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A MEMBER REDISCOVERED - Subud World News

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A <strong>MEMBER</strong> <strong>REDISCOVERED</strong><br />

Frere Laurent was opened in California<br />

some 40 years ago. He has spent the last<br />

25 years in a Benedictine monastery in<br />

the south of France.<br />

A few months ago he contacted the<br />

WSA, with a desire to be put in touch<br />

with <strong>Subud</strong> members in France.<br />

He shares some of his feelings with us<br />

all…<br />

~Richard Harvey<br />

Frere Laurent with Richard<br />

“Though it has been many years since I was opened to the practice of latihan, it has<br />

only been a few months now, about a half a year, that I have returned to it. What<br />

could I possibly share with you who have been at it faithfully for some time?<br />

I have been a monk for 25 years and my monastery is in the south of France.<br />

Latihan had been practiced in another French monastery, introduced there by John<br />

Bennett, but, after a few years, it was discontinued without having left a trace upon<br />

the collective memory. The young archivist of this monastery has shown me the<br />

kindness of being willing to study the documents where the memory may still be<br />

hidden.<br />

Latihan fell from the sky upon a young man in the Dutch East Indies in 1932. And<br />

it falls upon us all like that when we are opened. It is like a thief who enters a<br />

perfectly guarded house through a passageway unknown to its owners.<br />

Latihan is an experience, Bapak tells us, that reaches beyond thinking, desire and<br />

imagination. But that excludes all our known machinery! It does indeed. What<br />

happens is that the thief enters not to steal but to touch our selfhood and make it<br />

known to us.<br />

Submission is the most difficult experience because it is not an effort.


Latihan visited me again this time perhaps because I was at a point when I could<br />

listen. In fact, I had joined a little group of monks who meets three evenings a week<br />

to listen to music. On one of these evenings, preparing for bed, I stood still, and in a<br />

moment my arms rose in a gesture of prayer – and then the dance began.<br />

I wrote to <strong>Subud</strong> International and was put in contact with Richard and Marianne<br />

Harvey. They have visited me twice and Richard and I have done latihan together<br />

in a room in the guesthouse - the guestmaster had been "prepared". I spoke to<br />

Father Abbot about it. I explained it as it is often explained, adding that it was for<br />

me a transparent experience, one that did not block any aspect of my monastic life.<br />

What most pleased him, I said that it was not an "engouement" (a bewitching<br />

fascination). My love for India and its spirituality had been so for me, and having<br />

recognized it as such, I found it necessary to place it for a time in a drawer.<br />

I have found three steps or levels in my experience of latihan. The first is that of the<br />

movements. The second is an awareness of the effects of the experience upon my<br />

life. Most forcefully, it has subdued the power of imagination. The inner cinema<br />

seems to stop, or if it continues, I find that I can simply get up and leave! In this<br />

second step there is for me, as a monk, a reawakening of devotional practices that I<br />

had abandonned some years ago. I listen to the readings during the liturgy with an<br />

ear that captures a new meaning. If there is a term that best describes this second<br />

step, it is that it is a cleansing. The third step I will describe by the use of an image :<br />

the sound of a violin in an inner room. One has to be still to hear it. In making a<br />

gesture of prayer, one finds that the prayer is not in the gesture, and it is not I who<br />

am praying. One finds oneself , if one can be still for a moment, simply in the<br />

presence of prayer.<br />

Being an isolated member I do latihan in my cell about ten minutes each morning,<br />

and the same before retiring. It fits into the structure of my day as snugly as a<br />

window slipped in the place that had been prepared for it. I would hope to invite<br />

another brother monk to join me, but I do not believe that it is yet the time for<br />

that.”

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