</strong> has repeatedly<br />

asserted what the Bible<br />

teaches: that the human mind is<br />

vastly superior to animal brain,<br />

having been designed that way by<br />

a Great Creator God for a transcendental<br />

spiritual purpose.<br />

Throughout this same period of time,<br />

*THE DOGMA OF MATERIALISM proclaims<br />

that only the "physical" is real<br />

- the possible existence of nonphysical<br />

reality is categorically rejected.<br />

Materialism teaches that "mind" is<br />

simply the totality (Gestalt) of<br />

physiological brain function. Consequently,<br />

"the mind" would be just<br />

"the brain". - and nothing more.<br />

The materialist believes that all<br />

psychic processes are entirely the product<br />

of multitudinous electro-chemical<br />

changes in the nervous system. "Mind"<br />

is therefore viewed as an epiphenomenon<br />

- a secondary phenomenon<br />

which does not maintain an independent<br />

existence of itself, but is actually<br />

the shadowy by-product of another,<br />

primary phenomenon. This being so,<br />

the human mind would be merely an<br />

artificial categorization or an artifactual<br />

extrapolation of the physical<br />

human brain. As a matter of fact, the<br />

materialist might well condescendingly<br />

remark that the term "mind"<br />

itself is quite confusing and completely<br />

unnecessary - having been "invented<br />

by primeval man to superstitiously<br />

explain what he could not physically<br />

comprehend." One semi-sarcastic, but<br />

revealing, analogy used by the extreme<br />

representatives of materialism is that<br />

"mental thought is the product of<br />

brain function in the same way that<br />

urine is the product of kidney<br />

function."<br />

the growing forces of materialism* have<br />

been "religiously preaching" precisely<br />

the opposite. These "erudite authorities"<br />

would have us believe that man is<br />

just an animal and his so-called "mind"<br />

merely the complex output of the most<br />

advanced mammalian brain.<br />

Is man an animal? If so, he has now<br />

reached the end of his rope - his "moment<br />

of truth" has come, his time is<br />

nearly up. Man is irreversibly bent on<br />

self-extermination.<br />

At least it won't be dull. Human<br />

ingenuity has concocted a macabre variety<br />

of hyper-efficient techniques for<br />

mass suicide. The job can be done<br />

quickly by nuclear, biological and chemical<br />

warfare, or more subtly through<br />

overpopulation, famine and pollution.<br />

Yet man acts oblivious and carefree,<br />

merrily clinging to a fanciful host of<br />

idealistic "solutions," as he conveniently<br />

represses historical reality. Face it. Humanity's<br />

death certificate is signed and<br />

sealed - all that remains is to affix the<br />

date of demise.<br />

But is this logical? Does it make<br />

sense? Did "human animals" abruptly<br />

materialize on earth out of the equally<br />

unfathomable infinities of space and<br />

time for the express purpose of busily<br />

organizing their own execution? Is the<br />

totality of human history just a passing<br />

wisp of time, an evanescent twinkling<br />

in an unconcerned rush of eternity?<br />

Should beings who can perceive the<br />

presence of eternity be denied it ­<br />

wouldn't that be almost a self-contradiction<br />

? Must we believe that all<br />

mankind has been conjured up merely<br />

to be the butt of a sadistic cosmic joke?<br />

Whatever our particular opinions may<br />

be, one fact stands clear: If man is an<br />

animal, he will soon be extinct.<br />

But is man an animal? Or is there a<br />

non-physical - a "spiritual" - factor<br />

in his being?<br />

<strong>No</strong> longer can we afford the lackadaisical<br />

luxury of relegating this vital issue<br />

to suburban cocktail parties, freshman<br />

philosophy courses, and the proverbial<br />

"bull sessions." <strong>No</strong> longer can we waste<br />

what little time we may have left by<br />

playing the role of the "cool" philosopher<br />

- exuding airs of pompous aloofness<br />

- as if we were uninvolved<br />

bystanders. <strong>No</strong> longer can we nonchalantly<br />

and condescendingly assume<br />

that this problem is insoluble. We have<br />

no choice but to consider it.<br />

We need an answer.<br />

And soon!<br />

Our Objective<br />

It is within this sobering context that<br />

we offer. the following presentation.<br />

<strong>No</strong>t as an interesting study in psychology.<br />

But as a matter of life or death<br />

for humanity.<br />

<strong>No</strong>w it is not our present purpose to<br />

go into details about what causes the<br />

human mind to be vastly superior to<br />

animal brain. <strong>No</strong>r are we going to<br />

undertake a complete scientific analysis<br />

to prove that a nonphysical component<br />

- a "spirit in man" - does in fact<br />

exist. (Those who are interested should<br />

consult Mr. <strong>Armstrong</strong>'s "Personal" in<br />

the January 1970 issue of The PLAIN<br />

TRUTH.)<br />

Rather, we are going to focus in on<br />

one part of the picture. We are going to<br />

ask the materialist's favorite question ­<br />

"Is the human mind REALLY different<br />

from animal brain?" - and then proceed<br />

to detail a scientifically rigorous<br />

answer.<br />

The question is fundamental. Because<br />

if the human mind is not radically,<br />

qualitatively and uniquely superior to

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