Hua Yen
Hua Yen
Hua Yen
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<strong>Hua</strong> <strong>Yen</strong><br />
The Seed Takes Root in China
<strong>Hua</strong>-yen Masters<br />
Tu-shun, 557-640<br />
Fa-chieh<br />
kuan-men<br />
Discernment of Emptiness<br />
Chih-yen, 602-668<br />
668<br />
P’an-chiao<br />
Fa-tsang<br />
tsang, , 643-712<br />
Gold Lion, 10 Mirrors<br />
Ch’eng<br />
eng-kuan, , 737-838<br />
Tsung-mi, 780-841<br />
841
Primary Terms<br />
Li = pattern (principle)<br />
Shih = things (phenomena)<br />
Fa-chieh<br />
法 界 , Dharmadhātu, (Realm of<br />
ultimate truth)
<strong>Hua</strong>-yen Doctrines<br />
The mutual interpenetration of li and shih<br />
1. All shih is empty: li, , Mañju<br />
juśrī (the<br />
Bodhisattva of wisdom, knowledge of the<br />
fundamental)<br />
2. All li is contained in shih, , Samantabadhra<br />
(the Bodhisattva of knowledge in action,<br />
knowledge of all shih)<br />
Golden lion<br />
The mutual interpenetration of shih and<br />
shih<br />
<br />
The 10 Mirrors
The Diamond Sutra<br />
“…what the Tahtāgata<br />
has called the<br />
Prajñāpāramit<br />
ramitā is not, in fact, the<br />
Prajñāpāramit<br />
ramitā, and therefore it is called<br />
Prajñāpāramit<br />
ramitā.”<br />
Section 13
The Heart Sutra<br />
<br />
<br />
<br />
<br />
Form is emptiness<br />
The very emptiness is form<br />
Emptiness does not differ from form<br />
Form does not differ from emptiness
Tu-shun<br />
shun’s Discernment of True<br />
Emptiness<br />
1. Forms are not identical with emptiness because<br />
they are identical with emptiness,<br />
<br />
i.e., forms are not identical with annihilation and<br />
therefore are truly empty.<br />
2. Forms are not identical with emptiness because<br />
they are identical with emptiness,<br />
<br />
… emptiness is not a mere characteristic of forms<br />
and thus forms are truly empty.
3 - 4<br />
3. Forms are not identical with emptiness<br />
because they are identical with emptiness,<br />
<br />
… forms are not identical with any<br />
transcendent emptiness and therefore are<br />
truly empty.<br />
4. Forms are identical with emptiness.<br />
Golden Lion
Indra’s Net<br />
Universality and Particularity<br />
Identity and Difference<br />
Integration and Disintigration
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