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Social Networking, Social Media and Complex Emergencies: an ...

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e limited in scope <strong><strong>an</strong>d</strong> impact. The study suggests<br />

that the Internet has the capacity for creating <strong><strong>an</strong>d</strong><br />

enh<strong>an</strong>cing political activism.<br />

Harlow, S. & Johnson, T.J. (2011)<br />

‘Overthrowing the Protest Paradigm?<br />

How The New York Times, Global<br />

Voices <strong><strong>an</strong>d</strong> Twitter Covered the<br />

Egypti<strong>an</strong> Revolution’, International<br />

Journal of Communication, vol. 5,<br />

pp. 1359-1374.<br />

Keywords: blogs, Twitter, mainstream<br />

media, Arab Spring.<br />

This study <strong>an</strong>alyses coverage of the Arab protest,<br />

examining whether the ‘protest paradigm’ found in<br />

mainstream media is replicated in social media <strong><strong>an</strong>d</strong><br />

blogs <strong><strong>an</strong>d</strong> the impact this has on credibility (p. 1359).<br />

It is submitted that mainstream media often relies<br />

on this ‘protest paradigm’ by focusing on tactics,<br />

spectacles <strong><strong>an</strong>d</strong> dramatic actions rather th<strong>an</strong> the<br />

underlying reasons for the protest (p. 1359). Data was<br />

collected through a content <strong>an</strong>alysis of 2011 Egypti<strong>an</strong><br />

protest in The New York Times, Twitter feed of Times<br />

reporter Nick Kristof, <strong><strong>an</strong>d</strong> citizen media site Global<br />

Voices. Research questions explored the frames<br />

that were employed across the different media, the<br />

portrayal of protesters, the use of citizen versus<br />

official sources, <strong><strong>an</strong>d</strong> the role of authors as neutral<br />

observers of <strong>an</strong>alysts/actors<br />

Results indicated that The Times adhered to the<br />

protest paradigm, maintaining <strong>an</strong> impartial role by<br />

framing the protests in terms of their spectacle,<br />

quoting official sources <strong><strong>an</strong>d</strong> devaluing protesters<br />

as reporters. Conversely it is suggested that Global<br />

Voices <strong><strong>an</strong>d</strong> the Twitter feed legitimised protesters,<br />

served as commentators <strong><strong>an</strong>d</strong> <strong>an</strong>alysts <strong><strong>an</strong>d</strong> provided<br />

more opportunity for interaction by readers. These<br />

sources framed the protests in terms of injustice <strong><strong>an</strong>d</strong><br />

expressing sympathy for protesters.<br />

Hofheinz, A. (2011) ‘Nextopia? Beyond<br />

Revolution 2.0’, International Journal of<br />

Communication, vol. 5, pp. 1417-1434.<br />

Keywords: social media, Arab Spring, social<br />

relations, entertainment.<br />

This article represents a plea for a shift in paradigm:<br />

(i) to encourage greater focus on the social <strong><strong>an</strong>d</strong><br />

cultural effects of the Internet <strong><strong>an</strong>d</strong> mobile phone use;<br />

(ii) to find out what impact the use of these media<br />

has on conceptions of the individual <strong><strong>an</strong>d</strong> their role in<br />

the construction of knowledge <strong><strong>an</strong>d</strong> values; <strong><strong>an</strong>d</strong> (iii)<br />

to determine how these dynamics are embedded<br />

in more long-term historical developments<br />

promoting a greater role for the individual (p. 1417).<br />

The author argues that due to a preoccupation<br />

on political ch<strong>an</strong>ge the influence of the social <strong><strong>an</strong>d</strong><br />

cultural domains of the Internet has been largely<br />

ignored <strong><strong>an</strong>d</strong> promotes a need to take the social<br />

dimensions of social media more seriously. It is<br />

suggested that research should focus on five distinct<br />

levels of <strong>an</strong>alysis investigating how new media<br />

c<strong>an</strong>: (i) tr<strong>an</strong>sformation of individual attitudes <strong><strong>an</strong>d</strong><br />

willingness to engage in political action; (ii) mitigate<br />

or exacerbate group conflict; (iii) facilitate collective<br />

action; (iv) help regimes to spy on/control their<br />

citizens; <strong><strong>an</strong>d</strong> (v) garner international attention<br />

(pp. 1422-1423).<br />

The author argues that it is necessary to investigate<br />

the social constructions of political authority in the<br />

Arab region <strong><strong>an</strong>d</strong> explore the role of social media<br />

beyond political activism for maintaining <strong><strong>an</strong>d</strong><br />

extending social relations <strong><strong>an</strong>d</strong> for entertainment.<br />

The author argues that this use of social media has<br />

been dismissed as ‘futile’ throughout much of the<br />

literature. The article then proceeds to consider<br />

ch<strong>an</strong>ges in attitude, particularly in regards to<br />

authority, with social media acting as the medium<br />

or questioning such attitudes. The author calls for<br />

greater research in regards to social media <strong><strong>an</strong>d</strong> the<br />

Internet as a me<strong>an</strong>s of communication among peers<br />

<strong>Social</strong> <strong>Networking</strong>, <strong>Social</strong> <strong>Media</strong> <strong><strong>an</strong>d</strong> <strong>Complex</strong> <strong>Emergencies</strong>:<br />

<strong>an</strong> Annotated Bibliography<br />

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