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Franco ''Bifo'' Berardi - The Soul at Work From Alienation to Autonomy

Franco ''Bifo'' Berardi - The Soul at Work From Alienation to Autonomy

Franco ''Bifo'' Berardi - The Soul at Work From Alienation to Autonomy

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2<br />

Digital technologies open a completely new perspective for labor.<br />

First of all they transform the rel<strong>at</strong>ion between conceiving and executing,<br />

and therefore the rel<strong>at</strong>ion between the intellectual contents of<br />

labor and its manual execution. Manual labor is generally executed by<br />

<strong>The</strong> <strong>Soul</strong> <strong>at</strong> <strong>Work</strong><br />

au<strong>to</strong>m<strong>at</strong>ically programmed machinery, while innov<strong>at</strong>ive labor, the<br />

one th<strong>at</strong> effectively produces value, is mental labor. <strong>The</strong> m<strong>at</strong>erials <strong>to</strong><br />

be transformed are simul<strong>at</strong>ed by digital sequences. Productive labor<br />

Digital labor and abstraction<br />

Today, wh<strong>at</strong> does it mean <strong>to</strong> work? As a general tendency, work is<br />

performed according <strong>to</strong> the same physical p<strong>at</strong>terns: we all sit in<br />

front of a screen and move our fingers across a keyboard. We type.<br />

On the one hand, labor has become much more uniform from<br />

a physical and ergonomic point of view, but on the other it is<br />

becoming much more differenti<strong>at</strong>ed and specialized with respect <strong>to</strong>'<br />

the contents th<strong>at</strong> it develops. Architects, travel agents, software<br />

developers and <strong>at</strong><strong>to</strong>rneys share the same physical gestures, but<br />

they could never exchange jobs since each and every one of them<br />

develops a specific and local ability which cannot be transmitted <strong>to</strong><br />

those who do not share the same curricular prepar<strong>at</strong>ion and are not<br />

familiar with the same complex cognitive contents.<br />

When labor had a substantially interchangeable and depersonalized<br />

character it was perceived as something fo reign. It was<br />

mechanically imposed by a hierarchy, and represented an<br />

assigned task th<strong>at</strong> was performed only in exchange for wages.<br />

<strong>The</strong> definition of dependent work and wage-earning was adequ<strong>at</strong>e<br />

for this kind of social activity, which consisted in the selling of<br />

one's time.<br />

(labor producing value) consists in enacting simul<strong>at</strong>ions l<strong>at</strong>er transferred<br />

<strong>to</strong> actual m<strong>at</strong>ter by computerized machines.<br />

<strong>The</strong> content of labor becomes mental, while <strong>at</strong> the same time<br />

the limits of productive labor become uncertain. <strong>The</strong> notion of<br />

productiviry itself becomes undefined: the rel<strong>at</strong>ion between time<br />

and quantity of produced value is difficult <strong>to</strong> determine, since for<br />

a cognitive worker every hour is not the same from the standpoint<br />

of produced value.<br />

<strong>The</strong> notion of abstraction and of abstract labor needs <strong>to</strong> be<br />

redefined. Wh<strong>at</strong> does "abstract labor" mean in Marx's language? It<br />

means the distribution of value-producing time regardless of its<br />

quality, with no rel<strong>at</strong>ion <strong>to</strong> the specific and concrete utility th<strong>at</strong> the<br />

produced objects might have. Industrial labor was generally<br />

abstract since its specific quality and concrete utility was completely<br />

irrelevant compared <strong>to</strong> its function of economic valoriz<strong>at</strong>ion. Can<br />

we say th<strong>at</strong> this abstract reduction is still active in the era of infoproduction?<br />

In a certain sense, yes, we can, and we can also say th<strong>at</strong><br />

this tendency is pushed <strong>to</strong> its extremes, since labor has lost any<br />

residual m<strong>at</strong>eriality and concreteness, and the productive activity<br />

only exerts its powers on wh<strong>at</strong> is left: symbolic abstractions, bytes<br />

and digits, the different inform<strong>at</strong>ion elabor<strong>at</strong>ed by productive<br />

activity. We can say th<strong>at</strong> the digitaliz<strong>at</strong>ion of the labor process has<br />

made any labor the same from an ergonomic and physical point of

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