Day (II Tm 1: 12) of our definitive meeting with Christ the Judge, Saviour of the world and our Saviour. St. Paul the Apostle 56
3. PAUL – THE SPIRIT IN OUR HEARTS (Pope Benedict XVI, General Audience, Wednesday November 15th, 2006) Dear Brothers and Sisters Today too, as in our last two Catecheses, we return to St Paul and his thought. We have before us a giant, not only in terms of his actual apostolate but also of his extraordinarily profound and stimulating theological teaching. After meditating last time on what Paul wrote about the central place that Jesus Christ occupies in our life of faith, today let us look at what he said about the Holy Spirit and about his presence in us, because here too, the Apostle has something very important to teach us. We know what St Luke told us of the Holy Spirit from his description of the event of Pentecost in the Acts of the Apostles. The Spirit of Pentecost brought with him a strong impulse to take on the commitment of the mission in order to witness to the Gospel on the highways of the world. Indeed, the Acts of the Apostles relates a whole series of missions the Apostles carried out, first in Samaria, then on the coastal strip of Palestine, then towards Syria. Above all, the three great missionary journeys of Paul are recounted, as I recalled at one of our previous Wednesday meetings. In his Letters, however, St Paul also spoke to us of the Spirit from another angle. He did not end by describing solely the dynamic and active dimension of the Third Person of the Blessed Trinity, but also analyzed his presence in the lives of Christians, which marks their identity. In other words, in Paul´s reflection on the Spirit he not only explained his influence on the action of Christians, but also on their being. Indeed, it is he who said that the Spirit of God dwells in us (cf. Rom 8: 9; I Cor 3: 16) and that "God has sent the Spirit of his Son into our hearts" (Gal 4: 6). In Paul´s opinion, therefore, the Spirit stirs us to the very depths of our being. Here are some of his words on this subject which have an important meaning: "For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death... you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!´, it is the Spirit himself" (Rom 8: 2, 15) who speaks in us because, as children, we can call God "Father". Thus, we can see clearly that even before he does anything, the Christian already possesses a rich and fruitful interiority, given to him in the Sacraments of Baptism and Confirmation, an interiority which establishes him in an objective and original relationship of sonship with God. This is our greatest dignity: to be not merely images but also children of God. And it is an invitation to live our sonship, to be increasingly aware that we are adoptive sons in God´s great family. It is an invitation to transform this objective gift into a subjective reality, decisive for our way of thinking, acting and being. God considers us his children, having raised us to a similar if not equal dignity to that of Jesus himself, the one true Son in the full sense. Our filial condition and trusting freedom in our relationship with the Father is given or restored to us in him. 57
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MAY THE PASSION OF JESUS BE ALWAYS
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