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ELIJAH (3)<br />
I will send rain on the earth<br />
Elijah the prophet had been told by God, “hide<br />
thyself by the brook Cherith” (1 Kings 17.3), and<br />
when the brook dried up he was told “get thee to<br />
Zarephath” (v.9). God had promised to meet Elijah’s<br />
needs in both these places. God provided for Elijah’s<br />
physical needs in a time of drought and famine and,<br />
as a result of being alone with God by the brook<br />
and at Zarephath, and being led by Him through<br />
changing circumstances, Elijah’s knowledge of God<br />
and His faithfulness increased. His faith was tried<br />
and tested, it was increased and strengthened, and<br />
he did not make any move until God commanded<br />
him to do so. He learned patience, for “the trying of<br />
your faith worketh patience” (James 1.3).<br />
Go, shew thyself<br />
God had been meeting Elijah’s needs day by day,<br />
and “after many days” (1 Kings18.1), that is, after<br />
three years at Zarephath and the time spent at the<br />
brook Cherith, three and a half years in total (Lk<br />
4.25-26; James 5.17), the Lord spoke to him. Elijah<br />
had not wasted the “many days” but had used them<br />
to do God’s will and serve Him. We do not know how<br />
many days we shall live. The Lord Jesus Christ could<br />
return at any moment to take believers to be with<br />
Himself for ever. In the light of these realities, let<br />
us live so that we make the most of every day and<br />
take every opportunity to serve Him. The Lord would<br />
“teach us to number our days, that we may apply<br />
our hearts unto wisdom” (Ps 90.12).<br />
After he had spent many days hiding himself from<br />
men, leading a life which was separated from the<br />
world and unto God, “the word of the Lord came<br />
to Elijah...saying, Go, shew thyself unto Ahab; and<br />
I will send rain upon the earth” (1 Kings 18.1). By<br />
the time the word of God came to him the famine<br />
was very severe in Samaria. In the past, Elijah,<br />
the man of God, had reacted immediately to the<br />
commands God had given him, and once again he<br />
obeyed without delay and went to show himself to<br />
Ahab (v.2). In the circumstances, this was a very<br />
<strong>February</strong> 2014<br />
C Jones, Cardiff<br />
dangerous thing to do, but Elijah knew that he was<br />
in the will of God and that all events were under<br />
His supreme control. At their first meeting, Elijah<br />
had said to Ahab, “As the Lord God of Israel liveth,<br />
before whom I stand, there shall not be dew nor<br />
rain these years, but according to my word” (1 Kings<br />
17.1), and now God promised rain, and Elijah was to<br />
inform Ahab of this, thereby showing that the God of<br />
Israel was in complete control of climatic conditions.<br />
Ahab would see Elijah as being responsible for the<br />
duration of the drought and Ahab had the power,<br />
humanly speaking, to do as he wished, and he could<br />
have killed Elijah. The hatred of Ahab and Jezebel<br />
against God and Elijah must have been intense.<br />
Jezebel had slain the Lord’s prophets (1 Kings<br />
18.4), but Elijah knew his God, and his faith was in<br />
the omnipotent, omnipresent, omniscient One.<br />
Let us live so that we make the most of<br />
every day.<br />
Obadiah feared the Lord greatly<br />
The famine was serious, and Ahab told Obadiah,<br />
who was in charge of his household, to go through<br />
the land and search for grass to feed the many<br />
horses and mules owned by Ahab so that they<br />
might be kept alive. Ahab went in one direction and<br />
Obadiah in another, seeking fodder (1 Kings 18.5-<br />
6). Ahab seems to have been concerned only with<br />
his animals: he had no thought for his suffering<br />
people who were being afflicted as a result of the evil<br />
he had perpetrated under the influence of Jezebel,<br />
his wife, who wanted to supplant the worship of<br />
the God of Israel by worship of Baal, the god she<br />
worshipped. Ahab did not repent and return to God,<br />
despite the chastisement of God suffered by the<br />
people of Israel because of their idolatry.<br />
<strong>Believers</strong> who are living close to God and seeking<br />
to obey, serve and glorify Him may be chastened by<br />
Him to bring them even closer to Himself than they<br />
51<br />
ELIJAH (3)