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February - Scottish Rite

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are young.”<br />

She says the response from the<br />

Lexington area has been strong due in<br />

part to a great committee.<br />

Included with her from the community<br />

are such leaders as Mary Gillespie,<br />

Chuck French, Bebe Fallick, Selectman<br />

Norm Cohen, Dawn McKenna, Jim<br />

Shaw, and Laura Atwater.<br />

She also thanks the Masonic community<br />

“for making sure that this all happens.”<br />

Reiterating the theme that this is a<br />

story of people, Hilary Anderson explains<br />

that much of the focus centers<br />

on two main characters, John Parker<br />

and Jonas Clarke. Parker, among the<br />

many hats he wore in town, was head<br />

of the local militia.<br />

He was in charge of the men on the<br />

town common when the British regiment<br />

arrived from Boston. Legend has<br />

it that his last order to his men was,<br />

“Don’t fire unless fired upon, but if they<br />

mean to have a war, let it begin here.”<br />

The other, Jonas Clarke, was minister<br />

of the local church. Additionally he was<br />

a strong and well-respected voice in<br />

favor of independence from Great<br />

Britain.<br />

The exhibition, however, makes clear<br />

that the revolution involved more than<br />

those that stood on the Green.<br />

The whole town was involved. The<br />

idea of revolution permeated all facets<br />

of life. In the small town of Lexington<br />

Iron Compasses, 1700s. John Parker, captain of the Lexington militia,<br />

made his living as a farmer and a wheelwright. He used<br />

compasses like these in his work. National Heritage Museum.<br />

everyone was tied to everyone else,<br />

either by family, trade, or church; often<br />

by all three.<br />

The new exhibition is divided into<br />

seven sections.<br />

Introduction<br />

In that era, Anderson points out,<br />

“everyone was a farmer.” They may<br />

have had other jobs, such as blacksmith,<br />

cooper, or wheelwright, but all were<br />

tied to the land, as well.<br />

Every man was also a citizen-soldier.<br />

Underscoring that theme is an image<br />

that greets visitors as they enter the<br />

“Seeds of Liberty.”<br />

On the wall opposite the doors is a<br />

scrim that depicts a farmer. Using lighting<br />

techniques the farmer transforms<br />

into a soldier and then back again.<br />

Exhibits in the first room reiterate the<br />

multiple tasks that everyone undertook.<br />

Using the diary of Jonas Clarke along<br />

with tax and probate records, museum<br />

staffers are able to describe what life<br />

was like in 1775.<br />

Images and artifacts relating to farming,<br />

leather work, dairy products, and<br />

other trades of the day are shown.<br />

The Loring Kitchen<br />

The kitchen of the Loring family is<br />

re-created to showcase family life. The<br />

visitor learns how Lexington families<br />

participated in the world of goods as<br />

both producers and consumers.<br />

A gathering area for students and<br />

families features touchable objects. ➤<br />

Journée de Lexington, ca. 1784.<br />

François Godefroy (1743?-1819),<br />

artist; Nicolas Ponce (1746-1831), engraver;<br />

M. Comte d’Artois, publisher.<br />

Within ten years, the Battle of Lexington<br />

had become a symbol of righteous<br />

rebellion and freedom throughout Europe.<br />

This depiction of the battle was<br />

published in France in about 1784, not<br />

long before the start of the French<br />

Revolution.<br />

Van Gorden-Williams Library.<br />

FEBRUARY 2007 / THE NORTHERN LIGHT 5

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