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Guillaume--Life of Muhammad.pdf - Radical Truth

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20<br />

The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong><br />

Could there be after I;Iimyar's tribes were destroyed one mom by<br />

calamity's stroke,<br />

A thousaod thousaod with spearmen (glittering) like the sky before<br />

rain.<br />

Their cry deafened the chargers aod they put to flight the warriors<br />

with their pungent smell. .'<br />

Witches as the saod in number the very sap <strong>of</strong> trees dned at thelt<br />

approach.<br />

'Amr b. Ma'di Karib a1-Zubaydi said concerning a dispute which he had<br />

with Qays b. Makshul) a1-Murlidi when he heard that he had threatened<br />

him, aod bringing to memory the lost glory <strong>of</strong> I;Iimyar:<br />

Do you threaten me as though you were Dhu Ru'ayn<br />

Or Dhu Nuwlis in the days <strong>of</strong> their prime?<br />

Many a man before you was prosperous<br />

With a kingdom firmly rooted among men.<br />

Ancient as the days <strong>of</strong> 'Ad<br />

Exceeding fierce, overcoming tyrants,<br />

Yet his people perished<br />

And he became a waoderer among men (3 2 ).<br />

25 HOW ABRAHA SEIZED POWER IN THE Y AMAN AND<br />

KILLED ARYAT'<br />

Aryli\ held sway in the Yamao for some years aod then Abraha the<br />

Abyssinian (T. who was in his army) disputed his authority, and the<br />

Abyssiniao s split into two parties each claiming supporters. When war<br />

was about to begin, Abraha sent to Aryli\ asking hhn to avert the daoger <strong>of</strong><br />

internecine war aod inviting hhn to settle the dispute by personal combat,<br />

the winner to be the sole commaoder <strong>of</strong>the army. Aryal agreed aod Abraha<br />

went forth to meet him. He was a short fat man holding the Christiao<br />

faith; aod Aryal advaoced against him spear in hand; he was ~ big, tall,<br />

haodsome man. Abraha had a young mao called 'Atawda at hiS back to<br />

defend hhn against attack from the rear. Arylil raised his spear striking<br />

at Abraha's skull aod hit him on the forehead splitting his eyebrow. nose,<br />

29 eye, and mouth. It was for this reason that he was called ai-Ashram<br />

(split-face). Thereupon 'Atawda coming ?ut from behind Abraha att.a~ked<br />

Aryli\ and killed hhn, and Arylil's armyJomed Abraha, aod the AbysslnIaos<br />

in the Yamao accepted him as their chief. (T. Then 'Atawdacried: "Atawda<br />

you see, <strong>of</strong> an evil company; parentless in nobility', meaning that Abraha's<br />

slave had killed Aryli\. AI-Ashram asked what he waoted, :or though ~e<br />

had killed himblood-money must be paid. He asked and obtamed from him<br />

I A slightly longer aCCOWlt is given in Au. i. 86.<br />

The <strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong> 21<br />

the right <strong>of</strong>primae noelis in Yamao.) Abraha paid blood-money for killing<br />

Arya\. (T. All this happened without the knowledge <strong>of</strong> the Negus.)<br />

Wh~n t~e news <strong>of</strong> this affair reached the Negus he was filled with rage<br />

and said: Has he attacked my amir aod killed him without aoy order from<br />

me I' Then he swore ao oath that he would not leave Abraha alone until<br />

he had trodden his land aod cut <strong>of</strong>f his forelock. So Abraha shaved his<br />

head and filled a leather bag with the earth.<strong>of</strong>th. Yarnan aod sent it to the<br />

Negus with the following letter: '0 King, Arylil was only thy slave and I<br />

too am thy slave. We disputed about your orders; everyone must obey<br />

you; but I. ,,:as stronger, firmer, aod more skilful in managing the affairs <strong>of</strong><br />

the AbysslnIans. Now when I was told <strong>of</strong> the king's oath I shaved the<br />

whole <strong>of</strong> my head aod I send it to you with a bag <strong>of</strong>the dust <strong>of</strong> my laod that<br />

you may,Put It beneath your feet and thus keep your oath concerning me.'<br />

When thiS message reached the Negus he was reconciled to him aod wrote<br />

to hi~ th~t he was to stay in the Yarnan until further orders; so Abraha<br />

rema,,;ed m the Yaman. (T. When Abraha perceived that the Negus was T.933<br />

reconcIled and had made him viceregent <strong>of</strong> the Yamao, he sent to Abu<br />

:wurra b. Dh? Yazan and took away from him his wife Rayl)ana d.<br />

Alqama b. Mahk b. Zayd b. Kahlan. Abu Murra who is Dhu Jadan had<br />

a son by her-Ma'di ~arib. Afterwards she bore to Abraha a son Masriiq<br />

aod a daughter Basbasa. Abu Murra took to flight. His slave 'Atawda<br />

went on exercising his right in Yarnan until a man <strong>of</strong> Himyar <strong>of</strong> Khath"am<br />

attacked aod killed him; and when the news reached Abraha who was<br />

a lenient noble character, a Christian <strong>of</strong> temperate habits h~ told the<br />

people that it was high time that they had an <strong>of</strong>ficial with d~e self-control<br />

a~d tha: had he known that 'Atawda would have chosen such a reward for<br />

hiS serv~ces he would not have allowed him to choose his reward. Further no<br />

bloodwlt would be exacted and he would not take any action against them<br />

for killing 'Atawda.)<br />

THE HISTORY OF THE ELEPHANT AND THE STORY OF<br />

THE INTERCALATORS<br />

Then Abraha b~ilt the cathedral' in San'a', such a church as could not be<br />

seen elsewhere m any part <strong>of</strong> the world at that time. He wrote to the<br />

Ne.gus saying: '! have built a church for you, 0 King, such as has not been<br />

budt for any kmg before you. I shall not rest until I have diverted the<br />

A.'abs' pilgrimage to it.' When the Arabs were talking about this letter <strong>of</strong><br />

hIS, one <strong>of</strong> the calendar intercaIators was enraged. He was <strong>of</strong> the B.<br />

Fuqaym b. 'Adiy b. 'Amir b. Tha'laba b. a1-I;Iarith b. Mlilik b. Kinana b.<br />

Khuzayma b. Mudrika b. lIyas b. Mu

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