Yoked - the parable
Most people know the words in Mathew 11:28-30, but do you really understand the implications?
Most people know the words in Mathew 11:28-30, but do you really understand the implications?
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
<strong>Yoked</strong><br />
March 26, 2014
Table of Contents<br />
FONTS ...................................................................................................................................................... 2<br />
Introduction ............................................................................................................................................ 3<br />
Lies .......................................................................................................................................................... 3<br />
First ..................................................................................................................................................... 3<br />
Hallelujah ........................................................................................................................................ 4<br />
Second ................................................................................................................................................. 4<br />
Third .................................................................................................................................................... 5<br />
Concordances .................................................................................................................................. 5<br />
Yoke ......................................................................................................................................................... 7<br />
Invitation ................................................................................................................................................. 8<br />
History ..................................................................................................................................................... 9<br />
Hidden Treasure .................................................................................................................................... 13<br />
Unevenly yoked..................................................................................................................................... 14<br />
Conclusion ............................................................................................................................................. 15<br />
Appendix A ............................................................................................................................................ 16<br />
The word “Yoke” in <strong>the</strong> Bible ............................................................................................................ 16<br />
FONTS<br />
(If you do not see an ox head in <strong>the</strong> Aleph-line, you need to install this additional font )<br />
PROTOCN.TTF Proto Sinaitic 13.ttf proto-si.ttf Proto-Sinaitic 15.ttf QUMRAN.TTF<br />
Chris Putter © Copyright protected 2<br />
lewendewater@gmail.com
Introduction<br />
How often do you hear from people, mostly Christians, about how difficult and sometimes<br />
(most times) how unfair life seems to be? When <strong>the</strong>y or someone else are going through a<br />
tough time, <strong>the</strong>y will very often quote <strong>the</strong> words of Yahuwsha’ from Ma<strong>the</strong>w 11…<br />
Mat 11:28 “Come to Me, all you who labour and are burdened, and I shall give you<br />
rest.<br />
Mat 11:29 “Take My yoke upon you and learn from Me, for I am meek and humble<br />
in heart, and you shall find rest for your beings. 1 Footnote: 1 Jer. 6:16.<br />
Mat 11:30 “For My yoke is gentle and My burden is light.”<br />
not fully understanding what Yahuwsha’ meant.<br />
When you start to understand more about Yahuwah’s Word, <strong>the</strong>n you will understand <strong>the</strong><br />
words which Yahuwsha’ spoke. This is not meant literaly, it is ano<strong>the</strong>r parabal and if you<br />
keep reading, you will soon understand it and it will make perfectly sense and <strong>the</strong><br />
knowledge of <strong>the</strong> truth, will set you free.<br />
Lies<br />
Let us get rid of a couple of lies…<br />
First – Names, and here I am not going to spend a great lot of time – <strong>the</strong>re are o<strong>the</strong>r<br />
documents that covers this in great detail.<br />
= YHWH / Yahuwah יהוה<br />
Yahuwsha’ = יהושע<br />
Please remember that <strong>the</strong> Son said that He comes in <strong>the</strong> Name of <strong>the</strong> Fa<strong>the</strong>r, thus, <strong>the</strong><br />
words God and Jesus has got nothing in common, but looking at <strong>the</strong> above Name’s of <strong>the</strong><br />
Fa<strong>the</strong>r and <strong>the</strong> Son, you will notice <strong>the</strong> following. Yahuwsha’’s meaning is <strong>the</strong> following – My<br />
Saviour is Yahuwah, this gives meaning and truth to His word, showing that He – Yahuwsha’<br />
– indeed comes in <strong>the</strong> Name of <strong>the</strong> Fa<strong>the</strong>r!<br />
Joh 5:36 “But I have a greater witness than that of Yohanan, for <strong>the</strong> works that <strong>the</strong><br />
Fa<strong>the</strong>r gave Me to accomplish, <strong>the</strong> works that I do, bear witness of Me, that <strong>the</strong><br />
Fa<strong>the</strong>r has sent Me.<br />
Chris Putter © Copyright protected 3<br />
lewendewater@gmail.com
Joh 5:37 “And <strong>the</strong> Fa<strong>the</strong>r who sent Me, He bore witness of Me. You have nei<strong>the</strong>r<br />
heard His voice at any time, nor seen His form. 1 Footnote: 1 See 1:18.<br />
Joh 5:38 “And you do not have His Word staying in you, because you do not believe<br />
Him whom He sent.<br />
Joh 5:39 “You search <strong>the</strong> Scriptures, because you think you possess everlasting life<br />
in <strong>the</strong>m. And <strong>the</strong>se are <strong>the</strong> ones that bear witness of Me.<br />
Joh 5:40 “But you do not desire to come to Me in order to possess life.<br />
Joh 5:41 “I do not receive esteem from men,<br />
Joh 5:42 but I know you, that you do not have <strong>the</strong> love of Elohim in you.<br />
Joh 5:43 “I have come in My Fa<strong>the</strong>r’s Name and you do not receive Me, if ano<strong>the</strong>r<br />
comes in his own name, him you would receive. 1 Footnote: 1 “Ano<strong>the</strong>r,” ano<strong>the</strong>r one,<br />
was indeed a prophecy by יהושע of ano<strong>the</strong>r one, probably <strong>the</strong> same one we read<br />
of in 2 Thess. 2:4. See Anti-Messiah in Explanatory Notes.<br />
Please do not stand guilty because you refuse to acknowledge <strong>the</strong> Fa<strong>the</strong>r and <strong>the</strong> Son’s true<br />
Name.<br />
Hallelujah<br />
Just think about <strong>the</strong> following word as well. It is <strong>the</strong> only word in most languages that has<br />
not changed in <strong>the</strong> past 4000 years, it is <strong>the</strong> word “hallelujah.” The spelling should actually<br />
be halleluYAH – meaning praise and glory to YAH. It does not say – hallelugod or hallelujesus<br />
or hallelulord, it say hellaluYAH! Yah is a shortened form of Yahuwah!<br />
Second – about alpha and omega… - this is a Roman way of talking and thinking. The<br />
Hebrew way is to say Aleph and Taw. Aleph is <strong>the</strong> first letter of <strong>the</strong> Hebrew aleph-beit and<br />
<strong>the</strong> Taw is <strong>the</strong> last letter of <strong>the</strong> Hebrew aleph-beit.<br />
Isa_44:6 “Thus said ,יהוה Sovereign of Yisra’ĕl, and his Redeemer, יהוה of hosts, ‘I<br />
am <strong>the</strong> First and I am <strong>the</strong> Last, besides Me <strong>the</strong>re is no Elohim.<br />
Isa_48:12 “Listen to Me, O Yaʽaqoḇ, and Yisra’ĕl, My called: I am He, I am <strong>the</strong> First, I<br />
am also <strong>the</strong> Last.<br />
Rev_1:11 saying, “I am <strong>the</strong> ‘Aleph’ and <strong>the</strong> ‘Taw’, <strong>the</strong> First and <strong>the</strong> Last,” and, “Write<br />
in a book what you see and send it to <strong>the</strong> seven assemblies of Asia – to Ephesos, and<br />
to Smurna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and<br />
to Laodikeia.”<br />
Rev_1:17 And when I saw Him, I fell at His feet as dead, and He placed His right hand<br />
on me, saying, “Do not be afraid, I am <strong>the</strong> First and <strong>the</strong> Last,<br />
Chris Putter © Copyright protected 4<br />
lewendewater@gmail.com
Rev_2:8 “And to <strong>the</strong> messenger of <strong>the</strong> assembly in Smurna write, ‘This says <strong>the</strong> First<br />
and <strong>the</strong> Last, who became dead, and came to life:<br />
Rev_22:13 “I am <strong>the</strong> ‘Aleph’ and <strong>the</strong> ‘Taw’, <strong>the</strong> Beginning and <strong>the</strong> End, <strong>the</strong> First and<br />
<strong>the</strong> Last.<br />
Third – in our translations of <strong>the</strong> bible, not all Hebrew words where translated, thus not<br />
giving us <strong>the</strong> big picture, not allowing us to understand all things written, ecspecially when it<br />
comes to Yahuwsha’ haMassiach.<br />
Most people also know <strong>the</strong> words from John 1:1<br />
Joh 1:1 In <strong>the</strong> beginning was <strong>the</strong> Word, and <strong>the</strong> Word was with Elohim, and <strong>the</strong><br />
Word was Elohim.<br />
Joh 1:2 He was in <strong>the</strong> beginning with Elohim.<br />
Joh 1:3 All came to be through Him, 1 and without Him not even one came to be that<br />
came to be.<br />
Joh 1:4 In Him was life, and <strong>the</strong> life was <strong>the</strong> light of men.<br />
Joh 1:5 And <strong>the</strong> light shines in <strong>the</strong> darkness, and <strong>the</strong> darkness has not overcome it.<br />
The word “Word” is in reference to Yahuwsha’, but how does it compute if we go back to<br />
<strong>the</strong> beginning, to Genesis 1? Look at <strong>the</strong> translation…<br />
(Gen 1:1 The Scriptures 1998+) In <strong>the</strong> beginning Elohim created <strong>the</strong> heavens and <strong>the</strong> earth.<br />
(Gen 1:1 KJV) In <strong>the</strong> beginning God created <strong>the</strong> heaven and <strong>the</strong> earth.<br />
(Gen 1:1 KJV+) In <strong>the</strong> beginning H7225 God H430 created H1254 (H853) <strong>the</strong> heaven H8064 and <strong>the</strong><br />
earth. H776<br />
(Remember that Hebrew reads from right to left….)<br />
H430<br />
H1254 H7225<br />
ברא<br />
ואת<br />
אלהים<br />
הארץ׃<br />
H776<br />
H853<br />
HOT+) Gen)בראשׁית 1:1<br />
H8064<br />
H853<br />
את<br />
השׁמים<br />
Do you see <strong>the</strong> (H853) in <strong>the</strong> KJV+ and in <strong>the</strong> HOT+? (Highlighted in yellow)<br />
Concordances<br />
This is what different concordances has to say about H853<br />
Brown-Driver-Briggs<br />
H853<br />
את<br />
Chris Putter © Copyright protected 5<br />
lewendewater@gmail.com
'êth<br />
BDB Definition:<br />
1) sign of <strong>the</strong> definite direct object, not translated in English but generally<br />
preceding and indicating <strong>the</strong> accusative<br />
Part of Speech: untranslated particle<br />
A Related Word by BDB/Strong’s Number: apparent contracted from H226 in<br />
<strong>the</strong> demonstrative sense of entity<br />
Same Word by TWOT Number: 186<br />
BTSCTVM+<br />
את Original: -<br />
- Transliteration: 'eth<br />
- Phonetic: ayth<br />
- Definition:<br />
1. sign of <strong>the</strong> definite direct object, not translated in English but generally<br />
preceding and indicating <strong>the</strong> accusative<br />
- Origin: apparent contracted from H226 in <strong>the</strong> demonstrative sense of entity<br />
- TWOT entry: 186<br />
- Part(s) of speech:<br />
- Strong's: Apparently contracted from H226 in <strong>the</strong> demonstrative sense of entity;<br />
properly self (but generally used to point out more definitely <strong>the</strong> object of a verb or<br />
preposition even or namely): - (As such unrepresented in English.)<br />
Total KJV Occurrences: 1<br />
• trust, 1<br />
2Ki_18:30<br />
New American Standard Exhaustive Concordance<br />
H853<br />
את<br />
eth (84c); a prim. particle; untranslatable mark of <strong>the</strong> accusative case.<br />
So, according to <strong>the</strong> KJV, <strong>the</strong> word (H853) has not been translated for 7302 times and this<br />
pertains just to <strong>the</strong> ;old testament.’ If we go to <strong>the</strong> Hebrew version, <strong>the</strong> truth becomes even<br />
more pertinent… 11057 times..!<br />
Chris Putter © Copyright protected 6<br />
lewendewater@gmail.com
You might ask why <strong>the</strong> huge difference…? It is because H853, as not translated in <strong>the</strong> KJV+,<br />
has different ways of spelling it in Hebrew – look at <strong>the</strong> light blue highlight above in <strong>the</strong><br />
HOT+, and wow, <strong>the</strong> KJV+ left it out completely…! Count for yourself <strong>the</strong> H* numbers in <strong>the</strong><br />
KJV+ and <strong>the</strong>n <strong>the</strong> H* in <strong>the</strong> HOT+ = 6 versus 7….<br />
I know that most people do not want to believe that <strong>the</strong>re is anything wrong with <strong>the</strong><br />
translation, but here, <strong>the</strong> truth lies naked before you…<br />
Now I know that most of you do not understand Hebrew, and nei<strong>the</strong>r read Hebrew, but<br />
please continue reading. The letters of H853 that is never translated are <strong>the</strong> Hebrew Aleph<br />
and Taw. The Aleph is <strong>the</strong> head of an ox and <strong>the</strong> Taw is <strong>the</strong> cross (X).<br />
Unlike our modern alphabet, where an “a” is just that, <strong>the</strong> Hebrew aleph-beit has meanings<br />
associated with each letter.<br />
The Aleph’s /א) (א meaning is <strong>the</strong> following:<br />
The Taw’s ( /ת (ת meaning is <strong>the</strong> following:<br />
First, authority, strong, ox<br />
truth, mark, sign, covenant,<br />
(If you do not see an ox head in <strong>the</strong> Aleph-line, you need to install an additional font - )<br />
We also need to keep in mind that Yahuwsha’ said that He is <strong>the</strong> Aleph and <strong>the</strong> Taw, so logic<br />
will have us to understand, that most every time that we find <strong>the</strong> Aleph-Taw, we need to<br />
remember that it points to Yahuwsha’ and even to Yahuwah. Maybe now, when you read<br />
from John 1:1-3, and you read Genesis, you will know that <strong>the</strong> untranslated word Aleph-<br />
Taw, is <strong>the</strong>re, showing us <strong>the</strong> truth, that Yahuwsha’ was <strong>the</strong>re in <strong>the</strong> beginning….!<br />
HalleluYAH, thank you Abba!<br />
I am not here to give you a detailed brief on Hebrew and <strong>the</strong> letters (aleph-beit) <strong>the</strong>re-of.<br />
We are here to look at <strong>the</strong> word yoke and <strong>the</strong> <strong>parable</strong> as contained / spoken in Ma<strong>the</strong>w 11.<br />
Yoke<br />
Most of us know what a ‘yoke’ is. Now for clarity, let us look at it again.<br />
Yoke, when you look at <strong>the</strong> <strong>the</strong>saurus, <strong>the</strong> meaning of <strong>the</strong> word is as follows:<br />
• Oppression<br />
• Burden<br />
• Bondage<br />
Chris Putter © Copyright protected 7<br />
lewendewater@gmail.com
• Encumbrance<br />
• Drag<br />
• Load<br />
• Annoyance<br />
• Repression<br />
Ok, so what was a yoke used for…? A yoke was used to harness <strong>the</strong> power of an animal (ox<br />
or horse or ass) to be able to control <strong>the</strong> animal and apply <strong>the</strong> power of that animal to<br />
plough or draw a cart or some o<strong>the</strong>r uses. But that was not all it was used for, a yoke was<br />
also used to ‘train’ an animal. A young animal will be yoked with an older animal, one that<br />
”knows <strong>the</strong> ropes” meaning that this older animal will know <strong>the</strong> commands of his master,<br />
and thus, <strong>the</strong> young one, being yoked with <strong>the</strong> older one, will also “learn <strong>the</strong> ropes.”<br />
In Holland, <strong>the</strong>re is a horse that can move 1200kg on its own, but two of <strong>the</strong>se horses,<br />
yoked toge<strong>the</strong>r, can move over 10000kg’s…! it is not doubled, it is multiplied…!<br />
Invitation<br />
Now back to helping you to understand <strong>the</strong> <strong>parable</strong> in Ma<strong>the</strong>w 11 where Yahuwsha’ makes<br />
an invite, which most people do not understand correctly.<br />
Mat 11:28 “Come to Me, all you who labour and are burdened, and I shall give you<br />
rest.<br />
Mat 11:29 “Take My yoke upon you and learn from Me, for I am meek and humble<br />
in heart, and you shall find rest for your beings. 1 Footnote: 1 Jer. 6:16.<br />
Mat 11:30 “For My yoke is gentle and My burden is light.”<br />
Most people take this literary, but one has to understand a little bit about <strong>the</strong> Hebrew way<br />
of thinking….! When Yahuwsha’ was saying this, we need to go back a bit fur<strong>the</strong>r..,<br />
Mat 11:25 At that time יהושע responding, said, “I thank You, Fa<strong>the</strong>r, Master of<br />
<strong>the</strong> heavens and earth, because You have hidden <strong>the</strong>se matters from clever and<br />
learned ones and have revealed <strong>the</strong>m to babes. 1 Footnote: 1 Lk. 10:21.<br />
Mat 11:26 “Yea, Fa<strong>the</strong>r, because so it was well-pleasing in Your sight.<br />
Mat 11:27 “All have been handed over to Me by My Fa<strong>the</strong>r, and no one knows <strong>the</strong><br />
Son except <strong>the</strong> Fa<strong>the</strong>r. Nor does anyone know <strong>the</strong> Fa<strong>the</strong>r except <strong>the</strong> Son, and he to<br />
whom <strong>the</strong> Son wishes to reveal Him.<br />
Chris Putter © Copyright protected 8<br />
lewendewater@gmail.com
Yahuwsha’ declares that His Fa<strong>the</strong>r is <strong>the</strong> Master. He also says in verse 27 that no one<br />
knows <strong>the</strong> Fa<strong>the</strong>r, except only those that He (Yahuwsha’) wishes to reveal <strong>the</strong> Fa<strong>the</strong>r to.<br />
Yahuwsha’ also says <strong>the</strong> following:<br />
Joh_10:1 “Truly, truly, I say to you, he who does not enter through <strong>the</strong> door into <strong>the</strong><br />
sheepfold, but climbs up by ano<strong>the</strong>r way, that one is a thief and a robber.<br />
Joh_10:2 “But he who enters through <strong>the</strong> door is <strong>the</strong> shepherd of <strong>the</strong> sheep.<br />
יהושע Joh_10:7 <strong>the</strong>refore said to <strong>the</strong>m again, “Truly, truly, I say to you, I am <strong>the</strong><br />
door of <strong>the</strong> sheep.<br />
Joh_10:9 “I am <strong>the</strong> door. Whoever enters through Me, he shall be saved, and shall<br />
go in and shall go out and find pasture.<br />
If Yahuwsha’ is <strong>the</strong> door, <strong>the</strong>n you have to go through Him to get to <strong>the</strong> Fa<strong>the</strong>r. Also<br />
remember <strong>the</strong> following…<br />
יהושע John 14:6 said to him, “I am <strong>the</strong> Way, and <strong>the</strong> Truth, and <strong>the</strong> Life. No one<br />
comes to <strong>the</strong> Fa<strong>the</strong>r except through Me.<br />
So Yahuwsha’ is <strong>the</strong> Door, <strong>the</strong> Way, <strong>the</strong> Truth and <strong>the</strong> Life…<br />
History<br />
So in this <strong>parable</strong>, when Yahuwsha’ invite those that labour and are burdened, He is<br />
pointing us back to <strong>the</strong> time when <strong>the</strong> Yisra’elites where in Mitsrayim (Egypt). They where<br />
labouring and <strong>the</strong>y carried a heavy burden and <strong>the</strong>y cried to Yahuwah…<br />
Exo_2:23 And it came to be after <strong>the</strong>se many days that <strong>the</strong> sovereign of Mitsrayim<br />
died. And <strong>the</strong> children of Yisra’ĕl groaned because of <strong>the</strong> slavery, and <strong>the</strong>y cried out.<br />
And <strong>the</strong>ir cry came up to Elohim because of <strong>the</strong> slavery.<br />
and Yahuwah sent Mosheh to bring <strong>the</strong>m out of Mitsrayim;<br />
Exo_3:10 “And now, come, I am sending you to Pharaoh, to bring My people, <strong>the</strong><br />
children of Yisra’ĕl, out of Mitsrayim.”<br />
The last sign, from Yahuwah to Pharao, was <strong>the</strong> death of <strong>the</strong> first born, please read through<br />
<strong>the</strong> following verse as <strong>the</strong>re are much revealed / hidden here…<br />
Chris Putter © Copyright protected 9<br />
lewendewater@gmail.com
Exo 12:1 And יהוה spoke to Mosheh and to Aharon in <strong>the</strong> land of Mitsrayim,<br />
saying,<br />
Exo 12:2 “This month is <strong>the</strong> beginning of months for you, it is <strong>the</strong> first month of <strong>the</strong><br />
year for you.<br />
Exo 12:3 “Speak to all <strong>the</strong> congregation of Yisra’ĕl, saying, ‘On <strong>the</strong> tenth day of this<br />
month each one of <strong>the</strong>m is to take for himself a lamb, according to <strong>the</strong> house of his<br />
fa<strong>the</strong>r, a lamb for a household.<br />
Exo 12:4 ‘And if <strong>the</strong> household is too small for <strong>the</strong> lamb, let him and his neighbour<br />
next to his house take it according to <strong>the</strong> number of <strong>the</strong> beings, according to each<br />
man’s need you make your count for <strong>the</strong> lamb.<br />
Exo 12:5 ‘Let <strong>the</strong> lamb be a perfect one, a year old male. Take it from <strong>the</strong> sheep or<br />
from <strong>the</strong> goats.<br />
Exo 12:6 ‘And you shall keep it until <strong>the</strong> fourteenth day of <strong>the</strong> same month. Then<br />
all <strong>the</strong> assembly of <strong>the</strong> congregation of Yisra’ĕl shall kill it between <strong>the</strong> evenings.<br />
Exo 12:7 ‘And <strong>the</strong>y shall take some of <strong>the</strong> blood and put it on <strong>the</strong> two doorposts<br />
and on <strong>the</strong> lintel of <strong>the</strong> houses where <strong>the</strong>y eat it.<br />
Exo 12:8 ‘And <strong>the</strong>y shall eat <strong>the</strong> flesh on that night, roasted in fire – with<br />
unleavened bread and with bitter herbs <strong>the</strong>y shall eat it.<br />
Exo 12:9 ‘Do not eat it raw, nor boiled at all with water, but roasted in fire, its head<br />
with its legs and its inward parts.<br />
Exo 12:10 ‘And do not leave of it until morning, and what remains of it until<br />
morning you are to burn with fire.<br />
Exo 12:11 ‘And this is how you eat it: your loins girded, your sandals on your feet,<br />
and your staff in your hand. And you shall eat it in haste. It is <strong>the</strong> Passover of<br />
.יהוה<br />
Exo 12:12 ‘And I shall pass through <strong>the</strong> land of Mitsrayim on that night, and shall<br />
smite all <strong>the</strong> first-born in <strong>the</strong> land of Mitsrayim, both man and beast. And on all <strong>the</strong><br />
.יהוה mighty ones of Mitsrayim I shall execute judgment. I am<br />
Exo 12:13 ‘And <strong>the</strong> blood shall be a sign for you on <strong>the</strong> houses where you are. And<br />
when I see <strong>the</strong> blood, I shall pass over you, and let <strong>the</strong> plague not come on you to<br />
destroy you when I smite <strong>the</strong> land of Mitsrayim.<br />
Exo 12:14 ‘And this day shall become to you a remembrance. And you shall<br />
observe it as a festival to יהוה throughout your generations – observe it as a<br />
festival, an everlasting law.<br />
Exo 12:15 ‘Seven days you shall eat unleavened bread. Indeed on <strong>the</strong> first day you<br />
cause leaven to cease from your houses. For whoever eats leavened bread from <strong>the</strong><br />
first day until <strong>the</strong> seventh day, that being shall be cut off from Yisra’ĕl.<br />
Exo 12:16 ‘And on <strong>the</strong> first day is a set-apart ga<strong>the</strong>ring, and on <strong>the</strong> seventh day you<br />
have a set-apart ga<strong>the</strong>ring. No work at all is done on <strong>the</strong>m, only that which is eaten<br />
by every being, that alone is prepared by you.<br />
Chris Putter © Copyright protected 10<br />
lewendewater@gmail.com
Exo 12:17 ‘And you shall guard <strong>the</strong> Festival of Unleavened Bread, for on this same<br />
day I brought your divisions out of <strong>the</strong> land of Mitsrayim. And you shall guard this<br />
day throughout your generations, an everlasting law.<br />
Exo 12:18 ‘In <strong>the</strong> first month, on <strong>the</strong> fourteenth day of <strong>the</strong> month, in <strong>the</strong> evening,<br />
you shall eat unleavened bread until <strong>the</strong> twenty-first day of <strong>the</strong> month in <strong>the</strong><br />
evening.<br />
Exo 12:19 ‘For seven days no leaven is to be found in your houses, for if anyone eats<br />
what is leavened, that same being shall be cut off from <strong>the</strong> congregation of Yisra’ĕl,<br />
whe<strong>the</strong>r sojourner or native of <strong>the</strong> land.<br />
Exo 12:20 ‘Do not eat that which is leavened – in all your dwellings you are to eat<br />
unleavened bread.’ ”<br />
Exo 12:21 And Mosheh called for all <strong>the</strong> elders of Yisra’ĕl and said to <strong>the</strong>m, “Go out<br />
and take lambs for yourselves according to your clans, and slaughter <strong>the</strong> Passover<br />
lamb.<br />
Exo 12:22 “And you shall take a bunch of hyssop, and dip it in <strong>the</strong> blood that is in <strong>the</strong><br />
basin, and strike <strong>the</strong> lintel and <strong>the</strong> two doorposts with <strong>the</strong> blood that is in <strong>the</strong><br />
basin, and you, none of you shall go out of <strong>the</strong> door of his house until morning.<br />
Exo 12:23 “And יהוה shall pass on to smite <strong>the</strong> Mitsrites, and shall see <strong>the</strong> blood<br />
on <strong>the</strong> lintel and on <strong>the</strong> two doorposts, and יהוה shall pass over <strong>the</strong> door and not<br />
allow <strong>the</strong> destroyer to come into your houses to smite you.<br />
Exo 12:24 “And you shall guard this word as a law for you and your sons, forever.<br />
Exo 12:25 “And it shall be, when you come to <strong>the</strong> land which יהוה gives you, as He<br />
promised, that you shall guard this service.<br />
Exo 12:26 “And it shall be, when your children say to you, ‘What does this service<br />
mean to you?’<br />
Exo 12:27 <strong>the</strong>n you shall say, ‘It is <strong>the</strong> Passover slaughtering of ,יהוה who passed<br />
over <strong>the</strong> houses of <strong>the</strong> children of Yisra’ĕl in Mitsrayim when He smote <strong>the</strong> Mitsrites<br />
and delivered our households.’ ” And <strong>the</strong> people bowed <strong>the</strong>ir heads and did<br />
obeisance.<br />
Exo 12:28 And <strong>the</strong> children of Yisra’ĕl went away and did so – as יהוה had<br />
commanded Mosheh and Aharon, so <strong>the</strong>y did.<br />
So, <strong>the</strong> blood of <strong>the</strong> Passover lamb, <strong>the</strong> perfect lamb, protected <strong>the</strong> people inside <strong>the</strong> house<br />
on which <strong>the</strong> blood was smeared on <strong>the</strong> lintel and doorposts. They escaped death and<br />
gained life…<br />
If you confess that Yahuwsha’ is <strong>the</strong> Lamb killed, to give you life, <strong>the</strong>n you will recognize Him<br />
as <strong>the</strong> Door. To go through <strong>the</strong> Door (into <strong>the</strong> house of Yahuwah), what is required…?<br />
Chris Putter © Copyright protected 11<br />
lewendewater@gmail.com
Exo 12:39 And <strong>the</strong>y baked unleavened cakes of <strong>the</strong> dough which <strong>the</strong>y had brought<br />
out of Mitsrayim, for it was not leavened, since <strong>the</strong>y were driven out of Mitsrayim,<br />
and had not been able to delay, nor had <strong>the</strong>y prepared food for <strong>the</strong>mselves.<br />
Exo 12:40 And <strong>the</strong> sojourn of <strong>the</strong> children of Yisra’ĕl who lived in Mitsrayim was four<br />
hundred and thirty years.<br />
Exo 12:41 And it came to be at <strong>the</strong> end of <strong>the</strong> four hundred and thirty years, on that<br />
same day it came to be that all <strong>the</strong> divisions of יהוה went out from <strong>the</strong> land of<br />
Mitsrayim.<br />
Exo 12:42 It is a night to be observed unto יהוה for bringing <strong>the</strong>m out of <strong>the</strong> land of<br />
Mitsrayim. This night is unto ,יהוה to be observed by all <strong>the</strong> children of Yisra’ĕl<br />
throughout <strong>the</strong>ir generations.<br />
Exo 12:43 And יהוה said to Mosheh and Aharon, “This is <strong>the</strong> law of <strong>the</strong><br />
Passover: No son of a stranger is to eat of it,<br />
Exo 12:44 but any servant a man has bought for silver, when you have circumcised<br />
him, <strong>the</strong>n let him eat of it.<br />
Exo 12:45 “A sojourner and a hired servant does not eat of it.<br />
Exo 12:46 “It is eaten in one house, you are not to take any of <strong>the</strong> flesh outside <strong>the</strong><br />
house, nor are you to break any bone of it.<br />
Exo 12:47 “All <strong>the</strong> congregation of Yisra’ĕl are to perform it.<br />
Exo 12:48 “And when a stranger sojourns with you and shall perform <strong>the</strong> Passover<br />
to ,יהוה let all his males be circumcised, and <strong>the</strong>n let him come near and perform<br />
it, and he shall be as a native of <strong>the</strong> land. But let no uncircumcised eat of it.<br />
Exo 12:49 “There is one Torah for <strong>the</strong> native-born and for <strong>the</strong> stranger who sojourns<br />
among you.”<br />
Exo 12:50 And all <strong>the</strong> children of Yisra’ĕl did as יהוה commanded Mosheh and<br />
Aharon, so <strong>the</strong>y did.<br />
Exo 12:51 And it came to be on that same day that יהוה brought <strong>the</strong> children of<br />
Yisra’ĕl out of <strong>the</strong> land of Mitsrayim according to <strong>the</strong>ir divisions.<br />
You have to have <strong>the</strong> sign of <strong>the</strong> covenant (circumcision - if you are a male) to be able to<br />
part-take in <strong>the</strong> Passover. In o<strong>the</strong>r words, to go through <strong>the</strong> DOOR (Yahuwsha’) you have to<br />
be circumcised….<br />
Chris Putter © Copyright protected 12<br />
lewendewater@gmail.com
Hidden Treasure<br />
So often we miss a little piece of <strong>the</strong> puzzle, and thus <strong>the</strong> puzzle is not complete, you can<br />
imagine <strong>the</strong> picture, but it is not complete. Just as this picture of <strong>the</strong> yoke would not be<br />
complete without this “hidden treasure” that Yahuwah showed me. Please read <strong>the</strong><br />
following verses..;<br />
Exo 12:30 And Pharaoh rose up in <strong>the</strong> night, he and all his servants, and all <strong>the</strong><br />
Mitsrites. And <strong>the</strong>re was a great cry in Mitsrayim, for <strong>the</strong>re was not a house where<br />
<strong>the</strong>re was not a dead one.<br />
Exo 12:31 Then he called for Mosheh and Aharon by night, and said, “Arise, go out<br />
from <strong>the</strong> midst of my people, both you and <strong>the</strong> children of Yisra’ĕl. And go, serve<br />
said. as you have יהוה<br />
Exo 12:32 “Take both your flocks and your herds, as you have said, and go. Then you<br />
shall bless me too.”<br />
Exo 12:33 And <strong>the</strong> Mitsrites urged <strong>the</strong> people, to hasten to send <strong>the</strong>m away out of<br />
<strong>the</strong> land. For <strong>the</strong>y said, “We are all dying!”<br />
Exo 12:34 And <strong>the</strong> people took <strong>the</strong>ir dough before it was leavened, having <strong>the</strong>ir<br />
kneading bowls bound up in <strong>the</strong>ir garments on <strong>the</strong>ir shoulders.<br />
Exo 12:35 And <strong>the</strong> children of Yisra’ĕl had done according to <strong>the</strong> word of Mosheh,<br />
and <strong>the</strong>y had asked from <strong>the</strong> Mitsrites objects of silver, and objects of gold, and<br />
garments.<br />
Exo 12:36 And יהוה gave <strong>the</strong> people favour in <strong>the</strong> eyes of <strong>the</strong> Mitsrites, so that<br />
<strong>the</strong>y gave <strong>the</strong>m what <strong>the</strong>y asked, and <strong>the</strong>y plundered <strong>the</strong> Mitsrites.<br />
Read verse 35 and 36 again....! The “hidden treasure” here is that when you are obedient<br />
and do exactly what Yahuwah tells you to do, He will give you more favor than what you can<br />
think. In <strong>the</strong> example above, <strong>the</strong> Yisra’elites asked gold and silver and garments –<br />
“treasures” – from <strong>the</strong> Mitsrites and <strong>the</strong>y gave it without arguing.<br />
If you are obedient – Yahuwah will give you more than you can think of or dream of. Please<br />
don not start thinking about “money and earthly things” now, if you go to Ma<strong>the</strong>w 11, <strong>the</strong><br />
treasure today is <strong>the</strong> revelation that you will receive about Yahuwah and <strong>the</strong> beauty of His<br />
Torah and that He is <strong>the</strong> only One that is rig<strong>the</strong>ous and <strong>the</strong> only One worth of all our praises<br />
and <strong>the</strong> only One trustworthy! Read it in this verse...<br />
Mat 11:25 At that time יהושע responding, said, “I thank You, Fa<strong>the</strong>r, Master of<br />
<strong>the</strong> heavens and earth, because You have hidden <strong>the</strong>se matters from clever and<br />
learned ones and have revealed <strong>the</strong>m to babes. 1 Footnote: 1 Lk. 10:21.<br />
HalleluYAH, thank you Abba Yahuwah, halleluYAH!<br />
Chris Putter © Copyright protected 13<br />
lewendewater@gmail.com
Unevenly yoked<br />
To clarify <strong>the</strong> verse written by Sha’ul.<br />
2Co 6:14 Do not become unevenly yoked with unbelievers. For what partnership<br />
have righteousness and lawlessness? And what fellowship has light with darkness?<br />
One become unevenly yoked when you learn from <strong>the</strong> wrong source. If you make people<br />
your source from whom you try to learn Yahuwah’s Word, you are on <strong>the</strong> WRONG path and<br />
<strong>the</strong>n you are unevenly yoked. The <strong>parable</strong> and <strong>the</strong> inivtation from Yahuwsha’ should make<br />
this clear. He is <strong>the</strong> Aleph-Taw – The First, <strong>the</strong> Authority, <strong>the</strong> strong One, <strong>the</strong> Last, <strong>the</strong> Truth.<br />
This does not warn you to not go into business with an “unbeliever,” but ra<strong>the</strong>r warns you<br />
to not learn from <strong>the</strong>m, lest you learn <strong>the</strong> wrong things and <strong>the</strong>y seduce you away from<br />
Yahuwah and Yahuwsha’. This makes me think about <strong>the</strong> second commandment…<br />
Exo 20:3 “You have no o<strong>the</strong>r mighty ones against My face.<br />
Exo 20:4 “You do not make for yourself a carved image, or any likeness of that which<br />
is in <strong>the</strong> heavens above, or which is in <strong>the</strong> earth beneath, or which is in <strong>the</strong> waters<br />
under <strong>the</strong> earth,<br />
Exo 20:5 you do not bow down to <strong>the</strong>m nor serve <strong>the</strong>m. For I, יהוה your Elohim am<br />
a jealous Ěl, visiting <strong>the</strong> crookedness of <strong>the</strong> fa<strong>the</strong>rs on <strong>the</strong> children to <strong>the</strong> third and<br />
fourth generations of those who hate Me,<br />
Exo 20:6 but showing kindness to thousands, to those who love Me and guard My<br />
commands.<br />
So decide to obey Yahuwsha’, to be yoked with Him, so He can teach you, to show you <strong>the</strong><br />
way and <strong>the</strong> truth, to come to realize how “light” His burden really is.<br />
Please remember that Sha’ul is <strong>the</strong> only one that writes about this. Yahuwsha’ invite us to<br />
learn form Him, knowing fully well that it is an “uneven” yoke, but He is willing to teach<br />
everyone that makes <strong>the</strong> free-will decision.<br />
When you are yoked with Yahuwsha’, He will also show <strong>the</strong> right way of ei<strong>the</strong>r conducting<br />
business or going into a partnership with an “unbeliever”, or more correctly, with a lawless<br />
person. You will know <strong>the</strong> Torah and you will hear <strong>the</strong> voice behind you, go left or go right…<br />
HalleluYAH, thank you Yahuwah! You will not have to worry about it if you obey <strong>the</strong> Torah!<br />
Chris Putter © Copyright protected 14<br />
lewendewater@gmail.com
Conclusion<br />
Back to <strong>the</strong> <strong>parable</strong>….<br />
When Yahuwsha’ gives <strong>the</strong> invitation to those that labour and are burdened, <strong>the</strong>n He is<br />
saying that those who are tired of <strong>the</strong> worldly systems and who freely choose to obey Him<br />
(meaning that you love Him) should to take up His yoke.<br />
As He is <strong>the</strong> “older ox”. The Authority, he invites each one to come and learn from Him.<br />
Remember that Yahuwsha’ came to show us that He could, as a human, obey Yahuwah’s<br />
laws and that only through obedience, one gets LIFE (with Yahuwah) That is why He said<br />
that He is <strong>the</strong> way, <strong>the</strong> truth and <strong>the</strong> life…!<br />
So being yoked with Yahuwsha’, He will show you <strong>the</strong> WAY, He will teach you <strong>the</strong> TRUTH<br />
and that will gain you LIFE because you entered through <strong>the</strong> DOOR…!<br />
The Aleph – <strong>the</strong> FIRST, <strong>the</strong> AUTHORITY, <strong>the</strong> strong One.. So Yahuwsha’ invites you to come<br />
and learn from Him, to allow Him to share <strong>the</strong> burden. Remember <strong>the</strong> example of <strong>the</strong><br />
horses above….?<br />
The Taw – <strong>the</strong> last, <strong>the</strong> truth and <strong>the</strong> sign of <strong>the</strong> covenant.<br />
Remember that <strong>the</strong> turth only comes at <strong>the</strong> end of a journey… that is why taw, <strong>the</strong> last<br />
letter of <strong>the</strong> Hebrew Aleph-beit, means truth… Look at <strong>the</strong> following verse:<br />
Lam_3:27 It is good for a man to bear a yoke in his youth.<br />
Think about this verse.., when you are young and you learn <strong>the</strong> “correct ropes” – <strong>the</strong> Torah<br />
of Yahuwah, you will walk on <strong>the</strong> straight and narrow road and you will not fall.<br />
Being yoked with Yahuwsha’ will mean that you turn your back on <strong>the</strong> world, because you<br />
cannot serve two masters…! Remember that Yahuwsha’ points to Yahuwah as <strong>the</strong> MASTER.<br />
So Yahuwsha’ shows you and teaches you how to be acceptable to Yahuwah.<br />
So <strong>the</strong> <strong>parable</strong> is inviting those that want to life as part of Yahuwah’s family, to come and<br />
learn from Yahuwsha’, to be yoked with Him so He can “show you <strong>the</strong> ropes” and teach you<br />
that what He (and <strong>the</strong> Fa<strong>the</strong>r) expect from you, is not difficult and that <strong>the</strong>ir burden is light<br />
– compared to what <strong>the</strong> world is expecting from you…!<br />
Chris Putter © Copyright protected 15<br />
lewendewater@gmail.com
Appendix A<br />
The word “Yoke” in <strong>the</strong> Bible<br />
Gen_27:40 And by your sword you are to live, and serve your bro<strong>the</strong>r. And it shall be, when<br />
you grow restless, that you shall break his yoke from your neck.”<br />
Lev_26:13 ‘I am יהוה your Elohim, who brought you out of <strong>the</strong> land of Mitsrayim, from<br />
being <strong>the</strong>ir slaves. And I have broken <strong>the</strong> bars of your yoke and made you walk upright.<br />
Num_19:2 “This is a law of <strong>the</strong> Torah which יהוה has commanded, saying, ‘Speak to <strong>the</strong><br />
children of Yisra’ĕl, that <strong>the</strong>y bring you a red heifer, a perfect one, in which <strong>the</strong>re is no<br />
blemish and on which a yoke has never come.<br />
Deu_21:3 “And it shall be that <strong>the</strong> elders of <strong>the</strong> city nearest to <strong>the</strong> slain man shall take a<br />
heifer which has not been worked and which has not pulled with a yoke,<br />
Deu_28:48 you shall serve your enemies whom יהוה sends against you, in hunger, and in<br />
thirst, and in nakedness, and in need of all. And he shall put a yoke of iron on your neck until<br />
he has destroyed you.<br />
1Sa_6:7 “And now, take and make a new wagon, and two milk cows which have never been<br />
yoked, and hitch <strong>the</strong> cows to <strong>the</strong> wagon. And take <strong>the</strong>ir calves home, away from <strong>the</strong>m.<br />
1Sa_11:7 And he took a yoke of cattle and cut <strong>the</strong>m in pieces, and sent <strong>the</strong>m throughout all<br />
<strong>the</strong> border of Yisra’ĕl by <strong>the</strong> hands of messengers, saying, “Whoever does not go out with<br />
Sha’ul and Shemu’ĕl to battle, let this be done to his cattle.” And <strong>the</strong> fear of יהוה fell on<br />
<strong>the</strong> people, and <strong>the</strong>y came out as one man.<br />
2Sa_24:22 And Arawnah said to Dawiḏ, “Let my master <strong>the</strong> sovereign take and offer that<br />
which seems good to him. Here are cattle for burnt offering, and threshing implements and<br />
<strong>the</strong> yokes of <strong>the</strong> cattle for wood.<br />
1Ki_12:4 “Your fa<strong>the</strong>r made our yoke hard, and now, lighten <strong>the</strong> hard service of your fa<strong>the</strong>r,<br />
and his heavy yoke which he put on us, <strong>the</strong>n we serve you.”<br />
1Ki_12:9 And he said to <strong>the</strong>m, “What advice do you give? How should we answer this<br />
people who have spoken to me, saying, ‘Lighten <strong>the</strong> yoke which your fa<strong>the</strong>r put on us’?”<br />
1Ki_12:10 And <strong>the</strong> young men who had grown up with him spoke to him, saying, “Say this<br />
to this people who have spoken to you, saying, ‘Your fa<strong>the</strong>r made our yoke heavy, but you<br />
make it lighter on us.’ Say this to <strong>the</strong>m, ‘My little finger is thicker than my fa<strong>the</strong>r’s waist!<br />
1Ki_12:11 ‘And now, my fa<strong>the</strong>r laid a heavy yoke on you, but I add to your yoke; my fa<strong>the</strong>r<br />
flogged you with whips, but I, I flog you with scourges!’ ”<br />
1Ki_12:14 and he spoke to <strong>the</strong>m according to <strong>the</strong> advice of <strong>the</strong> young men, saying, “My<br />
fa<strong>the</strong>r made your yoke heavy, but I add to your yoke; my fa<strong>the</strong>r flogged you with whips, but<br />
I, I flog you with scourges!”<br />
1Ki_19:19 And he went from <strong>the</strong>re, and found Elisha son of Shaphat, who was ploughing<br />
with twelve yoke of oxen before him, and he was with <strong>the</strong> twelfth. And Ěliyahu passed by<br />
him and threw his robe on him.<br />
Chris Putter © Copyright protected 16<br />
lewendewater@gmail.com
1Ki_19:21 And he turned back from him, and took a yoke of oxen and slaughtered <strong>the</strong>m<br />
and cooked <strong>the</strong>ir flesh, using <strong>the</strong> implements of <strong>the</strong> oxen, and gave it to <strong>the</strong> people, and<br />
<strong>the</strong>y ate. Then he rose up and followed Ěliyahu, and became his servant.<br />
2Ch_10:4 “Your fa<strong>the</strong>r made our yoke hard, and now, lighten <strong>the</strong> hard service of your<br />
fa<strong>the</strong>r and his heavy yoke which he put on us, <strong>the</strong>n we shall serve you.”<br />
2Ch_10:9 And he said to <strong>the</strong>m, “What advice do you give? How should we answer this<br />
people who have spoken to me, saying, ‘Lighten <strong>the</strong> yoke which your fa<strong>the</strong>r put on us’?”<br />
2Ch_10:10 And <strong>the</strong> young men who had grown up with him spoke to him, saying, “Say this<br />
to <strong>the</strong> people who have spoken to you, saying, ‘Your fa<strong>the</strong>r made our yoke heavy, but you<br />
make it lighter on us.’ Say this to <strong>the</strong>m, ‘My little finger is thicker than my fa<strong>the</strong>r’s waist!<br />
2Ch_10:11 ‘And now, my fa<strong>the</strong>r put a heavy yoke on you, but I, I add to your yoke; my<br />
fa<strong>the</strong>r chastised you with whips, but I with scourges!’ ”<br />
2Ch_10:14 and spoke to <strong>the</strong>m according to <strong>the</strong> advice of <strong>the</strong> young men, saying, “My fa<strong>the</strong>r<br />
made your yoke heavy, but I, I add to it; my fa<strong>the</strong>r chastised you with whips, but I with<br />
scourges!”<br />
Job_1:3 And his possessions were seven thousand sheep, and three thousand camels, and<br />
five hundred yoke of oxen, and five hundred female donkeys, and a very large body of<br />
servants, so that this man was <strong>the</strong> greatest of all <strong>the</strong> people of <strong>the</strong> East.<br />
Job_42:12 And יהוה blessed <strong>the</strong> latter days of Iyoḇ more than his beginning; for he had<br />
fourteen thousand sheep, and six thousand camels, and one thousand yoke of oxen, and<br />
one thousand female donkeys.<br />
Isa_9:4 For You shall break <strong>the</strong> yoke of his burden and <strong>the</strong> staff of his shoulder, <strong>the</strong> rod of<br />
his oppressor, as in <strong>the</strong> day of Miḏyan.<br />
Isa_10:27 And in that day it shall be that his burden is removed from your shoulder, and his<br />
yoke from your neck, and <strong>the</strong> yoke shall be destroyed because of <strong>the</strong> anointing oil.<br />
Isa_14:25 “To break Ashshur in My land, and tread him down on My mountains. And his<br />
yoke shall be removed from <strong>the</strong>m, and his burden removed from <strong>the</strong>ir shoulders.<br />
Isa_47:6 “I was wroth with My people, I have profaned My inheritance and I gave <strong>the</strong>m into<br />
your hand. You showed <strong>the</strong>m no compassion, you made your yoke very heavy on <strong>the</strong><br />
elderly.<br />
Isa_58:6 “Is this not <strong>the</strong> fast that I have chosen: to loosen <strong>the</strong> tight cords of wrongness, to<br />
undo <strong>the</strong> bands of <strong>the</strong> yoke, to exempt <strong>the</strong> oppressed, and to break off every yoke?<br />
Isa_58:9 “Then, when you call, יהוה would answer; when you cry, He would say, ‘Here I<br />
am.’ “If you take away <strong>the</strong> yoke from your midst, <strong>the</strong> pointing of <strong>the</strong> finger, and <strong>the</strong><br />
speaking of unrighteousness,<br />
Jer_2:20 “For of old you have broken your yoke and tore of your bonds. And you said, ‘I am<br />
not serving You,’ when on every high hill and under every green tree you lay down, a whore.<br />
Jer_5:5 “Let me go to <strong>the</strong> great men and speak to <strong>the</strong>m, for <strong>the</strong>y have known <strong>the</strong> way of<br />
<strong>the</strong> right-ruling of <strong>the</strong>ir Elohim.” But <strong>the</strong>se have altoge<strong>the</strong>r broken <strong>the</strong> yoke and torn ,יהוה<br />
off <strong>the</strong> bonds.<br />
Chris Putter © Copyright protected 17<br />
lewendewater@gmail.com
Jer_27:2 “This is what יהוה said to me, ‘Make for yourselves bands and yokes. Then you<br />
shall put <strong>the</strong>m on your neck,<br />
Jer_27:8 ‘And it shall be, <strong>the</strong> nation and reign that do not serve Neḇuḵadṉetstsar <strong>the</strong><br />
sovereign of Baḇel, and <strong>the</strong> one that does not put its neck under <strong>the</strong> yoke of <strong>the</strong> sovereign<br />
of Baḇel, that nation I shall punish,’ declares ,יהוה ‘with <strong>the</strong> sword, and <strong>the</strong> scarcity of<br />
food, and <strong>the</strong> pestilence, until I have consumed <strong>the</strong>m by his hand.<br />
Jer_27:11 ‘But <strong>the</strong> nations that bring <strong>the</strong>ir necks under <strong>the</strong> yoke of <strong>the</strong> sovereign of Baḇel<br />
and serve him, I shall leave in <strong>the</strong>ir own land,’ declares ,יהוה ‘and <strong>the</strong>y shall till it and dwell<br />
in it.’ ”<br />
Jer_27:12 And I spoke to Tsiḏqiyah <strong>the</strong> sovereign of Yehuḏah according to all <strong>the</strong>se words,<br />
saying, “Bring your necks under <strong>the</strong> yoke of <strong>the</strong> sovereign of Baḇel, and serve him and his<br />
people, and live!<br />
Jer_28:2 “Thus spoke יהוה of hosts, <strong>the</strong> Elohim of Yisra’ĕl, saying, ‘I have broken <strong>the</strong> yoke<br />
of <strong>the</strong> sovereign of Baḇel.<br />
Jer_28:4 ‘And I am going to bring back to this place Yeḵonyah son of Yehoyaqim, sovereign<br />
of Yehuḏah, with all <strong>the</strong> exiles of Yehuḏah who went to Baḇel,’ declares ,יהוה ‘for I am<br />
going to break <strong>the</strong> yoke of <strong>the</strong> sovereign of Baḇel.’ ”<br />
Jer_28:10 And Hạnanyah <strong>the</strong> prophet took <strong>the</strong> yoke off <strong>the</strong> prophet Yirmeyah’s neck and<br />
broke it.<br />
,יהוה Jer_28:11 And Hạnanyah spoke in <strong>the</strong> presence of all <strong>the</strong> people, saying, “Thus said<br />
‘So I shall break <strong>the</strong> yoke of Neḇuḵadṉetstsar sovereign of Baḇel from <strong>the</strong> neck of all nations<br />
within two years.’ ” And <strong>the</strong> prophet Yirmeyah went his way.<br />
Jer_28:12 And <strong>the</strong> word of יהוה came to Yirmeyah, after Hạnanyah <strong>the</strong> prophet had<br />
broken <strong>the</strong> yoke from <strong>the</strong> neck of <strong>the</strong> prophet Yirmeyah, saying,<br />
Jer_28:13 “Go and speak to Hạnanyah, saying, ‘Thus said ,יהוה “You have broken <strong>the</strong><br />
yokes of wood, but you shall make yokes of iron instead.”<br />
Jer_28:14 ‘For thus said יהוה of hosts, <strong>the</strong> Elohim of Yisra’ĕl, “I have put a yoke of iron on<br />
<strong>the</strong> neck of all <strong>the</strong>se nations, to serve Neḇuḵadṉetstsar sovereign of Baḇel. And <strong>the</strong>y shall<br />
serve him. And I have also given him <strong>the</strong> beasts of <strong>the</strong> field.” ’ ”<br />
Jer_30:8 ‘And it shall be in that day,’ declares יהוה of hosts, ‘that I break his yoke from<br />
your neck, and tear off your bonds, and foreigners no more enslave <strong>the</strong>m.<br />
Jer_51:23 “And with you I shall break in pieces <strong>the</strong> shepherd and his flock, and with you I<br />
shall break in pieces <strong>the</strong> farmer and his yoke of oxen. And with you I shall break in pieces<br />
governors and rulers.<br />
Chris Putter © Copyright protected 18<br />
lewendewater@gmail.com
Lam_1:14 “The yoke of my transgressions Has been bound by His hand, Woven toge<strong>the</strong>r<br />
and thrust upon my neck. He has made my strength stumble, יהוה has given me into hands<br />
Which I am unable to withstand.<br />
Lam_3:27 It is good for a man to bear a yoke in his youth.<br />
Eze_30:18 “And in Tehạphnehẹs <strong>the</strong> day shall be darkened, when I shatter <strong>the</strong> yokes of<br />
Mitsrayim <strong>the</strong>re. And <strong>the</strong> pride of her strength shall cease in her, a cloud shall cover her.<br />
And her daughters shall go into captivity.<br />
Eze_34:27 “And <strong>the</strong> trees of <strong>the</strong> field shall yield <strong>the</strong>ir fruit and <strong>the</strong> earth yield her increase,<br />
and <strong>the</strong>y shall be safe in <strong>the</strong>ir land. And <strong>the</strong>y shall know that I am ,יהוה when I have broken<br />
<strong>the</strong> bars of <strong>the</strong>ir yoke. And I shall deliver <strong>the</strong>m from <strong>the</strong> hand of those who enslaved <strong>the</strong>m,<br />
Hos_10:11 “And Ephrayim is a trained heifer, loving to thresh grain. But I Myself shall pass<br />
over her comely neck – I put Ephrayim to <strong>the</strong> yoke, Yehuḏah ploughs, Yaʽaqoḇ harrows for<br />
him.”<br />
Hos_11:4 “I drew <strong>the</strong>m with ropes of man, with cords of love, and I was to <strong>the</strong>m as those<br />
who take <strong>the</strong> yoke from <strong>the</strong>ir neck. And I bent down, fed <strong>the</strong>m.<br />
Nah_1:13 “So now I break his yoke from you, and tear off your shackles.”<br />
Mat_11:29 “Take My yoke upon you and learn from Me, for I am meek and humble in<br />
heart, and you shall find rest for your beings. 1 Footnote: 1 Jer. 6:16.<br />
Mat_11:30 “For My yoke is gentle and My burden is light.”<br />
Luk_14:19 “And ano<strong>the</strong>r said, ‘I have bought five yoke of oxen, and I am going to try <strong>the</strong>m<br />
out. I ask you to have me excused.’<br />
Act_15:10 “Now <strong>the</strong>n, why do you try Elohim by putting a yoke on <strong>the</strong> neck of <strong>the</strong> taught<br />
ones which nei<strong>the</strong>r our fa<strong>the</strong>rs nor we were able to bear?<br />
2Co_6:14 Do not become unevenly yoked with unbelievers. For what partnership have<br />
righteousness and lawlessness? And what fellowship has light with darkness?<br />
Gal_5:1 In <strong>the</strong> freedom with which Messiah has made us free, stand firm, <strong>the</strong>n, and do not<br />
again be held with a yoke of slavery.<br />
1Ti_6:1 Let those who are servants under a yoke regard <strong>the</strong>ir own masters worthy of all<br />
respect, lest <strong>the</strong> Name of Elohim and His teaching be blasphemed.<br />
57 verses found, 65 matches<br />
Genesis 1 verse found 1 match<br />
Leviticus 1 verse found 1 match<br />
Numbers 1 verse found 1 match<br />
Deuteronomy 2 verses found 2 matches<br />
1 Samuel 2 verses found 2 matches<br />
2 Samuel 1 verse found 1 match<br />
1 Kings 7 verses found 10 matches<br />
2 Chronicles 5 verses found 7 matches<br />
Job 2 verses found 2 matches<br />
Chris Putter © Copyright protected 19<br />
lewendewater@gmail.com
Isaiah 6 verses found 8 matches<br />
Jeremiah 15 verses found 16 matches<br />
Lamentations 2 verses found 2 matches<br />
Ezekiel 2 verses found 2 matches<br />
Hosea 2 verses found 2 matches<br />
Nahum 1 verse found 1 match<br />
Mat<strong>the</strong>w 2 verses found 2 matches<br />
Luke 1 verse found 1 match<br />
Acts 1 verse found 1 match<br />
2 Corinthians 1 verse found 1 match<br />
Galatians 1 verse found 1 match<br />
1 Timothy 1 verse found 1 match<br />
Chris Putter © Copyright protected 20<br />
lewendewater@gmail.com