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the many faces of the Jewish polymath Elijah (Bocher) Levita

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The Hebrew and <strong>Jewish</strong> Studies Unit <strong>of</strong> <strong>the</strong> University <strong>of</strong> Oxford<br />

in association with École des Hautes Études en Sciences Sociales (EHESS), Paris<br />

is holding a two-day international conference at Yarnton Manor :<br />

Monday 17 th - Tuesday 18 th December 2007:<br />

Between Jews and Christians :<br />

<strong>the</strong> <strong>many</strong> <strong>faces</strong> <strong>of</strong> <strong>the</strong> <strong>Jewish</strong> <strong>polymath</strong><br />

<strong>Elijah</strong> (<strong>Bocher</strong>) <strong>Levita</strong> (1469-1549)<br />

<strong>Elijah</strong> <strong>Levita</strong> (1469-1549) was arguably <strong>the</strong> most influential <strong>Jewish</strong> scholar <strong>of</strong> <strong>the</strong><br />

sixteenth century. Born in Ger<strong>many</strong> he spent <strong>the</strong> main part <strong>of</strong> his life in Italy,<br />

thirteen years <strong>of</strong> which he spent in <strong>the</strong> home <strong>of</strong> Cardinal Egidio da Viterbo to whom<br />

he taught Hebrew and for whom he transcribed and translated kabbalistic tracts. His<br />

important grammatical and lexical writings and pioneering work on <strong>the</strong> invention <strong>of</strong><br />

<strong>the</strong> Hebrew vowel-points gained him a lasting reputation. In his own lifetime his<br />

works were translated into Latin by a host <strong>of</strong> Protestant followers including Paulus<br />

Fagius and Sebastian Muenster. <strong>Levita</strong> was not only an outstanding scholar <strong>of</strong> <strong>the</strong><br />

Hebrew and Aramaic languages but also a skilled writer <strong>of</strong> Yiddish, writing<br />

adaptations <strong>of</strong> Italian epic poems. He also wrote <strong>the</strong> first Hebrew-Yiddish dictionary.<br />

Gérard Weil’s book Elie <strong>Levita</strong> humaniste et massorète (Leiden, 1963) was <strong>the</strong> only<br />

full-scale work written on <strong>Levita</strong> in modern times. Although this was an important<br />

contribution to <strong>the</strong> subject in its own time <strong>the</strong>re is a great need to revise and to<br />

reevaluate <strong>Levita</strong>’s life and work in <strong>the</strong> light <strong>of</strong> new findings and different scholarly<br />

approaches to <strong>the</strong> subject. Above all, <strong>the</strong> purpose <strong>of</strong> <strong>the</strong> conference is to bring<br />

toge<strong>the</strong>r scholars who specialize in <strong>the</strong> <strong>many</strong> diverse fields <strong>of</strong> literature and scholarly<br />

activity <strong>of</strong> which <strong>Levita</strong> was a master, and to attempt to probe <strong>the</strong> persona <strong>of</strong> this<br />

highly gifted Jew who was able to move with ease among Jews, Protestants and<br />

Catholics.<br />

********<br />

Conference Participants :<br />

Philip Alexander (Manchester University)<br />

Jean Baumgarten (CNRS, Paris)<br />

Malachi Beit Arié (Hebrew University <strong>of</strong> Jerusalem)<br />

Saverio Campanini (Freie Universität, Berlin)<br />

Anthony Grafton (Princeton University)<br />

Joseph Hacker (Hebrew University <strong>of</strong> Jerusalem)<br />

Scott Mandelbrote (Cambridge University)<br />

Judith Olszowy-Schlanger (Paris Sorbonne University)<br />

Claudia Rosenzweig (Hebrew University <strong>of</strong> Jerusalem)


Michael Sokol<strong>of</strong>f (Bar-Ilan University)<br />

Chava Turniansky (Hebrew University <strong>of</strong> Jerusalem)<br />

Joanna Weinberg (Oriental Institute, Oxford)<br />

• * * * *<br />

All are welcome. For daily attendance rates and full programme details (which will be<br />

available later this term) - please e-mail enquiries@ochjs.ac.uk in <strong>the</strong> first instance.

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