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Vol. 13, No. 12 Citizen Band Potawatomi Tribe December, 1991

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<strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong> <strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong> <strong>Tribe</strong> <strong>December</strong>, <strong>1991</strong>


Page 2 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

Dallas regional office 'fire' burning brightly<br />

The Dallas Regional "Fire" has<br />

been burning bright with excitement<br />

the past two months for<br />

projects currently underway and<br />

plans iOT the future within the<br />

tribe. We have been contacting<br />

area tribal members by telephone,<br />

direct mailings (thank<br />

yaul volunteers!), press releases<br />

and radio announcements on the<br />

KNON-FM 89.3 "Beyond Bows<br />

and Arrows: show. The response<br />

has lx.-en very positive.<br />

Contact has also been made<br />

with several mctroplex American<br />

Indian Organizations including<br />

The American Indian Center,<br />

Dallas Inter-Tribal Center and the<br />

American Indian Heritage Center<br />

of Texas. We were well represented<br />

at the <strong>No</strong>vember meeting<br />

of the American Indian Chamber<br />

of Commerce for those inl('Tf'stf'd<br />

in business networking. All of<br />

these organizations have been<br />

extremely receptive to Ollr<br />

opening and eager to lend a<br />

helping hand in learning more<br />

about the "Native American<br />

Society."<br />

We ha ve recei ved a good<br />

initial response In our recent<br />

questionnaire. For those of you<br />

unaware, our members have<br />

requested information on such<br />

topics as available benefits,<br />

New Employee<br />

Teresa Lauderdale, pictured above, is a new tribal employee<br />

working in the <strong>Potawatomi</strong> Museum and Gift Shop<br />

under the On The Job Training Act. Teresa is a clerk in the<br />

gift shop and also does a little beadwork when things are<br />

quiet.<br />

possible business networking,<br />

cultural/historical information<br />

and genealogical help. We are<br />

gathering material in response to<br />

these needs and ask that you<br />

watch for some of the answers in<br />

your HowNiKan. 'A'e look<br />

forward to hearing from each and<br />

every one of yOll with questions,<br />

needs, ideas, or holiday cheer!<br />

Happy Holidays!<br />

Kim Anderso", <strong>12</strong>14J399-<strong>13</strong>45<br />

Help needed<br />

to organize<br />

newpowwOW<br />

Drums, singers and participants<br />

are being sought for a new<br />

"Potawalorni Days Powwow"to<br />

be held in late summer in St.<br />

Charles, Illinois.<br />

Jim Dowd of SI. Charles, who<br />

has worked with the Forest<br />

Community, Pokagon <strong>Band</strong>,<br />

Prnirie <strong>Band</strong> Jnd some IlIionois<br />

members of the <strong>Citizen</strong> <strong>Band</strong>, is<br />

coordinating the POWWO\V for the<br />

Sl..CharIL"'S Historical Society.<br />

Dowd said in a letter to Tribal<br />

Chainnan John A. Barret that he<br />

plans a traditional pow wm.\'<br />

with 6-10 drums, but other<br />

details are yet to be worked out.<br />

"jf you and others of the<br />

<strong>Citizen</strong> <strong>Band</strong> can help, we will all<br />

be grateful," Dowd s..--.id in his<br />

leiter. As plans unfurl, it would<br />

be grand if the HowNiKan could<br />

carry information to the many<br />

<strong>Potawatomi</strong> people across this<br />

land who might be intersted in<br />

meeting their brothers and sisters<br />

from across this CQuntrv and<br />

Canada." He said they ~"ill need<br />

drums dnd singers, dancers,<br />

traders and crafts people, and<br />

will need commitments from<br />

thelll soon.<br />

Contact Dowd at 38W281<br />

Toms Trail Dr., SI. Charles, IL<br />

60175 «(708)584-1930 if in tL'rested.<br />

HowNiKan<br />

donations listed<br />

William E. & Rae Marie Anderson,<br />

WA, $50<br />

Bernice G. Ricioppi, CA, $10<br />

Vernon Motiey, OK, $20<br />

Vina Pruett, MO, $4<br />

Evelyn Clevenger, CA, $10<br />

Gladys Moeller, KS, $25<br />

Pauline Shearer, TX, $20<br />

Cheryl M. Smith, TX - $50<br />

Grace E. Stockton, CA - $30<br />

Cherie L. Fabion, OH - $100<br />

Cindy L. Michalski, IL - $5<br />

<strong>No</strong>rma J. Meece, NC - $10<br />

Remainder of<br />

regional council<br />

schedule listed<br />

Jan_ 11- I'hoenix, Ariz.<br />

Feb. 8 - Long Beach, Calif_<br />

Feb_ 22 - Portland, Ore.<br />

March 14 - Kansas City, Mo.<br />

April 5 - Tulsa, Okla.<br />

April 18 - Sealtle, Wash.<br />

May 2 - Houston, Tex.<br />

Don't forget to RSVP!<br />

Show<br />

Your<br />

Pride<br />

Project Safe Executive Director Jennifer Freed, Tribal Health Services Director Joyce Abel,<br />

Indian Child Welfare Worker Rick Short<br />

<strong>Tribe</strong> awarded funds for domestic violence work<br />

The <strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong><br />

<strong>Tribe</strong> was recently awarded<br />

funding from the Administration<br />

of Children and Youth for the<br />

Family Violence Prevention and<br />

Service Program which they used<br />

to support Project Safe, services<br />

for victims of domestic abuse_<br />

The tribe and Project Safe have<br />

entered into an agreement in<br />

which Project Safe will accept<br />

referrals for shelter needs_<br />

Project Safe, which offers<br />

shelter, food, transportation and<br />

crisis counseling for battered<br />

women and men, will use the<br />

$5,000 given to them by the tribe<br />

for the immediate shelter of<br />

Indian victims of family violence<br />

and their dependents.<br />

In addition, Project Safe will<br />

provide community prevention<br />

workshops for at risk families<br />

and the professional staff of other<br />

agencies working with victims of<br />

family violence_<br />

Referrals can be made-to<br />

Project Safe when any of the<br />

Shawnee area tribes are notified.<br />

Other services such as supportive<br />

crisis counseling, drug abuse<br />

counseling or transportation to a<br />

relative's home are provided.<br />

The goal is to establish or<br />

expand projects to prevent<br />

violence in Native American<br />

families and provide shelter and<br />

help for Indian victims of family<br />

violence and their children.<br />

Introducing a credit card<br />

with a big difference· ..<br />

Support for the<br />

<strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong> <strong>Tribe</strong>!!<br />

It's the credit card that your family and hiends bave been talking<br />

about! I The <strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong> <strong>Tribe</strong> VISA Card_ The <strong>Citizen</strong><br />

<strong>Band</strong> <strong>Potawatomi</strong> <strong>Tribe</strong> VISA gives you the glUt cardholder benefits<br />

you expect from VISA while generating income for the <strong>Citizen</strong> <strong>Band</strong><br />

<strong>Potawatomi</strong> <strong>Tribe</strong> for education. bealth, and other tribal services.<br />

Bearing the tribal seal of the <strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong> <strong>Tribe</strong>, the<br />

<strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong> <strong>Tribe</strong> VISA tets you show pride in your<br />

heritage.<br />

Why walt any longer?<br />

CaD 1-800-456·2273 for an application today!!!


<strong>Vol</strong> <strong>13</strong>, <strong>No</strong>. <strong>12</strong> • <strong>December</strong>, <strong>1991</strong> • HowNiKan • Page 3<br />

learning A New Craft<br />

Tribal members and others participating in the elderly nutrition program also enjoy a variety of craft classes. One of the most recent involved learning<br />

how to make macrame seat covers for aluminum lawn chairs. In the photographs above, Ruby Harris, left, uses bright purple on her chair, while<br />

at right, Hazel Threlkeld works with a rusty brown color.<br />

Tribal member arranges donation<br />

of ambulance for lakota reservation<br />

(From The Mount Washin~t('" Star·<br />

Review, California) - Jason Bloomberg's<br />

quiet voi~e wd::; mure than loud enough<br />

Friday to inform a select gathering at the<br />

Southwest Museum of the medical flight<br />

faced by residents of the Oglala Lakota<br />

alion, by living on the Pi Ill' Ridge<br />

Reservation in South Dakota.<br />

Bloomberg, an emergency medical<br />

technician who is fire chief of the Oglala<br />

<strong>Vol</strong>unteer Fire and Ambulance Service,<br />

\·V3S in Los Angeles to accept the donatinn<br />

of an ambulance form Coodhcw Ambulance<br />

Service.<br />

Bloomberg said his service now has,<br />

with the (1rjdition, five ambulances to<br />

serve the 1600 square mile reservation.<br />

The true need, he said, would be in the<br />

neighborhood of 19 or 20.<br />

Blomberg said for years federal authorities<br />

denied the needs existed for Clnergency<br />

medical services. When the volunteer<br />

program was finally started, with<br />

another donated ambulance, the calls<br />

came in and they never stop.<br />

Bloomberg spoke of some injured and<br />

illtribesmembers brought (or treatment in<br />

open trucks, sometimes in weather \Nith 65<br />

below winG chill factor. Sometimes the<br />

trip can be 80 to 100 miles, he said.<br />

The donation of the ambulance was<br />

arrnnged through the efforts of


Page 4 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

Ii<br />

I'<br />

.j<br />

II<br />

,I<br />

Ii<br />

Ii<br />

I<br />

CI'ainnan John A. Barrett Welcomes<br />

a Large Crowd And Wishes<br />

Them A Happy Holiday<br />

Tribal Members And Guests Fill Their Plates From A Wide Selection Of Salads, Vegetables And Desserts. In Addition<br />

To TIle Turkey, Dressing Alld Ham Provided By The Kitchen, Dillers Brought TIleir Favorite Holiday Dishes<br />

To Slwre. Witl, Their Friends.<br />

I<br />

, I<br />

Cood Felluwship Is Just As I"'portallt As Good Food At Holiday GI/therillgs. Special<br />

Lvellts Bring Guests As Well As Extra-Large Nu",l"rs OfT/lOse Who Regularly Take<br />

Advalltage OfTh" Llderly Nutritioll Progrlllli.<br />

<strong>No</strong>la Ln1VSOIl, Right, \'\1011 The Fruit Basket Ghlel/ A'ivny<br />

At TI,,' Di",,,,,. She Is Pictured With I.Yllda Poe, Title VI<br />

Co onl infl tor.<br />

\':--------_._-,--"--'<br />

. :.--"----------'=-"-::'- -::'::"=-:.::'========


.lijYijijtliill~iil<br />

Student thankful for articles<br />

Dear HowNiKan,<br />

Many thanks for the useful articles you continue to print. I love to<br />

read and learn mOTe about my heritage each month. I want to<br />

specifically thank you for your printing of Alexander B. Copley's<br />

"The Pottawattomies-Recollections From ;the 1800's'" This article hd,<br />

helped tremendously with two term papers so far.<br />

I am a rduming student back to school after thirtecn Yl'MS. Your<br />

articles have made the research of a paper less difficult.<br />

I have always thought of myself as Potaw~Homiilnd \v.15 able to<br />

become a memlx'T in the past few years. Being other nationalities as<br />

well, the fact that the tribal rolls 'oNere open has giVL'11 me a real scnsL'<br />

of belonging somcwh('Tc. ContinuC'd success to yOll tlnd the tribe.<br />

Cindy Michalski<br />

Glenwood,IL<br />

A tribute to a tribal member<br />

<strong>Vol</strong> <strong>13</strong>, <strong>No</strong>. <strong>12</strong> • <strong>December</strong>, <strong>1991</strong> • HowNiKan • Page 5<br />

Holiday Hours: Monday throught Friday 8 a.m. - 5 p.m. / saturday 9 a.m. - 5 p,m.<br />

Size Price Amount<br />

Dear Friends at HowNiKan:<br />

How-Ni-Kan Caps<br />

11.95<br />

Please help me to pay tribute to a very deserving young lildy!<br />

How-Ni-Kan Visors<br />

9.95<br />

Christina Kirby Baggarly, daughter of Karen Whillington and<br />

granddaughter of Bob Qualls and Billie LaClilire QUillls


Page 6 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

.. .<br />

.' .<br />

........<br />

.... . ..<br />

.. ... .<br />

:-:.»>: :-:-:-:.: «cently torml'd a<br />

task fOTce to fOCllS on this issue. VVl' und


<strong>Vol</strong> <strong>13</strong>, <strong>No</strong>. <strong>12</strong> • <strong>December</strong>, <strong>1991</strong> • HowNiKan • Page 7<br />

Sac and Fox battle wage suit<br />

In March 1989. members of the Sac and<br />

Fox tribe proudly announced the signing<br />

of a $30 million government contract to<br />

manufacture 491,OCKJ chemical warfare<br />

outfits for the military.<br />

5o,e (md Fox InduslriL's hJd just landl'd<br />

the largest garment contract ever awarded<br />

by the Defense Department to an Indianowned<br />

business, company president<br />

James Branum told reporters at the time.<br />

But the four tribal company plants<br />

abruptly shut down almost a year ago.<br />

The government contract was canceled<br />

after delivery of only <strong>13</strong>,350 suits.<br />

Today, members of the Sac and Fox<br />

board of commissioners and Branum are<br />

defending them-selves in court ag


Page 8 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

II NATIONAL NEWS ]<br />

Oklahoma man files complaint against KC Chiefs<br />

An Oklahoma man filed a complaint area, including Ihe Heart of American<br />

againstlhe Kansas City Chiefs on<br />

Indian Center.<br />

Wednesday, claiming his religion and ''In our opinion, Mr. Haney's opinion is<br />

identity as an Indian have been attacked. not shared 'with other American Indian<br />

Michael S. Haney, vice chairman of the groups," Moore said.<br />

Newcomer <strong>Band</strong> of the Seminole Nation Famous Marshall, il spokesman for the<br />

of OklClhoma, filed the complaint filed Seminole nation oi Oklahoma in \'\'cwoka,<br />

\vith the Missouri Commis~ionon Human Okla., said Haney has J1() "speaking voicc"<br />

Rights.<br />

for the Seminole Nation.<br />

In it, he says the Chiefs aided in the Haney, of McLoud, Okla., announced<br />

spread of racial and religious di~riminil- that he h


<strong>Vol</strong> <strong>13</strong>, <strong>No</strong>. <strong>12</strong> • <strong>December</strong>, <strong>1991</strong> • HowNiKan • Page 9<br />

Esther Lowden wears Native American clothing featured in the Tribal Gift Shop. Gift shop<br />

items are popular at the regional meetings.<br />

--<br />

Matt Veitenheimer holding his grandson Daniel. His daughter,<br />

Donna Devincenzi holds her other son, Justin.<br />

William Sweeney, left, and daughter Clare Sweeney, right, received a<br />

hat and earrings for traveling the longest distance.<br />

-.<br />

.-<br />

f,;.<br />

Clara Curtes, 88, received a white shawl for being the eldest member<br />

present. Clara is from Sacremento<br />

A near-youngest tribal member is Jacob Tyler Lewis. Jacob was<br />

born July 18, <strong>1991</strong>. He is pictured with his mother, Shirley<br />

Hackel!.<br />

Youngest member present was Alisa Melot, born July 27, <strong>1991</strong>. She is<br />

pictured \vith her mother Suzanne Melot of San Jose.


Page 10 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

Anderson family story: fact and legend closely related<br />

Yesterday aflernoon while Ihe<br />

chimes ofa merry Christmas were<br />

still ringing in the ears of the<br />

children of this world another btoody<br />

crime was recorded on Oklahoma's<br />

sanguinary calendar. Another man<br />

was killed and today seven children<br />

in his home mourn for him and<br />

refuse to be comforted. The county<br />

jail contains another priS(lnCr and<br />

the lax payers of the cOllnty will be<br />

at the expense of his trial the rC5111t of<br />

which no living man can foretell.<br />

("Hot Winchesters" published ;11<br />

The Evening Gazette, Oklahoma<br />

City, Oklahoma, Saturday,<br />

<strong>December</strong> 27, 1890.)<br />

In 1871, Pete Anderson (age<br />

27) and his wife, Julia (age 16).<br />

came to the "Pott Country" with<br />

the first group of <strong>Citizen</strong> <strong>Band</strong><br />

<strong>Potawatomi</strong> families to relocate<br />

from Kansas. Pele was born in<br />

Illinois in about 1845 and \fo/


<strong>Vol</strong> <strong>13</strong>, <strong>No</strong>. <strong>12</strong> • <strong>December</strong>, <strong>1991</strong> • HowNiKan • Page 11<br />

New national museum, 'Fourth Museum' to preserve heritage<br />

By W. Richard West Jr., Director<br />

National Museum of the American Indi.lll<br />

Smithsonian Institution<br />

Washington,D.C.<br />

In the laic 191h century, Captain R.H. Prall. lhe first Supc'rintendenl of the Carlisle<br />

Indian BoardingSchool in Carlisle, Pa., made the following observations fl'g


Page <strong>12</strong> • HowNiKan • <strong>December</strong>, <strong>1991</strong>· <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

--Native American Women's Clothing--<br />

(Reprinted "Indian Clothing of The Great<br />

Lakes: 1740-1840". Eagles View Publishing<br />

Co., Ogden, Utah. Auai/able at the Tribal<br />

Museum and Gift Shop $9.95,)<br />

Clothing styles were similar for lnost<br />

Great lakes Indian '<strong>No</strong>men. The real<br />

differences were in the treatment of the<br />

gannent with ornamentation which was<br />

based in part on the individual ability and<br />

resources for the materials necded. The<br />

chiefs and sachems were responsible for<br />

the distribution of annuity payments cllld<br />

were usually the first ones to meet with<br />

the traders who furnished the goods.<br />

Those \vho did not stand in good favor<br />

with a leader or who weTe not influential<br />

\vith the \vhite trader, did not always<br />

receive the choice merchandise. Often<br />

women and children weTe not included on<br />

payroll and payment lists, so they received<br />

what was left over (Blackburn 1942:<br />

pp.392-393).<br />

In giving presents during the 19th<br />

century, the donors adhered to the rule of<br />

precedence in rank. The common Indian's<br />

wife received only a piece of stroud to be<br />

used for a blanket and petticoat. The<br />

stroud, being a cheap cloth made of<br />

\voolen rags, was quite different from the<br />

fine material given to the chief's wife. The<br />

chief and sachems were frequently the<br />

beneficiaries of special goods such as<br />

clothing and jewelry for their families<br />

(New York Colonia/ Docllments, VIl: p. 186).<br />

In contrast, those Indian \-vomen who<br />

were involved in tribal politics and had a<br />

say in the activities of the warriors often<br />

made requests for specific items such as<br />

smaller size blankets, scarlet hose, lively<br />

colored calicoes, ribbons and gartering.<br />

Color listings for textiles and laces included<br />

such hues and shades as deep red,<br />

deep blue, green scarlet and yellow. Silk<br />

handkerchiefs, silver rings, ear bobs and<br />

barley corn beads also found their way<br />

into feminine hands. These items portrayed<br />

the brighter side of life for the'<br />

women (facobs 1967: pp. 46-47).<br />

A letter dated January 8, 1783 to<br />

Francios Bosscron at Vincennes form<br />

Pierre Latoure at Petit~Duabachc(trading<br />

post in central Indiana) included a c()m~<br />

plaint that the merchandise was too<br />

expensive. Even with enticement, the<br />

Indians refused to trade (Lassellc Papers,<br />

Charles B 1781-1785: p. 165). Knowledge<br />

of the suitability of trade items wa~<br />

considered to be essential to the success oi<br />

trade with Indians. From the time of the<br />

treaty of Lancaster in 1748, presents of<br />

textiles and hardware and munitions wC're<br />

to be used for securing warriors in prepara<br />

tion for the eventual conflict between<br />

the French and the British for control of<br />

the New World. This gave the Indians the<br />

opportunity to demand the best from both<br />

sides.<br />

WRAP-AROUND SKIRT AND BLAN­<br />

KET<br />

Throughout the eastern United States,<br />

the basic gannent of native women was a<br />

wrap-around skirt. It was worn from<br />

Georgia north into Quebec and as far west<br />

as eastern Kansas and Minnesota. Prehistoric<br />

stone and ceramic sculptures form<br />

the east indicate that the wrap-around<br />

skirt may in fact have been one of the most<br />

long lasting and widely worn of all Native<br />

American clothing forms. Until the 18th<br />

century, these garments were made from<br />

native woven cloth or animal skins.<br />

Possibly a few women living adjacent to<br />

Europeans had skirts of trade cloth<br />

(Cumming 1972: pp: 272-273, 285).<br />

Records from the mid-18th century<br />

indicate the skirts worn by the Indian<br />

\-vomen were made fonn trade cloth. "..<br />

they have a short blue petticoat, which<br />

reaches to their knees and the brim of<br />

which is bordered with red or other<br />

ribbons ..." (Ka!l111772: p. 116). John<br />

Hecke\'velder, who traveled an'lOng the<br />

Ohio Country Delaware Jnd Mohicans,<br />

observed that the women, at the expensl'<br />

of their husbands or lovers, lined their<br />

petticoats with blue or scarlet cloth<br />

blankets or covering with choice ribands<br />

of various colors, or wi th gartering nn<br />

which they fixed c1 number of silver<br />

brooches, or small round buckles. They<br />

adonH:,d the leggings in much the same<br />

manner (Panl1Jlbecker 1986).<br />

Reverend David Zeisberger refers to the<br />

clothing of the Indian women as follows:<br />

"...the dress which particularly distinguishes<br />

the women is a petticoat or<br />

stroud; blue, red or black, made of a pieo.'<br />

of cloth about two yards long, adorned<br />

with red, blue or yellow bands laid double<br />

and bound about the body." In the same<br />

paragraph, Zeisberger refers to these<br />

bands as being of silk and also calls them<br />

ribbon. <strong>No</strong> design or technique is mentioned<br />

(Pannebecker 1986).<br />

Heckewelder adds that "the wealthy<br />

adorn themselves besides with ribands<br />

and gartering of various colors, beads and<br />

silver brooches. These ornaments arc<br />

arranged by the women, \'\'ho, as well as<br />

the men, know how to set themselves off<br />

in style.<br />

"Delaware men pay particular attention<br />

to the dress of their women, and on that<br />

account clothe themselves rather meanly.<br />

There are many who think it scandalous to<br />

appear better clothed than their wives,"<br />

John Heckewelder observed in 1762.<br />

Delaware men love to see their v·:ives well<br />

clothed, which is a prouf that they are<br />

fond of them, at least in Heckewclder's<br />

estimation (Wallace 1985: p. 56).<br />

In 1788, a painting by Thomas Davic~<br />

reveals that Huron won1L'n of Quebec<br />

wore brightly printed calico trade shirts<br />

over wrapped skirts. The skirts reveal<br />

ribbon edging and on some, alternate usc<br />

of colors (Schoo/cmft 1980: p. 145).<br />

"\Vomen wore petticoats, reaching<br />

below the knee. The iabric was stroud<br />

which was first washed giving the fabric a<br />

chance to shrink to produce a felt-like ieel<br />

and look. Some also wore garments of<br />

printed linen or cotton of various colors,<br />

decorated at the breast with a great<br />

number of silver buckles, which arc also<br />

worn by some as ornaments upon their<br />

petticoats ...They adorn their ears, necks<br />

and breasts with corals, small crosses,<br />

little round escutcheons, and crescenls,<br />

made either of silver or wampum"<br />

according to Losklel in 1794 (Loskiel, C.H.,<br />

HIstory of the Missions of Uniled Brethrw<br />

Among the Indians of N. AmeriCfl: by CI.<br />

LaTrobe).<br />

A vivid description of early clothing<br />

worn by a bride at Michilimackinac was<br />

praised by editor R. C. Thwaites as Mrs.<br />

Baird reminiscences about the wedding<br />

garment worn in 1819: "The skirt reached<br />

about half-way between the ankle and the<br />

knee, and was elaborately embroidered<br />

with ribbon and beads on both the lower<br />

and upper edges. Above this horizontal<br />

trimming were rows upon rows or ribbon,<br />

four or five inches wide, placed so near<br />

together that only a narrow strip of cloth<br />

showed like a narrow cord. Accompanying<br />

this was worn a pair of leggins made<br />

of broadcloth ... the embroidery about<br />

three inches form the side edge. Around<br />

the bottom the trimming is between four<br />

and five inches in width. The moccasins,<br />

also, were embroidered with ribbons and<br />

beads." Baird noted that similar ensembles<br />

were worn by the bride's Indian mother,<br />

and two women traders of French and<br />

QUa wa extraction.<br />

STRAP DRESS<br />

Frances Densmore obtained descriptions<br />

from Minnesota Chippewa Indians<br />

of women's clothing form the early fur<br />

trade period. "In early times the clothing<br />

of a \...../oman consisted of a binary garment<br />

made of two deerskins, one forming the<br />

front and the other forming the back of the<br />

dress, the two pats bieng fastened together<br />

at the shoulders and held in place by a<br />

belt" (Densmore 1979: p. 31).<br />

\'\1hat may have been the earliest form<br />

of a binary dress, the strap dress, once<br />

worn from <strong>No</strong>rtheast Canada and west to<br />

the foothills of the northern Rockies, was<br />

noted by Alexander Mackenzie as early as<br />

the 17905. Made from two large pieces of<br />

leather trimmed into rectangles, sewn<br />

together along the sides and supported by<br />

shoulder straps; this version of the binary<br />

dress covered the wearer from above the<br />

breast to midcalf (Conn 1974).<br />

Richard Conn of the Denver Art<br />

Museum made this comment about the<br />

extensive use of the strap dress throughout<br />

the northern Great Lakes and prairies:<br />

. the strap dress was often \vorn with<br />

separate leather sleeves. the use of these<br />

removable sleeves in a climate which<br />

would rarely require their removal is<br />

difficult to explain except in terms of the<br />

limited availability of hides ..." (Conn<br />

1974).<br />

When the traders brought broadcloth, a<br />

woman might have made a similar dress<br />

of cloth, but she always had a dress of<br />

hides for usc when she was a at work. To<br />

this were added moccasins, leggings Clnd a<br />

blanket. Four kinds of broadcloth wE're<br />

carried by thest' early traders and used ttl<br />

make the strap dresses and leggings. The<br />

cheapest quality was dark blue, coarse<br />

stroud cloth with a white border. Enough<br />

of this for a vvoman's dress cost the<br />

equivalent of five ($5.00) dollars ill furs.<br />

The three other kinds cost about doub1l'<br />

that aITlOtll1t and were Cl) Jet Black bro


Womenls clothing continued<br />

edge beading. Adding a finger-woven<br />

sash around the waist gives shape to the<br />

dress and embellishment. Leggings could<br />

be added to complete the ensemble.<br />

WOMEN'S LEGGINGS<br />

The female woodlands Indians wore<br />

leggings quite similar to those of the male.<br />

Generally, women's leggings were listed<br />

JS being short, only coming up to the knce<br />

and held in place with garters. In the<br />

harsh winter months, women would also<br />

\v('aT the long leggings over the knee to<br />

further protect the legs. the fabrics used<br />

were stroud, rattren, duffle and penistollc<br />

(Jacobs 1967: p. 49).<br />

Leggings were made form half a ...vid th<br />

of stroud cloth blanket during the 18th<br />

century, which \\'


Page 14 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

;',<br />

, ..~;. ~i:i: ~<br />

'~")'1. '.~.<br />

....c.~~,<br />

A <strong>Potawatomi</strong> welcome to these new members<br />

--'\',.,<br />

" ~ ...'..'<br />

'-:"~,,., r,~~,''''_--------------------------------------<br />

Descendancy Enrollees - <strong>No</strong>vember21,<strong>1991</strong><br />

Anderson, Jerry Wayne, Jr.<br />

Lam, Angela Michelle<br />

Portwood, Lisa Diane<br />

Edmoundson, Barry Ryan<br />

Wright, Tiffany Dale<br />

Meacham, Katherine Anne<br />

Groves, Ed ward Thomas<br />

Groves, Bruce Michat:'1<br />

Fleming, D'Yani Avi<br />

Fleming, James Duncan<br />

Fleming, Christopher Ryan<br />

Roberts, Brenda Lynn<br />

Roberts, Tamara Sue<br />

Roberts, Kelly Renee<br />

Talton, Shawnetta Marie<br />

Schmidt, Michael Patrick<br />

Lingle, Terryl Dean<br />

Lingle, Sunny Ray<br />

Weaver, Teresa Catherine<br />

Melot, Richele Nicole<br />

Melot, Alisa Renae<br />

Greiffenslein, Charles Leroy III<br />

Greiffenstein, Kendra Lynn<br />

Fisher, Matthew Douglas<br />

Fisher, Brian Douglas<br />

Bourbonnais, Thomas John III<br />

Bourbonnais, Charles Raymond<br />

Bourbonnais, Genevieve Renee<br />

Bourbonnais, Jacqueline Belle<br />

Bourbonnais, Natasha Rachelle<br />

Bourbonnais, Patricia Lee<br />

Gibson, Tyler Shane<br />

Stice, Elizabeth Dawn<br />

Stice, Amy Leigh<br />

Scarberry, Joshua Derrick Wayne<br />

Scarberry, Dustin Michael<br />

Scarberry, Katosha Nicole<br />

<strong>No</strong>rthcross, Katrina Rosanna<br />

Anderson, Joshua Ray<br />

Anderson, Rachel Sara<br />

Mertins, Kristina Nicole<br />

Bartlett, Rhonda Christine<br />

Branscom, Brandon Lee<br />

Gutzalcnko, Pavel<br />

Eller, Martin Wayne<br />

Williams, Philip Jeffrey<br />

Williilms, Angela Valene<br />

Hnffman, ROhyn Nirole<br />

Hoffman, Christopher Todd<br />

Hoffman, Misti Michelle<br />

Hawkins, Cynthia Leigh<br />

Waite, Aaron Joseph<br />

Waite, Jeremy Curtis<br />

Waite, Jesse Ray<br />

McCarroll, Shawn Gregory<br />

McCarroll, Theressa Dawn<br />

McCarroll, Rocky jason<br />

Parsons, Cary Glenn III<br />

Parsons, jerod Pete<br />

Murray, Haley Rae<br />

Kessler, Diana Kay<br />

Tallon, Jason Christopher<br />

Poff, Ronda Kay<br />

Driver, Elizabeth Ann<br />

Moore, William Eli<br />

Ray, Cody Ryan<br />

Tcscicr, Mt'gan<br />

Archer, Edward William II<br />

Cearley, Robin Kyle<br />

Cearley, Ryan Shaun<br />

Conroy, Larry Mallhew<br />

Hudson, Robyn Denise<br />

Wilson, Shawn Curtis<br />

McDonough, Kelly Celeste<br />

King, Michael Dewayne<br />

Mixon, Skve Lvnn<br />

Mixon, M~rvi~ Shane<br />

Mertins, Jonathan Edward<br />

Sweeten, Amber Leigh Ann<br />

Fundaro, Marin Elizabeth Janelle<br />

Fundaro, Anthony joseph<br />

Lackey, George Andr..::.·\:<br />

Lackey, Samuel Lloyd<br />

Weaver, Amber Lee<br />

Gradle, Robbin Moana Maric<br />

Richardson, Steven Ray II<br />

Richardson, Travis Ll'l'<br />

Smilh, jandy Leigh<br />

Smilh, Justin :vIallhc'"<br />

Stavenhagen, Shayne A.<br />

Sta\'cnhagen, Scott A.lr01l<br />

Pcndleton, Emily 'Ann'<br />

Flynn, Zebulon Tyler<br />

Flynn, Candy Michcll"<br />

DeChristopher, Marion Eliz


Vo/<strong>13</strong>, <strong>No</strong>. <strong>12</strong> • <strong>December</strong>, <strong>1991</strong> • HowNiKan • Page 15<br />

One Friday ofeach month, employees of the <strong>Citizen</strong> <strong>Band</strong><br />

<strong>Potawatomi</strong> <strong>Tribe</strong> join togetlrer for a pot Ilick II",cheo". Some of<br />

tlreir favorite recipes often slrow up there, a"d are so good we tllOlIglrt<br />

we'd like to share thel1l witlr you. You slrould be able to cut tlrem Ollt<br />

and paste tllel1l on a 3-5 card. Happy Iwlidays!<br />

Fruit Pizza<br />

CaIolyn Sullivan, Accounting Director<br />

Roll Pillsbury refrigerated sugar cookie dough (softened) to room templ·rature.<br />

Press into pizza pan and bake as instructed by package.<br />

Let cool. Then spread wi th:<br />

2 (8 oz) pkgs cream cream<br />

i c. sugar<br />

Mixed \vell.<br />

Slice bananas over cream cheese mix; add well drained pitH.:'apple tidbits.<br />

Spread 2 cans cherry pie filling over pineapple tidbits, then top with cool whip.<br />

Crock Pot Com<br />

johnnie Hagan, . Realty & Education Clerk<br />

20 oz. frozen corn<br />

t stick butter<br />

2 tbsp. sugar<br />

4 tbsp. water<br />

8 oz. (rearn cheese<br />

Cook (low setting) approximately 4 hours. Stir occasionillly; corn may be slightly<br />

cooked before putting in crock pot.<br />

Chop-Chop Dip<br />

<strong>No</strong>rman Kiker, Tribal Chaplain<br />

1 small can chopped black olives<br />

4 chopped green onions<br />

2 large chopped lomatoes<br />

1 small can chopped green chilies<br />

3 T. oil<br />

2 T. vinegar<br />

1 t. garlic salt<br />

Mix and chill several hours. Serve with Dorito style chips.<br />

Peallut Butter Balls<br />

Esther Lowden, Museum Curator<br />

2t c. light corn syrup<br />

2-1- c. granulated sugar<br />

8 oz. peanut buller<br />

2 tsp. vanilla<br />

10 cups Speci"l K cereal (crushed)<br />

nuls (opt.)<br />

Heat syrupand sugar until sugardissolves. Remove from burner. Add the peanul<br />

butler stirring well. Then add vanilla. P(lur overspecial K that has been measured<br />

into a large bowl. Stir well to mix evenly. Oil fingers in butter or oil to prevent<br />

sticking. Roll into small balls. Place on wax papl"L<br />

Mexicall CI/ickell<br />

Gayla Danyeur, WIC<br />

2 CJns of Campbells cream of chicken soup<br />

2 cans of Campbells cheddar cheese soup<br />

2 or 3 cans of Wolf brand chili (no beans)<br />

1 package corn tortillas<br />

1 whole chicken<br />

Boil chicken; skin and bone; cut into small picces; tcar corn tortillas into fourths.<br />

In a casserole dish layer chili, com tortillas, chicken, cheddar cheese soup, cream<br />

ofchicken soup. Repeal layers until all is gone. Bake for 1 hour at 425°. Serve with<br />

salad and tortilla chips.<br />

Pecall Pralines<br />

Yvette Wiley, JTPA<br />

2 cups granulated sugar<br />

1 tsp. soda<br />

1 cup bu ttennilk<br />

t tsp. salt<br />

2 tbsp. butter or margarine<br />

2t cups pecan halves<br />

In large (3 quart) heavy saucepan, combine granulated sugar, soda, buttennilk<br />

and sail. Cook over high heat about five minutes (or 210°F. on candy thennometer);<br />

stir often and scrape bottom of pan. Mixture will foam up. Add butter or<br />

margarine and pecans. Over medium heat, continue cooking, stirring constantly<br />

and scraping bottom and sides of pan until candy reaches soft ball stage (234°F.<br />

on candy thermometer). Remove from heat and cool slightly, about two minutes.<br />

Beat with spoon until thick and creamy. Drop from tablespoon onto sheet of<br />

aluminum foil or waxed paper. Let cool. Makes about 20 pralines, 2-inches in<br />

diameter.<br />

Orallge Wassail<br />

Grace Lonelodge, jTPA<br />

I (64*ouncd cartoll orange juice<br />

1 (64-ounce) iar apple juice<br />

1 (32-oul1ce) jar cranberry juice cocktail<br />

1


Page 16 • HowNiKan • <strong>December</strong>, <strong>1991</strong> • <strong>Vol</strong>. <strong>13</strong>, <strong>No</strong>. <strong>12</strong><br />

HOW~NI*KAN<br />

PEOPLE OF THE FIRE<br />

Bulk Rate<br />

U.S. Postage<br />

PAID<br />

Tecumseh, OK<br />

Permit <strong>No</strong> 26<br />

The HowNiKan is published by the <strong>Citizen</strong> <strong>Band</strong> Pola·<br />

walomi <strong>Tribe</strong> with oflices at 1901 Gordon Cooper Drive.<br />

Shawnee, Oklahoma 74801.<br />

The HowNiKan is mailed lree to enrolled tribal m,}ffibers.<br />

Subscriptions 10 non·members are available ler $10<br />

annually in Ihe United Slates and $<strong>12</strong>1or foreign countries.<br />

The HowNiKan is a member of Ihe Nalive American<br />

Press Association. Reprint permission is granted wilh<br />

publication credit 10 Ihe HowNiKan and Ihe <strong>Citizen</strong> <strong>Band</strong><br />

Polawalomi 1Mbe.<br />

AlIlellers and submissions become the property ollhe<br />

HowNiKan. Editorials and lellers are limited to SOO words<br />

and must contain a traceable address.<br />

All correspondence should be directed to HowNiKan,<br />

1901 Gordon Cooper Drive, Shawnee, Ok. 74801. Address<br />

changes should be sent to <strong>Potawatomi</strong> Tribal Rolls, 1901<br />

Gordon Cooper Drive, Shawnee, Ok. 74801.<br />

<strong>Citizen</strong> <strong>Band</strong> <strong>Potawatomi</strong> Business Commiuee<br />

Chairman - John A. "Rocky" Barrett Jr.<br />

Vice Chairman - Linda Capps<br />

SecJTreasurer- Bob F. Davis<br />

Committeeman - Dr. Francis levier<br />

•Committeeman - Hilton Melol<br />

1901 Gordon Cooper Drive<br />

Shawnee, Oklahoma 74801<br />

Toll-Free Number: 1-800-880-9880<br />

Wisconsin <strong>Potawatomi</strong>s estabUsh<br />

first big-city, trust status bingo hall<br />

(Frolll The ulkota Tillles, <strong>No</strong>v. <strong>13</strong>, 199)) Milwaukee, Wis. -<br />

The <strong>Potawatomi</strong> have<br />

returned to the land they once called their own-opening the Forest County<br />

<strong>Potawatomi</strong> Bingo Hall in the Menom.onee River VaHey.<br />

It is the nation's first big-city, trust-status bingo half own~d and operated by<br />

Indians. For the <strong>Potawatomi</strong> <strong>Tribe</strong> and the rest of the Native American community,<br />

bingo spells survival. Bingo income is the mainstav of the tribal school and<br />

is a means towards self-sufficiency tor the tribe.<br />

The <strong>Potawatomi</strong> bingo has earned development money for localcommunities,<br />

~ostered mdustry, underwnlten Job tr

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