ILMU BAHASA, ILMU BUMI KEBUDAJAAN INDONESIA - kitlv

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540 ADAT MARRIAGE FOR CHRISTIANS ON THE ISLAND OF TIMOR 1. This day we two mothers and we two fathers go and meet together and go and come together to decide and to determine about our son and our daughter 3. in the morning and in the evening our daughter goes to the well and to the wood-picking-place and our son goes out in search of buffaloes and horses (horned and un-horned cattle) they try to meet each other and to come across 10. at the place of the well and at the wood-picking-place the girl said that she is free of body and free of form therefore they give each other their betel-nut, their sirih — leaf they chew their betel-nut. their sirih-leaf 15. at the place of the well and at the wood-picking-place thus in the morning and in the evening the dew settles down on them and does the sun singe them therefore they carefully go inside together to their own mother their own father 20. they question them and cross-enamine them, they (the couple) say : we enter carefully together within the lean-to of the lovo, and the lean-to of the house in order to tap the lontarsap and to weed the garden 21. for Thy intestines and Thy mouth. The aim of this speech is an official announcement in general, after which the afore-mentioned suku is presented to the village-head of the bride's campung. 2. There are an elder, a chieftain. The ritual speech, following now, is addressed to the aloni aviaf. viz. the eldest brother of the bride's mother, who has a leading function in this subject, just as at other ritual actions. That speech sounds as follows :
ADAT MARRIAGE. FOR CHRISTIANS ON THE ISLAND OF TIMOR 541 Original : Mumnais ma mufufu bia neongwa him una ma f aid] a hin una neu hit rèk ma t a'a hit ana atoni ma ana bifèdjan. Translation : Thou hast an elder, thou hast a skull-roof into the origin (stem) of days and the origin of nights so let us decide and determine about our son and our daughter. At this the atoni amaf is presented a half guilder and a suku above). (see 3. The remaining betel-nut. Further a half guilder and a suku are now also presented to the relatives, the following speech then being delivered : Original : Pua nesif manus nesif pua monè ma manus monè mam nit ma nasbo nit pua nesif ma manus nesif pua monè ma manus monè. Translation : Remaining betel-nut, remaining sirih-leaf outer betel-nut, outer sirih-leaf (also : male betel-nut sirih-leaf) do chew and do masticate the remaining betel-nut, the .outer sirih-leaf (male betel-nut, male sirih-leaf) 4. Pig and clog are muzzled. Gossip about the young man and women has been circulating ; this is indicated by the metaphorical language : "the dog barks and the pïg grunts." Now the relatives of the bride want to inform those of
Page 1 and 2: MADJALAH UNTUK ILMU BAHASA, ILMU BU
Page 3 and 4: (2SO, UNTUK IlMU MADJALAH BAHASA, I
Page 5 and 6: THE OLD-JAVANESE K AM A Y AN A an i
Page 7 and 8: THE OLD-JAVANESE RÂMAYANA 503 In t
Page 9 and 10: THE OLD-JAVANESE RÄMAYANA 505 can
Page 11 and 12: THE OLD-JAVANESE RÄMÄYANA 507 A c
Page 13 and 14: THE OLD-JAVANESE RÄMÄYANA 509 Suc
Page 15 and 16: THE OLD-JAVANESE RÄMÄYANA Sil oth
Page 17 and 18: THE OLD-JAVANESE RÄMÄYANA 513 Our
Page 19 and 20: THE OLD-JAVANESE RÄMAYANA 515 Comp
Page 21 and 22: THE OLD-JAVANESE RÄMÄYANA 517 req
Page 23 and 24: BAUMATA by P. MIDDELKOOP. The conte
Page 25 and 26: BAUMATA 521 13. ho to, ho atè. 14.
Page 27 and 28: BAUMATA 523 loosened them of each o
Page 29 and 30: BAUMATA 525 know" Men of Las! rose
Page 31 and 32: BAUMATA 527 Nahakeb hala, anhal mei
Page 33 and 34: BAUMATA 529 from outside. In this l
Page 35 and 36: BAUMATA 531 sand and more. When the
Page 37 and 38: 3AUMATÀ 533 Nai Lasi es anharnan N
Page 39 and 40: BAUMATA S3 5 heads, represent human
Page 41 and 42: BAUMATA S37 &k^i !-,', V-~, mû mû
Page 43: ADAT MARRIAGE FOR CHRISTIANS ON THE
Page 47 and 48: ADAT MARRIAGE FOR CHRISTIANS ON THE
Page 55 and 56: ••»•HHHHHHHi ADAT MARRIAGE F
Page 63 and 64: » t ^ ^ l M i i ^ a « ^ ANCIENT A
Page 65 and 66: ANCIENT ART OF THE MINAHASA 561 des
Page 67 and 68: ANCIENT ART OF THE MINAHASA 563 ben
Page 69 and 70: ANCIENT ART OF THE MINAHASA 565 ebo
Page 71 and 72: ANCIENT ART OF THE MINAHASA 567 iio
Page 73 and 74: ANCIENT ART OF THE MINAHASA 569 Eur
Page 75 and 76: ANCIENT ART OF THE MINAHASA 571 and
Page 77 and 78: ANCIENT ART OF THE MINAHASA 573 lus
Page 79 and 80: ANCIENT ART OF THE MINAHASA 575 The
Page 81 and 82: ANCIENT ART OF THE MINAHASA 577 war
Page 83 and 84: ANCIENT ART OF THE MINAHASA 579 acc
Page 85 and 86: ANCIENT ART OF THE MINAHASA 581 he
Page 87 and 88: ANCIENT ART OF THE MINAHASA 583 pos
Page 89 and 90: ANCIENT ART' OF THE MINAHASA 585 Fi
Page 91 and 92: ANCIENT ART OF THE MINAHASA 587 one
Page 93 and 94: ANCIENT ART OF THE MINAHASA 589 a s
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ANCIENT ART OF THE MINAHASA 591 col
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ANCIENT ART OF THE MINAHASA 593 Art
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ANCIENT ART OF THE MINAHASA 595 ide
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ANCIENT ART OF THE MINAHASA 597 Fia
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ANCIENT ART OF THE MINAHASA 599 Fig
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ANCIENT ART OF THE MINAHASA 601 a.
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ANCIENT ART OF THE MINAHASA 605 I
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ANCIENT ART OF THE MINAHASA 611 ft.
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ANCIENT ART OF THE MINAHASA 613 *»
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RESENSI 615 J.H. NEUMANN, Karo-Bata
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RESENSI 617 position to make inquir
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RESENSI 61» Karo-Bataks. To this a
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RESENSI 621 Dari uraian penulis kit
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RESENSI 623 annja, ada baiknja se-w
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LEMBAGA KEBUDAJAAN INDONESIA MUSEUM
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