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<strong>POLS</strong> <strong>201</strong> <strong>History</strong> <strong>of</strong> <strong>Political</strong> <strong>Thought</strong> I<br />

Fall <strong>201</strong>2<br />

SYLLABUS<br />

<strong>Department</strong> <strong>of</strong> <strong>Political</strong> Science and International Relations<br />

Bogazici University<br />

Instructor: Dr. Ayşen Candaş Bilgen<br />

e-mail: aysen.bilgen@boun.edu.tr<br />

phone: (212) 359-6514<br />

Lectures: TTTh 565<br />

Office hours: by appointment through e-mail<br />

Course Description<br />

This course focuses on the seminal texts <strong>of</strong> the Western <strong>Political</strong> <strong>Thought</strong> such as<br />

Plato’s Republic, Aristotle’s Nicomachaen Ethics and Politics, Augustine’s City <strong>of</strong> God and<br />

Aquinas’ Summa Theologica. We will cover the Ancient, Roman and Medieval Ages and<br />

various schools <strong>of</strong> thought that have become influential during these periods. The texts<br />

we will study document the ‘debates’ between their authors who frequently responded<br />

to each other across centuries in defining “the political,” “political society,” “political<br />

rule,” “law,” “nomos,” “citizen,” “freedom,” “equality,” “justice,” “democracy,” “rule <strong>of</strong><br />

law” and the like.<br />

The texts contain the earliest expressions <strong>of</strong> major political concepts, ideas and<br />

ideals that are not likely to lose their relevance and validity. They also carry the imprint<br />

<strong>of</strong> the historical context in which they were written: these were responses and<br />

challenges to the prevalent modes <strong>of</strong> thinking that existed then, in that particular<br />

moment in history. The texts that explore the meaning <strong>of</strong> “the political” and “the goals<br />

<strong>of</strong> political association” entail and claim to entail new and better ways <strong>of</strong> perceiving and<br />

attributing meaning to and transforming the social and political context: they are<br />

instances <strong>of</strong> political theory and as such they contain essentially normative and political<br />

material. They almost always come up with prescriptions for overcoming the critical<br />

problems and questions that capture that particular time frame in which they came into<br />

being. Each thinker -and school <strong>of</strong> thought- we will study has influenced the thoughts <strong>of</strong><br />

the next generation(s) in ways that in turn changed the course <strong>of</strong> their thinking, and<br />

their interpretation <strong>of</strong> their own conditions and problems. Yet the influence exerted<br />

upon the later generations did not remain confined to the history <strong>of</strong> political ideas;<br />

these influences, if and when popularized, were also <strong>of</strong>ten capable <strong>of</strong> changing the very<br />

course <strong>of</strong> history. We will do conceptual analysis when we focus on the definitions with<br />

their components and their substance. We will do historical analysis when we interpret<br />

the rise <strong>of</strong> a particular conception in relation to the time frame in which it came into<br />

being.<br />

<strong>POLS</strong> <strong>201</strong> Syllabus Aysen Candas Fall <strong>201</strong>2 Page 1


Course Requirements<br />

Students should attend all sessions. The required readings must be completed<br />

before classes. Bringing the reading assignment to the class is recommended for it is<br />

very likely that we would focus on some specific parts <strong>of</strong> the texts during the lectures.<br />

Class participation is highly desirable for only further discussion would enable us to<br />

probe deeper into these interesting texts and debates. Class participation counts for<br />

10% <strong>of</strong> your final grade.<br />

The course pack is available at Gunel Copy.<br />

I urge you to read the primary texts. It is important that you “hear” the voices <strong>of</strong><br />

the authors instead <strong>of</strong> reading only the interpretations <strong>of</strong> their works written by other<br />

people. Do not read secondary material for this course, it is far more important to read<br />

Aristotle than reading somebody’s opinions on Aristotle. Dare to read the primary<br />

sources, dare to think and form your own opinions!<br />

If you have access to the Internet, I recommend that you have a look at the<br />

classics and philosophy pages. If you are interested in this option I can consider<br />

circulating a list <strong>of</strong> the reliable addresses on the Internet. Yes, there are reliable and<br />

unreliable sources <strong>of</strong> information and the Internet sources can be particularly<br />

vulnerable in terms <strong>of</strong> their reliability. Therefore exercise caution. A safe bet would be<br />

to use the Internet for downloading the primary texts (for example, Plato’s Gorgias,<br />

Cicero’s De Legibus or On Laws) instead <strong>of</strong> secondary texts (for example, Ralph’s take on<br />

Plato, Hans’s interpretation <strong>of</strong> Aristotle’s Politics, an anonymous undergrad’s paper on<br />

Machiavelli). A starting point would be http://www.philosophypages.com/links.htm<br />

Downloading parts <strong>of</strong> a text from the Internet and using it as if it is your own is<br />

plagiarism. You must cite your sources. Plagiarism, if caught, will lead you to get an F<br />

from that assignment. Our department has tightened its rules regarding plagiarism,<br />

hence those who plagiarize, or copy in exams, or download a text and write their name<br />

on it are sent to the disciplinary committee. If you are ever sent to the disciplinary<br />

committee, this fact would always be in your record and would prevent you from being<br />

eligible for certain jobs.<br />

There are two formal requirements for this class:<br />

Midterm exam: short essay format. (40%)<br />

Final exam: short essay format and will cover all that we studied (%50 <strong>of</strong> your<br />

grade).<br />

Class attendance and participation: (10%)<br />

The exam questions will be similar to the questions that we would discuss during the<br />

course <strong>of</strong> the semester.<br />

<strong>POLS</strong> <strong>201</strong> Syllabus Aysen Candas Fall <strong>201</strong>2 Page 2


PART I Ancient and Medieval <strong>Political</strong> <strong>Thought</strong><br />

Preliminary Schedule <strong>of</strong> Topics and Readings<br />

Week 1<br />

Introduction<br />

Social, political and economic context <strong>of</strong> Ancient Greek city states<br />

Demos based on exclusion<br />

Pre-Socratics and Sophists<br />

Socratic method / Plato’s dialogue form<br />

Socrates the Mentor <strong>of</strong> Plato<br />

Philosopher as social critic and ‘enemy <strong>of</strong> the public’<br />

READ: Plato’s Apology, Crito, Phaedo (Classics book, Morgan ed)<br />

Recommended:<br />

Finley, MI. “The Freedom <strong>of</strong> the Citizen in the Greek World,” in Economy and Society in<br />

Ancient Greece, 1981.<br />

Wolin, Sheldon. Politics and Vision, “<strong>Political</strong> Philosophy and Philosophy,” ch. 1<br />

Pojman, Louis. Classics <strong>of</strong> Philosophy, “The Pre-Socratics,” ch. 1<br />

Recommended literature (summer reading?):<br />

Henrik Ibsen, An Enemy <strong>of</strong> the People, online version can be found at:<br />

http://www.classicreader.com/book/1535/<br />

Sophocles, The Theban Plays: King Oedipus; Oedipus at Colonus; Antigone<br />

Week 2<br />

READ: Plato, Republic Book 1, 2 (this year I will use Cornford’s translation, in the<br />

coursepack), pp. 2,7-40, 41-69, 76-118.<br />

Republic: What justifies the ruler-ruled relationship? What gives legitimacy to political<br />

rule?<br />

Plato: Might (power/strength) or Arete? What is the particular kind <strong>of</strong> knowledge<br />

relevant to ruling the Republic?<br />

Thrasymachus vs. Socrates: Might makes right?<br />

Recommended:<br />

Dahrendorf, Ralf. 1968 “In Praise <strong>of</strong> Thrasymachus” in Essays in the Theory <strong>of</strong> Society<br />

Week 3<br />

Republic, Book 3, 4, 5, 6 , pp. 119-157, 175-200, 205-230, 250-259.<br />

Microcosm / Macrocosm (Organic) analogy<br />

<strong>POLS</strong> <strong>201</strong> Syllabus Aysen Candas Fall <strong>201</strong>2 Page 3


Duties and education <strong>of</strong> different classes<br />

One person one task<br />

The “noble lie”<br />

Equality <strong>of</strong> the sexes, abolition <strong>of</strong> slavery / Opinion vs. knowledge<br />

Theory <strong>of</strong> Forms / Critique <strong>of</strong> sophists<br />

Philosopher King / Cave analogy<br />

Week 4<br />

Deterioration <strong>of</strong> regimes / Tyrannical man / Tyrannical City<br />

“Beneficial” poetry<br />

Republic, Book 7, 8, 9, 10, pp. 264-297, 301-305, 315-326, 341-359.<br />

Recommended:<br />

Arendt, “Truth and Politics,” in Laslett<br />

George Sabine, A <strong>History</strong> <strong>of</strong> <strong>Political</strong> Theory, ch. 4<br />

Wolin, “Plato: <strong>Political</strong> Philosophy versus Politics,” ch.2<br />

Highly recommended:<br />

George Orwell, 1984.<br />

If you cannot find a hardcopy, here is the online version:<br />

http://www.online-literature.com/orwell/1984<br />

Week 5<br />

Aristotle<br />

Happiness as a universal end-in-itself<br />

Virtues and the Golden Mean<br />

Politics as science<br />

On Property Acquisition vs. Wealth Acquisition<br />

<strong>Political</strong> constitution as community-building<br />

Aristotle’s Critique <strong>of</strong> Plato (and Socrates)<br />

Nicomachaen Ethics (David Ross translation, Oxford), pp. 1-63.<br />

Politics, Book 1, 2 (Ernest Barker translation, Oxford), pp. 7-56<br />

Week 6<br />

Definition <strong>of</strong> “the citizen”<br />

Private vs. public virtue<br />

Nature <strong>of</strong> the “political” rule<br />

Competency and citizenship<br />

Kinds <strong>of</strong> constitutions<br />

Three “correct” constitutions and three deviations<br />

Science <strong>of</strong> statesmanship<br />

Politics, Book 3, 4, pp. 84-119<br />

Week 7<br />

<strong>POLS</strong> <strong>201</strong> Syllabus Aysen Candas Fall <strong>201</strong>2 Page 4


Justice, political justice and proportional justice<br />

Property and citizenship / Democracy and equality<br />

Fifth constitution: Politeia (polity): oligarchy +democracy<br />

Five “devices used in constitutions to deceive the people” (Book 4, ch. 13, 1296b §15, p.<br />

165)<br />

Happy citizen / Happy city-state?<br />

“Nature, habit and reason” and their impact on human excellence or perfectibility<br />

Politics pp. 135-178, 229-260.<br />

Week 8<br />

Self-sufficiency as a Moral Ideal: Epicureans, Skeptics, Cynics and Stoics<br />

Epicurians: Epicurus: morality vs. politics<br />

Greek and Roman Stoics: Epictetus, Cicero, Seneca, Diogenes, Marcus Aurelius<br />

Skeptics<br />

Recommended:<br />

George Sabine, A <strong>History</strong> <strong>of</strong> <strong>Political</strong> Theory, ch. 7, 8<br />

Polybius, Cicero<br />

Roman Lawyers<br />

http://oll.libertyfund.org/Home3/Set.php?recordID=0044<br />

http://www.fordham.edu/halsall/ancient/cicero-laws1.html<br />

http://www.fordham.edu/halsall/ancient/polybius6.html<br />

Cicero, On the Commonwealth and the Laws, Cambridge edition, Zetzel ed.), pp. 1-7, 18-<br />

31, 46-49, 51, 56-58, 61-72, 112-118.<br />

Recommended:<br />

George Sabine, A <strong>History</strong> <strong>of</strong> <strong>Political</strong> Theory, ch. 9, 10<br />

Strauss and Cropsey, eds., <strong>History</strong> <strong>of</strong> <strong>Political</strong> Philosophy, “Marcus Tullius Cicero”<br />

<strong>Political</strong> Philosophy: The Search for Humanity and Order, “The Hellenistic Age and the<br />

Roman Lawyers,” ch. 3<br />

Week 9<br />

St Augustine<br />

City <strong>of</strong> God vs. Babylon<br />

Free Will vs. Predestination<br />

The Confessions<br />

http://www.stoa.org/hippo/comm.html<br />

Augustine, City <strong>of</strong> God, (on free will) pp. 152-158, 479-482, 676-683, 693-696.<br />

Recommended:<br />

Sabine, A <strong>History</strong> <strong>of</strong> <strong>Political</strong> Theory, ch. 13<br />

Faith vs. Reason<br />

Secular authority vs. Papal power<br />

<strong>POLS</strong> <strong>201</strong> Syllabus Aysen Candas Fall <strong>201</strong>2 Page 5


St. Thomas Aquinas, On Kingship, Summa Theologica<br />

Aquinas, <strong>Political</strong> Texts, Cambridge, R. W. Dyson ed. included in the coursepack, pp. 83-<br />

93, 96-131, 137-164, 168-191.<br />

Law, varieties <strong>of</strong> law, Justice and the public good.<br />

Recommended :<br />

Maimonides:<br />

http://www.sacred-texts.com/jud/gfp/index.htm<br />

Ibn-i Rust or Averroes:<br />

http://www.muslimphilosophy.com/ir/tt/index.html<br />

http://www.muslimphilosophy.com/ip/rep/H003.htm<br />

Week 10<br />

Dante and the Renaissance<br />

For Dante’s works, see:<br />

http://dante.ilt.columbia.edu/new/library/index.html<br />

http://dante.ilt.columbia.edu/new/comedy/index.html (not in the course pack)<br />

For Dante’s political ideas, four articles, included in the coursepack:<br />

ALBERT L. GUERARD (1921) DANTE AND THE RENAISSANCE<br />

ROBERT G . CALDWELL THE POLITICAL WRITINGS OF DANTE<br />

Herbert Weisinger (Oct., 1945) Ideas <strong>of</strong> <strong>History</strong> During the Renaissance, Journal <strong>of</strong> the<br />

<strong>History</strong> <strong>of</strong> Ideas, Vol. 6, No. 4 pp. 415-435<br />

John Canaday, Portfolio II: The Artist as a Social Critic, pp. 7-12.<br />

Week 11<br />

Marsilius <strong>of</strong> Padua and William <strong>of</strong> Ockham<br />

http://www.fordham.edu/halsall/source/marsiglio4.html<br />

http://www.britac.ac.uk/pubs/dialogus/polth.html (both are included in the<br />

coursepack)<br />

Recommended:<br />

Sabine, ch. 15<br />

Louis Pojman, Classics <strong>of</strong> Philosophy, “William <strong>of</strong> Ockham” c. 13<br />

Wolin, “The Age <strong>of</strong> Empire: Space and Community,” ch. 3<br />

Week 12<br />

Review or the material that we have not yet covered.<br />

Final Exam<br />

<strong>POLS</strong> <strong>201</strong> Syllabus Aysen Candas Fall <strong>201</strong>2 Page 6

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