A Common Word - The Royal Islamic Strategic Studies Centre

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A Common Word young, to build a common future. 48 None of these remarks are groundbreaking. They are nonetheless significant because they indicate that acw has succeeded in countering the deleterious effects of the Regensburg address and in bringing Muslims and Christians into the type of dialogue to which Nostra Aetate opened and which Pope John Paul II had embraced. The cycle of recriminations to which the Regensburg address initially gave rise has thus been averted, and for the time being Catholics and Muslims are engaged in real dialogue rather than juxtaposed monologues. The second seminar of the Catholic- Muslim Forum, held in Jordan at the Baptism Site of Jesus on the River Jordan, developed upon the issues addressed by the first seminar and expanded upon the developments of other conferences. Whatever direction it may take, it is significant that Muslim and Catholics have committed themselves to a forum wherein they will be able to express their differences and work towards establishing better understanding between Muslims and Catholics. This will provide an open channel whereby unfortunate misunderstandings, such as those created by the Regensburg address, can be avoided and whereby, if they do arise, they can be addressed before any negative consequences are realized. World Council of Churches The responses from the Yale Divinity School, the Archbishop of Canterbury and the Vatican have given rise to more interaction between Muslims and Christians than have any others. But one should also take not of the response issued by the World Council of Churches (WCC): “Learning to Explore Love Together: Suggestions to the Churches for Responding to ‘A Common Word.’” Acknowledging their commitment to “fresh thinking about the relationship between Islam and Christianity,” the letter of the WCC encourages member churches to recognize the serious intent of acw and “prayerfully consider its invitation to dialogue and cooperation.” 49 The Council then proposes that it will “create a 38
The Uncommonality of ‘A Common Word’ joint planning group to prepare steps towards common action, and seek Muslim and Christian initiatives of dialogue and cooperation at both regional and global levels.” 50 After committing to this “prayerful response” in the first page and a half, the remainder of “Learning to Explore Love Together” provides a thoughtful outline of the issues and difficulties that confront Muslim-Christian dialogue, noting that “signs of similarity must be held in tension with real divergences and hard to reconcile differences.” 51 It then touches upon two central questions of Muslim-Christian dialogue: the relationship between tawhid and trinity; and the understanding of God’s word as revealed in Jesus and the Qur‘an. Regarding the first it asks: “Are these contradictory doctrines, as the history of engagement between the two faiths attests, or is there a way in which they can be seen as complementary insights into the mystery of God?” Regarding the latter it asks: Similarly, while both Muslims and Christians claim to receive revelation from God, what is meant when Muslims claim to perceive the will of God revealed in the Qur’anwhat has been called the Word of God become book-, and what is meant when Christians claim to perceive God’s self revealed in Jesus Christ – who is called the Word of God become flesh? 52 Although the response from the World Council of Churches has not yet led to the same type of high-level interaction that those of the Vatican, Lambeth Palace and Yale the Divinity School have initiated, it is significant that the broadest and most inclusive international Christian organization has encouraged its 349 member churches in over 100 countries to participate in this movement. This can be an important step in helping Muslims and Christians to “strive to reach the point at which they can recognize and endorse what they hold in common with sufficient integrity to allow them to work together in the world.” 53 It is also of fundamental importance for the continued success of World Interfaith Harmony Week. 39
Page 1: A COMMON WORD BETWEEN US AND YOU 5-
Page 4 and 5: BOOKS IN THE ENGLISH SERIES 1. The
Page 6 and 7: · · · · · · · · · · · ·
Page 9 and 10: CHAPTER 1 ABOUT ‘A COMMON WORD’
Page 11 and 12: CHAPTER 2 FIFTH ANNIVERSARY EDITION
Page 13 and 14: CHAPTER 3 THE UNCOMMONALITY OF ‘A
Page 15 and 16: The Uncommonality of ‘A Common Wo
Page 39: The Uncommonality of ‘A Common Wo
Page 49 and 50: 2010). The Uncommonality of ‘A Co
Page 51 and 52: 20 Ibid., p. 12 21 Ibid., p. 16. 22
Page 53 and 54: In the Name of God, the Compassiona
Page 55 and 56: The ACW Text In the Name of God, th
Page 57 and 58: The ACW Text In the Name of God, th
Page 59 and 60: The ACW Text provision wide for who
Page 61 and 62: The ACW Text God is Able to do all
Page 63 and 64: The ACW Text God is Forgiving, Merc
Page 65 and 66: The ACW Text Jesus said to him, “
Page 67 and 68: The ACW Text we can now perhaps und
Page 69 and 70: The ACW Text truly love God or the
Page 71 and 72: The ACW Text devotion to God (and t
Page 73 and 74: The ACW Text the Holy Qur’an (Al-
Page 75 and 76: The ACW Text to meaningful peace ar
Page 77 and 78: The ACW Text I am not a keeper over
Page 79 and 80: The ACW Text things.)—is to be fo
Page 81: The ACW Text 21 Abu Ja’far Muhamm
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Page 86 and 87: A Common Word 36. H.E. Prof. Dr Abd
Page 88 and 89: A Common Word 66. Prof. Dr Mohammad
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A Common Word 95. Dato Dr Abdul Ham
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A Common Word 124. Ayatollah Shaykh
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A Common Word 153. Shaykha Yasmin M
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187. Shaykh Hussein Smajic Mufti of
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A Common Word 223. Prof. Dr Mohamma
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A Common Word 251. Dr Musharraf Hus
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A Common Word 281. Dr Qamar-ul Huda
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CHAPTER 6 LIST OF RESPONSES TO ‘A
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Responses and Professor of Patristi
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Responses 42. Daniel Madigan SJ, th
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CHAPTER 7 MAJOR ‘A COMMON WORD’
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Events 2011 Seminar Seminar II was
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Events 4. The 2009 Rudolph C. Barne
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Events 6. Evangelical Theological S
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Events mon Ground), Henry Izumizaki
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CHAPTER 8 PUBLICATIONS AND COURSES
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Publications & Courses 8. Zwartz, B
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Publications & Courses tice of inte
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A Common Word Assembly informed of
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A Common Word LOVE SEMINAR AT OXFOR
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CHAPTER 10: THE GENESIS OF ‘A COM
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ACW Genesis Habib Ali who pressed m
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APPENDIX I: SELECTED CHRISTIAN RESP
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A Common Word Jordan. Our delegatio
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A Common Word John L. Esposito is U
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A Common Word reckon that ultimatel
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A Common Word Religious Peace—Wor
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A Common Word We applaud when you s
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A Common Word The following signato
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A Common Word Huib Bruinink, Develo
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A Common Word Bertil Ekstrom, Execu
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A Common Word Marian E. Hostetler,
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A Common Word Danut Manastireanu, D
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A Common Word Douglas Petersen, Mar
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A Common Word Rev. Dr Perry Shaw, C
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A Common Word Dr Dale F. Walker, Af
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A Common Word is sacred, both for C
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A Common Word Benedict has several
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A Common Word talk. In their patien
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A Common Word to do flows from that
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A Common Word Luke reports that it
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A Common Word out of reflection on
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Selected Christian Responses REV. D
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Selected Christian Responses As a f
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A Common Word the integral faith of
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A Common Word Heavenly Father is pe
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A Common Word support and have the
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A Common Word people of faith every
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A Common Word us in love, compassio
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A Common Word thority for Muslims t
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A Common Word ‘contains’ three
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A Common Word or seems far off (a m
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A Common Word God will bring a new
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A Common Word ciples the leading pe
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A Common Word scriptures to help ea
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A Common Word SEEKING THE COMMON GO
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A Common Word the tempting but leth
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A Common Word Our voice in the conv
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A Common Word Word was made flesh i
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A Common Word be focused on those p
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A Common Word to theirs, we want to
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A Common Word speak of God. Moreove
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A Common Word As Christians in the
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A Common Word love one another, God
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A Common Word By ‘Oneness’ we u
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A Common Word astonishing generosit
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A Common Word There is a foundation
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A Common Word hard words: I say to
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A Common Word any human authority,
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A Common Word we would like to shar
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A Common Word not to the earthly po
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Muslim-Catholic Forum Statements TH
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Muslim-Catholic Forum Statements a
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Muslim-Catholic Forum Statements WE
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Muslim-Catholic Forum Statements of
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Muslim-Catholic Forum Statements FI
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Muslim-Catholic Forum Statements th
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Muslim-Catholic Forum Statements FI
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A Common Word and Hanbali), Shi’i
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A Common Word cludes 100 leading in
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A Common Word 19. Should you not fi
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A Common Word too. 26. How will you
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A COMMON WORD MABDA · English Mono
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