Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth
Guillaume--Life of Muhammad.pdf - Radical Truth
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20<br />
The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />
Could there be after I;Iimyar's tribes were destroyed one mom by<br />
calamity's stroke,<br />
A thousaod thousaod with spearmen (glittering) like the sky before<br />
rain.<br />
Their cry deafened the chargers aod they put to flight the warriors<br />
with their pungent smell. .'<br />
Witches as the saod in number the very sap <strong>of</strong> trees dned at thelt<br />
approach.<br />
'Amr b. Ma'di Karib a1-Zubaydi said concerning a dispute which he had<br />
with Qays b. Makshul) a1-Murlidi when he heard that he had threatened<br />
him, aod bringing to memory the lost glory <strong>of</strong> I;Iimyar:<br />
Do you threaten me as though you were Dhu Ru'ayn<br />
Or Dhu Nuwlis in the days <strong>of</strong> their prime?<br />
Many a man before you was prosperous<br />
With a kingdom firmly rooted among men.<br />
Ancient as the days <strong>of</strong> 'Ad<br />
Exceeding fierce, overcoming tyrants,<br />
Yet his people perished<br />
And he became a waoderer among men (3 2 ).<br />
25 HOW ABRAHA SEIZED POWER IN THE Y AMAN AND<br />
KILLED ARYAT'<br />
Aryli\ held sway in the Yamao for some years aod then Abraha the<br />
Abyssinian (T. who was in his army) disputed his authority, and the<br />
Abyssiniao s split into two parties each claiming supporters. When war<br />
was about to begin, Abraha sent to Aryli\ asking hhn to avert the daoger <strong>of</strong><br />
internecine war aod inviting hhn to settle the dispute by personal combat,<br />
the winner to be the sole commaoder <strong>of</strong>the army. Aryal agreed aod Abraha<br />
went forth to meet him. He was a short fat man holding the Christiao<br />
faith; aod Aryal advaoced against him spear in hand; he was ~ big, tall,<br />
haodsome man. Abraha had a young mao called 'Atawda at hiS back to<br />
defend hhn against attack from the rear. Arylil raised his spear striking<br />
at Abraha's skull aod hit him on the forehead splitting his eyebrow. nose,<br />
29 eye, and mouth. It was for this reason that he was called ai-Ashram<br />
(split-face). Thereupon 'Atawda coming ?ut from behind Abraha att.a~ked<br />
Aryli\ and killed hhn, and Arylil's armyJomed Abraha, aod the AbysslnIaos<br />
in the Yamao accepted him as their chief. (T. Then 'Atawdacried: "Atawda<br />
you see, <strong>of</strong> an evil company; parentless in nobility', meaning that Abraha's<br />
slave had killed Aryli\. AI-Ashram asked what he waoted, :or though ~e<br />
had killed himblood-money must be paid. He asked and obtamed from him<br />
I A slightly longer aCCOWlt is given in Au. i. 86.<br />
The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong> 21<br />
the right <strong>of</strong>primae noelis in Yamao.) Abraha paid blood-money for killing<br />
Arya\. (T. All this happened without the knowledge <strong>of</strong> the Negus.)<br />
Wh~n t~e news <strong>of</strong> this affair reached the Negus he was filled with rage<br />
and said: Has he attacked my amir aod killed him without aoy order from<br />
me I' Then he swore ao oath that he would not leave Abraha alone until<br />
he had trodden his land aod cut <strong>of</strong>f his forelock. So Abraha shaved his<br />
head and filled a leather bag with the earth.<strong>of</strong>th. Yarnan aod sent it to the<br />
Negus with the following letter: '0 King, Arylil was only thy slave and I<br />
too am thy slave. We disputed about your orders; everyone must obey<br />
you; but I. ,,:as stronger, firmer, aod more skilful in managing the affairs <strong>of</strong><br />
the AbysslnIans. Now when I was told <strong>of</strong> the king's oath I shaved the<br />
whole <strong>of</strong> my head aod I send it to you with a bag <strong>of</strong>the dust <strong>of</strong> my laod that<br />
you may,Put It beneath your feet and thus keep your oath concerning me.'<br />
When thiS message reached the Negus he was reconciled to him aod wrote<br />
to hi~ th~t he was to stay in the Yarnan until further orders; so Abraha<br />
rema,,;ed m the Yaman. (T. When Abraha perceived that the Negus was T.933<br />
reconcIled and had made him viceregent <strong>of</strong> the Yamao, he sent to Abu<br />
:wurra b. Dh? Yazan and took away from him his wife Rayl)ana d.<br />
Alqama b. Mahk b. Zayd b. Kahlan. Abu Murra who is Dhu Jadan had<br />
a son by her-Ma'di ~arib. Afterwards she bore to Abraha a son Masriiq<br />
aod a daughter Basbasa. Abu Murra took to flight. His slave 'Atawda<br />
went on exercising his right in Yarnan until a man <strong>of</strong> Himyar <strong>of</strong> Khath"am<br />
attacked aod killed him; and when the news reached Abraha who was<br />
a lenient noble character, a Christian <strong>of</strong> temperate habits h~ told the<br />
people that it was high time that they had an <strong>of</strong>ficial with d~e self-control<br />
a~d tha: had he known that 'Atawda would have chosen such a reward for<br />
hiS serv~ces he would not have allowed him to choose his reward. Further no<br />
bloodwlt would be exacted and he would not take any action against them<br />
for killing 'Atawda.)<br />
THE HISTORY OF THE ELEPHANT AND THE STORY OF<br />
THE INTERCALATORS<br />
Then Abraha b~ilt the cathedral' in San'a', such a church as could not be<br />
seen elsewhere m any part <strong>of</strong> the world at that time. He wrote to the<br />
Ne.gus saying: '! have built a church for you, 0 King, such as has not been<br />
budt for any kmg before you. I shall not rest until I have diverted the<br />
A.'abs' pilgrimage to it.' When the Arabs were talking about this letter <strong>of</strong><br />
hIS, one <strong>of</strong> the calendar intercaIators was enraged. He was <strong>of</strong> the B.<br />
Fuqaym b. 'Adiy b. 'Amir b. Tha'laba b. a1-I;Iarith b. Mlilik b. Kinana b.<br />
Khuzayma b. Mudrika b. lIyas b. Mu