Since Time Immemorial, “Our Story” - Canadian Archaeological ...
Since Time Immemorial, “Our Story” - Canadian Archaeological ...
Since Time Immemorial, “Our Story” - Canadian Archaeological ...
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<strong>Since</strong> <strong>Time</strong> <strong>Immemorial</strong>/Algonquin Traditional Culture • 337<br />
Anishinàbeg needs to be known and<br />
understood by Natives and non-Natives<br />
alike. If nothing else, knowledge of<br />
this history would facilitate the general<br />
public’s understanding of why Eastern<br />
Ontario, for example, is currently the<br />
subject of a comprehensive land claim<br />
and that we are legally squatters on<br />
someone else’s land. This would provide<br />
much-needed detail to the otherwise<br />
hollow-sounding affirmation that before<br />
Champlain, “First Nations used to live<br />
here.” In this regard, I am certain that<br />
Jim Pendergast would have welcomed<br />
both of these publications.<br />
REFERENCES CITED<br />
Clément, D.<br />
1996 The Algonquins. <strong>Canadian</strong> Ethnology<br />
Service Mercury Series No.130,<br />
<strong>Canadian</strong> Museum of Civilization,<br />
Hull.<br />
Pendergast, J.F.<br />
1999 Ottawa River Algonquin Bands<br />
in a St. Lawrence Iroquoian Context.<br />
<strong>Canadian</strong> Journal of Archaeology 23:<br />
63–136.<br />
Jean-Luc Pilon<br />
<strong>Canadian</strong> Museum of Civilization<br />
Gatineau, Québec<br />
Journal Canadien d’Archéologie 30 (2006)