21. april to 01. of may 2000 in jena - Human Rights Server
21. april to 01. of may 2000 in jena - Human Rights Server
21. april to 01. of may 2000 in jena - Human Rights Server
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Flight and migration <strong>of</strong> women<br />
“I came here <strong>in</strong> order <strong>to</strong> be <strong>in</strong> a free country, but the behaviour<br />
<strong>of</strong> German police was the same as <strong>in</strong> Iran. I could not<br />
believe that they would treat me just as badly here and that<br />
they would use brutal force <strong>to</strong> put on a veil. They violated<br />
my rights and my dignity as a woman...” Roya Mosayebi<br />
On 9th <strong>of</strong> November last year several policemen s<strong>to</strong>rmed<br />
<strong>in</strong><strong>to</strong> the private room <strong>of</strong> Roya Mosayebi on the <strong>in</strong>struction<br />
<strong>of</strong> the foreigners police <strong>in</strong> Nürnberg. They dragged her <strong>to</strong><br />
the police station and put a veil on her head <strong>in</strong> spite <strong>of</strong> protests<br />
– <strong>in</strong>jur<strong>in</strong>g her arm <strong>in</strong> the process, so that they could<br />
pho<strong>to</strong>graph her. To make a travell<strong>in</strong>g document <strong>to</strong> enable<br />
deportation the Iranian embassy <strong>in</strong>sists on a veiled pho<strong>to</strong> for<br />
women. A few weeks later <strong>in</strong> the case <strong>of</strong> Djamileh, also from<br />
Iran, the Bremen foreigners police used computer techniques<br />
<strong>to</strong> superimpose a veil on her pho<strong>to</strong>! Strong protests <strong>in</strong>itiated<br />
by the caravan groups Nürnberg and Bremen and the<br />
‘8 th March committee’ forced the authorities not <strong>to</strong> use the<br />
pho<strong>to</strong>s. However soon after, the adm<strong>in</strong>istrative court <strong>in</strong><br />
Ansbach justified the brutal actions <strong>of</strong> Nürnberg authorities.<br />
It is <strong>in</strong>credible that Iranian women who fought the massive<br />
repression aga<strong>in</strong>st women <strong>in</strong> their country and for that<br />
reason had <strong>to</strong> flee are confronted once more with the trauma<br />
<strong>of</strong> be<strong>in</strong>g forced <strong>to</strong> wear a veil here <strong>in</strong> Germany. The Islamic<br />
laws like these <strong>of</strong> the Iranian regime are <strong>of</strong>ficially condemned<br />
by Germany but nevertheless they support and stabilise just<br />
that regime because <strong>of</strong> their huge economic <strong>in</strong>terests. Economical<br />
liberalism and support for the worst forms <strong>of</strong> feudal<br />
oppression go hand by hand. And <strong>in</strong> order <strong>to</strong> get rid <strong>of</strong> refugees,<br />
they are us<strong>in</strong>g the anti-women policies <strong>of</strong> the regimes<br />
that they ‘criticise’.<br />
It is not only <strong>in</strong> countries like Iran that women are treated as<br />
the property <strong>of</strong> men. German women, who have relationships<br />
with African men are confronted with immense hostility<br />
by German society and the state. Recently many such<br />
women and their partners have come out <strong>of</strong> their silent suffer<strong>in</strong>g<br />
and started <strong>to</strong> publicly talk about their problems and<br />
fight for their rights. For example, the foreigners <strong>of</strong>fice <strong>of</strong><br />
Bremen are determ<strong>in</strong>ed <strong>to</strong> deport the Gambian refugee Alieu<br />
Ceesay and thereby break up the marriage with his German<br />
wife Dorothea Volkmann. To add <strong>in</strong>sult <strong>to</strong> <strong>in</strong>jury, the foreigners<br />
<strong>of</strong>fice wanted Dorothea <strong>to</strong> present papers that prove<br />
her participation <strong>in</strong> a psychotherapy <strong>to</strong> prepare her <strong>to</strong> deal<br />
with the deportation <strong>of</strong> her husband! The message is clear:<br />
“Women who marry Africans are not normal and have <strong>to</strong> be<br />
treated therapeutically.” This th<strong>in</strong>k<strong>in</strong>g regards German<br />
women as property <strong>of</strong> German men and have <strong>to</strong> be defended<br />
from foreigners. Now several bi-national couples from different<br />
cities have jo<strong>in</strong>ed the ‘caravan’ <strong>to</strong> protest aga<strong>in</strong>st the<br />
apartheid <strong>in</strong> German family politics.<br />
Further, ‘Villa Courage’ from Freiberg will talk about problems<br />
refugee women have <strong>to</strong> suffer who are married <strong>to</strong><br />
German husbands. For many years they have been fight<strong>in</strong>g<br />
for a <strong>in</strong>dependent right <strong>to</strong> stay for women. They have fought<br />
aga<strong>in</strong>st the effect <strong>of</strong> the section §19 <strong>of</strong> the foreigners law<br />
that forces a foreign woman <strong>to</strong> complete at least three years<br />
<strong>of</strong> a marriage <strong>to</strong> a German man, before she gets any rights<br />
and therefore be completely at mercy <strong>of</strong> their husbands’<br />
arbitrar<strong>in</strong>ess.<br />
Several years ago, Tamil refugees launched a massive and<br />
susta<strong>in</strong>ed struggle <strong>to</strong> s<strong>to</strong>p all deportations <strong>to</strong> Sri Lanka from<br />
Bremen. The success <strong>of</strong> this struggle, and the confidence<br />
other refugee groups derived from this laid the basis for the<br />
‘caravan’ idea <strong>to</strong> emerge. In this struggle Tamil women played<br />
a lead<strong>in</strong>g role. How is it that Tamil women refugees, who<br />
had previously faced the debilitat<strong>in</strong>g feudal structures have<br />
played this dynamic and lead<strong>in</strong>g role <strong>in</strong> the anti-racist struggle<br />
<strong>in</strong> Germany? Clearly the liberation movement <strong>in</strong> Tamil<br />
Eelam has someth<strong>in</strong>g <strong>to</strong> do with it! The transportation <strong>of</strong><br />
the culture and experience <strong>of</strong> a successful and powerful<br />
women’s struggle like that which exists with<strong>in</strong> the Tamil liberation<br />
movement through the refugees is valuable for the<br />
‘Caravan’ movement.<br />
Workshop: Iranian asylum seek<strong>in</strong>g women be<strong>in</strong>g forced <strong>to</strong> wear the veil by foreigners<br />
police, situation <strong>of</strong> women <strong>in</strong> the Iran (Iranian Women’s - 8 th <strong>of</strong> March<br />
Committee, IMRV)<br />
Workshop: Campaign aga<strong>in</strong>st the Apartheid <strong>in</strong> the German family politics (Women<br />
from Bremen, The Voice, IMRV)<br />
Workshop: Political struggle for a women specific right <strong>to</strong> stay (Villa Courage and<br />
Committee for Filip<strong>in</strong>o Migrant Workers)<br />
Workshop: On the situation <strong>of</strong> women <strong>in</strong> the asylum process and how authorities<br />
and courts deal with women specific flight reasons (Antifa Thür<strong>in</strong>gen among<br />
others)<br />
Workshop: A spokeswoman <strong>of</strong> the Tamil Women’s organisation about experiences <strong>of</strong> women with<strong>in</strong> the Tamil<br />
liberation movement and their role <strong>in</strong> the fight for refugee rights <strong>in</strong> Germany (IMRV)<br />
More workshops are planned. Further there will be the possibility <strong>to</strong> have women’s groups <strong>to</strong> every issue. There<br />
will be sleep<strong>in</strong>g space for women only and crèche facilities.<br />
Contact: Traudi - email: sisterfriend@gmx.de or Steffi and Djamileh at IMRV