02.04.2014 Views

Since Time Immemorial, “Our Story” - Canadian Archaeological ...

Since Time Immemorial, “Our Story” - Canadian Archaeological ...

Since Time Immemorial, “Our Story” - Canadian Archaeological ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Since</strong> <strong>Time</strong> <strong>Immemorial</strong>/Algonquin Traditional Culture • 337<br />

Anishinàbeg needs to be known and<br />

understood by Natives and non-Natives<br />

alike. If nothing else, knowledge of<br />

this history would facilitate the general<br />

public’s understanding of why Eastern<br />

Ontario, for example, is currently the<br />

subject of a comprehensive land claim<br />

and that we are legally squatters on<br />

someone else’s land. This would provide<br />

much-needed detail to the otherwise<br />

hollow-sounding affirmation that before<br />

Champlain, “First Nations used to live<br />

here.” In this regard, I am certain that<br />

Jim Pendergast would have welcomed<br />

both of these publications.<br />

REFERENCES CITED<br />

Clément, D.<br />

1996 The Algonquins. <strong>Canadian</strong> Ethnology<br />

Service Mercury Series No.130,<br />

<strong>Canadian</strong> Museum of Civilization,<br />

Hull.<br />

Pendergast, J.F.<br />

1999 Ottawa River Algonquin Bands<br />

in a St. Lawrence Iroquoian Context.<br />

<strong>Canadian</strong> Journal of Archaeology 23:<br />

63–136.<br />

Jean-Luc Pilon<br />

<strong>Canadian</strong> Museum of Civilization<br />

Gatineau, Québec<br />

Journal Canadien d’Archéologie 30 (2006)

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!