27.10.2012 Views

May 20, 1971 - Baptist General Convention of Oklahoma

May 20, 1971 - Baptist General Convention of Oklahoma

May 20, 1971 - Baptist General Convention of Oklahoma

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

A<br />

"i<br />

Note: The opinions expressed an the<br />

this page are those <strong>of</strong> the authors ai<br />

necessarily reflect the editorial [policy <strong>of</strong><br />

.cation. The.purpose <strong>of</strong> the page is to<br />

f)|O£Ct f\f "** •*•*— A -* 1 *-•* f — * — -»<br />

thought from around<br />

I L<br />

SBC Meeting Place<br />

it: I '<br />

<strong>Baptist</strong> New Mexican*<br />

J!i Li.<br />

articles on<br />

d do not<br />

this publipresent<br />

a<br />

he world.<br />

r '<br />

-<br />

Sooner or later we Southern <strong>Baptist</strong>s<br />

are going to have to decide wh it we're<br />

going to do about our Annual mee'ting.<br />

When" this year's messengers tr} tcj get<br />

inside the * 11,000-seat • • • Kikl it Uuditcrium r ' " in<br />

St. Louis-next month, that city, as one <strong>of</strong><br />

our editors remarked recen ly, "will drop<br />

<strong>of</strong>f the list" <strong>of</strong> .possible (convention j sites<br />

"' i* * ^ wt^^W^-T **<br />

in the uture. .Yet, a Baplist<br />

VITEWpoll<br />

- |i;i j— . L<br />

last fall ranked St. Louis; as second<br />

_ i t<br />

pnly<br />

•*-,<br />

'Vto<br />

Dallas as the preferei ce <strong>of</strong> SFCjpas-<br />

1<br />

t-<br />

tors as a convention site.<br />

: i _ _<br />

It" appears .that we regu ire a tionven--<br />

'tion hall that! will accommodate 151000<br />

• : &<br />

and upward. jAnd to fail acknc wledge<br />

that this figure will grow and grov f down<br />

through] the years is to £ il to face facts.-<br />

Even with- adequate space, how will the<br />

meetings be able to* function ction properly<br />

with such hug6 gatherings?<br />

In another VIEWpoll isjdak found that'<br />

31 (per cent <strong>of</strong> SBC pasiois felt tiat "a<br />

further limiting <strong>of</strong> the number o: mes-<br />

.J , _ . . - I: -I _ —~<br />

•sengers was';the best solution 1o<br />

our<br />

growing problem. The lame pol .indi-<br />

* i '' i_ (•''",ft f '~-t»<br />

cated that alniost one-fourAi <strong>of</strong> a! SBC<br />

_„«* u opinion oh tlie<br />

w pastors would express no<br />

i..,<br />

i »•"*' t i<br />

matter, i i either'because <strong>of</strong> Ire uctancef lack<br />

; i i 11'. •<br />

<strong>of</strong>; prior consideration, or "inability • to s<br />

;<br />

I ' ~* ir t j<br />

know how to deal construct vely vfcrth the<br />

situation!<br />

PAGE SIXTEEN -<br />

port <strong>of</strong> private, sectarian schools.. What<br />

a relief it would be if Congress and the<br />

Supreme Court would settle the issue<br />

once and for all.<br />

About a year or so ago in a move that<br />

looked more like a bid for Roman Catholic<br />

votes than anything else, President<br />

.Nixon met with representatives <strong>of</strong> the<br />

National Catholic Education Association<br />

and pledged to find ways to support private<br />

schools. Later he appointed "the<br />

President's Commission ori School Finance"<br />

to "study ways that parochial and<br />

other nonpublic schools can be aided by<br />

public agencies," but conveniently failed<br />

to appoint even one person to it who<br />

believes tax funds should be confined to<br />

public schools. *' ~<br />

A hot fight to use public funds to support<br />

parochial education-is being wageclj<br />

BY ACT OF THE CREATOR<br />

It seems to;me-that if vfe <strong>Baptist</strong>s v^ant<br />

to continue having a large annual mpet- by the Office <strong>of</strong> Economic Opportunity<br />

ing we are going to have|tc decide .what OEO) in its endeavor to conduct "educa-<br />

- "large" means in terms <strong>of</strong> iie maximum tional experiments" by giving to parents<br />

: number [<strong>of</strong> messengers th'at can be han- .vouchers to be cashed by the schools <strong>of</strong><br />

died. 'Having, .done •'that," e'll face the their choice, either private or public. .The<br />

problem! <strong>of</strong> dividing the seating among * OEO seems to have forgotten that its<br />

•^iLj_ _* .• * t .<<br />

state conventions (and other<br />

original purpose is to provide programs'<br />

If we are not ready for s" eventuality,<br />

wfj;need|to urgently examlnf some ^)f-tKe<br />

other suggestions,, such as;' a conve ntion<br />

<strong>of</strong>p simultaneous state meelii gs conn ected<br />

closed circuit television," or ioing<br />

avfray with the meeting altogether and<br />

caL "rying r on the conventior business in<br />

oilier ways.—C. Eugene Wl Mow<br />

to aid the poor, not to engage in educational<br />

experiments.<br />

The most recent nationally known figure<br />

to join the parochiaid 'forces is Billy<br />

Graham who last month in a speech^at<br />

the National Conference <strong>of</strong> Christians<br />

and Jews at Cleveland, Ohio, said "public<br />

schools have been so influenced by antagonistic,<br />

unbelieving secularists that I<br />

Raid on the Tre asury<br />

<strong>Baptist</strong>* New Mexi :an<br />

Opponents <strong>of</strong> the principle <strong>of</strong> se 3ara-<br />

'tioii <strong>of</strong> church and state (ver give up.<br />

Year after year after yea^ ander differ- „<br />

ent guises subtle, moves arl i lade top;om-<br />

maind the public tax dolhr for the supbelieve<br />

my children and grandchildren<br />

would be greatly benefited by attending<br />

religiously oriented schools," and then<br />

proceeds, perhaps by inference^ to suggest<br />

that public tax funds may be neces-^<br />

sary to "save" the private, sectarian<br />

schools <strong>of</strong> the nation. He sees it "wrong<br />

in principle for people to be taxed to'<br />

i.~\s<br />

;]j 1 [ ;>t} J 3^pj^-ffi^ ^ff^ji ^!£<br />

support truly secular education (public<br />

schools) while at the same^ time having<br />

to pay for educating their children in<br />

church schools." What a remarkably distorted<br />

view <strong>of</strong> a citizen's responsibility to<br />

maintain adequate public service institutions!<br />

And what a contradiction from<br />

one who said in the same speech that he<br />

was "irrevocably committed" 'to the traditional<br />

separation <strong>of</strong> church and State.<br />

•^<br />

The secular press seems to have looked<br />

upon this thing <strong>of</strong> separation]<strong>of</strong> church<br />

and .state as purely a religious fight between<br />

Catholics and certain Protestants.<br />

Let us pray this false opinion will one<br />

day be erased and secular newspaper editors<br />

who have the qualities called for by<br />

true statesmanship will see the issues for<br />

what they really are and will rally to the<br />

defense <strong>of</strong> our public schools^ and take a<br />

strong stance .against the use [<strong>of</strong> public<br />

tax funds to support any kind <strong>of</strong> secular<br />

school or organization, <strong>Baptist</strong>, Catholic,<br />

or otherwise!—C. Eugene Whitlow<br />

A Wonderful Scene<br />

.California Southern <strong>Baptist</strong><br />

His three lovely daughters, in their late<br />

teen years and early adulthood,, made a<br />

public pr<strong>of</strong>ession <strong>of</strong> faith in Christ on<br />

the opening Sunday night <strong>of</strong> a week's<br />

revival. He and his pretty wife stood<br />

motionless, gripping the back <strong>of</strong> the pew<br />

in front <strong>of</strong> them throughout tlie invita-<br />

. tion, just as they did almost each night<br />

•<strong>of</strong> the week following. Though conviction<br />

and spiritual yearning were written<br />

upon tffeir faces neither he nor his wife<br />

-would yield to the appeal to take up the<br />

new life in Christ.<br />

On the closing Sunday night <strong>of</strong> the<br />

revival they watched those three daughters-being<br />

baptized, one looking very<br />

solemn, one with a broad smile bf joy<br />

on her face, one with tears streaming<br />

down her cheeks.<br />

The • invitation was almost over and<br />

still they stood,- seemingly immovable. "<br />

Just as the invitation was about to close"<br />

he turned and whispered to his wife who<br />

was standing in the row behind him.<br />

Then he took her hand and together they<br />

stepped into the aisle to come 'forward.<br />

Before he even got to the pastor, he sank<br />

.to his knees and before his knees touched<br />

the floor he was already pouring out his<br />

heart to God .asking forgiveness for his<br />

sins and pleading for God to save him.<br />

A few moments later, as the pastor<br />

was presenting him to the church, he<br />

said, "I've been running with tlie Devil<br />

for 46 years and. I'm tired <strong>of</strong> carrying<br />

him on my back. I saw that my daughters<br />

had found something wonderful that<br />

I did not have and. I "just couldn't stand<br />

it any longer. I had to come tonight."—<br />

J. Terry Young<br />

- i-'<br />

THE BAPTIST MESSENGER<br />

oufhern<br />

See page three<br />

-» l »*'»»^«^^?v*xK>K^r>*-ffWffiF'l< l *wStw*.Ss


Editorials<br />

Will You Fol ow J esus?<br />

^B ^B W ^ ^" ^ ^^ ^— ^i - * 1 r<br />

_ I ^ < J J<br />

r tf I*<br />

esus' said: "If any man wiU'ccme after me, let him deny<br />

himself,<br />

t *<br />

and'take<br />

!•<br />

up<br />

Al<br />

his CIDSS,<br />

_<br />

and<br />

.-<br />

follow<br />

^«^ • •<br />

me"<br />

'<br />

(Matt.<br />

.1 *<br />

16:24). It is important to remember that Christ gave this<br />

challenge to his disciples immediately after Peter >ad made<br />

his grpat confession <strong>of</strong> faith at Caesarea Philippi, 'Thou .art<br />

L<br />

thb Christ, the Son <strong>of</strong> tliej living ( od" x(Matt.<br />

16:16). No one<br />

is really ready to "comb after" Ghrist until he has recognize W Wftiri^'lShill'iilU&l 11 'toWiJrtE<br />

ImaMsj^pnJ<br />

answer<br />

president <strong>of</strong> the Southern <strong>Baptist</strong> Con- what we are. They are pretty mudiitiie<br />

vention I am sure that you have had to same. The vast majority <strong>of</strong> Spi^eni<br />

<strong>Baptist</strong> people are in the middle ffieplcn<br />

X . .' X •, A. ' • _ f . . • • , •' , , ; ' •.-••.-!"•''.• ''J ' ••'-..•• 'Jj 11 travel even more than in the past. Where<br />

have you been this last year since the^<br />

Denver convention? ' ; "<br />

A n it T u u '*<br />

.:I;'.'•*•••<br />

: Answer: Really, I have been to *u-' this<br />

section— Texas and <strong>Oklahoma</strong> — more<br />

than to any- other part <strong>of</strong> the nation. I<br />

have also bekn to the West Coast, California<br />

and bolden Gate Seminary. I<br />

have visited the 'seminary at Fort Worth,<br />

J -*.' _<br />

gically. I expect them to continue, ft<br />

w^r. I see no eyidenp:thatlthere;is|^^<br />

5ng to be a swing to any < extreme; W : 6 S<br />

- P_ -•.( -.-* .-••••;>>; ^.^ - .;, \&m<br />

Question: As you jtravel^abcmt, ;^<br />

would you describe^; th^:;dpmman<br />

mood <strong>of</strong> our people at this time? |^J |i|^<br />

Anslwen Pe±aps Iiishould<br />

with respect to the mbod <strong>of</strong><br />

. « ' • • ' _ .. • . ; . • , ' _ ' r,<br />

AAAY-<strong>20</strong>,<br />

!/'n,''!"•:'-:;'.v ",,"i v ' *-,!;. i^i V ?:i^i0;^'^<br />

'' ,~'i,L. ;•;•,•*; • '. . i , ' i * i-'l MT^ h- !i-i'",.'ftV' L - »;•'". -i "o 1 ^" i. *• • " i ' --id 11-, *'^r.!! ntf^ "... -t-.-n,'.. m^\'\Y" L ^',. -m »l!' " tiWi. rB" ''""V!-. W -m fe1, I \W!Et'JM^,1 MhWS 1


* '<br />

NEWS<br />

SBC Meetinc cted to Be "Quiet Session 7<br />

I The Southern Bap ist Convertion, the nation's largest evangelical denomination,<br />

! • 1 L. • """ ~~ ' •<br />

will assemble<br />

i • *•<br />

in<br />

'<br />

St.<br />

i<br />

Louis Mo. in ;innual business session June 1-3<br />

•<br />

for what the<br />

~~<br />

dent <strong>of</strong>it^e^iipriyention pi edicts wijll be a "quiet meeting." About 15,000 <strong>Baptist</strong>s are<br />

expected to a'tlterid^the sessions at Kiel Auditorium, beginning Tuesday morning, June<br />

1 and|adjourningTat noon Thurs., i une 3.<br />

\ Carl E.'Bjates, presilent-<strong>of</strong> he 11.6-million-member convention and pastor <strong>of</strong><br />

First Church, Charlotte^ ^".C., sai i in an<br />

interview with <strong>Baptist</strong>* (press that<br />

-•r I _ _-•* •. T\ ' il ; "so far<br />

- •» " i r<br />

as I can analyze it, Tve^heard <strong>of</strong> no ma-<br />

jor issues at this point!* mat can be expected<br />

to erupt at the fconventior. Bates<br />

said it would.probably be a "routine<br />

session; with .the emphasis — h on con ducting<br />

the business <strong>of</strong> the denomination.<br />

Several* are on<br />

1 operating budget section for the ninemonth<br />

period is equal to the same'operating<br />

budget for a similar nine-month period<br />

in <strong>1971</strong>, .with no increases recommended<br />

for the 19 agencies receiving<br />

budget funds.<br />

Another major recommendation from<br />

major business items the Executive Committee would dissolve<br />

the agenda for the convention, bi(t Bates the Hospital Agency <strong>of</strong> the SBC, on sec-<br />

said'tie did not exi" to spjirk un- ond-reading. Last year, the convention<br />

usual debate or discuslkjn. The conven- set Up a procedure for getting out <strong>of</strong> the<br />

tion will vill act on recommendations from hospital business by immediately giving<br />

its Executive Committee palling for a two hospitals in New Orleans and Jack-<br />

$24.6 million Cooperative Program for 'SOn, Fla., to a corporation called Souththe<br />

first nine months o| 1972 leading up era <strong>Baptist</strong> Hospitals,. Inc., and phasing<br />

to a new fiscal year, |na a second-year ollt in <strong>1971</strong> the corporation called the<br />

^ recommendation to eliminate its hospital Hospital Agency <strong>of</strong> the SBC.<br />

agency operation. ^ ' Other recommendations from the Ex-<br />

/ Reelection Ejected ecutive Committee to the SBC deal with<br />

Bates, serving his .first) term as pre^- I ^ " / i relationships and -program assignments<br />

: I " • I<br />

dent <strong>of</strong> the conventipnijis exjpectep to<br />

reelected for" .a traditional second term.<br />

Last June in Denver the/ convention<br />

voted 5,394 to 2,170 in favor<br />

<strong>of</strong> a motion<br />

asking the SBC publishing house, the Sunday<br />

Sbhool Board, to vifchdraw Volume<br />

One <strong>of</strong> i the new Broai timan<br />

Bible Gom-<br />

mentary* The action c|a] on<br />

Usher to have" the volume on Get sis and<br />

Exodus rewritten "with e consic eration<br />

<strong>of</strong> the conservative viewpoint.<br />

• '• i<br />

\ Wh in asked if this mai ter wouLd come<br />

up .again this year, .-Bates replied, "I feel<br />

. JL Oj . J ' ' - [f A<br />

^ye are obligated by thel action in Denver ..<br />

to give the Sunday .School Boarc. a real<br />

chance to resolve the I matter." Neither<br />

• • _ - * ! • .<br />

Bates, nor any <strong>of</strong> the -<strong>Baptist</strong> state paper<br />

• editors, indicated knowledge <strong>of</strong> i<br />

ganizea move or" indiviaual plansJto present<br />

a motion on this issue at St. Lous.<br />

A t>tal <strong>of</strong> about five! Hours will be devoted<br />

to conducting the business <strong>of</strong> the<br />

convention,* according |to the proposed<br />

program : coordinated by James L. Sullivan, executive<br />

secretary <strong>of</strong> the Sunday Schopl<br />

Board, Nashville. ' ><br />

Several related nationwide <strong>Baptist</strong> conferences<br />

will meet In connection with the<br />

SBC. The Southern <strong>Baptist</strong> Pastors' Conference,<br />

involving about 5,000 persons,<br />

will meet Monday. In simultaneous sessions<br />

also will be the ^Woman's Missionary<br />

Union <strong>Convention</strong>, an auxiliary to<br />

the SBC. The Southern <strong>Baptist</strong> Religious<br />

Education Association will-meet on Sunday<br />

and Monday, <strong>May</strong> 30-31; the Southerp<br />

<strong>Baptist</strong> Evangelists' Conference will<br />

convene Wed., June 2., and the Southern<br />

<strong>Baptist</strong> Church Music Conference will, be<br />

held Friday and Saturday, June 4-5. (BP)<br />

25 'Won<br />

released-1 by the commitee on<br />

order <strong>of</strong> business,- Molt <strong>of</strong> the Tuesday<br />

morning and aftejrnooir sessions will /be<br />

. devoted to .business/ ifijplidine action on<br />

recommendations the Executive*<br />

Committee, election <strong>of</strong> (<strong>of</strong> icers, introduc-<br />

tion <strong>of</strong> miscellaneous bibiness and resolu-<br />

tions, and receiving ana icting upon reports<br />

from agencies, and organizations.<br />

i Nine-month Budeet Planned<br />

. .*.<br />

The Executive Committee will present<br />

the recommended budget <strong>of</strong> $24.6 million<br />

for the first nine mon <strong>of</strong> 197 2. The<br />

for several SBC agencies, program promotion<br />

plans for denominational emphases<br />

in 1973-74, and a proposal that the<br />

1976 convention meet in Norfolk, Va.<br />

The Executive Committee will also report<br />

on a study <strong>of</strong> the basis <strong>of</strong> representation<br />

at the convention, recommending no<br />

change in the current system. / -.<br />

Three to Bring Addresses •- ,<br />

Only three -major addresses are scheduled<br />

during the convention,' including<br />

Bates' presidential address, the annual<br />

convention sermon by John R. Claypool,<br />

pastor <strong>of</strong> Crescent Hill Church,'. Louisville,<br />

and a -message by the president <strong>of</strong><br />

the <strong>Baptist</strong> World Alliance, V. Carney<br />

Hargroves, retired pastor from Philadelphia,<br />

Pa. Following an Hour-long presentation<br />

<strong>of</strong> foreign missions, the convention<br />

will feature a joint commissioning service<br />

for newly-appointed home and foreign<br />

missionaries on Wednesday evening.<br />

<strong>Baptist</strong> students, led by a group <strong>of</strong><br />

state BSU presidents, will make a multimedia<br />

presentation on what youth are<br />

trying to do through the church, during<br />

the Wednesday morning session. A message<br />

on theological education by Duke<br />

K, McCall, president <strong>of</strong> the Southern<br />

Seminary, Louisville, also will be featured<br />

Wednesday.;<br />

The convention will close Thursday at<br />

noon following an hoiur-long presentation<br />

on "Meeting the Challenge <strong>of</strong> the Cities<br />

<strong>of</strong> the World," depicting efforts by all<br />

SBC agencies. The presentation will be<br />

7 at Love Festival<br />

During the anniversary observances <strong>of</strong><br />

the killing <strong>of</strong> four Kent State University<br />

students one year ago, some 500 students,<br />

hippies and yippies attended a "Jesus<br />

Festival <strong>of</strong> Love" in Kent, Ohio led '-by<br />

Arthur Blessitt, Hollywood evangelist.<br />

Some 25 persons made decisions "to accept<br />

Christ as Lord and Savior" after<br />

Blessitt spoke on "peace," and a "Jesus<br />

rock group" had played, according to<br />

Lee Birdson, Kent State BSU director,<br />

who planned the event.<br />

Birdscfn said the response to the rally<br />

was "an answer to prayer," and that it,<br />

helped to "keep- things cool" at Kent '<br />

State during four tense days wherf students<br />

observed the anniversary <strong>of</strong> thef<br />

tragedy on <strong>May</strong> 4, 1970. The BSU direc- -'<br />

tor said the 500-person attendance was<br />

significant since there are only 13 members<br />

<strong>of</strong> the BSU at Kent and only 5,000<br />

<strong>of</strong> the 22,000 Kent State students pr<strong>of</strong>ess<br />

to be church members. (BP)<br />

Former 0 Pastor Convicted<br />

Wilson E. McCrary, a former .state<br />

pastor who is now a Lawton bookstore<br />

owner, was convicted <strong>May</strong>* 11 <strong>of</strong> distrib- ;<br />

uting pornographic books and magazines<br />

in <strong>Oklahoma</strong> City. A district court jury<br />

in <strong>Oklahoma</strong> City imposed the maximum<br />

penalty sentencing the 52-year-old minister<br />

to 10. years in prison and fining him<br />

$5,000. * . - *<br />

A graduate, <strong>of</strong> <strong>Oklahoma</strong> University<br />

and Southwestern Seminary, Fort Worth,<br />

Texas, McCrary has not served as pastor<br />

for some 13i years. Records indicate he<br />

was pastor <strong>of</strong> Central Church, Mullins<br />

Association, 1951-53; First Church, Alfalfa,<br />

1954-57 and Homer Church, Banner<br />

Association in 1957. 6 -<br />

Testifying in his own defense, the former<br />

pastor said the books are actually<br />

cultural, scientific and educational. He<br />

was quoted as saying he was not condoning<br />

the things shown in .some <strong>of</strong> the<br />

books,-but was only condoning, the right<br />

<strong>of</strong> people to know about those things.<br />

PAGE FOUR<br />

n<br />

THE BAPTIST MESSENGER<br />

r<br />

f<br />

Grady Cothen accepts a pendant with" an inscribed $eal <strong>of</strong>*IVew\Orleans<br />

W • ' ' f ' ' ' . ' i '• J , . • 1 ' ! • ' V _ ' , . ' - • i i ••.•,':' T"?! I h " I 1 ' . T'" ••<br />

sixth president. A. Morgan Brian' Jr., chairman <strong>of</strong> thVseminaiy's^bpard!>^<br />

•i* •*»»—* m^ ^P*«» ^— —- —» — ^ — —• -r — - — — y^ — j — f . v , • / & - ' • '*: - . -"•.•' ' . ' ". • T i 1 -.. .. , ,<br />

poses with his son, Grady Coulter Jr., who read the scripture lesson' during tte|lVft.y<br />

<strong>Oklahoma</strong> City, Olivet and former president <strong>of</strong> ~<br />

* • - " ' •' '* ' " : '•' ' • ''-'•- • ' • • • ' • •''•'"' ' • i ' ;:i " : '" h '-' '^•'H'::' 1 ^' 1 . -,••!'*''^>~\^'\£/".'?>'-»ri\"^^^^<br />

c ' " ' - • • • • . . •<br />

Gradv C. Cothen Inau<br />

Southern <strong>Baptist</strong> seminaries were urged<br />

to quit competing and instead to empha-<br />

as<br />

<strong>of</strong> the seminary presidents' council<br />

» •• X - i i - : . ' ' • -ji • • I •*.•'.".:: • * - J He<br />

.' : •<br />

cited as one example '<strong>of</strong> co-operation;!the<br />

'• . • • • • . ' • A . - • I.. 1 '..'., '.A ,.;>•.,:..•> ,v .•,.••" i,:!: 1 ';^ '•'•.:, '•:..<br />

size co-operative planning to .improve ' joinf efforts at working;out agreements<br />

theological education by Grady C.<br />

Cothen during-his inauguration as the<br />

sixth president-<strong>of</strong> New Orleans Seminary.<br />

A former president <strong>of</strong> <strong>Oklahoma</strong> <strong>Baptist</strong><br />

University and former pastor <strong>of</strong> Olivet<br />

Church, <strong>Oklahoma</strong> pity, Cothen was<br />

elected president <strong>of</strong> the seminary on<br />

Sept. 17, 1970.<br />

In°his inaugural address, Cothen said<br />

co-operative planning by all \ the * seminaries<br />

might rally their alumni around<br />

the cause <strong>of</strong> theological education.-"instead<br />

<strong>of</strong> pitting them against each other<br />

in competition for support."<br />

"In a time <strong>of</strong> polarizing around issues<br />

when name>, calling is easier than problem<br />

solving, in a time when it is obvious that<br />

in the seminaries '<strong>of</strong>fering the; dc?ctor;|:t>f<br />

ministry ^degree as the J>asic pr<strong>of</strong>essional<br />

degree program in all seminaries;?=Heltheii<br />

proposed. that some -<strong>of</strong> the seminaries<br />

<strong>of</strong>fer the doctor <strong>of</strong> ministry (degree l^vith<br />

emphasis on specialized areas| ^d ^spei|<br />

cialized programs, such ;as one seminary<br />

concentrating on -student work; ^41II!<br />

s . P- • " '• • ; : . •.•'.., •'•.-•iCr;' '^"•/?,\.\Wti£;h:,<br />

"This would eliminate the "necessity;;<strong>of</strong><br />

. . - , • • i . . ' - ..' :.::•.;;.•..,• -,\; ,-J • \,-'> • i/ '<br />

all schools <strong>of</strong>fering all kinds <strong>of</strong>;: work^"<br />

he said. It ^would also ValldwSspme<br />

schoqls to develop a degree pf^:expertise<br />

not now possible; in;the presentation|<strong>of</strong><br />

such • programs." •-. ' - •<br />

financial support may shortly diminish,<br />

we have a remarkable opportunity to<br />

demonstrate to Southern <strong>Baptist</strong>s arid<br />

to the world a genuinely co-operative effort<br />

in theological education," he said.<br />

He added that if the six seminaries<br />

placed the corporate good higher than<br />

their individual needs, then "Christ would<br />

be honored in fact instead <strong>of</strong> word, theological<br />

education.would-prosper in a new<br />

way, the individual institutions would<br />

gain new stature, and we would furnish<br />

quality <strong>of</strong> leadership the denomination<br />

badly needs."<br />

The new president said that the six<br />

'seminaries have made^strides in that direction^<br />

in recent years through the work<br />

: .i : £M/^M/'-^ i3f $$<br />

J. . • G . i ' - j -".'.:' , : .• • ••''' ' * ;.'. i. '-,' ' ''•" i. •• ,i : : ;i '„:?';•;• ', i<br />

The inaugural activities •beeahiwitii\!a<br />

! O ' . | f , • - • ' ; . O:i" * •"'.':'. ."'' • 'i' 1 •'•'•;. : .' {| '<br />

dinner, featuring ..Tan address ^ by^ SBC<br />

President Carl E. Bates. Official repre|<br />

sentatives <strong>of</strong> about 75 education anstitufions.<br />

across the nation, <strong>of</strong> thej Ameficari<br />

Association" <strong>of</strong> Theological Schools |ai<br />

:<br />

<strong>of</strong> the SBC and its agencies fepk; par| |in<br />

the; activities. Attending from lOklal&ma<br />

as a-representative <strong>of</strong> New: Orleans ;Sem|<br />

inary alumni was Don Turner^ manager<br />

J • '• ' • - "" . i .;•.'.- ' • • . • ' : . , ' ' . • • • - , ' • • • i •:. U •<br />

<strong>of</strong> the <strong>Oklahoma</strong> City <strong>Baptist</strong> JJpok Store<br />

and state president <strong>of</strong>.!; New' Orleans<br />

*• •" • i • • ; ,- •'' ' .,-•.':.'-' i'i . -.".' "iHn i!l ':"•:•'!••',<br />

alumni. • ••;''- :;. ^" •'v",:' ":--:/^.r^i^S : %$jj$.<br />

c<br />

Cothen, 50, is a native ot Pbplaryille<br />

Miss, and a graduate <strong>of</strong> MississippilCBa<br />

tist) College and New Orleans Seminary<br />

^J . . . ,"" • i. • : * . ':'''''.' ' L i h 1 , 1 ' 1 .!' 1 '<br />

" *<br />

He served six years as executive secfe<br />

;<br />

, • ' J _: . ' ' .. ! • • • j ; • . : ' . • i .• .'.•'•' j, "'" '..•.• 11 ''<br />

tary-treasurer <strong>of</strong> the California; state ifiap<br />

tist convention before accepting the OBU<br />

• . ,• • • • . » • " • * • • > • . , - • : • " I"L".::;;•• '•-.<br />

MAY <strong>20</strong>, <strong>1971</strong>"<br />

r*^i<br />

on as<br />

yifi^i?^<br />

8 ,,., •'.»>••'.,.,. .'•"••,,:•! .n-ijiur.' . .i !| «;* ;^: Kj -~ ^:'.-m ! .'W- .i^r 5 • ' l^ijii" *^.:W.I Wff Hi Wf^LtWN'iy* 1 i.'V >i W^WItiF'W<br />

inauguration. Cothen is former pastor <strong>of</strong><br />

••"• Ji.!-',<br />

fTT "':'-.'• '-: :""••'-.•••'';.•:..„ •*•- ..r ••. .••'•^t ww^WW''^^'^^'^''.^^^^<br />

1 ' 1 '; i.-i .'•': Sn:.^,.- '•'; •,':'(.;.-!-ijr: 11 ..;.!"'.!:. 1 ;!: 1 ^ 1 ^'^;»». »i i ii: i if UK*I t: ^ •NV^. r f nKj^ii''''^!:^^ •»!!«:'yt^hSSi A-'iSi'.w.i'WinjaiKEt'feBi!<br />

He-: 4 ;, is ^an '$alumnus <strong>of</strong> pyiiEresidentMmard|J^Berquist!aM<br />

1 1 h 1 1 h Hl 1 1 M il l i T<br />

' :• : "ir-' ',"• • ..• . ! - -.' »,''.'-• ;-. Jj.!. !..! 'i - .'.i 'i'!:" r. '. : .]!v ••!•.! !•«•'!•:! •'?•!!' " iH'H j-l- '! i^j : ! H;!1^1i ••n'"^'''' U,."]Bii ih'ii 'i '• 'Lril-i,.: •'•>" JL-",J^\.\f^\\i'".\6>\^'»''^f i 'ii!!-"!iiii'<br />

•<br />

Gentral Association<br />

accredit iatidii 1 without Iffiotatibii<br />

itionj^f^ rs " il "" r " irr "" ' •""• '•'• iH """ '*'''"*"*'' Ji ^^"


n*•-:'*.'<br />

quet at the Uptown Cafeteria in Mid-<br />

From the Churches<br />

west City will end the event <strong>May</strong> 25. For<br />

information, contact Dick Fisher <strong>of</strong> Okla-<br />

Events in the Gliurche<br />

homa City, Agnew Avenue; MtJ 1-1790<br />

or Jim Hardiiv PE 7-<strong>20</strong>60. V . iH>^;t.i^ir.' ffi Fi^:!J«. 1 i;»^i;n"" L i.-';aH——-^:; i| t,n'»'•**()<br />

Epnmett^Havshp|^is^nQW.^art$Eastside<br />

•' ! -.^-t^^^<br />

T 1 ' 1 " ' "••''• f l ^"Vt • * '!••'•« •".'•<br />

LaneiChurchi<br />

f.i'^il-^^^^^if^iiWn!^<br />

g^GMdj^^<br />

< . ><br />

jtioma^^GIjty -,i wv* •''- ." r . . * "'•.ii |i .''i—M 1 I'M.i'i'i-i-in » .-in ii'i.»>,'"i'. *<br />

oUins has ^resigned<br />

• rnii *-.'. ii'.K-.i'MiJ;, ,; h.i,;-- 1 r'M! • '-1|H-'irT!. 1 i ' ""'', vJ. l i'-i lJ lh'-! V ill 1 '<br />

^<br />

e^i^awniolott!&'lVo'o'it<br />

; ?oV*/»^<br />

f _.j;^r«Juciee^nai^ ( .o|u^p<br />

First<br />

• •<br />

Church<br />

• '<br />

1<br />

' '<br />

1 1<br />

" '<br />

eeMHeUmove<br />

1 1J 11 n 1 1 l11| lllhh11 1<br />

'• 'i. '. •—.-'' ••-•'..:.••"• •'•••:_ '» ..... ' ".''' ;-i • ^ - . ii!i » »i;'.Ti • . - "ii iiswii* vn- « •! ii ' J-'M riKiit, « .3<br />

• Items in this section are published without charge<br />

as fai services i^to churches 'andlindiiduals' : '*"" ' "" " ..... 1j<br />

work ! <strong>of</strong> j ihe^<br />

stitute ; endorsement<br />

*^ "" ^^"" ,-NH, 'jiLl 1 VHIifi'hP -I l ' l i- r l" l iuWih' Llll Tl<br />

Kf^ifitira^f^||ffl<br />

'"aiidii;! $ll/7Sj|||||i§i|i|<br />

each individually.%Wnte>1826j;NWai .I, Ithi tiiailiiSiiM<br />

I . , r y - i'•"iiHT Mi*rl-•--.-<br />

City ;73106^i phone<br />

|llp^p^^^^^<br />

Ride Sought: Gloneta -Assembly<br />

ride toi^ assembly<br />

Write f Beckie'ifGletm


»i-<br />

Departments and Institutions<br />

Asf<br />

ITT<br />

/f<br />

By T. Be<br />

ii t Locke)<br />

Executive Secret ary - Treasurer<br />

Sunday, <strong>May</strong> 9: It Wafe an ins piration<br />

to preach for and vjsii with the <strong>Baptist</strong><br />

church at Geronimo, <strong>May</strong> 9 where<br />

Wayne Sanmann is pas :o . Billy J<br />

i.<br />

Crow<br />

is music director.<br />

Geijonimo co-operates md participates<br />

actively in our whole denominational program.<br />

jThe church an<br />

technicians were honored <strong>May</strong> 10 at the crafly;, recognized<br />

annual Rhetta <strong>May</strong> Borland Awards Ban- ment * & more than 40 OBUwomen.<br />

quet. Jeanne Sheppard, Duncan senior, " Athenean social club .named Ann ^Browning,<br />

was named, best actress and Cleland<br />

Knox, Overland Park., Kan. senior,"was<br />

selected best actor.<br />

"^ Robert Wright, <strong>May</strong> senior, was recipient<br />

<strong>of</strong> the Trouper award, the award for<br />

in a bit role, and one <strong>of</strong> three<br />

<strong>Oklahoma</strong> City freshman^ best pledge: ; : 1 llli^i<br />

Elaine Hill, St. Louis, Mo. sophomore,^!was<br />

namedfBeta Chi Gamma; social: club's .outstanding<br />

member. •: .w*w* Colo, awjuuwi., senior, received<br />

J.WVWJ.TWU<br />

Sultant With .the Midwest City Public the Women's Recreation Association'^Presidential<br />

Schools, received the outstanding service<br />

award° during Women's Day activities<br />

recently at <strong>Oklahoma</strong> <strong>Baptist</strong> University.<br />

The OBU alumna received her MIX<br />

degree from the University <strong>of</strong> <strong>Oklahoma</strong><br />

in 1933, and interned in Children's Hos-<br />

turning to practice general medicine in<br />

her home town <strong>of</strong> Hennessey. :<br />

Sturgeon was selected for three fellowships<br />

by the Commonwealth fund. She<br />

spent three months at Tulane University<br />

in general practice in 1940, one month<br />

at Harvard University in internal medi-. «~v e*^** v«. *««*j «»«*wv ,«**^n^^*«. ^«.^tt\AA<br />

j xt_ AT. * TT son were given to Mary Butner, Vinita;. Karlat David-<br />

Henry, Tulsa, and Billie Jo Hamson,' Ocala,<br />

cine in 1944, and another month at Har- — Fla.<br />

vard in pediatrics in 1946. She has done<br />

graduate work at Menningers, Tbpeka,<br />

AAAY <strong>20</strong>, <strong>1971</strong><br />

r/-n<br />

.L^lllUlU J^ay* OlOgSQllij A1«^A VLA .. *-**fcUW ^Jk«««W)l|tt€|^<br />

!]^eH|Gar|iiiIiire^<br />

;i/-v^^:i-3^v :i .^^^^ i is" iworking^withi *-it^pastors]|and|ilaymenf<br />

mMpSlfi<br />

^•••••^s^r^w^o^^s^^^<br />

'f"/Mi¥* 1 i"Occ»/ l \/**'STT/^¥iOH M tettn >f«rtt^hooeT K ' i ^'/VllrIah/\rwa¥ 1 i' 1 ^^<br />

xourj! associduonsisiuj^noiiJicdSL^i^Kwnonia;,-^^<br />

i<br />

and iN<strong>of</strong>tKeast<br />

east<br />

• ' 11 >i j^ " ,-• i':^i •:* i 1 "'..!*,:!;- « I'V.i,'-'^. ;• .,i i|.|--ii't-i 1 i. -l 'ii 1 ."iH.i .F-:! rK,.rH n ^i^ i[ r. ^ii-. h 'i"i^"' • r '^!ii"h l M-'i;i!:ii^'il 1 ,Li.' i :'M,irf"i||t!, i 1 "! 11 j^iUjpl 1<br />

for f;the ribusiness-commumcationsiMcenter<br />

' -'•.• " V '! /"-• • 1 :'T. « »..'l^^i^li« 1 ';"'.'^j,;i,. •.,i'"ir',!."j::'-,i;.,.|iV'|1:'.'ni,[ »,-l.|;;i:.!.—— 1;. *, I.1LH WMi'lllnir »'M«T Wl/lf! 1 ** »Wli:j<br />

approved bptne|trustees|!injl^ruary|f6ri<br />

!• > •. •'*. •••.'.'-;.-.. •,.:••:;!:.it-irWi !>• J •*• •'••:',•,. 0'!Svi'VWuirt'r'-:, ;i :^ri::';J!' L; *i' 1| :j!:iS^:M^1iJ^''i;i'' l 'hs.:: 1 ^^J>«^^^^^^^^ i 1 !'«i;';' H n*Srt;4<br />

^vu^iviay^.o^iuKJ^arucsT^nuEHm<br />

^:^i^?L^^kw^^3^<br />

ti^a^^*^T?5iS*^>it:^^-l^^i^raB»i ||v|||||jgpl|^<br />

H<br />

:i^::i^;^^^^^'^!•;'iW^^^^^<br />

/e|!naised|


Woman's Missionary nion<br />

Glorieta Conference Will Provide Training<br />

- ' •* -••• li ••• • •• • ^^ ^m •» • ft i.<br />

By Miss Abbie Louise Green, Executive Secretary<br />

The Woman's Mission ry Union conference at Glorieta will-be July 22-28. Conferences<br />

will'be held for la :h <strong>of</strong>ficer in WMU. Detailed information concerning thje,<br />

progr•am<br />

was published irifthe Anril 15 issue <strong>of</strong> the <strong>Baptist</strong> Messenger.<br />

We hope each church and association has begun to wage a Glorieta attendance<br />

campaign.and that you firs planning to have a car or cars from your church or<br />

association in each conference, ThS more people we can involve, in training and<br />

inspiration, the. more effective o jr work<br />

will be.<br />

a missionary, a sacred concert by min-<br />

There will /be a charter<br />

>d bits<br />

from <strong>Oklahoma</strong> for the convenience •<br />

going<br />

<strong>of</strong>*•<br />

isters <strong>of</strong> music<br />

*<br />

<strong>of</strong> Tennessee.<br />

The "Time <strong>of</strong> Commitment^<br />

those who do not wish to drive. The approximate<br />

• . L<br />

cost<br />

. x .-<br />

per person<br />

ti i<br />

is<br />

.<br />

114.50.<br />

This includes registration! ipsurahce, bus<br />

fare, lodging enroute, meals enr6ute and<br />

lodging while at Glorietajj (pepending on<br />

choice <strong>of</strong> lodging). Detaijjefl information<br />

has been, mailed to the WMU {directors<br />

<strong>of</strong> ;the churches and association If you<br />

r<br />

plan to go on the chartered bus ' ou must<br />

register [through the state >VMTU <strong>of</strong>fice.<br />

We have the reservations Glc rieta for<br />

: |* -<br />

those wno ride the bus.<br />

If you gcrby another m <strong>of</strong> ransportation<br />

write Glorieta <strong>Baptist</strong> Assembly,<br />

Glorieta N.M. 87535 for! reservations.<br />

The c lartered bus will eave the Union<br />

'Bus Station, <strong>Oklahoma</strong> City, at 7 the<br />

~* * /* ^ < >^ 4 *m •* * " * I<br />

morning <strong>of</strong> July 21. Mission points will<br />

be visited at Taos. N.M. enroute to Glo-<br />

rieta. , . Trips » r to mission .1 po nts in Santa<br />

Fe|will<br />

conference; The night <strong>of</strong><br />

spent at<br />

5 which<br />

will climax the meeting, will, include music,<br />

testimony, Scripture, prayer, and a<br />

time for decision making. ^<br />

Offering Total Is $148,694<br />

As <strong>of</strong> April 30 the amount received<br />

for the Annie Armstrong Easter Offering<br />

for Home Missions was $148,694.76.<br />

This is an increase over this date in 1970<br />

which was $143^299.23. If you haye not<br />

given your <strong>of</strong>fering for home missions,<br />

please give this matter, prayer and consideration<br />

so that our. state goal <strong>of</strong> $168,-<br />

000.00 will be reached. Much work .in<br />

our homeland and^even in our: state depends<br />

upon this <strong>of</strong>fering. Let us continue<br />

to pray that <strong>Oklahoma</strong> <strong>Baptist</strong>s will meet<br />

this goal.<br />

made during the week <strong>of</strong> the Sunday School Board:<br />

ly "2JS will be<br />

Albuquerque, N.M on 1pe return WIN Materials Available<br />

trip. The bus-will arrive at t icl<br />

Station, <strong>Oklahoma</strong> City at appr Dximately<br />

Local church evangelism has been giv-<br />

6:30 the evening <strong>of</strong>. July 29<br />

en the possibility <strong>of</strong> new life through the<br />

Witness Involvement Now — WIN ma-<br />

. PJpn now to attend this important con- terials.<br />

-ference. ;<br />

Produced by the church training department<br />

<strong>of</strong> the Sunday School Board in<br />

Bartlett Will Leac Wli sic consultation with the Division <strong>of</strong> Evan-<br />

Gene Bartlett, "state music secretary gelism, Home Mission Board, the. ma-<br />

for; the <strong>Baptist</strong>" <strong>General</strong> <strong>Convention</strong> <strong>of</strong> terial was prepared under the editorial<br />

j<strong>Oklahoma</strong>, will lead the mjsic during a coordination <strong>of</strong> John Ishee, editor, adult<br />

special commitment seme* daring the curriculum materials, church training<br />

f+ _ ^A.L^ ^ ___ T» _ A—* ^A. ' » • 7 .*••» • • «*» A» * * A « n n* f^ •** ** «*T f * + ' '<br />

Southern <strong>Baptist</strong> Woman'5 Missionary<br />

Union annual meeting in Si Louis, Mo.,<br />

'- I '. . " *~ > sive and practical -are characteristics <strong>of</strong><br />

the material. •<br />

•"It is impossible to use this material<br />

without using the Bible in a physical, way.<br />

ft has been field tested by the Home<br />

Mission Board," Ishee related.<br />

Beginning in October, a book <strong>of</strong> procedures<br />

will be added to the WIN materials.<br />

This guide will recommend the<br />

use <strong>of</strong> present structure in the local<br />

church rather than imposing a new structure<br />

upon existing ones.<br />

Adapted for use in retreat settings j revivals,<br />

training sessions or special lay institutes<br />

<strong>of</strong> evangelism, the material will<br />

be flexible. ^<br />

Every member <strong>of</strong> a local church can<br />

be enlisted to serve in evangelism through<br />

use <strong>of</strong> the WIN materials.<br />

Working -with the director <strong>of</strong> new<br />

church member orientation, the church<br />

training director can relate new church<br />

member orientation to WIN materials.<br />

He can also supplement witnessing materials<br />

used to train church members.<br />

Leading choir members, directors <strong>of</strong><br />

graded choirs and instrumentalists to receive<br />

WIN training may be, the task <strong>of</strong><br />

the choir director or minister <strong>of</strong> music.<br />

He may also provide witnessing opportunities<br />

for musicians as part <strong>of</strong> the musical<br />

activities sponsored by the local church.<br />

Mission action projects which make<br />

use <strong>of</strong> the * witnessing training gained<br />

through the WIN materials can be part<br />

<strong>of</strong> the outreach <strong>of</strong> the WMU and Brotherhood<br />

programs in the local church.<br />

Securing, storing and displaying WIN<br />

materials may be the job <strong>of</strong> the church<br />

library director. . . -<br />

Direction <strong>of</strong> outreach projects to involve<br />

all church members in witnessing to w^<br />

the lost is the job <strong>of</strong> the Sunday school<br />

outreach director.<br />

• Coordination <strong>of</strong> the WIN project in<br />

the local church may be accomplished<br />

by the church council, which includes<br />

leaders in every organization <strong>of</strong> the local<br />

church.<br />

de- WIN materials may be ordered from<br />

partment.<br />

the Church Literature Department, Southern<br />

<strong>Baptist</strong> Sunday School Board, 127<br />

• li I ' - _ . The materials center on the local<br />

<strong>May</strong> 31!"(See program on )age13.)<br />

Ninth Ave., North, Nashville, Tenn.<br />

church, •"" where church members are<br />

The annual meeting wfll be i time <strong>of</strong> trained to win unsaved people to Jesus<br />

commitment to missions.<br />

Christ. .<br />

Sessions will be in the C era House <strong>of</strong><br />

Churches Increase Gifts<br />

A<br />

"WIN is to motivate, train and lead<br />

By Joe L Ingram<br />

Kiel Auditorium.<br />

the church member to be an evangelistic Assistant Executive Secretary<br />

Each session will feature a report<br />

on witness as he -is involved in today's<br />

The following churches have in-<br />

successful, innovative mission . work world," Ishee said.<br />

creased their percentage giving to<br />

through JWMU. Pastors, church and state "it is not a program but a -proj ct.<br />

!<br />

»»»••' •"»• T».< !^ - 1 ' • • L ' i . _<br />

the Cooperative Program. V<br />

. WMU*leaders,:and missionary personnel With this material a pastor can conduct Church Frorii To<br />

will t&l[how mission stuhyi mission ac- his own WIN institute for evangelism. Sapulpa, Ridgeway 10%'<br />

South Heights 5% 7%<br />

!ion, and mission support j h[ave made an Nothing, that I have worked on in Imy' Adair, First 7% 8%<br />

Matoaka ._ 2%<br />

impact on their church.<br />

10%<br />

eight years as an editor has been a more Oketnah, First __,__ <strong>20</strong>% 21%<br />

Each session will also'Ihdlude a -multi- significant contribution to the evangelis- Perkins, First ., 11% 12%<br />

Manger __*_ 10% 17%<br />

media presentation by K ennetti Chafin, tic thrust <strong>of</strong> the local church than the Durant, Calvary 17% 18%<br />

Ardmore, First : 18%<br />

director <strong>of</strong> the Division <strong>of</strong> E yangelism for WIN materials," Ishe£ added.<br />

Springer, First Southern ,.. 13% 14%<br />

the i Home Mission Board a message by .Bible-centered, clear, simple, inexpen-<br />

,PAGE TE<br />

THE BAPTIST MESSENGER<br />

Foundation:<br />

_ G<br />

Responsible for Trust Funds<br />

By Thomas E. Carter, Executive Secretary<br />

The <strong>Baptist</strong> Foundation <strong>of</strong> <strong>Oklahoma</strong><br />

as a trust agency exists for its service to<br />

the institutions and agencies <strong>of</strong> the <strong>Baptist</strong><br />

<strong>General</strong> <strong>Convention</strong> <strong>of</strong> the State <strong>of</strong><br />

<strong>Oklahoma</strong> and the Southern.<strong>Baptist</strong> Con^<br />

vention. Our first responsibility then is<br />

to earn money for these institutions and<br />

agencies whose trust funds we hold, and<br />

to continue to increase the amount <strong>of</strong><br />

endowment funds so that the earnings<br />

will be greater from year to year.<br />

One <strong>of</strong> our main responsibilities is to<br />

safeguard the funds, but at the same time<br />

eairn the largest possible income commensurate<br />

with good business practice,<br />

because these institutions always have a<br />

need for any additional incom'e we are<br />

able to earn for them. We are, therefore,<br />

looking for ^opportunities to make good<br />

investments. This also applies to our responsibility<br />

in the funds we have available<br />

for church loans as to the amount<br />

<strong>of</strong> interest we "charge, for the first responsibility<br />

is ^to the institution or agency<br />

whose funds we hold..<br />

In the first full year <strong>of</strong> operation, 1947,<br />

with less than $70,000, one-half,<strong>of</strong> which<br />

.was in farm land, the earnings were<br />

$1,231.50; By 1950 the earnings had increased<br />

and in 1953 were $19,730.85,<br />

jumping to $75,250.91 in 1955. The<br />

earnings had doubled again by 1965, with<br />

$303,850.62 and then doubled again by<br />

1970, 'for a total earnings <strong>of</strong> $603,502.01.<br />

. The year 1970 showed the foundation<br />

reached over $11 million in assets and<br />

for the first time earned over one half<br />

million dollars. This also made possible<br />

the largest distribution <strong>of</strong> funcls the foundation<br />

had ever, experienced, as these<br />

earnings were distributed' to the institutions<br />

and agencies <strong>of</strong> our convention and<br />

those institutions we represent in the<br />

Southern <strong>Baptist</strong> <strong>Convention</strong>. If it is possible<br />

to continue this series <strong>of</strong> accomplishments,<br />

the earnings should reach<br />

well over a million dollars by 1975.,<br />

Certainly, :the foundation's directors<br />

aife to be commended for their steward^<br />

ship in the responsibility <strong>of</strong> investments<br />

and careful handling <strong>of</strong> the funds through<br />

the years they have worked to bring<br />

these major results to pass.<br />

"Approximately 22 per cent <strong>of</strong> the<br />

trust funds is invested in the investment<br />

pool; about 8 per cent in bonds; approximately<br />

40 per cent in church building<br />

loans and the balance in real estate, farm<br />

properties and minerals. This last group<br />

is not real estate or minerals that have<br />

been .purchased by the .foundation, but<br />

have come to the foundation by gifts or<br />

in testamentary trusts.<br />

MAY <strong>20</strong>, <strong>1971</strong><br />

.. ,Mi^ : £iffc^^^<br />

• ; " . . j i. •'':-'-•'••AI_ '»»•-•• V/:: : W&i-t^ : - ! i^' liPi ' :; ^ :il ^^-v^v^<br />

are 'pictured-'here. vnth :Hugh;':WDIobyi^(ceiTO^^<br />

left to"ridit'.they are : 'Brent'Fen:en^Ma^iJeime^<br />

' " ' " *^ • • ' • ' • • • ; . •" . " •• • " ; 1 1 1 - : - " s i : « :! "•!:!••;:;• ^'''^..f .T. 1 ; 1 :!: 1 '!'^^ •si.j.v.i ^»'h..V'H!^^<br />

Smith. Ponca City and Taylor Field, Enid. -<br />

* - • [— v- - -•*-,-. ••-. .!•..';• •...•'....•'. .^;:. ii,,'/ ;.-,•• .•'•••/ '•'••.•'•<br />

. . ' t....'-••'-. -'-r!---:..- : '-'v' ; : i-i/^-j^^fe-^^HpSL?<br />

• Religious • Education: "*& ^^K^j^i^^.<br />

By Bill Haggard, Director <strong>of</strong> Training<br />

f»;-;ri,' Mtv! a 'lAWi'-h^n"!'! ;«!•'-• n h^ t .»!LHiiifl-''ifciifLnuiHo^,.'(t€iii'i«iiw


Summer Camps<br />

falls Creek Assembly<br />

First Weelc ' '<br />

July 12-1<br />

Preacher, Warren iltgren<br />

Second Week<br />

July' 19J2J<br />

3 reacher, Landrurr<br />

*. •<br />

Third Week<br />

KJuly.26-3J<br />

Preacher, Winfrec<br />

Fourth Week<br />

August 2-7<br />

Breacher, Carl Bates<br />

V<br />

Camp Hudg |r<br />

For Royal Amba<br />

* ' ' r - ji<br />

First Camp, June<br />

*<br />

Second Camp, Ju<br />

Third Camp, June<br />

Fourth Camp, June<br />

Fifth Camp, Jul<br />

. ^<br />

Sixth Camp,<br />

Nunny-Cha- ha<br />

. June 7-12<br />

Girls in Ac|(<br />

(Grades "4-|6)<br />

eavell<br />

\Aoore<br />

ms<br />

>sadors<br />

7-12<br />

14-19<br />

21-26<br />

B-July<br />

5-10<br />

2-17<br />

<strong>May</strong> 31-June<br />

> • • * ,ir<br />

Girls in Action and ^cteen<br />

(Grades'4-1J2)<br />

- June 14-1<br />

Girls .in Action ani Acteens<br />

_ (Grades 4-12)<br />

PAGE TWELVE<br />

June 21-26<br />

Acteehs<br />

^Grades 7- 2)<br />

June 28-July 3<br />

Girls in4 Acfon<br />

(Grades 4-6, rfuID<br />

July 5-10<br />

Girls in<br />

(Grades 4^ 6)<br />

July 12-1<br />

Girls in A c<br />

(Grades 4-6,<br />

on<br />

fJny<br />

July 19-2|<br />

Girls in Action<br />

(Grades 4-<br />

THE FUTURE OF<br />

SOUTHERN BAPTISTS<br />

--• (Continued from page three)<br />

ventibn; it co-operates with the convention.<br />

The <strong>Baptist</strong> convention in America<br />

grew out <strong>of</strong> the need, you know, to have<br />

a missionary society to support the Jud-:<br />

sons in Burma. And out <strong>of</strong> that "grew<br />

the Soifthern <strong>Baptist</strong> <strong>Convention</strong>.<br />

I Question: As we look forward to June<br />

and St. Louis, what would you really<br />

like to see accomplished by the convention?<br />

Answer: The number one thing I<br />

would like to see happen in St. Louis is<br />

for us to conduct ourselves in such a way<br />

that our image could be improved appreciably.<br />

I am hoping that we can conduct<br />

our affairs in such a way that we<br />

shall not have the kind <strong>of</strong> attitudes shown<br />

toward i • one . another as were . shown in<br />

Denver.<br />

Question: Would you care "to say anything<br />

about what might be thought <strong>of</strong><br />

as the .so-called "issues that may come<br />

before the convention when it meets?<br />

. Answer: I know <strong>of</strong> no issues that are<br />

in the <strong>of</strong>fing or even in the embryo stage.<br />

Question: Recently, a distinguished<br />

writer said that Southern <strong>Baptist</strong>s are<br />

moving away from the common people.<br />

. Is this true in your estimation?<br />

Answer: This would be true only in<br />

'some areas. Southern <strong>Baptist</strong>s have become<br />

pretty dignified in some areas and<br />

they really have lost the common touch.<br />

But it would not ,be universally or nationally<br />

so. There are many places where<br />

our churches are made up strictly <strong>of</strong><br />

"common" people.<br />

Question: What is your reaction to<br />

new- folk-rock music coming into<br />

churches? ;<br />

. Answer:-My persorfal feeling about<br />

is a negative one. We : the<br />

the<br />

the<br />

this<br />

do not needthe<br />

loud, .bombastic, amplified, electrified<br />

rock folk music in our-churches. This is<br />

actually one <strong>of</strong>—the most interesting<br />

phenomena <strong>of</strong> the time in which we live.<br />

This Actually started about the time the<br />

free speech movement developed, and<br />

degenerated into the filthy speech movement,<br />

then became disoriented in the hippie<br />

colonies and finally resulted in the<br />

fragmentation which resulted in the an-]<br />

archistic organizations. At the same time<br />

the music was trying to ~say: whaf was<br />

-being said in the free speech movement.<br />

But it failed. The Beatles dissolved as a<br />

group and ran <strong>of</strong>f all over the world<br />

looking for a message. The movement<br />

lost any message and now then has lost<br />

its reason for existence. It has turned-, as<br />

a lost resort—as a last gasp—to jthe<br />

churches where really the difference .is<br />

not known, and people do not understand<br />

what is involved here. It shows<br />

up in the churches and we feel that we<br />

must be in step with the modern generation.<br />

As a matter <strong>of</strong> fact, this movement<br />

is dying and there is a great hunger<br />

for direction among the young people <strong>of</strong><br />

our time.. Where the New Testament<br />

message has been proclaimed they have<br />

found this to be the answer for which<br />

they were looking all along. There is a<br />

tremendous revival among the younger<br />

generation in America. All over this land<br />

young people are turning to the preaching<br />

<strong>of</strong> the gospel.<br />

~ Question: What would you say is the<br />

greatest need <strong>of</strong> our denominationthinking<br />

<strong>of</strong> these 11 million people spread<br />

across the nation—at the present time?<br />

Answer: I think we need to find a-way<br />

to lay hold <strong>of</strong>. the potential resources <strong>of</strong><br />

11 million Southern <strong>Baptist</strong>s, both spiritually<br />

and financially. And if we could<br />

harness the potential power represented<br />

by these people and turn it loose in the<br />

world, we would be one <strong>of</strong> the most formidable<br />

forces in .the history <strong>of</strong>; the human<br />

race.<br />

Question: What possibilities do you see<br />

—in that connection—for the future <strong>of</strong><br />

Southern <strong>Baptist</strong>s, say-for the next' 30<br />

years, the remaining years <strong>of</strong> this century?<br />

Particularly in missions and evangelism?<br />

How far could we go if we did<br />

harness this potential? - .<br />

Answer: Oh, there would be no way<br />

for me to express this in any realistic sort<br />

<strong>of</strong> fashion at all.,, It just staggers the<br />

imagination—all the way from sending<br />

2,500 missionaries to the foreign field<br />

we could be ^sending 7,500 missionaries,<br />

or 10,000—if we could harness-the resources<br />

<strong>of</strong> the present membership <strong>of</strong><br />

Southern <strong>Baptist</strong> churches. The money<br />

we are. spending now through our Home<br />

Mission Board would be a mere pittance<br />

compared to what would be snent in the<br />

homeland. And the seminaries. I would<br />

be against any suggestion that would lead<br />

to the cutting back <strong>of</strong> these seminaries<br />

we have. We have not expanded too<br />

greatlv here. If revival corries./and there"<br />

are reasons to believe that it is coming,<br />

in fact, it is already here fsome people<br />

are not going to get in on,it because" they<br />

won't adjust to the Spirit's leading), there<br />

are young people by the thousands surrendering<br />

their lives to church-related<br />

vocations and we have the seminaries to<br />

train them when other denominations are<br />

closing the • doors <strong>of</strong> their schools. I<br />

wouldn't be a part to that at all, because<br />

I think God ( has given us an opportunity<br />

and our greatest days are ahead. I feel<br />

something great about Southern <strong>Baptist</strong>s.<br />

If we can respond to the mcvement "<strong>of</strong><br />

God's; Spirit in this hour, our greatest<br />

days really are ahead; there is- no doubt<br />

in mv mind about this. If .we<br />

do not re-<br />

spond, we may go the way <strong>of</strong> other denominations<br />

before us.<br />

G THE BAPTIST MESSENGER<br />

Woman's Missionary Union<br />

Opera House, Kiel Auditorium, St. Louis, Mo.<br />

V <strong>May</strong> 31<br />

MONDAY MORNING<br />

Concert—Volunteer State Chorale, ministers <strong>of</strong> music X>f Tennessee, Louis<br />

O. Ball (Jr., conductor; chairman, music department, Carson-Newman<br />

= College, Jefferson City, Tenn.<br />

"Evangelism: All People"—Kenneth L. Chafin, Home Mission Board<br />

"Dimensions <strong>of</strong> Success"—Mrs. Bruce Andrews, WMU director, Metropolitan<br />

Chicago Association, Wheaton, 111.<br />

—Mrs. Huber Drumwright, past WMU director, Broadway Church,<br />

Fort Worth, Texas<br />

—Don B. Harbuck, pastor, First Church, Eldorado, Ark. • :' ' -<br />

—Mrs. T. Shad Medlin, <strong>Baptist</strong> Women president, First Church, Eldoracto,<br />

Ark.<br />

—Claudia Jones, Girls in Action-Mission Friends director, Texas WMU<br />

—Ruth Provence, executive secretary, South Carolina WMU i .'-.-• . -<br />

—Harper Shannon, pastor, First Church, Dothan, Ala.<br />

"WMU Committed to Study"—Alma Hunt, executive secretary, WMU<br />

"In Partnership in East Africa"—Webster Carroll, missionary, Uganda<br />

"Personally Committed"—Mrs. Robert Fling, president, New York WMU<br />

—Megumi Matsumura, Japan, student" at Samford University, Birmingham,<br />

Ala., organist .<br />

MONDAY AFTERNOON<br />

Concert—^Volunteer State Music Chorale, ministers <strong>of</strong> music <strong>of</strong> Tennessee<br />

"Evangelism: Total Ministry"—Kenneth L. Chafin :<br />

^"Dimensions <strong>of</strong> Success"—Mrs. Robert Buice, WMU leader, Second Church,<br />

Little Rock, Ark. . , -<br />

—Dale Cowling, pastor, Second Church, Little Rock, Ark. *<br />

—Jasper McPhail, member, Second Church, Little Rock, Ark.<br />

—Russell Dilday, pastor, Second Ponce de Leon Church, Atlanta, Ga.<br />

—Mrs. David Hicks, WMU elader, First Church, Oxford, Miss. -<br />

—Kathryn Bullard, <strong>Baptist</strong> Women director, North Carolina WMU/<br />

—James Pleitz, pastor. First Church,. Pensacola, Fla.<br />

"WMU Committed to Action"—Alma Hunt<br />

"In Partnership in America"—Wendell Belew, Home Mission Board<br />

"Personally Committed"—Mrs. Robert Fling .- -<br />

MONDAY EVENING<br />

Concert—Volunteer State Chorale, ministers <strong>of</strong> music <strong>of</strong> Tennessee<br />

"Evangelism: America"—Kenneth L. Chafin •"" •<br />

"Dimensions <strong>of</strong> Success"—Kathryn Carpenter, executive secretary, Louisiana<br />

WMU, Alexandria, .La . .<br />

—Baker J. Cauthen, executive secretary, Foreign Mission Board %<br />

—Mrs. Oliver E. Gilliland Jr., missionary to Indonesia ~<br />

—Landriim Leavell, pastor, First Church, Wichita Falls, Texas<br />

—Porter Routh, executive secretary-treasurer/ SBC Executive Committee<br />

—Arthur B. Rutledge, executive secretary-treasurer, Home Mission<br />

Board, Atlanta, Ga. . . :<br />

—R. F. Smith Jr., pastor. First Church, Durham, N.C.'<br />

"WMU Committed to Support*'—Alma Hunt<br />

"In Partnership in Vietnam"—Robert C. Davis Jr., missionary to Vietnam ,<br />

Music—Claude H. Rhea Jr., dean, School <strong>of</strong> Music, Samford University,<br />

Birmingham, Ala.<br />

—Gene Bartlett, music secretary, <strong>Baptist</strong> <strong>General</strong> <strong>Convention</strong> <strong>of</strong> <strong>Oklahoma</strong><br />

"Committed'"to the. Churches"—W. L. Hbwse, director, education division,<br />

Sunday School Board, Nashville, Tenn.<br />

"Personally Committed"-=-Mrs. Robert Fling<br />

"A Higher Commitment"—Mrs. R. L. Mathis, president, WMU, Waco,<br />

Texas<br />

9:00<br />

9:16<br />

9:35<br />

9:40<br />

10:10<br />

j<br />

10:<strong>20</strong><br />

11:00<br />

11:<strong>20</strong><br />

11:30<br />

2:00<br />

2:10<br />

2:30<br />

2:40<br />

3:<strong>20</strong><br />

3:50<br />

4:00<br />

4:25<br />

7:00<br />

7:10<br />

7:30<br />

7:40<br />

8:10<br />

8:<strong>20</strong><br />

9:00<br />

9:30<br />

Pastors' Conference<br />

Kiel Auditorium, St. Louis, Mo.<br />

<strong>May</strong> 31<br />

f.<br />

MONDAY MORNING<br />

Music, directed by D. Neil Darnell, minister <strong>of</strong> music, First Church,<br />

Wichita Falls, Texas -r<br />

Bible Study—Eddie Lieberman, evangelist, Greenville, S.C. . q<br />

Special music—Sidney L. Buckley, associate pr<strong>of</strong>essor <strong>of</strong> music, Furman<br />

University, Greenville, S.C. ' " -<br />

"God's Prophet and His Motive"—Howard H. Aultman, pastor, First<br />

Church, Columbus, Miss.<br />

Announcements and music—Sidney L. Buckley, Furman University,-<br />

Greenville, S.C. ' •<br />

"God's Prophet and His Methods"—James Coggin, pastor, Travis<br />

Avenue Church, Fort Worth, Texas -<br />

Personal testimony—Leandro Castro, evangelist, Wichita Falls, Texas<br />

Music—D. Neil Darnell and Sidney L. Buckley<br />

"God's Prophet and His Message"—J. D. Grey, pastor, First Church,<br />

New Orleans, La - .<br />

V " ' . MONDAY AFTERNOON<br />

Music, directed by D. NeO Darnell<br />

Bible Study—Eddie Lieberman<br />

Music—Billy S. Hilbun, president, Crescendo ^usic Co., Dallas, Texas<br />

"God's Preacher and His Manners"—W. Fred Swank, pastor, Sagamore.<br />

Hill Church, Fort Worth, Texas<br />

"God's Preacher and His Morality"— Grady C. Cothen, president,<br />

New Orleans Seminary, New Orleans, La.<br />

Election <strong>of</strong> Officers - . _ , ,<br />

"God's ^Preacher and His Money"—John F. Gibson, pastor, \yesleyah<br />

Drive Church, Macon, Ga.<br />

"God's -Preacher and His Mate"—H. Franklin Paschall, First Church,<br />

Nashville, Term. - j<br />

MONDAY/EVENING j<br />

Music, directed by D. Neil Darnell •<br />

Bible study—Eddie Lieberman . '<br />

Music—Miss Joe Ann Shelton, concert soloist, Fort Worth, Texas<br />

"God's Preacher and the Metropolis"—Jon F. Meek Jr., director,<br />

missions division, <strong>Baptist</strong> <strong>Convention</strong> <strong>of</strong> New York," Syracuse, N.Y.<br />

Music, directed by D. Neil Darnell and Joe Ann Shelton<br />

"God's Preacher and Missions"—James Hester, associate director,<br />

Division <strong>of</strong> Evangelism, <strong>Baptist</strong> <strong>General</strong> <strong>Convention</strong> <strong>of</strong> Texas<br />

Personal testimony—Walter Ayers, evangelist, Arlington, Texas<br />

"God's Preacher and His Mandate"—W. A. Criswell, pastor, First<br />

'Church, Dallas, Texas -<br />

MAY <strong>20</strong>, <strong>1971</strong><br />

Chase-Park Plaza Hotel<br />

SUNDAY* AFTERNOON<br />

:ens^;a&otiateYprbfe&bf£pfi£^<br />

'3:00.;/;-Vrae/Cont^^^<br />

Dobbiris^emeritusfpfpfessp^<br />

ministration, Southern Seminary<br />

:^pbbas;^^i;^f^jiS^i<br />

7:00 Worship Through Singing<br />

7:10 'The Upward Look":-!<br />

7:30 "Happeni<br />

'^••••'•'•••.-V'gram!<br />

8:00 DialbgueVwith Pleitz'ii<br />

,8:25 Address—-Peter McLeod^pastbr^FirstFGHurchi<br />

-• • • ••:':•':. ; -,: ^-^:^^^ ~<br />

-9:00; Worship Through;Singing:<br />

9:10';. "The;-ypward Look"<br />

: :; 9:25 ••' • Addriess'^^ill^^'iii;: !^> v;^<br />

.lO^O-'^'HappenihgiNow^-J^l^fMinist^^^<br />

/ roe^ church ;!trainihgid^art^ehtJSuinday|Schpplj<br />

11:10 Address-ir\Y; OHowse,;Sunday|School?Board!<br />

12:30 .. ; XuncHebri : : tribute to jiW<br />

'" M/ ''"1;iA!FrEIWddN:<br />

2:30 Worship in Song •<br />

2:3<br />

? "The .. Upward .. _iLpok^gfJ<br />

5 Earl MeaS<br />

4dent,"'• Southern} <strong>Baptist</strong>s <strong>Convention</strong>;<br />

"4:00 • •: Dialogue:with Bates! (^^<br />

MONDAY^<br />

7:00 Worship ihTSbng<br />

: 7:10-:;i"The. Upward Lobk"^<br />

;t;?.j A Dynamic;<br />

Wf^pjflf S^PIM^^<br />

||5Sg^l^<br />

•7:50. - -^Business s^pn^ft^<br />

8:10 A word from" the riew presideritr^ToegBumelte^lpresident^let^mffi<br />

• ••-. • : : - •••"•ister <strong>of</strong>'educatibn^ ; FirstChurch;';a:' : iCornmissionedivc^ntata: : :^^<br />

- • • -" ' ' ' " '''Wpo^lCphduct^fMdl'FirstlGI^^<br />

;vJerry|;^iebbi' "' " "' "" """<br />

4:00 pepartmental conferences; ;]: ^ ^f<br />

'^Localichurch division,: John<br />

, presiding<br />

-'• : •• :. : ••'••-- ; .- ^iiH^-iV^ji:^<br />

6:15 ^Annual banc-uet atvHplidayilnh;<br />

8:15 •:: Evening session at First Church<br />

8:30 Worship experienced-Chapel Chpu 1 ;<br />

sa; Bill Littleton; jconductpr;<br />

9:00 Wbrid Premier: ^''Immanuer"<br />

' Performed ;by Combined<br />

f Southern-! SemmarylOrchestfaM<br />

9:00 A" congre^tiorial^worship<br />

-.' '.••-• • : ;'.'.::*mair<br />

Choir,<br />

9:25 Conference;;<br />

10:00 "Bells, Bells land<br />

10:40<br />

^ program<br />

' "<br />

MORNING


Attendance<br />

Report<br />

Sunday, <strong>May</strong>-9,1!<br />

If the report <strong>of</strong> your church does not (appear<br />

here, please send, it each Monday! morning! to the<br />

<strong>Baptist</strong>. Messenger, <strong>Baptist</strong> Building, 1141 North<br />

Robinson, <strong>Oklahoma</strong> City, Okk<br />

CHURCH<br />

Ada, First _J<br />

IricL mission<br />

Morris Memorial<br />

. Trinity i ^__<br />

Adair - L * _ •<br />

Akins _i . •" _<br />

Altus, Emmanuel ' ^_<br />

First _^i,<br />

. *'IncL mission _ _<br />

' Southside c __ „<br />

Apache, First _<br />

Ardmore, [Emmanuel " _ _ _ - J<br />

First _i r _<br />

' IncL mission .'<br />

„ Asher, First<br />

Atoka, First : "<br />

Barnsdall, [First _<br />

BartlesviUe; First<br />

Sflver r Lake ,<br />

Trinity- 1 __ ~__ _<br />

Incl. mission ,_<br />

Virginia 1 Ave. _ L,<br />

• Beggs, First<br />

Bethany, First _<br />

Tulakes ^ _ ^__<br />

- Billings J- — .<br />

j Bixby, Riverview<br />

Blair, First _ _<br />

Blanchard,! Central<br />

First '<br />

; Bluejacket | _<br />

c Bristow, First _ _<br />

Broken Arrow, Arrow Hgts.<br />

'\ Calvary<br />

- Clayton "*<br />

Canute _<br />

Carnegie, First _ ' : •<br />

IncL mission<br />

Csuney, First<br />

Carter, First _ _ __ _ .<br />

Cedar Crest" _<br />

Chandler, {Forest _ __ _<br />

Checotah, iFirst - __._ _^<br />

^Cherokee, First- "<br />

Cheyenne; First - ____<br />

-. Chickasha, College Hgts.<br />

First .<br />

Trinity s ihoma<br />

SS<br />

572<br />

178<br />

i 60<br />

! SO<br />

;239<br />

!<br />

634<br />

i!70<br />

139<br />

161<br />

493.<br />

5$2<br />

\ 23<br />

!241<br />

il70<br />

53<br />

131<br />

239<br />

•146<br />

260<br />

186<br />

1<br />

38<br />

243<br />

38<br />

154<br />

|l8<br />

102<br />

! 77<br />

! 56<br />

236<br />

279<br />

i 67;.<br />

i 75<br />

26<br />

I 70<br />

1312<br />

133<br />

229<br />

333<br />

l<br />

Chouteau, First<br />

' ,<br />

Claremore,! First "<br />

Trinity i _ _ _ ^<br />

CHnton, ' First _ -_ J<br />

.IricL mission<br />

Coaigate, Fu_t ,„' I"<br />

Colbert -i _ _ _ _ _ _ _<br />

CoHinsvillp| Fift<br />

Comanche,} First<br />

Counrylinej<br />

Coweta, First<br />

Crescent* Valley" _ _^_<br />

Cromwell, IFirst<br />

riushing, T?{rsf<br />

Oak Grove • •„ _<br />

' Park Place _ _<br />

Cyril, First '_ _<br />

£>avis, First __ __ [<br />

Del: City, Del View __ 1 |<br />

First Southern _ Jj<br />

Sunnylane _._<br />

Depew .^_I_ ^ ^._ _<br />

Dewar, First _ - -<br />

Dewey, first _ " i ".<br />

Dover i _ - _<br />

Dnimrighf,! First<br />

Puke, First' "• - - -- J<br />

Duncan, Highland Park 1<br />

Trinity i " _^_ ^_<br />

Durant," Calvary<br />

First __i __<br />

Earlsboro, | Fakview _ _ _<br />

5<br />

Us<br />

268<br />

;267<br />

403<br />

:510 .<br />

^137<br />

193<br />

; 57<br />

180<br />

89-<br />

59<br />

326<br />

79<br />

69<br />

164 \<br />

145<br />

141<br />

1371<br />

148<br />

81<br />

96<br />

' l e<br />

Frederick, First - - - -- 365 60<br />

Northside<br />

Incl. mission<br />

451<br />

_:..!-'*<br />

r - Twin Oaks<br />

Tesca - 1 -_ 93 58<br />

tf "^ Mustang, Chisholm Hgts.<br />

Trinity •_ — - 70 38 '- ff-A<br />

f<br />

Friendship<br />

58 44 1*V<br />

106 40<br />

w^^<br />

Geary, First __ :_ 63 27-<br />

Golden. First _'„ J 48 29<br />

m^^f<br />

Gore, rirst * : — 55 39<br />

•_^<br />

Grandfield, First __ 116 37<br />

Greenfield - - •- 47 23<br />

Grove, First ___ £. 101 39 -<br />

Guthne, First - '_ 484 95<br />

Noble Ave. _ _ _ 172 57 -V<br />

Guymon, First - 330 103 ?<br />

7^103 Haileyville _ _ _ _ _ 1<strong>20</strong> 45 ~^<br />

Hartshorne, First •__ _ _ 125 40 - ?<br />

CT j ADD Haskell, First .-„„_ -„_ _ 221 84'<br />

106 Hastings, First _ ._ 24 <strong>20</strong><br />

Headrick, First _ . • _ 51 29<br />

92 10 •Healdton, Bethel _•_ _~ 54 - 31<br />

t!A<br />

- First _ _ _ ' lL. . 188 -54<br />

Henryetta, First __ _L— ..„ 251 58 3<br />

26<br />

Tmmaniiel<br />

157 47<br />

124 6 Hinton, First _„<br />

189 54<br />

184 4 Hobart, Fiist , :_ 379 75<br />

<strong>20</strong>1 Holdenville, Calvary _ ___ 56 39<br />

55 1 First<br />

182 33<br />

i— •—<br />

43<br />

Penn West - 59 26<br />

45 HoIHs; First ,<br />

427<br />

101 3 1<br />

Incl. mission<br />

471 ,j- -_ L<br />

137 Hominy, First<br />

197 67<br />

9<br />

104<br />

30 Howe, Faith<br />

57 21<br />

12*1<br />

175 8<br />

i<br />

44<br />

67<br />

, 80<br />

45<br />

63<br />

92- * f>* j<br />

54<br />

52<br />

31 7<br />

45 11<br />

44<br />

35<br />

115 1<br />

45<br />

37<br />

19<br />

84<br />

93<br />

"I mean, like what would you do if<br />

somebody you can't relate to was always<br />

21, 2<br />

. 33<br />

. t asking to use your car?"<br />

95<br />

'" 44<br />

39 Jones, First 104 51 2<br />

45 Keota 73 27 1.<br />

79 Kiowa _ . 82<br />

— / I<br />

36 Konawa, First — 104 —27<br />

Langley, First 77 26 — r~<br />

96 ^Laverne, First 143 57<br />

57 Lawton, Cameron _•__ _ 501 251 —1<br />

140<br />

Central 322 277 256<br />

162<br />

Incl. mission — • "— 436" 333<br />

First :__ 1006 274<br />

40<br />

I<br />

* IncL mission _• _- 1<strong>20</strong>3 343<br />

65<br />

74<br />

Mission Village 76 . 27 — :<br />

54<br />

Northside „_ — - — — - 195 89<br />

37<br />

Trinity - — 302 119 —10<br />

74 2 IncL mission 334<br />

—<br />

45 Leedey, First : 156 62<br />

— — 1i<br />

Lexington _ 126 43<br />

107<br />

Incl. mission ; 168<br />

18 .Lindsay, Calvary 152<br />

— 49—<br />

—2<br />

23 1 , First - <strong>20</strong>3 57 — .<br />

- 51 Madill, First 224 55 1<br />

29 Mangum, First 279 179<br />

81<br />

Trinity . — — 151 —<br />

505 5 Mannford, First _^_ 143 —55 '— —<br />

69 4 Marsden ~ 35 22 -— —<br />

18 Martha, First 59 35 - —<br />

<strong>May</strong>sville, First - 214<br />

46 McAlester, High Hill 72 —34 -t<br />

ll<br />

Second 156 35 "—<br />

<strong>20</strong>3 77 McLoud, First : 76 38 » '<br />

109 37<br />

Hillside 50 25 } —<br />

55 Medicine Park : — 47 34<br />

39<br />

59 S3<br />

256 65<br />

; 77 1<br />

377 90 1<br />

- —<br />

107 49<br />

: 105 — . 10<br />

103<br />

26 .• —<br />

185 78 1<br />

25<br />

129 64<br />

26 —<br />

74<br />

236 1<br />

405 ^'<br />

69<br />

65<br />

90 2<br />

39 — .<br />

67 1<br />

"4<br />

44<br />

150<br />

p •<br />

" 4<br />

59<br />

308 -/^l<br />

85 —<br />

74<br />

54 —7<br />

ipo . 72'<br />

45<br />

51<br />

1)8 _<br />

3'<br />

172 —2<br />

51<br />

39<br />

77<br />

. . —<br />

73<br />

35 1<br />

1<br />

57 <strong>20</strong><br />

74 . -—<br />

r 18<br />

.. 78 31.<br />

._ 173 . 89<br />

First ^ ^ —_..<br />

137 48<br />

I Nicoma Park^tirst<br />

._ 273 88 -<br />

Ninnekahj First — - 98 46<br />

Noble -pi<br />

._ H Watonga, First 154 57 5<br />

Waynoka, First ._ 131 64 —<br />

Weatherford, Emmanuel ____*__ li5 40 —<br />

First _ „ 265 35 '2<br />

Webbers Falls, First __: 83 — -u<br />

Weleetka, First __^__ 78 28 —<br />

Westport ^.____ 45 23 —<br />

Wewoka, Midway __*^___ 33 19 —<br />

First 162 . 53 —<br />

Wilson __ 129 47 —<br />

Wister, First- 138 66 —<br />

Woodward, First _„ 325 97 1<br />

Wynnewood, First j 182 47 —<br />

Wynona, First ._ 84 44 —<br />

Yale, Council Valley __: 70 45 2.<br />

Yuba ___—^__:__,___.__ •__- 71 - 34 —j<br />

Yukon, First ,__1_^ _„_ 301 94 3=<br />

Incl. mission 441 171 '—"<br />

LANGUAGE CHURCHES K.<br />

Carnegie,' Indian . : : 43 9 -4-<br />

Muskogee, First — 61 55 6<br />

Okla. City, Central "114 82 1<br />

Pawnee,. Indian 39 22 —<br />

. Ponca City, Indian 28 12 —<br />

x -Stroud, Only Way _^__ 16 18 —<br />

Tulsa, Indian Center 28 25 1<br />

" ' ' . : - • ' ' . _ * * ' • - . • ; • ;<br />

Church Training:<br />

New Quarterly for Adults<br />

<strong>Baptist</strong> Adults, consisting <strong>of</strong> at least<br />

one doctrinal lesson in each unit, will be<br />

produced through the church training department<br />

<strong>of</strong> the Southern <strong>Baptist</strong> Sunday<br />

School Board at Nashville, Tenn. Beginning<br />

with the October quarter <strong>of</strong> the<br />

church year, churches may order <strong>Baptist</strong><br />

Adults for their training needs. The<br />

reading level <strong>of</strong> <strong>Baptist</strong> Adults will be<br />

comparable to popular magazines and<br />

newspapers. Sessions will be dated, and<br />

parts'will be numbered.<br />

Size, formaf, art and general appearance<br />

<strong>of</strong> <strong>Baptist</strong> Adults will be that <strong>of</strong><br />

the familiar quarterly. Controversial issues<br />

will be minimized. Additional pages<br />

will be provided so that Bible readings<br />

aiid a missionary prayer, calendar may<br />

be included. It will be self contained.<br />

Source, Skill and Now will continue<br />

to be produced by the board. This<br />

literature will be available through the<br />

regular church literature order form.<br />

Copies <strong>of</strong> the new periodical will be available<br />

for inspection at the Southern <strong>Baptist</strong><br />

<strong>Convention</strong> in St. Louis.<br />

MAY <strong>20</strong>, <strong>1971</strong> ° -;:.<br />

SK-.-O •;-.;. r-::":>v.x.;.;.-:-.;-y.j'3^^^^pr^ .^t<br />

OU STUDENTS HE^^TOJjS^gtt<br />

mer, program director at<br />

Al Weedn, representing<br />

Tower at<br />

remedial education program for the<br />

1 • • ' • ' • : - . - . • _." ' " ' O^ -. , • • . . . : -.;•;. > • . •<br />

FUNERAL HOME<br />

Our Service a Sacred Trust<br />

2445 N.W. 39th <strong>Oklahoma</strong> City!<br />

CHURCH PE<br />

At a Price<br />

Any Church<br />

Can Afford<br />

WAGONER BROTHERS MFG. CO.<br />

Phone 675-2468 Booneville, Ark.<br />

K*;HAfesk»<br />

!iW:;K^^^^$<br />

•.' i •';.' : •; '••'•: ••• E"K-Xv:-»:->x-:-:-tX'«K'<br />

'^B^amiU^W^^a^iijjM<br />

5i'-t"i!ji"' ; !|i-'i!ii ! irvr*!fii i iJ|i]i.ii,na\KaShwiiyth ISJswJi.ifciS'r!-P .L!'r li ii;' l i!nj|i :;i «? J i | »tsWsi;pil'ci:i^flifefli!i?i!ifiS<br />

" ".*• ^:^f't^ : ^;iff,^r&^''K^'^'! : W^W ^\^-fK^^^i^^-^^^^ff^-nV^WKf9<br />

i^(M**»S.^P^m«^^M^<br />

i-iMi|*-ih —r~h kv i"~i -"i j' * 'n "d.'ri*! 'IP!''! H' "''" i-t'^-"- I'^.n!F 1 1*>"$' 1 ^'w<br />

'^'^Biblelhas-gpresgl f^ h<br />

--• -,L . ...... "I^.TJ," '•!•'!. '.-iiijifi ^ i 1 ,. 1 * ".LjL:i*i4-:':'ii4!] l| p-.<br />

il^i^JI^MSff*3^lpl<br />

""^^•vi?!:^^ 1 :;!;i: f v;>^: J:^::^^;i^^''C:::>--!7-| ^ —-'-^F'^^ ^ v^J jj;^^^<br />

" ?•.'*•• «fMM m • • «"'•(--•^%i/•:i;!ra-««»^''l^'l?:«*i K iiii't'i^.V'" 1 ^'!-ife'lASftiS<br />

Wl 3Q4MC:S?Wi«hf silyer|!«edge$;iortd<br />

;,:;;,>:c ,;, :,,. .^| M^.y^.:] .fa^j ;:j!j!;;^:>;h.^:Si^^<br />

$£5^U&I^<br />

f (ex ib le.!coyers; Jim p'&f y f e;:$i lyeg sfani p-<br />

r» • M. 9 M. f lf; '' • •' :; • I - :i •- : •' ! •' : - :x ^^I" : I **W-1 "• ii'i^^isw'f, ^ ! iu;: ; ":I vw^^hwI•$*'$w

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!