Selden Closed Sea excerpts.pdf
Selden Closed Sea excerpts.pdf
Selden Closed Sea excerpts.pdf
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6<br />
Now therefore, as to what hath been formerly alleged out of Fernandus Vasquius, it is<br />
grounded upon such Arguments as are either manifestly fals, or impertinent. For, what is this to<br />
the purpose? That the <strong>Sea</strong>, from the beginning of the world to this present day, is, and ever hath<br />
been in common, without the least alteration, as ‘tis generally known. Whereas the quite<br />
contrarie is most certainly known to those, who have had any insight into the received Laws and<br />
Customs of Ages and Nations. That is to say, that by most approved Law and Custom, som <strong>Sea</strong>s<br />
have passed into the Dominion and patrimonie, both of Princes and private persons; as is clearly<br />
made manifest out of what hath been alreadie shewn you. Moreover also hee would have<br />
prescription to ceas betwixt Foreigners in relation to each other, and not to take place in the Law<br />
of Nations, but in the Civil onely; so that by his Opinion prescription should bee of no force<br />
between those (as between two supreme states or Princes) who are not indifferently subject to the<br />
Civil Law, which admit’s prescription; then which not any thing can bee said or imagined more<br />
absurd. Almost all the principal points of the Intervenient Law of Nations, beeing established by<br />
long consent of persons using them, do depend upon prescription or antient Custom. To say<br />
nothing of those Princes, whose Territories were subject heretofore to the Roman Empire, and<br />
who afterwards became absolute within themselvs, not onely by Arms, but also by prescription<br />
(which is every where admitted among the Laws of Nations;) . . . As for those other things<br />
mentioned by Vasquius, concerning Charitie and the inexhaustible abundance of the <strong>Sea</strong><br />
(whereby hee makes a difference betwixt Rivers and <strong>Sea</strong>s) and other things of the like nature,<br />
they have no relation at all to the point of Dominion; as you have been sufficiently told alreadie.<br />
In the next place, wee com to the other, to wit, Hugo Grotius, a man of great learning,<br />
and extraordinarie knowledg in things both Divine and Humane; whose name is very frequent in<br />
the mouths of men every where, to maintein a natural and perpetual Communitie of the <strong>Sea</strong>. Hee