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A MEMBER REDISCOVERED - Subud World News

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Latihan visited me again this time perhaps because I was at a point when I could<br />

listen. In fact, I had joined a little group of monks who meets three evenings a week<br />

to listen to music. On one of these evenings, preparing for bed, I stood still, and in a<br />

moment my arms rose in a gesture of prayer – and then the dance began.<br />

I wrote to <strong>Subud</strong> International and was put in contact with Richard and Marianne<br />

Harvey. They have visited me twice and Richard and I have done latihan together<br />

in a room in the guesthouse - the guestmaster had been "prepared". I spoke to<br />

Father Abbot about it. I explained it as it is often explained, adding that it was for<br />

me a transparent experience, one that did not block any aspect of my monastic life.<br />

What most pleased him, I said that it was not an "engouement" (a bewitching<br />

fascination). My love for India and its spirituality had been so for me, and having<br />

recognized it as such, I found it necessary to place it for a time in a drawer.<br />

I have found three steps or levels in my experience of latihan. The first is that of the<br />

movements. The second is an awareness of the effects of the experience upon my<br />

life. Most forcefully, it has subdued the power of imagination. The inner cinema<br />

seems to stop, or if it continues, I find that I can simply get up and leave! In this<br />

second step there is for me, as a monk, a reawakening of devotional practices that I<br />

had abandonned some years ago. I listen to the readings during the liturgy with an<br />

ear that captures a new meaning. If there is a term that best describes this second<br />

step, it is that it is a cleansing. The third step I will describe by the use of an image :<br />

the sound of a violin in an inner room. One has to be still to hear it. In making a<br />

gesture of prayer, one finds that the prayer is not in the gesture, and it is not I who<br />

am praying. One finds oneself , if one can be still for a moment, simply in the<br />

presence of prayer.<br />

Being an isolated member I do latihan in my cell about ten minutes each morning,<br />

and the same before retiring. It fits into the structure of my day as snugly as a<br />

window slipped in the place that had been prepared for it. I would hope to invite<br />

another brother monk to join me, but I do not believe that it is yet the time for<br />

that.”

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