Human Sacrifice - Peter Leeson
Human Sacrifice - Peter Leeson
Human Sacrifice - Peter Leeson
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
“[E]very durable social institution or practice is e¢ cient.”<br />
— George J. Stigler (1992: 459)<br />
“[W]here we …nd a warlike ferocious race, delighting in cruelty and devastation,<br />
we may be assured that they will have deities delighting in slaughter, and rites<br />
polluted with blood.”<br />
— C.R. (1846a: 60)<br />
1 Introduction<br />
Few practices evoke the shock and horror of human sacri…ce: the purchase and ritual slaughter<br />
of innocent persons to appease divinities. And few practices seem more obviously irrational.<br />
Indeed, purchasing persons only to murder them to satisfy the blood thirst of<br />
imaginary beings might be considered the apotheosis of irrationality. 1<br />
Even the economists who have mentioned human sacri…ce take this view. One asserts<br />
that human sacri…ce is “properly considered as noneconomic”and thus beyond the power of<br />
rational choice theory to illuminate (Hunter, Teaf, and Hirschman 1957: 59). A more recent<br />
reference adduces human sacri…ce in support of behavioralist doubts about the canonical<br />
rendition of “economic man”(Ainslie 2005: 816).<br />
My paper takes the opposite view. It develops a theory of rational human sacri…ce, tests<br />
that theory, and explains the practice of human sacri…ce among the same people whose reliance<br />
on ritual immolation the work pointed to above suggests is inexplicable using orthodox<br />
economics.<br />
I argue that human sacri…ce is a technology for protecting property rights. My theory<br />
builds on Allen (2002) who introduced the idea that lowering an asset’s gross value might<br />
sometimes be a sensible way to improve its enforcement. My theory is simple.<br />
In agricultural societies nature produces variation in land’s output. This variation creates<br />
disparities between communities’wealth. Absent government, wealth disparities induce<br />
con‡ict between communities, as those occupying land that received a relatively unfavorable<br />
1 In contrast, human sacri…ce as, for instance, the Aztecs famously practiced it is neither surprising nor<br />
mysterious. The Aztec’s sacri…cial victims were overwhelming one of two sorts: captured enemy soldiers and<br />
criminals. Here human sacri…ce was little more than capital punishment. This paper exclusively considers<br />
the puzzling practice of immolating innocent persons purchased only for that purpose.<br />
2