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The Service and Testimonies of Saul, David<br />
and Jonathan (1)<br />
Introduction<br />
The first book of Samuel relates to the period from<br />
the end of the time of the Judges through to the<br />
accession of David to the throne of Israel. Samuel<br />
was God’s prophet at that time but the book is<br />
mainly taken up with accounts of the lives of<br />
three men - Saul, David and Jonathan. This study<br />
examines something of the relationship between<br />
them, their service for the Lord, and the relevance<br />
of this to believers today.<br />
Scripture carefully outlines principles of<br />
service for God.<br />
The time when the judges ruled was a dark period<br />
in the nation’s history, as is seen in Judges, Ruth,<br />
and 1 Samuel 1-7. There were fifteen judges and<br />
they ruled for about 300 years. It is stated on two<br />
occasions (Judg 17.6 and 21.25) that “In those<br />
days there was no king in Israel, but every man did<br />
that which was right in his own eyes”. The judges<br />
were never national leaders but men, and one<br />
woman, prepared and raised up by God to meet<br />
local emergencies. “Nevertheless the Lord raised<br />
up judges, which delivered them out of the hand of<br />
those that spoiled them” (Judg 2.16). The judges<br />
were evidence of God’s continuing love and care for<br />
His people.<br />
Israel emerged from the period of rule by the<br />
judges completely dominated and humiliated by the<br />
Philistines. The Philistines were masters in the use<br />
of iron and the Israelites were dependent upon them<br />
for the supply and even the maintenance of tools<br />
used for cultivation. The Israelites had no swords;<br />
their only weapons in battle were their agricultural<br />
implements (1 Sam 13.19-20).<br />
Despite the faithful testimony and labour of Samuel<br />
<strong>February</strong> 2014<br />
C Cann, Glastonbury<br />
there lingered from the days of the judges that<br />
which displeased the Lord. The sons of Eli the High<br />
Priest robbed the people and committed adultery<br />
in the precincts of the tabernacle (1 Sam 2.12-17).<br />
Of Samuel’s sons we read, “It came to pass, when<br />
Samuel was old, that he made his sons judges<br />
over Israel…And his sons walked not in his ways,<br />
but turned aside after lucre, and took bribes, and<br />
perverted judgment” (1 Sam 8.1-3).<br />
The people were aware of these things and this,<br />
together with their desire to be like the nations around<br />
them, resulted in their demand for a king to lead<br />
them. This distressed Samuel but God encouraged<br />
him with the words: “Hearken unto the voice of the<br />
people in all that they say unto thee: for they have not<br />
rejected thee, but they have rejected me, that I should<br />
not reign over them” (1 Sam 8.7). After outlining the<br />
consequences of being ruled by an earthly king (1<br />
Sam 8.11-18), God chose Saul. The “manner of the<br />
kingdom” was recorded in a book which was “laid…<br />
up before the Lord” (1 Sam 10.25).<br />
The kings of Israel, like the kings around them, had<br />
high status and wielded considerable authority over<br />
the people; but primarily they were (as indeed were<br />
the people) servants of the Lord. Their success or<br />
failure was evaluated on this basis. It is recorded<br />
that they “DID” that which was right or evil in the<br />
sight of the Lord (e.g. 2 Chr 28.1; 36.5). Scripture<br />
carefully outlines principles of service for God, and<br />
for the purpose of our study we need to consider<br />
just four. They are principles that apply beyond 1<br />
Samuel so are considered in the wider context of<br />
Scripture. They are:<br />
God always equips for service<br />
Paul wrote about this to believers at Corinth. He<br />
defended his position as an apostle and asserted<br />
THE SERVICE AND TESTIMONIES (1)<br />
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