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Straight talk in the therapeutic session - AFT

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Powerpo<strong>in</strong>t Templates<br />

<strong>Straight</strong> <strong>talk</strong> <strong>in</strong> <strong>the</strong><br />

<strong>the</strong>rapeutic <strong>session</strong><br />

Paolo Bertrando<br />

Powerpo<strong>in</strong>t Templates<br />

Page 1


Powerpo<strong>in</strong>t Templates<br />

Le bon Dieu est dans<br />

le détail.<br />

Gustave Flaubert<br />

Page 2


Powerpo<strong>in</strong>t Templates<br />

Page 3


Powerpo<strong>in</strong>t Templates<br />

REALITY<br />

TRUTH<br />

(my) truth<br />

Page 4


Powerpo<strong>in</strong>t Templates<br />

The clients’ truth...<br />

Unreliable narrators<br />

Page 5


Powerpo<strong>in</strong>t Templates<br />

The <strong>the</strong>rapist’s truth<br />

True<br />

Useful<br />

Positive connotation<br />

Page 6


Powerpo<strong>in</strong>t Templates<br />

METAPHOR<br />

Page 7


Powerpo<strong>in</strong>t Templates<br />

enter<strong>in</strong>g<br />

a new<br />

world...<br />

Page 8


Powerpo<strong>in</strong>t Templates<br />

uncerta<strong>in</strong>ty<br />

Page 9


Powerpo<strong>in</strong>t Templates<br />

Metaphors<br />

straight <strong>talk</strong><br />

Page 10


Powerpo<strong>in</strong>t Templates<br />

“You’ve always tried to<br />

behave like a good<br />

girl...”<br />

Page 11


Powerpo<strong>in</strong>t Templates<br />

“Why do you th<strong>in</strong>k it’s<br />

impossible for you to<br />

be taken seriously?”<br />

Page 12


Powerpo<strong>in</strong>t Templates<br />

“Are you sure you miss her, or is<br />

it that you are afraid to be<br />

alone?.”<br />

“I don’t know, I really miss her.<br />

Well, I don’t miss our fights; I<br />

don’t miss that house, that I<br />

loa<strong>the</strong>d; I don’t miss all her<br />

requests for attention... ”<br />

Page 13


Powerpo<strong>in</strong>t Templates<br />

“Isn’t it that you miss a<br />

girlfriend ra<strong>the</strong>r than Laura as<br />

a person? It seems to me that<br />

<strong>the</strong> Laura you miss is not<br />

exactly her as I knew her...<br />

Maybe what you fear most is<br />

be<strong>in</strong>g alone, without anyone to<br />

take care of you...”<br />

Page 14


Powerpo<strong>in</strong>t Templates<br />

“One of <strong>the</strong> most important<br />

th<strong>in</strong>gs was that I got <strong>the</strong> feel<strong>in</strong>g<br />

that you said someth<strong>in</strong>g to me<br />

only when you really meant it.<br />

Maybe, for this, you didn’t <strong>talk</strong> so<br />

much, but I never got <strong>the</strong><br />

impression you were ly<strong>in</strong>g to<br />

me.”<br />

(a patient)<br />

Page 15


Powerpo<strong>in</strong>t Templates<br />

Tell<strong>in</strong>g<br />

my truth<br />

Page 16


Powerpo<strong>in</strong>t Templates<br />

(uncomfortable)<br />

(unpleasant)<br />

truth<br />

Page 17


Powerpo<strong>in</strong>t Templates<br />

In parrhesia, <strong>the</strong> speaker is supposed to<br />

give a complete and exact account of<br />

what he has <strong>in</strong> m<strong>in</strong>d so that <strong>the</strong> audience<br />

is able to comprehend exactly what <strong>the</strong><br />

speaker th<strong>in</strong>ks. The word “parrhesia”<br />

<strong>the</strong>n, refers to a type of relationship<br />

between <strong>the</strong> speaker and what he says.<br />

For <strong>in</strong> parrhesia, <strong>the</strong> speaker makes it<br />

manifestly clear and obvious that what<br />

he says is his own op<strong>in</strong>ion.<br />

Michel Foucault<br />

Page 18


Powerpo<strong>in</strong>t Templates<br />

parrhesia<br />

Page 19


Powerpo<strong>in</strong>t Templates<br />

So you see, <strong>the</strong> parrhesiastes is someone<br />

who takes a risk. Of course, this risk is not<br />

always a risk of life. When, for example, you<br />

see a friend do<strong>in</strong>g someth<strong>in</strong>g wrong and you<br />

risk <strong>in</strong>curr<strong>in</strong>g his anger by tell<strong>in</strong>g him he is<br />

wrong, you are act<strong>in</strong>g as a parrhesiastes. In<br />

such a case, you do not risk your life, but you<br />

may hurt him by your remarks, and your<br />

friendship may consequently suffer for it.<br />

Michel Foucault<br />

Page 20


Powerpo<strong>in</strong>t Templates<br />

act<strong>in</strong>g<br />

through<br />

language<br />

Page 21


Powerpo<strong>in</strong>t Templates<br />

Say<strong>in</strong>g someth<strong>in</strong>g will often, or even<br />

normally, produce certa<strong>in</strong><br />

consequential effects upon <strong>the</strong> feel<strong>in</strong>gs,<br />

thoughts, or actions of <strong>the</strong> audience, or<br />

of <strong>the</strong> speaker, or of o<strong>the</strong>r persons:<br />

and it may be done with <strong>the</strong> design,<br />

<strong>in</strong>tention, or purpose of produc<strong>in</strong>g<br />

<strong>the</strong>m.<br />

John L. Aust<strong>in</strong><br />

Page 22


Powerpo<strong>in</strong>t Templates<br />

Performatives (speech acts)<br />

Illocutionary acts: <strong>the</strong> idea of an "illocutionary<br />

act" can be captured by emphasis<strong>in</strong>g that "by<br />

say<strong>in</strong>g someth<strong>in</strong>g, we do someth<strong>in</strong>g“<br />

Perlocutionary acts: A perlocutionary act is a<br />

speech act, as viewed at <strong>the</strong> level of its<br />

psychological consequences, such as persuad<strong>in</strong>g,<br />

conv<strong>in</strong>c<strong>in</strong>g, scar<strong>in</strong>g, enlighten<strong>in</strong>g, <strong>in</strong>spir<strong>in</strong>g, or<br />

o<strong>the</strong>rwise gett<strong>in</strong>g someone to do or realize<br />

someth<strong>in</strong>g. This is contrasted with locutionary and<br />

illocutionary acts (which are o<strong>the</strong>r levels of<br />

description, ra<strong>the</strong>r than different types of speech<br />

acts).<br />

Page 23


Powerpo<strong>in</strong>t Templates<br />

attack<strong>in</strong>g<br />

Page 24


Powerpo<strong>in</strong>t Templates<br />

provocation<br />

Page 25


Powerpo<strong>in</strong>t Templates<br />

If provoked by <strong>the</strong> <strong>the</strong>rapist (humorously,<br />

perceptively, and with<strong>in</strong> <strong>the</strong> client’s own frame of<br />

reference), <strong>the</strong> client will tend to move <strong>in</strong> <strong>the</strong><br />

opposite direction from <strong>the</strong> <strong>the</strong>rapist’s def<strong>in</strong>ition of<br />

<strong>the</strong> client as a person.<br />

If urged provocatively (humorously and<br />

perceptively) by <strong>the</strong> <strong>the</strong>rapist to cont<strong>in</strong>ue his or<br />

her self-defeat<strong>in</strong>g behaviours, <strong>the</strong> client will tend<br />

to engage <strong>in</strong> self-and-o<strong>the</strong>r-enhanc<strong>in</strong>g behaviours<br />

that more closely approximate <strong>the</strong> societal norm.<br />

Farrelly & Lynch<br />

Page 26


Powerpo<strong>in</strong>t Templates<br />

… if <strong>the</strong> family provokes <strong>the</strong><br />

<strong>the</strong>rapist and controls <strong>the</strong><br />

<strong>the</strong>rapeutic system through <strong>the</strong><br />

identified patient, <strong>the</strong> <strong>the</strong>rapist, <strong>in</strong><br />

turn, can try to provoke <strong>the</strong> family<br />

and control <strong>the</strong> <strong>the</strong>rapeutic system<br />

us<strong>in</strong>g <strong>the</strong> same channel.<br />

Andolfi, Angelo, Menghi, &<br />

Nicolò-Corigliano<br />

Page 27


Powerpo<strong>in</strong>t Templates<br />

feel<strong>in</strong>g<br />

Page 28


Powerpo<strong>in</strong>t Templates<br />

emotion<br />

Page 29


Powerpo<strong>in</strong>t Templates<br />

Action:<br />

<strong>in</strong>side <strong>the</strong> <strong>session</strong><br />

outside <strong>the</strong> <strong>session</strong><br />

Reflection:<br />

<strong>in</strong>side <strong>the</strong> <strong>session</strong><br />

outside <strong>the</strong> <strong>session</strong><br />

Page 30


Powerpo<strong>in</strong>t Templates<br />

Reflection-<strong>in</strong> action<br />

<strong>in</strong>side <strong>the</strong> <strong>session</strong><br />

Page 31


Powerpo<strong>in</strong>t Templates<br />

evolution<br />

of culture<br />

Page 32


Powerpo<strong>in</strong>t Templates<br />

Why now?<br />

Page 33


Powerpo<strong>in</strong>t Templates<br />

determ<strong>in</strong>ism<br />

ambiguity<br />

Page 34


Powerpo<strong>in</strong>t Templates<br />

Through ambiguity,<br />

alternative views might be<br />

taken without sheer<br />

misread<strong>in</strong>g.<br />

William Empson,<br />

Seven Types of Ambiguity<br />

Page 35


Powerpo<strong>in</strong>t Templates<br />

ambivalence<br />

Page 36


Powerpo<strong>in</strong>t Templates<br />

In ambivalence, <strong>the</strong> same<br />

representation may be<br />

connoted, at <strong>the</strong> same<br />

time, both by pleasant<br />

and unpleasant feel<strong>in</strong>gs..<br />

Eugen Bleuler,<br />

The Group of Schizophrenias<br />

Page 37


Powerpo<strong>in</strong>t Templates<br />

ambivalence<br />

Page 38


Powerpo<strong>in</strong>t Templates<br />

Like <strong>in</strong> Simmel’s perception of <strong>the</strong><br />

modern condition, all versions of<br />

description float, so to speak,<br />

with <strong>the</strong> same specific gravity,<br />

are equal to each o<strong>the</strong>r, and<br />

conta<strong>in</strong> noth<strong>in</strong>g which may<br />

suggest an easy choice.<br />

Zygmunt Bauman,<br />

Modernity and Ambivalence<br />

Page 39


Powerpo<strong>in</strong>t Templates<br />

Now it is <strong>the</strong> o<strong>the</strong>r way round, it<br />

is br<strong>in</strong>g<strong>in</strong>g some reality pr<strong>in</strong>ciple,<br />

help<strong>in</strong>g reality pr<strong>in</strong>ciple to br<strong>in</strong>g<br />

some order <strong>in</strong>to <strong>the</strong> realm of<br />

freedom which o<strong>the</strong>rwise would<br />

be chaotic, would make you<br />

confused, lost, feel abandoned,<br />

not know<strong>in</strong>g what to do.<br />

Zygmunt Bauman, Interview<br />

Page 40


Powerpo<strong>in</strong>t Templates<br />

ambivalence<br />

straight <strong>talk</strong><br />

Page 41


Powerpo<strong>in</strong>t Templates<br />

Fractals,<br />

aga<strong>in</strong><br />

Page 42


Powerpo<strong>in</strong>t Templates<br />

... be<strong>in</strong>g able to tell<br />

myself my truth about<br />

myself...<br />

Page 43

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