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Guillaume--Life of Muhammad.pdf - Radical Truth

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xl<br />

The <strong>Life</strong> <strong>of</strong> Muham11Uld<br />

stories, since but a few attacks on a man's good faith, explicit or not, are<br />

enough to destroy the reputation <strong>of</strong> one whose former circumstances are<br />

not known when an impartial critic has not done him justice.<br />

In his book about trustworthy narrators Abu I:Iiitim said that the two<br />

men who attacked U. were Hisham and Miilik: The former denied that<br />

he had heard traditions from Fiitima. But what he said does not impugn<br />

men's veracity in hadith, for 'followers' like a1-Aswad and 'Alqama heard<br />

'A'isha's voice without seeing her. Similarly 1.1. used to hear Fiitima<br />

when the curtain was let down between them. As for Miilik, what he said<br />

was momentary and afterwards he did him justiee. Nobody in the Hijaz<br />

knew more about genealogies and wars than 1.1., and he used to say that<br />

Malik was a freed slave <strong>of</strong> Dhu A~bal,1 while Miilik alleged that he was a<br />

full member <strong>of</strong> the tribe so that there was bad feeling between them; and<br />

when Malik compiled the Muwatta' 1.1. said, 'Bring it to me for I am its<br />

veterinary surgeon.' Hearing <strong>of</strong> this Miilik said: 'He is an antichrist; h~<br />

reports traditions on the authority <strong>of</strong> the Jews.' The quarrel lasted untd<br />

1.1. decided to go to Iraq. Then they were reconciled and Malik gave him<br />

50 dinars and half his date crop as a p.arting gift. Miilik di~ ?ot intend t,o<br />

bring him into ill favour as a trad'honlst: all that he dlshked was hiS<br />

following the Jews who had become Muslims and learning the story <strong>of</strong><br />

Khaybar and Qurana and al-Na

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