Chaos Marxism Primer - Principia Discordia
Chaos Marxism Primer - Principia Discordia
Chaos Marxism Primer - Principia Discordia
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<strong>Chaos</strong> <strong>Marxism</strong> <strong>Primer</strong><br />
Dolores LaPicho<br />
• imagining the desired goal in symbolic form<br />
• investing the symbol with energy; or, to put it another way, fixing the<br />
symbol in the subconscious via repetition or association with some kind<br />
of intense experience<br />
• "banishing" (dispelling from consciousness) all counteracting symbols.<br />
By this process, the subconscious mind is reprogrammed; and, since "above is<br />
below" (perception is reality) so will reality be transformed for the practitioner in<br />
accordance with will. Alternatively, some kind of psychic energy will be sent out<br />
that will actually rewrite the material world according to desire. Sometimes,<br />
both explanations are used. (You could also sum up these steps in the words of<br />
the old jingle - "accentuate the positive, eliminate the negative, don't mess with<br />
Mr Inbetween".)<br />
In these traditions, the gods and demons of earlier belief are often reinterpreted<br />
as manifestations of the individual or collective psyche, Jungian archetypes,<br />
discarnate beings alien to this planet or even this plane, or even consciouslyconstructed<br />
figments of the magician's imagination. Often it will be claimed that<br />
these distinctions are not important - what is important is how the practitioner<br />
behaves in regards to what she perceives in the altered state of consciousness,<br />
and what is accordingly imprinted on the subconscious.<br />
Increasingly, complicated traditional tables of magical symbols such as Crowley<br />
used are being supplemented or even replaced by images from modern mass<br />
media and popular culture, or even ones which the practitioner makes up<br />
herself. In the chaos tradition, serious belief itself is seen as counterproductive.<br />
The practitioner is encouraged to discover the symbols and the belief systems<br />
which are most effective to change her consciousness in the required way, and<br />
then "invest them with personal energy". Sexuality is perhaps the most vital<br />
source of this energy - deliberate violations of personal taboos are also seen as a<br />
"path to power". This is in essence exactly the same process as advertising,<br />
psychiatry, brainwashing, rhetoric, Neuro-Linguistic Programming and what<br />
those criminals in the "Church" of $cientology do. (L. Ron Hubbard stole most<br />
of his good ideas from Crowley.)<br />
The place where this kind of magic comes into contact with Marxist ideas of<br />
ideology is the increasing acceptance that corporate capitalism and imperialism<br />
are not only destroying the physical world but playing merry havoc with the<br />
symbolic realms, with their advertising, propaganda and other mind-control<br />
techniques. Also, occult theory follows the insight of <strong>Marxism</strong> that activity<br />
determines consciousness, not whatever the conscious mind happens to<br />
believe. A Marxist might call a picket line or a militant demonstration "an<br />
altered state of consciousness", since it takes place in an area not<br />
acknowledged to exist by the dominant paradigm of reality - an effective<br />
political or advertising slogan has all the same characteristics of a meditative<br />
mantra.<br />
In general, modern occultists still have faith in the possibility of individual<br />
action against this tyranny, as opposed to the Marxist insistence that only<br />
collective mass action will be effective. In addition, the Hermetic formula is in<br />
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