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Spring 2012 - Dominican Sisters of Peace

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Ways to Pray<br />

Lectio Divina<br />

Lectio Divina, or “Sacred Reading,” is an ancient Christian practice <strong>of</strong><br />

scriptural reflection to promote communion with God and to increase<br />

the knowledge <strong>of</strong> God’s Word. Instead <strong>of</strong> treating scripture as text to be<br />

studied, it presents scripture as the Living Word. The art <strong>of</strong> Lectio Divina<br />

encompasses four separate parts – reading (lectio), meditating (meditatio),<br />

praying (oratio), and contemplating (contemplatio). It is through this<br />

process that the Scripture passage is first read and then reflected upon.<br />

This is then followed by prayer and contemplation <strong>of</strong> God’s Word.<br />

Centering Prayer<br />

“When I was very young, I learned from ‘junk mail’ flyers about contemplation and the<br />

contemplative way <strong>of</strong> life. The advertisements about St. Therese <strong>of</strong> Lisieux fascinated me to<br />

the point <strong>of</strong> wanting to go to France to join her convent! However, I eventually found the <strong>Dominican</strong>s<br />

and was drawn to our motto: to contemplate and to share the fruits <strong>of</strong> contemplation.<br />

“My interest has continually grown over the years and now, in retirement, I spend much<br />

time in silent meditation and sharing the fruits in many ways, including teaching Centering<br />

Prayer as authored by Fr. Thomas Keating, OCSO. Centering Prayer is a method <strong>of</strong> silent<br />

prayer that emphasizes the personal relationship with God. It is a way <strong>of</strong> really recognizing and experiencing God’s<br />

presence within us, moving beyond conversation with Christ to a real communion with Him.”<br />

Mary Otho Ballard, OP<br />

St. Catharine, Kentucky<br />

Dominic’s Nine Ways <strong>of</strong> Prayer<br />

Dominic’s Nine Ways <strong>of</strong> Prayer, written by an anonymous author sometime between 1260<br />

and 1288, are special methods <strong>of</strong> prayer used by St. Dominic during Mass, the praying <strong>of</strong><br />

the psalmody (singing psalms during divine worship), and at other times <strong>of</strong> personal prayer.<br />

These methods presumed a connection between the body, soul, devotion, and prayer.<br />

The bowing <strong>of</strong> one’s head<br />

1 and heart with humility at the The throwing down<br />

The welcoming <strong>of</strong> all the<br />

beginning <strong>of</strong> prayer before the 2 and prostrating <strong>of</strong> 3 physical difficulties and the<br />

crucifix, at the altar, in the<br />

one’s whole body with<br />

patient endurance <strong>of</strong> all kinds<br />

Name <strong>of</strong> the Trinity;<br />

tears <strong>of</strong> compunction for <strong>of</strong> bodily discomforts during<br />

the sins <strong>of</strong> others when<br />

prayer as part <strong>of</strong> prayer itself,<br />

one can find no more<br />

as a way <strong>of</strong> <strong>of</strong>fering one’s body<br />

tears for his own;<br />

to God in praise;<br />

4 <strong>Dominican</strong> <strong>Sisters</strong> <strong>of</strong> <strong>Peace</strong>

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