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Wilson-Apostle To Islam.pdf - Radical Truth

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CHAPTER EIGHT<br />

A TALE OF TWO CONTINENTS<br />

"Yet another force that is aggressiveiy our antagonist is :VIohammedaDism.<br />

We see it activeiy spreading over Africa, where Christianity is not progressive.<br />

It comes with the Arab·slaver and was identified with the slave traffic.<br />

It comes now with a cena!o. racial pride and appeals to the African,<br />

because it seems to link him with a great world-empire/'<br />

DONALD FRAZER in<br />

Students and tlu Modern ~vJissiol1ary Cr.lSade, p. 207.<br />

''Difficulties are not without their advantages. They are not to unnerve<br />

us. They are Dot to be regarded simply as subjects for discussion nor<br />

as grounds for scepticism and pessimism. They are not to cause inaction,<br />

but rather to intellsify activity. They were made to be overcome. Above<br />

aU they are to create profound distrust in human plans and cnergy~ and<br />

to drive us to God."<br />

]OH:S R. MOTT in<br />

Tlu Evangtlization of tnt World in This Gnuration, p. 50<br />

One of Zwemer's books bore the title "Across the World of <strong>Islam</strong>." He<br />

Iyas certainly qualified to \vrite such a volume from personal observation. A<br />

large part of his work was enngdistic itineration, not in a local field but on<br />

a \\<strong>To</strong>dd scale. He was the roving ambassador of good \vill in Christian work<br />

for :l105lems.<br />

\Vith this chapter we begin a section of the biography like a trayel book,<br />

which cowrs journeys to many parts of the world. In the following pages<br />

\ve consider his rather prodigious accomplishments in the two continents of<br />

Europe and Africa during the nineteen twenties. After attendance at 3.<br />

Workers' Conference in Jerusalem in April, 1922, he prepared for a trip<br />

through the il10slem lands south of the :l1editerranean.<br />

I. Mission to North Africa<br />

A visit to the various mission stations of North Africa was planned for<br />

);lay and June, 1922, at the request of Dr. John R. Matt. The purpose of the<br />

visit \vas to make arrangements for subsequent conferences in the area and<br />

the general Jerusalem meeting to be held under the auspices of the International<br />

Missionary Council. The visitor was also to represent the World<br />

Sunday School Association and as field secretary for the American Christian<br />

Literature Society for Moslems would seek to stimulate the publication<br />

and distribution of the Christian message through the printed page. There<br />

was also the definite hope that conferences together might develop better<br />

feeling and more of comity among the various missionary organizations at<br />

work in the territory.<br />

On April 27th the traveling missionary left Port Said for Marsailles and<br />

sailed from that city to reach Algiers on May 5th. After coutact with several<br />

of the missionary leaders there he left by sleeping car for Tunis, where<br />

he arrived at 11 :30 p.m. the next day.<br />

On Sunday, May 7th, Zwemer preached in Tunis twice in Arabic and<br />

once through an interpreter in French. The following day there were visits<br />

to the Methodist Mission and the London Society for the Jews, where he<br />

spoke to 150 children in their orphanage school. He also saw the tomb in<br />

a cemetery at Tunis of John Howard Payne, author of "Home Sweet<br />

Home," whose final resting place thus seems to have been a long way from<br />

home.<br />

That afternoon there was a conference with the workers of the various<br />

missions where he presented the matter of the Jerusalem meeting and dis­<br />

97

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