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Job, Jung and Theodicy - The Cathedral of St. Philip

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<strong>Job</strong>, <strong>Jung</strong>, the Collective<br />

Unconscious <strong>and</strong><br />

Archetypes<br />

According to <strong>Jung</strong>, archetypes are<br />

universal psychic dispositions that form<br />

the “basement” <strong>of</strong> the soul, from which<br />

the basic symbols <strong>of</strong> unconscious<br />

experience emerge. Examples include<br />

birth, death, separation from parents,<br />

“initiation” rituals, <strong>and</strong> so on, <strong>and</strong><br />

archetypal figures include mother, father,<br />

God, hero, shadow, Anima/Animus<br />

(feminine /masculine images), the<br />

Shadow, <strong>and</strong> so on. Archetypes arise out<br />

<strong>of</strong> the “collective unconscious,” common<br />

to all <strong>of</strong> us, which seeks to organize<br />

experience. <strong>The</strong> most powerful ideas in<br />

history go back to archetypes, especially<br />

religious ideas, <strong>and</strong> they seek to give<br />

meaning to experience. <strong>The</strong> Timaeus, for<br />

example, one <strong>of</strong> Plato’s dialogues,<br />

speculates on the nature <strong>of</strong> the world<br />

<strong>and</strong> the creation <strong>of</strong> the “world soul.”<br />

Films such as “<strong>St</strong>ar Wars” <strong>and</strong> “Lord <strong>of</strong><br />

the Rings” are filled with <strong>Jung</strong>ian<br />

archetypes <strong>and</strong> themes. For <strong>Jung</strong>, such<br />

questions were inherent in what it means<br />

to be human. “Meaning‐making,” in<br />

relationship with God, self, <strong>and</strong> one<br />

another, is the deepest form <strong>of</strong> human<br />

activity. Hence, “Answer to <strong>Job</strong>.”

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