I. The Kheprian Charge - orgone.ro
I. The Kheprian Charge - orgone.ro
I. The Kheprian Charge - orgone.ro
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XVI. Geography of the Energy Body<br />
On the body, there are certain centers where energy is concentrated. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng>se have come to<br />
be known generally as chakras. We can easily make a connection to a person at any of<br />
these centers, bridging the gap between body and energy-body, physical and spiritual.<br />
Indeed, these centers are like junctions between the two bodies and one can affect the<br />
body on either or both levels simultaneously th<strong>ro</strong>ugh the skilled manipulation of these<br />
centers.<br />
<st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> function of the chakras are like subtle body organs. Each has a different purpose and<br />
affect on the subtle and physical form, but for the most part, they all gather, p<strong>ro</strong>cess, and<br />
circulate energy. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng>y have been described as "wheels of light", which is indeed the<br />
literal translation of the word chakra, and each one has a distinct frequency at which it<br />
resonates energy, keeping it constantly spinning, pulsing, and in motion.<br />
<st<strong>ro</strong>ng>The</st<strong>ro</strong>ng>se centers and their usage has been known to cultures f<strong>ro</strong>m ancient Egypt and before.<br />
<st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> energy flowing th<strong>ro</strong>ugh these centers is known as prana in Sanskrit. It is chi to the<br />
Chinese, ki to the Japanese, the ba or "breath of life" to the Egyptians. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> energy has<br />
been described as a fluid and has been equated with breath, blood and life by varying<br />
cultures. It is the essential stuff of life and it is etheric yet fluid, mutable, and in a<br />
constant state of motion. It is the spiritual mercury of the ancient alchemists, the element<br />
most crucial to transformation and the creation of the Philosopher's Stone.<br />
Different systems depict these centers at varying points in the body. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> Hindu system of<br />
Chakras has been most widely accepted by the West, and it depicts a set of seven "wheels<br />
of light" which occur in a centralized line th<strong>ro</strong>ughout the body. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> Tibetan system,<br />
which may have more purely inherited the ancient wisdom that went before, recognizes<br />
only five. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng>se five correspond to five aspects the Egyptians attributed to the human<br />
soul. As our heritage is Egyptian and pre-Egyptian, we have chosen their words to<br />
describe these centers.<br />
Different systems depict these centers at varying points in the body. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> Hindu system of<br />
chakras has been most widely accepted by the West, and it depicts a set of seven "wheels<br />
of light" which occur in a centralized line th<strong>ro</strong>ughout the body. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> Tibetan system<br />
recognizes only five, so it is important to be aware that not all systems agree. We<br />
recognize major six centers within the body, and their location and characteristics are as<br />
follows:<br />
<st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> first energy center is located at the c<strong>ro</strong>wn of the head, and is accessible f<strong>ro</strong>m either<br />
c<strong>ro</strong>wn or forehead. This is often depicted as two different centers, but due to their<br />
p<strong>ro</strong>ximity, these are affected as one. To the Egyptians and those that preceded them, this<br />
center was known as the Akh. <st<strong>ro</strong>ng>The</st<strong>ro</strong>ng> Akh is the immortal body, that which contains our<br />
undying, Essential Selves. This energy center is the point at which the immortal body<br />
c<strong>ro</strong>sses over with the physical form.