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Arthur Baysting<br />

<strong>APRA</strong> Director<br />

There are a very few great philosophical<br />

puzzles. One might be, for instance,<br />

what is the exact nature of the universe?<br />

Another would be: Can we save the<br />

planet from climate catastrophe? And<br />

then perhaps the most perplexing of all:<br />

What Is Folk Music?<br />

Candles burn down and hard drives<br />

burn out; but still the definitions and<br />

justifications fly. Wikipedia has a lengthy<br />

explanation of the whole mess, including<br />

“Further Reading” (section twelve) which<br />

delves into genres<br />

like psychfolk and<br />

folktronica.<br />

A look at recent<br />

finalists in the Folk<br />

Album of the Year<br />

award demonstrate<br />

the range of <strong>music</strong> –<br />

everything from NZ bush ballads, Irish,<br />

country blues, Maori, Scottish, singersongwriters,<br />

and Celtic.<br />

But, as Dunedin folkie Mike Moroney<br />

says: “if you’re arguing about what folk is,<br />

you’re not getting on with it really.” And<br />

lately, a lot of Kiwi <strong>music</strong>ians are getting<br />

on with it. Mike’s website www.kiwifolk.<br />

<strong>com</strong> lists over sixty clubs and venues<br />

throughout the country and has links to<br />

scores of performers. Everyone I spoke to<br />

in the folk world agreed on one thing; folk<br />

is back.<br />

Mike thinks he knows why. “The big<br />

thing is the emergence<br />

of the alternative <strong>music</strong><br />

scene. These <strong>music</strong>ians<br />

mightn’t even call<br />

themselves ‘folk’ but<br />

they play acoustic<br />

instruments and they<br />

want to play their songs<br />

in front of an audience.<br />

Thanks to open mic<br />

nights they’ve got a<br />

forum in the folk world.”<br />

Mike also believes<br />

that the clubs are good for the young<br />

singer-songwriters. “In bars often nobody<br />

listens, or they have to play loud to be<br />

heard over the punters. In a club<br />

everyone’s focussed on the performance.<br />

Suddenly they have to engage with the<br />

audience; it encourages them to develop<br />

performing skills.”<br />

Since 1970 Roger Giles has run<br />

Auckland’s Bunker, home to the<br />

Devonport Folk Music Club. These days<br />

he says, folk nights are generally standing<br />

room only and the same is true of other<br />

Auckland venues like Chris Priestley’s 121<br />

in Ponsonby Road<br />

(ex-Atomic Café).<br />

Festival<br />

attendances also<br />

show the new<br />

popularity. Dave<br />

Barnes, manager of<br />

the Wellington Folk<br />

Festival, is excited<br />

about the new young<br />

audience: “There’s a<br />

missed generation at<br />

our festivals,” he<br />

explains. “Very few<br />

30s to 45s, but<br />

because of the young<br />

ones, our overall<br />

audiences are bigger<br />

than ever.”<br />

Where exactly<br />

does NZ folk <strong>music</strong> <strong>com</strong>e from? The short<br />

answer, following a troll thru’ various<br />

websites, seems to be anywhere and<br />

everywhere. Lists of “Top NZ folk songs”<br />

include I’ve been Everywhere and The<br />

Gumboot Song, neither of which started<br />

here. Nor did that other<br />

iconic number Ten<br />

Guitars, although it’s<br />

virtually unheard of<br />

anywhere else in the<br />

world.<br />

Yet another consistent<br />

listing is definitely<br />

indigenous: the Chesdale<br />

Cheese song. This<br />

<strong>music</strong>al icon started life<br />

as a TV jingle and has<br />

had several<br />

reincarnations including as a children’s<br />

playground rhyme, as collected by Janice<br />

Ackerley: Chesdale slices thickly/Always<br />

crumbles, has no taste/And shit is it a<br />

bloody waste!/Chesdale Cheese/The<br />

Poms all buy it – don’t try it.<br />

Traditional New Zealand <strong>music</strong> has<br />

many champions including Phil Garland,<br />

whose mission for over 30 years has been<br />

to gather and preserve for posterity the<br />

stories and songs of New Zealand.<br />

Phil won the inaugural 1984 Folk Album<br />

of the Year with Springtime in the<br />

Mountains and won it again last year with<br />

Southern Odyssey. Phil says he’s busier<br />

than ever, playing festivals, releasing<br />

albums and writing. Following on from his<br />

successful Singing Kiwi songbook, his<br />

Faces in the Firelight – a look at New<br />

Zealand history through Kiwi folklore,<br />

song, poetry and yarns, will soon be in the<br />

bookshops.<br />

Where the <strong>music</strong> <strong>com</strong>es from is not an<br />

issue with young bands like Forbidden<br />

Joe, a trio made up of Frances Dickinson,<br />

Alex Bowrick and Emily Giles, who are<br />

honing their songwriting skills while<br />

gaining a strong reputation with traditional<br />

tunes www.myspace.<strong>com</strong>/forbiddenjoe.<br />

Frances, described by bFM as “a<br />

forth<strong>com</strong>ing folk superstar” is a folk<br />

activist as well as a fine <strong>music</strong>ian. She<br />

talks about the international heavyweights<br />

who regularly tour through New Zealand<br />

and the considerable number of Kiwi<br />

<strong>music</strong>ians playing in groups overseas.<br />

For Frances there’s no question about<br />

where Folk is heading. It’s even written on<br />

her business card; Folk is the New Black.<br />

APR AP MAY 2008<br />

7

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