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Chaos Marxism Primer - Principia Discordia

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<strong>Chaos</strong> <strong>Marxism</strong> <strong>Primer</strong><br />

Dolores LaPicho<br />

• imagining the desired goal in symbolic form<br />

• investing the symbol with energy; or, to put it another way, fixing the<br />

symbol in the subconscious via repetition or association with some kind<br />

of intense experience<br />

• "banishing" (dispelling from consciousness) all counteracting symbols.<br />

By this process, the subconscious mind is reprogrammed; and, since "above is<br />

below" (perception is reality) so will reality be transformed for the practitioner in<br />

accordance with will. Alternatively, some kind of psychic energy will be sent out<br />

that will actually rewrite the material world according to desire. Sometimes,<br />

both explanations are used. (You could also sum up these steps in the words of<br />

the old jingle - "accentuate the positive, eliminate the negative, don't mess with<br />

Mr Inbetween".)<br />

In these traditions, the gods and demons of earlier belief are often reinterpreted<br />

as manifestations of the individual or collective psyche, Jungian archetypes,<br />

discarnate beings alien to this planet or even this plane, or even consciouslyconstructed<br />

figments of the magician's imagination. Often it will be claimed that<br />

these distinctions are not important - what is important is how the practitioner<br />

behaves in regards to what she perceives in the altered state of consciousness,<br />

and what is accordingly imprinted on the subconscious.<br />

Increasingly, complicated traditional tables of magical symbols such as Crowley<br />

used are being supplemented or even replaced by images from modern mass<br />

media and popular culture, or even ones which the practitioner makes up<br />

herself. In the chaos tradition, serious belief itself is seen as counterproductive.<br />

The practitioner is encouraged to discover the symbols and the belief systems<br />

which are most effective to change her consciousness in the required way, and<br />

then "invest them with personal energy". Sexuality is perhaps the most vital<br />

source of this energy - deliberate violations of personal taboos are also seen as a<br />

"path to power". This is in essence exactly the same process as advertising,<br />

psychiatry, brainwashing, rhetoric, Neuro-Linguistic Programming and what<br />

those criminals in the "Church" of $cientology do. (L. Ron Hubbard stole most<br />

of his good ideas from Crowley.)<br />

The place where this kind of magic comes into contact with Marxist ideas of<br />

ideology is the increasing acceptance that corporate capitalism and imperialism<br />

are not only destroying the physical world but playing merry havoc with the<br />

symbolic realms, with their advertising, propaganda and other mind-control<br />

techniques. Also, occult theory follows the insight of <strong>Marxism</strong> that activity<br />

determines consciousness, not whatever the conscious mind happens to<br />

believe. A Marxist might call a picket line or a militant demonstration "an<br />

altered state of consciousness", since it takes place in an area not<br />

acknowledged to exist by the dominant paradigm of reality - an effective<br />

political or advertising slogan has all the same characteristics of a meditative<br />

mantra.<br />

In general, modern occultists still have faith in the possibility of individual<br />

action against this tyranny, as opposed to the Marxist insistence that only<br />

collective mass action will be effective. In addition, the Hermetic formula is in<br />

35

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