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February Believers Magazine

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The Service and Testimonies of Saul, David<br />

and Jonathan (1)<br />

Introduction<br />

The first book of Samuel relates to the period from<br />

the end of the time of the Judges through to the<br />

accession of David to the throne of Israel. Samuel<br />

was God’s prophet at that time but the book is<br />

mainly taken up with accounts of the lives of<br />

three men - Saul, David and Jonathan. This study<br />

examines something of the relationship between<br />

them, their service for the Lord, and the relevance<br />

of this to believers today.<br />

Scripture carefully outlines principles of<br />

service for God.<br />

The time when the judges ruled was a dark period<br />

in the nation’s history, as is seen in Judges, Ruth,<br />

and 1 Samuel 1-7. There were fifteen judges and<br />

they ruled for about 300 years. It is stated on two<br />

occasions (Judg 17.6 and 21.25) that “In those<br />

days there was no king in Israel, but every man did<br />

that which was right in his own eyes”. The judges<br />

were never national leaders but men, and one<br />

woman, prepared and raised up by God to meet<br />

local emergencies. “Nevertheless the Lord raised<br />

up judges, which delivered them out of the hand of<br />

those that spoiled them” (Judg 2.16). The judges<br />

were evidence of God’s continuing love and care for<br />

His people.<br />

Israel emerged from the period of rule by the<br />

judges completely dominated and humiliated by the<br />

Philistines. The Philistines were masters in the use<br />

of iron and the Israelites were dependent upon them<br />

for the supply and even the maintenance of tools<br />

used for cultivation. The Israelites had no swords;<br />

their only weapons in battle were their agricultural<br />

implements (1 Sam 13.19-20).<br />

Despite the faithful testimony and labour of Samuel<br />

<strong>February</strong> 2014<br />

C Cann, Glastonbury<br />

there lingered from the days of the judges that<br />

which displeased the Lord. The sons of Eli the High<br />

Priest robbed the people and committed adultery<br />

in the precincts of the tabernacle (1 Sam 2.12-17).<br />

Of Samuel’s sons we read, “It came to pass, when<br />

Samuel was old, that he made his sons judges<br />

over Israel…And his sons walked not in his ways,<br />

but turned aside after lucre, and took bribes, and<br />

perverted judgment” (1 Sam 8.1-3).<br />

The people were aware of these things and this,<br />

together with their desire to be like the nations around<br />

them, resulted in their demand for a king to lead<br />

them. This distressed Samuel but God encouraged<br />

him with the words: “Hearken unto the voice of the<br />

people in all that they say unto thee: for they have not<br />

rejected thee, but they have rejected me, that I should<br />

not reign over them” (1 Sam 8.7). After outlining the<br />

consequences of being ruled by an earthly king (1<br />

Sam 8.11-18), God chose Saul. The “manner of the<br />

kingdom” was recorded in a book which was “laid…<br />

up before the Lord” (1 Sam 10.25).<br />

The kings of Israel, like the kings around them, had<br />

high status and wielded considerable authority over<br />

the people; but primarily they were (as indeed were<br />

the people) servants of the Lord. Their success or<br />

failure was evaluated on this basis. It is recorded<br />

that they “DID” that which was right or evil in the<br />

sight of the Lord (e.g. 2 Chr 28.1; 36.5). Scripture<br />

carefully outlines principles of service for God, and<br />

for the purpose of our study we need to consider<br />

just four. They are principles that apply beyond 1<br />

Samuel so are considered in the wider context of<br />

Scripture. They are:<br />

God always equips for service<br />

Paul wrote about this to believers at Corinth. He<br />

defended his position as an apostle and asserted<br />

THE SERVICE AND TESTIMONIES (1)<br />

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