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www.nfi.net<br />
Advocacy, policy and support on male sexualities<br />
Gender, Sexualities,<br />
and Masculinities -<br />
An NFI experience<br />
PSI Myanmar workshop<br />
8-10 February 2006
Advocacy, policy and support on male sexualities<br />
Surveillance/study location<br />
Percent HIV+<br />
(number tested)<br />
Bangladesh Central, 2004<br />
Phnom Penh, Cambodia, 2000<br />
Beijing, China, 2002<br />
Dili, East Timor, 2003<br />
Mumbai, India, 2003<br />
Jarkata, Indonesia, 2002<br />
Bangkok, Thailand, 2003<br />
Thailand, 4 provinces<br />
Ho Chi Minh City, Vietnam, 2004<br />
Karachi, Pakistan, 2004<br />
Kathmandu, Nepal, 2004<br />
Manila, Philippines<br />
MSM<br />
0% (399)<br />
12.8% (166)<br />
3.1% (481)<br />
0.9% (110)<br />
18.8% (NA)<br />
3.29% (529)<br />
17.3% (1,121)<br />
9.6% (519)<br />
8% (600)<br />
4% (409)<br />
4% (275)<br />
0% (261)<br />
Transgender<br />
0.2% (405)<br />
36.7% (40)<br />
From the MAP 2005 Report<br />
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Advocacy, policy and support on male sexualities<br />
Why work with ‘MSM’<br />
Why we should work with male-to-male sex and HIV prevention, care and<br />
support?<br />
Because:<br />
• It is the right thing to do on humanitarian grounds.<br />
• It is the right thing to do epidemiologically.<br />
• It is the right thing to do from a public health perspective.<br />
3
Advocacy, policy and support on male sexualities<br />
Males who have sex with males (MSM) whether their self-identity is linked to<br />
their same sex behaviour or not, have:<br />
• The right to be from violence and harassment;<br />
• The right to be treated with dignity and respect;<br />
• The right to be treated as full citizens in their country;<br />
• The right to be free from HIV/AIDS;<br />
MSM who are already infected with HIV have the right to access appropriate<br />
care and treatment equally with everyone else, regardless of how the virus was<br />
transmitted to them.<br />
4
Advocacy, policy and support on male sexualities<br />
What is sex?<br />
People will define sexual activity<br />
according to the meaning and<br />
significance they give to it. Further<br />
social values will also be relevant.<br />
For many sexual intercourse means<br />
only vaginal sex. Anything else, such<br />
as oral sex, anal sex, or thigh sex will<br />
not be significant or meaningful<br />
enough to be defined as sex!<br />
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Advocacy, policy and support on male sexualities<br />
Example<br />
In some parts of South Asia, husbands define sex<br />
with their wives as DUTY<br />
While wives define sex with their husbands as<br />
WORK<br />
While non-vaginal sex is defined as PLAY/MISCHIEF<br />
6
Advocacy, policy and support on male sexualities<br />
Gender<br />
A term used to describe:<br />
• What sex we are born - as female,<br />
male, intersexed<br />
• How society treats us from birth<br />
• What rules apply as a result - social,<br />
legal, economic, cultural - at society<br />
level in organisations and families<br />
• How we dress, behave, work, play,<br />
have sex, etc.<br />
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Advocacy, policy and support on male sexualities<br />
Gender<br />
Gender includes differences in<br />
the way we are treated by<br />
society, based on whether we are<br />
men, women, or transgender<br />
Gender is about culture and<br />
society, and not just individual<br />
identity - it is a system<br />
8
Advocacy, policy and support on male sexualities<br />
Masculinities<br />
A term used to think about men and<br />
how it is expected that they should<br />
behave.<br />
What does it mean to be a male?<br />
What does it mean to be a man?<br />
What does it mean to be masculine?<br />
What does it mean to be an<br />
“effeminate” man?<br />
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Advocacy, policy and support on male sexualities<br />
Sexualities<br />
A term to describe a number of things-<br />
• Sex of a person (male, female, intersex)<br />
• Sexual orientation/desire (same sex, other sex, both sexs)<br />
• Sex acts (what we do when we have sex)<br />
• Sexual attraction (types of partners)<br />
• Sexual interests (monogamy, sex outside, etc.)<br />
• Sexual rules and laws<br />
• Cultural and historical influences<br />
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Advocacy, policy and support on male sexualities<br />
Thinking about sexualities<br />
Sexualities act on three levels<br />
Individual: what we like and do in sex, what we want sexually,<br />
whom we want sexually, what our bodies can do sexually<br />
Relationships: us and our partners, how our relationships happen,<br />
what we enjoy sexually with others together, what risks we face in<br />
sex with others<br />
Society: what is ‘okay’ or ‘not okay’ sexually, how vulnerable we<br />
are in sex as a result of society’s rules and ideas<br />
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Advocacy, policy and support on male sexualities<br />
To a great extent gender, masculinity, and sexuality<br />
are framed by performance.<br />
We also need to think in pluralities<br />
Gender variance, masculinities and sexualities<br />
(also femininities)<br />
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Advocacy, policy and support on male sexualities<br />
Why males, and not men?<br />
The word MAN is a culturally loaded<br />
term, and carries significant beyond<br />
that of biological age and<br />
performance. It also is host to<br />
concepts of adulthood and<br />
personhood, social obligations and<br />
family duty.<br />
A kathoey does not define himself as a<br />
man.<br />
An adolescent male is not defined as a<br />
man.<br />
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Advocacy, policy and support on male sexualities<br />
Feminised males<br />
Masculine males<br />
Teachers<br />
Students<br />
Relatives<br />
Street males<br />
Prisoners<br />
Males in occupational groups:<br />
truck drivers, boatmen, fishermen,<br />
taxi drivers, etc.<br />
Politicians<br />
Bureaucrats<br />
Labourers<br />
Farmers<br />
Male sex workers<br />
Males in uniformed services<br />
Male friends<br />
Foreigners<br />
Adolescent males<br />
What distinguishes these men from each other?<br />
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Advocacy, policy and support on male sexualities<br />
Why do males have sex with males?<br />
• Desire for other males – gender or<br />
orientation<br />
• Desire for specific acts – anal/oral<br />
• Pleasure and enjoyment from<br />
discharge – “body heat” – also play and<br />
curiosity<br />
• Wives do not do anal or oral sex –<br />
ashamed to ask<br />
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Advocacy, policy and support on male sexualities<br />
• Males are easier to access<br />
–females are more socially policed<br />
and can be more difficult to access<br />
• Protecting a girls virginity –<br />
maintaining chastity<br />
• For money, employment, favours<br />
• Anus is tighter than vagina and<br />
gives more pleasure<br />
• No marriage involvement<br />
• Its not real sex<br />
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Advocacy, policy and support on male sexualities<br />
Frameworks of male-to-male sex<br />
•Gendered framework<br />
Male to male desire based on feminised gendered roles<br />
an identification - sexual acts based on gender roles, i.e.<br />
man/not-man<br />
•Discharge framework<br />
Male to male sexual behaviours arising from immediate<br />
access, opportunity, and “body heat”. They involve<br />
males/boys/men from the general male population<br />
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Advocacy, policy and support on male sexualities<br />
Many males from the general male population will also<br />
access feminised-identified males or boys for anal/oral<br />
sex . These males do not see themselves as “homosexuals”, or<br />
even their behaviour as “homosexual”, since they take on the<br />
“manly” penetrating role in male to male sex. Nor do their partners<br />
see themselves as homosexuals because they either see<br />
themselves as “not men”, or they are involved in play - not sex.<br />
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Advocacy, policy and support on male sexualities<br />
Emergent gay framework<br />
Male to male desire framed by sexual orientation.<br />
Primarily used by middle and upper classes. Such<br />
gay identified men usually seek other gay identified<br />
men as sex partners.<br />
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Advocacy, policy and support on male sexualities<br />
And of course not to forget, males/men in all male<br />
institutions, such as prisons, the uniformed forces,<br />
colleges, university, schools, religious institutions,<br />
And just places where males congregate<br />
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Advocacy, policy and support on male sexualities<br />
•Most male-to-male sexual behaviours are invisible and<br />
not gay/homosexual/kathoey/apwint identified<br />
•Sexual/gender identities tend to be based on class,<br />
education, and sex roles<br />
•Many males involved in male-to-male sex will also often<br />
have sex with wives/other women<br />
•Male-to-male sex is not uncommon and involves males<br />
across the economic and social spectrum, rural and urban<br />
•MSM then is no an exclusive category or “target group” –<br />
it reflects a behaviour which may be relatively common<br />
The issue is risk and vulnerability<br />
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Advocacy, policy and support on male sexualities<br />
Vulnerability and risk<br />
Stigma and discrimination: who is stigmatised?<br />
Partner rates<br />
Penetrating, being penetrated, or both?<br />
STI : anal/penile<br />
Rectal damage<br />
Gender roles<br />
Legal/Social<br />
Female partners<br />
Wives<br />
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Advocacy, policy and support on male sexualities<br />
Strategic plan for Cambodia<br />
Target ‘MSM’ sub-populations<br />
Long hairs<br />
Male sex workers<br />
Street males<br />
23
Advocacy, policy and support on male sexualities<br />
Strategic plan for Cambodia<br />
Strategies would include<br />
Safe meeting spaces - drop-in centres<br />
Development of appropriate IEC materials - innovative approaches and<br />
locales for education and distribution<br />
Distribution of condoms/lubricant in non-traditional locales<br />
Safer sex skills building<br />
VCTC centres<br />
Hotline - a 24 hour service<br />
STI treatment clinics - training of service providers<br />
Working with ‘MSM’ who use drugs, including needle use<br />
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Advocacy, policy and support on male sexualities<br />
Strategic plan for Cambodia<br />
Building an enabling environment<br />
Vocational training for long hairs and ‘MSW’ in small business management<br />
Development of small business loans<br />
Support education development<br />
‘Life skills’ training<br />
Establish long hair unions for advocacy<br />
Hire advocates for legal issues<br />
Advocacy work with police and community leaders<br />
For street children this included:<br />
provide free education and board<br />
scholarships to universities<br />
adoption programmes<br />
25
Advocacy, policy and support on male sexualities<br />
Community approaches: key questions<br />
• What do we mean by community?<br />
• Why is a community approach more effective in HIV prevention?<br />
• Does such an ‘MSM’ community exists where you implement an HIV<br />
intervention?<br />
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Advocacy, policy and support on male sexualities<br />
Community approaches<br />
What do we mean by community?<br />
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Advocacy, policy and support on male sexualities<br />
Community approaches<br />
What do we mean by community?<br />
• affiliation to a shared consensus<br />
• shared/common behaviours and gender performance<br />
• solidarity as a “community:<br />
• mutual support mechanisms<br />
• social support services<br />
• shared ideologies and social characteristics<br />
• shared socialising frameworks<br />
• mutual concerns<br />
• shared needs<br />
• shared rituals<br />
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Advocacy, policy and support on male sexualities<br />
Community approaches<br />
Building community - how?<br />
Community development - how?<br />
And what about the missing men/males?<br />
29