Worldview Teacher Manual samples - Summit Ministries
Worldview Teacher Manual samples - Summit Ministries
Worldview Teacher Manual samples - Summit Ministries
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Building<br />
on the<br />
Rock<br />
A Biblical Christian <strong>Worldview</strong> and Bible Survey Curriculum for Grades 1-6<br />
“The wise man built his house on rock.” Matthew 7:24b ICB<br />
by<br />
John F. Hay, Jr.<br />
A World of <strong>Worldview</strong>s<br />
An Introduction to Biblical and Unbiblical Beliefs About Truth,<br />
God, Human Beings, the Universe, and Values<br />
<strong>Teacher</strong> <strong>Manual</strong><br />
Volume 1<br />
Level 6<br />
®<br />
A <strong>Summit</strong> <strong>Ministries</strong>® Curriculum<br />
For more information please visit www.summit.org or call: 719-685-9103
Credits<br />
Editors<br />
Nancy Hay<br />
Amanda Lewis<br />
Illustrators<br />
Pat Edwards<br />
Justin Hotz<br />
Vance Warwick<br />
Design Layout<br />
Joel Putnam<br />
Chris White<br />
Video<br />
Todd Cothran<br />
<strong>Worldview</strong> Model Design<br />
Steven Myasato<br />
Go Organic India<br />
Music Composition and Recording<br />
Brad Nyght<br />
Scriptures taken from the Holy Bible, New International Version® NIV®. Copyright© 1973, 1978, 1984 by International Bible<br />
Society. Used by permission. All rights reserved worldwide.<br />
Scriptures marked ESV are taken from The Holy Bible, English Standard Version, copyright© 2001 by Crossway Bibles, a<br />
division of Good News Publishers. Used by permission. All rights reserved.<br />
Scriptures marked God's Word are taken from God's Word. God's Word is a copyrighted work of God's Word to the Nations<br />
Bible Society. Quotations are used by permission. Copyright 1995 by God's Word to the Nations Bible Society. All rights<br />
reserved.<br />
Scriptures marked ICB are taken from the International Children’s Bible®. Copyright© 1986, 1988, 1999 by Tommy Nelson<br />
®, a division of Thomas Nelson, Inc. Used by permission. All rights reserved.<br />
Scriptures marked NASB are taken from the New American Standard Bible®. Copyright© 1960, 1962, 1963, 1968, 1971,<br />
1972, 1973, 1975, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org)<br />
Scriptures marked NKJV are taken from the New King James Version. Copyright© 1982 by Thomas Nelson, Inc. Used by<br />
permission. All rights reserved.<br />
Scriptures marked NLT are taken from the New Living Translation. Copyright 1996 by Tyndale Charitable Trust. Used by<br />
permission. All rights reserved.<br />
Artwork used with permission. ©Bill Noller International Publishing. San Dimas, CA 91773. Illustrations by Allan Parry.<br />
Copyright© 2009 <strong>Summit</strong> <strong>Ministries</strong>®, Manitou Springs, Colorado<br />
All rights reserved. No part of this publication may be reproduced (with the exception of the specified Blackline Masters<br />
included), transmitted, transcribed, stored in a retrieval system, or translated into any language in any form by any means<br />
without the written permission of <strong>Summit</strong> <strong>Ministries</strong>, Manitou Springs, Colorado.<br />
ISBN 0-936163-77-1 (Volume 1)<br />
Published by <strong>Summit</strong> Press, P.O. Box 207, Manitou Springs, CO 80829<br />
Printed in India<br />
ii
contents<br />
Contents ............................................................................................................................................................................ iii<br />
Foreword ............................................................................................................................................................................. v<br />
Introduction .................................................................................................................................................................... vii<br />
General Format for the <strong>Worldview</strong> Curriculum ..................................................................................................... viii<br />
Materials for the <strong>Worldview</strong> Curriculum .................................................................................................................. xi<br />
Syllabus for Units 1-5 ................................................................................................................................................... xv<br />
volume 1<br />
UNIT 1: What in the world is a worldview?<br />
Lesson 1: What is a worldview? Why does it matter?<br />
The Definition and the Characteristics of a <strong>Worldview</strong> .......................................................................... 1<br />
Lesson 2: a world of worldviews<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s ............................................................... 29<br />
UNIT 2: Biblical Christianity—the True view of god and the world<br />
Lesson 3: god's great story<br />
Creation, Fall, and Redemption—A Cosmic Drama in Three Acts ............................................................ 47<br />
Lesson 4: the house of truth—the foundation of wisdom<br />
A Model of God's Great Story .................................................................................................................... 69<br />
Lesson 5: The house of truth—the fellowship wall<br />
A Model of God's Great Story .................................................................................................................... 83<br />
Lesson 6: The house of truth—the image-bearing wall<br />
A Model of God's Great Story .................................................................................................................... 97<br />
lesson 7: the house of truth—the servanthood wall<br />
A Model of God's Great Story .................................................................................................................. 109<br />
lesson 8: the house of truth—the stewardship wall<br />
A Model of God's Great Story .................................................................................................................. 123<br />
lesson 9: the house of truth—the roof of character<br />
A Model of God's Great Story .................................................................................................................. 137<br />
Lesson 10: "I, THE LORD, SPEAK THE TRUTH" Isaiah 45:19<br />
The Biblical Christian View of Truth ........................................................................................................ 149<br />
Lesson 11: "I AM God, and there is no other" Isaiah 46:9<br />
The Biblical Christian View of God—Part 1 .............................................................................................. 191<br />
Lesson 12: In the Name of the father, son, and holy spirit Matthew 28:19<br />
The Biblical Christian View of God—Part 2 ............................................................................................ 231<br />
Lesson 13: "let us make man in our image" Genesis 1:26<br />
The Biblical Christian View of People—Part 1 ........................................................................................ 267<br />
Lesson 14: "for the glory of god" 1 Corinthians 10:31<br />
The Biblical Christian View of People—Part 2 ....................................................................................... 299<br />
iii
Lesson 15: "for by him all things were created" colossians 1:16<br />
The Biblical Christian View of the Universe ........................................................................................... 321<br />
Lesson 16: "Be holy, because i am holy" 1 peter 1:16<br />
The Biblical Christian View of Moral Laws and Values ........................................................................ 353<br />
iv
FOREWORD<br />
Opinions vary about Christian schools and the educational movement of which they are a part. From a negative<br />
perspective, Christian schools are regarded as reactionary institutions attempting to cocoon students from the<br />
perceived corrupting influences and problems of modern society. From a positive perspective, however, Christian<br />
schools can be models for educational excellence preparing students to enter society with a distinctively Christian<br />
worldview through which they can integrate their faith and academic knowledge. An integrated approach<br />
to education enables students not only to remain firm in their faith, but also to make valuable contributions to<br />
society throughout their lives.<br />
The goal of fusing students’ Christian faith with a commitment to action in the marketplace of life is not easy to<br />
achieve, even for Christian schools committed to such an ideal. Three factors seem to inhibit students from developing<br />
an integrated Christian worldview. The first factor Christian schools are working against is the popular<br />
belief that both truth and the activities of life are either sacred or secular. This dichotomous view of truth and life<br />
is so culturally entrenched that students are unable to develop a holistic view of life and for life. They act out<br />
their daily routines in one or both of two distinct realms, the public secular arena and/or the private sacred arena,<br />
rather than pursuing all activities with an understanding of the integrity of all dimensions of reality.<br />
A second factor inhibiting students from developing an integrated Christian worldview comes from within the<br />
Christian school curriculum itself. It is a failure to develop a cohesive approach to the academic subjects and<br />
the religious subjects in the curriculum. The “spiritual dimensions” such as Bible study and chapel services are<br />
deemed sufficient in and of themselves to instill the right worldview and motivate students to Christian action.<br />
This lack of an integrated curriculum further entrenches dichotomous sacred/secular thinking.<br />
A third factor inhibiting students from developing a distinctively Christian worldview results from the previous<br />
two: without an ability to think Christianly, students influenced by cultural and philosophical pluralism develop<br />
an eclectic worldview. Without a definitive worldview, students incorporate not only the predominate worldview<br />
of the culture, but also elements of other views found in the global marketplace of ideas.<br />
In his book Subversive Christianity, Brian Walsh confronts this inability to think Christianly when he writes that<br />
“our consciousness, our imagination, our vision have been captured by idolatrous perceptions and ways of life.<br />
The dominant worldview, the all-pervasive secular consciousness, has captured our lives.” 1 Harry Blamires, a<br />
Christian apologist, echoes the same thought in his book The Christian Mind when he says that “except over a<br />
very narrow field of thinking, chiefly touching questions of strictly personal conduct, we Christians in the modern<br />
world accept, for the purpose of mental activity, a frame of reference constructed by the secular mind and a set<br />
of criteria reflecting secular evaluations.” 2<br />
Regretfully, the observations of Walsh and Blamires are confirmed by the fact that many Christian school students<br />
and graduates cannot articulate or apply the Biblical Christian worldview in their daily lives. Many waver in<br />
their faith when confronted with the carefully articulated arguments for secular humanism, Marxism, pantheism,<br />
and other non-Christian views. 3 Swayed by popular culture, they have been taken “captive through hollow and<br />
deceptive philosophy which depends on human tradition and the basic principles of this world rather than on<br />
Christ” (Colossians 2:8 NIV).<br />
Aware of this intense spiritual warfare for the minds of children and youth, <strong>Summit</strong> <strong>Ministries</strong> is committed to<br />
developing curricula that can help students articulate and apply the Christian worldview to every aspect of reality.<br />
A key strategy in this battle for the mind is the development of Building on the Rock, a worldview and Bible<br />
survey curriculum for children ages 6 to 12 that cohesively presents the affirmations of the Christian worldview<br />
within the historic biblical truths of creation, fall, and redemption. My prayer is that those who embark on this<br />
educational endeavor will find it not only rewarding, but will know that their investment in the children they teach<br />
will not return void, either in this world or in the world to come.<br />
John Hay<br />
<strong>Summit</strong> <strong>Ministries</strong><br />
January 2009<br />
v
Notes<br />
1. Brian Walsh, Subversive Christianity (Bristol: Regis Press, 1992), p. 28.<br />
2. Harry Blamires, The Christian Mind (1963, Ann Arbor, Servant Books, reprinted., 1978), p. 4.<br />
3. Gary Railsback, An Exploratory Study of the Religiosity and Related Outcomes Among College Students:<br />
A Ph.D. Dissertation (Los Angeles: UCLA, 1994).<br />
vi
introduction<br />
<strong>Summit</strong> <strong>Ministries</strong><br />
Established in 1962, <strong>Summit</strong> <strong>Ministries</strong> exists to train Christian leaders to understand our times and to know<br />
what it means to think Christianly in every area of life. A key strategy for training has been the development<br />
of comparative worldview curriculum materials, including the centerpiece, Understanding the Times (revised<br />
2nd edition) by Dr. David Noebel. This comprehensive text for older teens and adults examines ten academic<br />
disciplines within a framework of six worldviews including Marxism, Secular Humanism, Cosmic Humanism,<br />
Postmodernism, Islam, and Biblical Christianity. Curriculum materials for the one-year course include the student<br />
text and study guide, a teacher’s guide, and videotapes related to contemporary issues.<br />
For younger teens, Lightbearers provides an introduction to comparative worldview studies using an abridged edition<br />
of Understanding the Times. This one-year curriculum also includes videos and supplemental materials.<br />
Building on the Rock is designed for students 6 to 12 years old. The purpose of this unique curriculum is to<br />
help children begin to formulate and apply a biblical worldview at an early age. It lays the groundwork for later<br />
comparative worldview studies at the secondary and higher levels of education.<br />
The Rationale<br />
Children form beliefs and values early in life and bring these to school and into the classroom. These foundational<br />
beliefs and values influence how students interpret knowledge and govern how they act. Building on the Rock<br />
is designed to help students interpret knowledge and build foundational beliefs and values from a Christian<br />
perspective. In an age of competing worldviews, this curriculum will help young students formulate a biblical<br />
perspective of the world and then live accordingly.<br />
The Goals<br />
The goals for Building on the Rock are based on the understanding that no worldview curriculum can or should<br />
provide an exact model for Christian thinking and action. Rather, a worldview curriculum must present a framework<br />
of biblical truth and values, encourage students to reflect upon it, and provide opportunities in various formats<br />
for them to apply what they have learned. Ultimately, students must individually embrace biblical truth and act<br />
on it as they are enabled by the power of the Holy Spirit. Within these parameters, the goal of this curriculum<br />
is to help young students begin to develop a cohesive Christian worldview through which they can interpret the<br />
world around them and respond biblically to it in their thinking and doing.<br />
The Design<br />
A Correlated <strong>Worldview</strong> and Bible Survey Curriculum<br />
A common concern among many Christian school Bible teachers is that after several years of religious education<br />
or biblical studies, students neither understand the relationships between the Bible facts they have memorized,<br />
nor can they link them with a clearly defined Christian worldview. Bible stories such as the exodus, David and<br />
Goliath, and Paul’s missionary journeys remain unrelated to real-life issues. This disjointed perspective reinforces<br />
the sacred/secular dichotomy and inhibits the development of a Christian worldview. Building on the Rock is a<br />
correlated worldview and Bible survey curriculum that examines the major events and truths of the Bible holistically<br />
within the Christian worldview. The worldview component is designed to be taught in the first two-thirds of the<br />
school year, providing the framework for the Bible survey, designed to be taught in the last third.<br />
A correlated worldview and Bible survey curriculum accommodates the limited time slots Christian schools have<br />
for incorporating Bible or religious studies into schedules already filled with state required subjects. Schools that<br />
already offer a Bible survey course and want to add specific worldview studies often encounter a time factor<br />
dilemma. The correlated approach of Building on the Rock, which can be taught in a single time slot, provides<br />
a workable solution.<br />
vii
General Format for the worldview curriculum<br />
The SIX Sections of building on the rock<br />
The worldview curriculum for Levels 1 through 6 is divided into six Sections designed to help students understand<br />
the essential affirmations of the Biblical Christian worldview within a framework of the four relationships of<br />
creation—our relationship with God, with self, with others, and with the earth. The worldview study for Level 6 is<br />
packaged in two <strong>Teacher</strong> <strong>Manual</strong>s entitled A World of <strong>Worldview</strong>s, Volume 1 and A World of <strong>Worldview</strong>s, Volume<br />
2. The worldview study is designed to be taught first, usually within the first six months of the school year. The<br />
Bible Survey for Level 6 is packaged in one <strong>Teacher</strong> <strong>Manual</strong> entitled God's New Family: The Birth and Early<br />
History of the Church, Volume 3 and is designed to be taught during the last three months of the school year.<br />
Section 1, entitled Wisdom (Level 1), lays the foundation for the curriculum by presenting the biblical perspective<br />
of God and truth, emphasizing the relational nature of God and the personal nature of truth as expressed in<br />
Christ.<br />
Sections 2 through 5, entitled Fellowship (Level 2), Image-Bearing (Level 3), Servanthood (Level 4), and Stewardship<br />
(Level 5) focus on the four relationships of creation. Each section contains four Units of study developed within<br />
the biblical framework of creation, fall, and redemption. The first two Units within each Section address God’s<br />
creational intent for the relationship. The third Unit focuses on the effects of the fall on the relationship, and the<br />
fourth on the redemption and restoration of the relationship through the atoning work of Christ.<br />
Section 6, entitled A World of <strong>Worldview</strong>s (Level 6), introduces students to the essential components of all<br />
worldviews, laying the groundwork for Lightbearers in the middle grades and further comparative worldview<br />
studies.<br />
Below is an overview of Building on the Rock's content for Sections 1-5 (Grade Levels 1-5). Section 6 (Grade<br />
Level 6) is a stand-alone curriculum in that it does not review Sections 1-5 systematically.<br />
Section 1: WISDOM (Purple)<br />
Building the Foundation of My Life on God, My Rock, by Knowing, Loving, and Obeying<br />
Him<br />
The fear of the Lord is the beginning of wisdom and knowledge of the Holy One is understanding. Proverbs 9:10<br />
“Everyone who hears my words and obeys them is like a wise man who built his house on rock.” Matthew 7:24 NCV<br />
Key Themes<br />
The nature and apprehension of truth<br />
The revelation of truth<br />
The attributes and character of God<br />
The Trinity<br />
God the Creator<br />
The aspects and nature of creation<br />
Section 2: FELLOWSHIP (Red)<br />
Building a Relationship of Harmony With God When I Believe Jesus Is God’s Son and My<br />
Savior<br />
. . . the Father sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God has God<br />
living inside, and that person lives in God. 1 John 4:14-15 NCV<br />
And our fellowship is with the Father and with his Son, Jesus Christ. 1 John 1:3<br />
Key Themes<br />
The origin of people<br />
The purpose of people<br />
The finite, dependent nature of people<br />
The nature of fellowship with God<br />
viii
The fall and fellowship<br />
The moral nature of people<br />
The origin and nature of sin<br />
The consequences of sin<br />
Redemption and fellowship<br />
The meaning and purpose of the atonement<br />
The nature of the new birth and fellowship with God<br />
Section 3: IMAGE-BEARING (Yellow)<br />
Building a Relationship of Harmony With Myself as I Become More Like Jesus<br />
We all show the Lord's glory, and we are being changed to be like him. 2 Corinthians 3:18 ICB<br />
So God created man in his own image, in the image of God he created him. Genesis 1:27<br />
And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges<br />
that Jesus is the Son of God, God lives in him and he in God. 1 John 4:14-15<br />
Key Themes<br />
People as image-bearers of God<br />
The worth and dignity of people<br />
The basis of self-worth<br />
The nature of our relationship with self<br />
The fall and image-bearing<br />
The nature of our marred image<br />
The consequences of sin on our relationship with self<br />
Redemption and image-bearing<br />
The positional characteristics of the new creation in Christ<br />
The renewing and maturing of the new creation in Christ<br />
Section 4: SERVANTHOOD (Blue)<br />
Building a Relationship of Harmony With Others as I Serve Them in Love<br />
“. . . whoever wants to become great among you must be your servant.” Mark 10:43<br />
“. . . serve one another in love.” Galatians 5:13<br />
Key Themes<br />
The social nature of people<br />
The family<br />
The government<br />
The nature of the social/servant relationship with others<br />
The fall and servanthood<br />
The characteristics of broken relationships with others<br />
The family and the nation as affected by the fall<br />
Redemption and servanthood<br />
The origin and nature of the church<br />
The role of the church including the Great Commandment and the Great Commission<br />
Section 5: STEWARDSHIP (Green)<br />
Building a Relationship of Harmony With God's Creation as I Appreciate It and Rule Over<br />
It<br />
God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it.” Genesis 1:28<br />
You made him ruler over the works of your hands; you put everything under his feet. Psalm 8:6<br />
Key Themes<br />
The dimensions and nature of the creation<br />
God’s sustaining relationship with creation<br />
The cultural mandate and stewardship<br />
The fall and stewardship<br />
ix
The effects of the fall on nature<br />
The sin nature of people and stewardship of the earth<br />
Redemption and stewardship<br />
The nature of the atonement in relation to the earth<br />
The role of people in the redeemed order prior to the return of Christ<br />
The glorified order and the restoration of nature<br />
Section 6: A WORLD OF WORLDVIEWS<br />
An Introduction to Biblical and Unbiblical Beliefs About God, the Universe, Human Beings,<br />
Truth, and Values<br />
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition<br />
and the basic principles of the world rather than on Christ. Colossians 2:8<br />
Key Themes<br />
The meaning of worldview<br />
Biblical Christianity as the true view of God and the world<br />
Islam as an unbiblical view of God and the world<br />
Naturalism as an unbiblical view of God and the world<br />
The New Age as an unbiblical view of God and the world<br />
A Five-Year Spiral Curriculum Sequence<br />
Designed to coordinate with the first six years of primary American education (ages 6-11), Building on the Rock<br />
includes six Sections of study in both the <strong>Worldview</strong> and Bible Survey components. A spiral sequence for Levels<br />
1 through 5 assures that students receive continuing worldview and correlating Bible content at age-appropriate<br />
levels of difficulty. Each grade level concentrates on one of the five Sections of the curriculum and either reviews<br />
or introduces the other four. This approach helps students see the “big picture” of the five-year study and assures<br />
that concepts are developed and reinforced at each grade level. The spiral sequence also benefits students who<br />
enter the curriculum at different grade levels. The Level 6 introduction to worldviews stands alone and prepares<br />
students for Lightbearers in the middle grades and further comparative worldview studies.<br />
WISDOM FELLOWSHIP IMAGE-<br />
BEARING<br />
SERVANT-<br />
HOOD<br />
STEWARD-<br />
SHIP<br />
WORLDVIEW<br />
Level 1 FOCUS Intro Intro Intro Intro -<br />
Level 2 Review FOCUS Intro Intro Intro -<br />
Level 3 Review Review FOCUS Intro Intro -<br />
Level 4 Review Review Review FOCUS Intro -<br />
Level 5 Review Review Review Review FOCUS -<br />
Level 6 - - - - - FOCUS<br />
x
materials for the worldview curriculum<br />
TEACHER TRAINING DVD<br />
The <strong>Teacher</strong> Training DVD contains important foundational material to help you understand the philosophy,<br />
structure, and scope and sequence of Building on the Rock. It also includes useful teaching tips.<br />
THE TEACHER MANUAL<br />
The worldview curriculum for Level 6 is packaged in two <strong>Teacher</strong> <strong>Manual</strong>s entitled A World of <strong>Worldview</strong>s, Volume<br />
1 and A World of <strong>Worldview</strong>s, Volume 2. The worldview study is designed to be taught first, usually within the<br />
first six months of the school year. The two-volume <strong>Teacher</strong> <strong>Manual</strong> for the worldview component of Building on<br />
the Rock includes the following features:<br />
syllabus<br />
A syllabus or suggested timetable for teaching the worldview curriculum is included in the introductory pages<br />
of each volume of the <strong>Teacher</strong> <strong>Manual</strong>. The syllabus includes suggested correlating activities from the Student<br />
Worktext.<br />
Lesson Plans<br />
Detailed plans are included for every Lesson in Building on the Rock. Lesson plans are not scripted and include<br />
more material than you may be able to use; once you have internalized the concepts, feel free to use your own<br />
words as you teach. Lesson plans include the following helpful features to guide you:<br />
Lesson Number, Title, and Subtitle—an informal Title and a formal Subtitle<br />
Preparing to Teach—includes the following preparatory information:<br />
Introduction—a brief overview of the content of the lesson<br />
Memory Verse—a Bible verse applicable to the Lesson content<br />
Objectives—a list of goals specific to the lesson<br />
Materials—an itemized list of teaching materials you will need for each lesson, including the <strong>Worldview</strong><br />
Model, Posters, Blackline Masters to duplicate, and items for you to collect or prepare before teaching<br />
the lesson<br />
Comprehension and Application Activities—a list of suggested Activity Sheets in the Student Worktext<br />
and suggestions for Group Activities, Discussions, and Community Extensions designed to reinforce<br />
comprehension of lesson content and help students apply it to real life<br />
Teaching the Lesson—a carefully designed sequence of visual presentations, discussion questions, and<br />
activities to provide guidance for an orderly presentation of the lesson concepts. The lesson sequences<br />
frequently include the following prompts:<br />
Explain . . . allowing you to use your own words to bring understanding to a concept<br />
Lead the discussion to focus on . . . allowing you to direct student responses toward an<br />
essential concept being presented<br />
xi
Ascertain students’ understanding . . . allowing you to use certain activities and questions to<br />
determine students’ readiness for learning a concept<br />
Note: The lesson outline is not intended to be a verbatim teacher script.<br />
Lesson presentation includes the following organizational features:<br />
Getting Started—Includes general background information for the teacher and student activities to<br />
set the stage for the lesson content<br />
<strong>Teacher</strong>-Student Worktext Discussions—Follows the content of the Student Worktext topic by topic<br />
and includes Suggested Discussion Questions for each section<br />
Background for the <strong>Teacher</strong>—Includes background information and explanations not included in the<br />
Student Worktext<br />
THE STUDENT WORKTEXT<br />
The <strong>Worldview</strong> Student Worktext that accompanies Building on the Rock includes instructional material and<br />
Activity Sheets for developing comprehension and applying the concepts emphasized in each Lesson. Activity<br />
Sheets include student directions.<br />
The <strong>Worldview</strong> Student Worktext includes the following:<br />
Getting Started—Includes general background information for the student and activities intended to set<br />
the stage for the lesson content<br />
Topics—Lesson content written for students to read and study independently or as a class; includes definitions<br />
of key words and phrases and the Lesson Memory Verse; Topics (or groups of Topics) are followed by<br />
learning activities to be completed independently, in small groups, or as a class after you develop the lesson<br />
concepts (<strong>Teacher</strong> <strong>Manual</strong> and Student Worktext work in tandem with each other)<br />
The Main Points—activities to reinforce lesson concepts<br />
Scripture Search— activities to reinforce lesson concepts specifically through Scriptures<br />
Hiding God’s Word—activities to reinforce memorization of Bible verses<br />
Thinking About It—activities to promote personal application of lesson concepts<br />
Writing About It—writing prompts to elicit personal application of lesson concepts<br />
THE STUDENT WORKTEXT ANSWER KEY<br />
An answer key for Student Worktext Activity Sheets is provided in a separate spiral binder.<br />
The following Visual Aids are provided:<br />
VISUALS<br />
Blackline Master (BLM) Memory Verse Cards—photocopying masters for the Lesson Memory Verse<br />
xii
Blackline Master (BLM) Word/Phrase Cards—photocopying masters for key vocabulary words<br />
Blackline Master (BLM) Definition Cards—photocopying masters for key definitions<br />
Note: For large classes, overhead transparencies may be created from the Visual Aid Cards.<br />
THE WORLDVIEW MODEL<br />
The basic framework of biblical thought within the Christian worldview contends that God interacts personally<br />
with His creation. Based on this framework, Building on the Rock emphasizes the relationships expressed in<br />
the doctrines of God, creation, the fall, and redemption. The relational unity of the Godhead is reflected in the<br />
integrity of all aspects of creation. This unity is experienced personally in the harmonious relationships God<br />
ordained us to have with Him, with self, with others, and with nature. As a result of the fall, each of these personal<br />
relationships is marred. In redemption, each relationship is restored in harmony as God’s shalom and healing<br />
is channeled through the atoning work of Christ.<br />
The <strong>Worldview</strong> Model or House of Truth that accompanies Building on the Rock is designed to portray the<br />
essential tenets of Christian belief within the context of relationships. Specifically it is designed to illustrate God’s<br />
creational intent for each relationship, the effects of the fall on each relationship, and the effects of redemption<br />
on each relationship. The <strong>Worldview</strong> Model, when used properly, will enable students to “see” representationally<br />
the essential affirmations of the Christian worldview.<br />
The <strong>Worldview</strong> Model is designed as a house that you and your students will build together. Each component of<br />
the house represents one or more affirmations of the Biblical Christian worldview. Students are encouraged to<br />
follow Wise William as he constructs his House of Truth upon the Rock of Truth, God and His Word. As you teach<br />
each Section of Building on the Rock, you will build parts into the House of Truth. The blocks are color-coded to<br />
correspond to the Section color. You are encouraged to allow your students to work with Wise William’s House<br />
of Truth not only during the lesson, but also at other times of the day when appropriate. The <strong>Teacher</strong> <strong>Manual</strong><br />
and Curriculum Kit provide instructions for assembling and caring for the <strong>Worldview</strong> Model.<br />
The <strong>Worldview</strong> Model includes the following building blocks:<br />
The Rock of Truth Representing God and His Word—Gold (1 piece)<br />
The Rock is the foundation upon which Wise William builds his house.<br />
The Foundation of Wisdom Representing the Nature and Character of God—Purple (5 blocks)<br />
One block defines Wisdom, and four blocks representing Biblical Truths 1 through 4 display truths about God.<br />
The Fellowship Wall Representing Our Relationship With God—Red (6 blocks)<br />
The base block defines Fellowship. Two pillars representing Biblical Truths 5 and 6 display truths about<br />
God’s design for our relationship with Him. A third pillar representing Biblical Truth 7 describes the effects<br />
of the fall on fellowship. A fourth pillar representing Biblical Truth 8 describes the effects of redemption. The<br />
header block includes the curriculum theme verse, Matthew 7:24.<br />
The Image-Bearing Wall Representing Our Relationship With Self—Yellow (6 blocks)<br />
The base block defines Image-Bearing. Two pillars representing Biblical Truths 9 and 10 display truths about<br />
God’s design for our relationship with self. A third pillar representing Biblical Truth 11 describes the effects of<br />
the fall on image-bearing. A fourth pillar representing Biblical Truth 12 describes the effects of redemption.<br />
The header block includes the curriculum theme verse, Matthew 7:24.<br />
The Servanthood Wall Representing Our Relationships With Others—Blue (6 blocks)<br />
The base block defines Servanthood. Two pillars representing Biblical Truths 13 and 14 display truths about<br />
God’s design for our relationship with others. A third pillar representing Biblical Truth 15 describes the effects<br />
of the fall on servanthood. A fourth pillar representing Biblical Truth 16 describes the effects of redemption.<br />
The header block includes the curriculum theme verse, Matthew 7:24.<br />
xiii
The Stewardship Wall Representing Our Relationship With the Earth—Green (6 blocks)<br />
The base block defines Stewardship. Two pillars representing Biblical Truths 17 and 18 display truths about<br />
God’s design for our relationship with the earth. A third pillar representing Biblical Truth 19 describes the<br />
effects of the fall on stewardship. A fourth pillar representing Biblical Truth 20 describes the effects of redemption.<br />
The header block includes the curriculum theme verse, Matthew 7:24.<br />
The Roof of Character—Gold (1 piece)<br />
The roof bears the names of the Twenty Character Traits learned in conjunction with the Twenty Biblical<br />
Truths presented throughout Building on the Rock.<br />
SYMBOL CARDS<br />
Twenty laminated Symbol Cards represent the Twenty Biblical Truths presented in Sections/Grade Levels 1-5 of<br />
Building on the Rock. The nature of God and truth and the concepts of harmony, disharmony, and the restoration<br />
of harmony within the four relationships of creation are depicted by musical note symbols. Symbol Cards are<br />
color-coded to correlate with the Section in which they are taught.<br />
Section 1—Wisdom: Four purple-bordered Symbol Cards representing Biblical Truths 1-4<br />
Section 2—Fellowship: Four red-bordered Symbol Cards representing Biblical Truths 5-8<br />
Section 3—Image-Bearing: Four yellow-bordered Symbol Cards representing Biblical Truths 9-12<br />
Section 4—Servanthood: Four blue-bordered Symbol Cards representing Biblical Truths 13-16<br />
Section 5—Stewardship: Four green-bordered Symbol Cards representing Biblical Truths 17-20<br />
Instructions for using the Symbol Cards are included in the <strong>Teacher</strong> <strong>Manual</strong>. As you construct the <strong>Worldview</strong><br />
Model or House of Truth during the term, you are encouraged to allow students to match the Symbol Cards with<br />
the respective building blocks of the Model. Symbol Cards can be reproduced and mounted on the four walls<br />
of the classroom, corresponding to the four walls and foundation of the Model, thus creating a visual reminder<br />
of the essential affirmations of the Biblical Christian worldview. As students explore concepts in other subjects<br />
of the school curriculum, they can begin to interpret and integrate them into the framework of the Christian<br />
worldview.<br />
POSTERS<br />
The following laminated poster sets are included in the curriculum package: 4 <strong>Worldview</strong> Posters; 11 Days of<br />
Creation posters; 5 Books of the Bible posters; and 1 Cross and Crown poster. Suggestions for their use are<br />
included in the <strong>Teacher</strong> <strong>Manual</strong>s.<br />
BIBLICAL TRUTH COUPLETS CD<br />
Each curriculum package contains a CD of the Twenty Biblical Truth Couplets set to music to aid in student<br />
memorization.<br />
3 IN ONE, A PICTURE OF GOD<br />
Joanne Marxhausen's book is provided to supplement instruction on the Trinity.<br />
TUNING FORK<br />
A tuning fork is provided to illustrate the attributes of God and the concepts of harmony and disharmony in the<br />
relationships of creation. Suggestions for its use are provided in the <strong>Teacher</strong> <strong>Manual</strong>.<br />
xiv
A WORLD OF WORLDVIEWS<br />
Syllabus Days 1-50<br />
UNIT 1: WHAT IN THE WORLD IS A WORLDVIEW?<br />
Lessons 1-2<br />
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
1<br />
1<br />
1<br />
Preparing to Teach: pp. 1-3<br />
Getting Started: pp. 3-9<br />
Unit 1 Title Page: p. 1<br />
Getting Started: pp. 2-4<br />
The Main Points: pp. 5-6<br />
Thinking About It: pp. 7-8<br />
Group Activities & Discussions: TM p. 3<br />
2<br />
1<br />
1<br />
Topic 1: pp. 9-12<br />
Topic 2: pp. 12-13<br />
Topic 3: pp. 14-16<br />
Topic 1: p. 9<br />
Topic 2: p. 10<br />
Topic 3: pp. 11-12<br />
Thinking About It: p. 13<br />
The Main Points: p. 14<br />
Writing About It: pp. 15-16<br />
3<br />
1<br />
1<br />
Topic 4: pp. 16-19<br />
Topic 5: pp. 19-22<br />
Topic 4: pp. 17-18<br />
Topic 5: pp. 18-20<br />
Writing About It: p. 21<br />
Thinking About It: p. 22<br />
4<br />
1<br />
1<br />
Topic 6: pp. 22-28<br />
Topic 6: pp. 23-26<br />
Lesson 1 Memory Verse: p. 26<br />
The Main Points: pp. 27-28<br />
Thinking About It: pp. 29-30<br />
Hiding God's Word: pp. 31-32<br />
5<br />
1<br />
2<br />
Preparing to Teach: pp. 29-31<br />
Getting Started: pp. 32-34<br />
Getting Started: pp. 33-35<br />
Group Activities & Community<br />
Extensions: TM p. 31<br />
6<br />
1<br />
2<br />
Topic 1: pp. 35-40<br />
Topic 1: pp. 36-39<br />
The Main Points: pp. 41-42<br />
7<br />
1<br />
2<br />
Topic 2: pp. 41-43<br />
Topic 3: pp. 43-46<br />
Topic 2: p. 43<br />
Lesson 2 Memory Verse: p. 44<br />
Topic 3: pp. 44-45<br />
The Main Points: p. 47<br />
Writing About It: p. 48<br />
Hiding God's Word: pp. 49-50<br />
xv
UNIT 2: BIBLICAL CHRISTIANITY—<br />
THE TRUE VIEW OF GOD AND THE WORLD<br />
Lessons 3-16<br />
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
8<br />
2<br />
3<br />
Preparing to Teach: pp. 47-48<br />
Getting Started: pp. 49-52<br />
Topic 1: pp. 52-55<br />
Topic 2: pp. 55-59<br />
Unit 2 Title Page: p. 51<br />
Getting Started: pp. 52-53<br />
Topic 1: pp. 54-55<br />
Topic 2: pp. 56-57<br />
Group Activities & Discussions: TM p. 48<br />
9<br />
2<br />
3<br />
Topic 3: pp. 59-63<br />
Topic 4: pp. 63-67<br />
Topic 3: pp. 58-59<br />
Topic 4: pp. 60-62<br />
Lesson 3 Memory Verse: p. 62<br />
Group Activities & Discussions: TM p. 48<br />
10<br />
2<br />
3<br />
No TM Material<br />
The Main Points: pp. 63-64<br />
The Main Points: p. 65<br />
Writing About It: p. 66<br />
Hiding God's Word: pp. 67-68<br />
11<br />
2<br />
4<br />
Preparing to Teach: pp. 69-71<br />
Getting Started: pp. 71-72<br />
Topic 1: pp. 72-74<br />
Topic 2: pp. 74-75<br />
Topic 3: pp. 75-81<br />
Getting Started: pp. 69<br />
Topic 1: p. 70<br />
Topic 2: p. 71<br />
Topic 3: pp. 71-73<br />
Lesson 4 Memory Verse: p. 73<br />
The Main Points: p. 75<br />
Scripture Search: p. 76<br />
Hiding God's Word: pp. 77-78<br />
Group Activities: TM pp. 70-71<br />
12<br />
2<br />
5<br />
Preparing to Teach: pp. 83-84<br />
Getting Started: pp. 84-85<br />
Topic 1: pp. 85-87<br />
Topic 2: pp. 87-96<br />
Getting Started: p. 79<br />
Topic 1: p. 79<br />
Topic 2: pp. 80-84<br />
Lesson 5 Memory Verse: p. 84<br />
The Main Points: pp. 85-86<br />
Hiding God's Word: pp. 87-88<br />
Group Activities: TM p. 84<br />
13<br />
2<br />
6<br />
Preparing to Teach: pp. 97-98<br />
Topic 1: pp. 98-100<br />
Topic 2: pp. 100-108<br />
Topic 1: p. 89<br />
Topic 2: pp. 90-94<br />
Lesson 6 Memory Verse: p. 94<br />
Thinking About It: pp. 95-96<br />
Hiding God's Word: pp. 97-98<br />
Group Activities: TM p. 98<br />
xvi
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
14<br />
2<br />
7<br />
Preparing to Teach: pp. 109-110<br />
Topic 1: pp. 110-112<br />
Topic 2: pp. 112-121<br />
Topic 1: p. 99<br />
Topic 2: pp. 100-104<br />
Lesson 7 Memory Verse: p. 104<br />
Scripture Search: p. 105<br />
Writing About It: p. 106<br />
Hiding God's Word: pp. 107-108<br />
Group Activities: TM p. 110<br />
15<br />
2<br />
8<br />
Preparing to Teach: pp. 123-124<br />
Topic 1: pp. 124-126<br />
Topic 2: pp. 126-136<br />
Topic 1: p. 109<br />
Topic 2: pp. 110-115<br />
Lesson 8 Memory Verse: p. 114<br />
The Main Points: pp. 117-118<br />
Hiding God's Word: pp. 119-120<br />
Group Activities: TM p. 124<br />
16<br />
2<br />
9<br />
Preparing to Teach: pp. 137-138<br />
Topic 1: pp. 139-140<br />
Topic 2: pp. 141-142<br />
Topic 3: pp. 143-144<br />
Topic 1: p. 121<br />
Topic 2: pp. 122-123<br />
Lesson 9 Memory Verse: pp. 122, 124<br />
Topic 3: pp. 124-125<br />
Thinking About It: pp. 131-132<br />
Group Activities: TM p. 138<br />
17<br />
2<br />
9<br />
Topic 4: pp. 145-146<br />
Topic 5: pp. 147-148<br />
Topic 4: pp. 126-127<br />
Lesson 9 Memory Verse: pp. 126, 128<br />
Topic 5: pp. 128-129<br />
Thinking About It: pp. 133-134<br />
Hiding God's Word: pp. 135-136<br />
Group Activities: TM p. 138<br />
18<br />
2<br />
10<br />
Preparing to Teach: pp. 149-151<br />
Getting Started: pp. 151-154<br />
Topic 1: pp. 154-159<br />
Getting Started: pp. 137-138<br />
Topic 1: pp. 139-142<br />
Thinking About It: pp. 143-144<br />
Group Activities: TM p. 151<br />
19<br />
2<br />
10<br />
Topic 2: pp. 159-164<br />
Topic 3: pp. 165-167<br />
Topic 2: pp. 145-148<br />
Lesson 10 Memory Verse 1: p. 148<br />
Topic 3: pp. 149-150<br />
The Main Points: p. 151<br />
Scripture Search: p. 152<br />
Writing About It: p. 153<br />
Hiding God's Word: p. 154<br />
Group Activities: TM p. 151<br />
20<br />
2<br />
10<br />
Topic 4: pp. 168-177<br />
Topic 4: pp. 155-162<br />
The Main Points: pp. 163-164<br />
Group Activities: TM p. 151<br />
21<br />
2<br />
10<br />
Topic 5: pp. 177-186<br />
Topic 5: pp. 165-171<br />
Scripture Search: pp. 173-174<br />
Scripture Search: pp. 175-176<br />
Group Activities: TM p. 151<br />
xvii
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
22<br />
2<br />
10<br />
Topic 6: pp. 186-189<br />
Topic 6: pp. 177-178<br />
Lesson 10 Memory Verse 2: p. 178<br />
Thinking About It: p. 179<br />
Hiding God's Word: p. 180<br />
Group Activities: TM p. 151<br />
23<br />
2<br />
11<br />
Preparing to Teach: pp. 191--193<br />
Getting Started: p. 194<br />
Topic 1: pp. 195-201<br />
Getting Started: p. 181<br />
Topic 1: pp.181-185<br />
Lesson 11 Memory Verse: p. 185<br />
The Main Points: pp. 187-188<br />
Hiding God's Word: pp. 189-190<br />
Group Activities: TM p. 193<br />
24<br />
2<br />
11<br />
Topic 2: pp. 201-206<br />
Topic 2: pp. 191-194<br />
Scripture Search: pp. 195-196<br />
Group Activities: TM p. 193<br />
25<br />
2<br />
11<br />
Topic 3: pp. 206-209<br />
Topic 4: pp. 209-211<br />
Topic 3: pp. 197-198<br />
Topic 4: pp. 199-200<br />
Writing About It: p. 201<br />
Scripture Search: p. 202<br />
Group Activities: TM p. 193<br />
26<br />
2<br />
11<br />
Topic 5: pp. 211-213<br />
Topic 6: pp. 213-218<br />
Topic 5: pp. 203-204<br />
Topic 6: pp. 205-208<br />
The Main Points: p. 209<br />
Scripture Search: p. 210<br />
Group Activities: TM p. 193<br />
27<br />
2<br />
11<br />
Topic 7: pp. 219-226<br />
Topic 7: pp. 211-216<br />
The Main Points: pp. 217-218<br />
Group Activities: TM p. 193<br />
28<br />
2<br />
11<br />
Topic 8: pp. 226-230<br />
Topic 8: pp. 219-221<br />
Thinking About It: pp. 223-224<br />
Group Activities: TM p. 193<br />
29<br />
2<br />
12<br />
Preparing to Teach: pp. 231-234<br />
Getting Started: pp. 234-236<br />
Topic 1: pp. 236-239<br />
Getting Started: pp. 225-226<br />
Topic 1: pp. 226-228<br />
Scripture Search: p. 229<br />
The Main Points: p. 230<br />
Group Activities: TM pp. 233-234<br />
30<br />
2<br />
12<br />
Topic 2: pp. 239-243<br />
Topic 3: pp. 243-246<br />
Topic 2: pp. 231-233<br />
Topic 3: pp. 234-235<br />
The Main Points: pp. 237-238<br />
Group Activities: TM pp. 233-234<br />
xviii
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
31<br />
2<br />
12<br />
Topic 4: pp. 246-251<br />
Topic 4: pp. 239-242<br />
Lesson 12 Memory Verse: p. 242<br />
Scripture Search: p. 243<br />
Writing About It: p. 244<br />
Hiding God's Word: pp. 245-246<br />
Group Activities: TM pp. 233-234<br />
32<br />
2<br />
12<br />
Topic 5: pp. 251-255<br />
Topic 5: pp. 247-250<br />
Thinking About It: pp. 251-252<br />
Group Activities: TM pp. 233-234<br />
33<br />
2<br />
12<br />
Topic 6: pp. 255-262<br />
Topic 6: pp. 253-257<br />
The Main Points: pp. 259-260<br />
Group Activities: TM p. 233-234<br />
34<br />
2<br />
12<br />
Topic 7: pp. 262-266<br />
Topic 7: pp. 261-264<br />
The Main Points: pp. 265-266<br />
Group Activities: TM pp. 233-234<br />
35<br />
2<br />
13<br />
Preparing to Teach: pp. 267-269<br />
Before Getting Started: pp. 269-270<br />
Getting Started: pp. 270-272<br />
Topic 1: pp. 272-277<br />
Before Getting Started: p. 267<br />
Getting Started: pp. 267-268<br />
Topic 1: pp. 268-272<br />
Lesson 13 Memory Verse 1: p. 272<br />
Scripture Search: pp. 273-274<br />
Writing About It: p. 275<br />
Hiding God's Word: p. 276<br />
Group Activities: TM p. 269<br />
36<br />
2<br />
13<br />
Topic 2: pp. 277-286<br />
Topic 2: pp. 277-282<br />
Lesson 13 Memory Verse 2: p. 282<br />
The Main Points: p. 283<br />
Thinking About It: p. 284<br />
Hiding God's Word: pp. 285-286<br />
Group Activities: TM p. 269<br />
37<br />
2<br />
13<br />
Topic 3: pp. 286-289<br />
Topic 4: pp. 289-294<br />
Topic 3: pp. 287-288<br />
Topic 4: pp. 289-291<br />
Scripture Search: p. 293<br />
The Main Points: p. 294<br />
Group Activities: TM p. 269<br />
38<br />
2<br />
13<br />
Topic 5: pp. 294-297<br />
Topic 5: pp. 295-296<br />
The Main Points: p. 297<br />
Thinking About It: p. 298<br />
Group Activities: TM p. 269<br />
39<br />
2<br />
14<br />
Preparing to Teach: pp. 299-301<br />
Getting Started: pp. 302-303<br />
Topic 1: pp. 303-306<br />
Getting Started: p. 299<br />
Topic 1: pp. 299-302<br />
Writing About It: pp. 303-304<br />
Group Activities: TM pp. 300-301<br />
xix
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
40<br />
2<br />
14<br />
Topic 2: pp. 307-311<br />
Topic 2: pp. 305-308<br />
Lesson 14 Memory Verse 1: p. 308<br />
Thinking About It: pp. 309-310<br />
Hiding God's Word: p. 310<br />
Group Activities: TM pp. 300-301<br />
41<br />
2<br />
14<br />
Topic 3: pp. 311-315<br />
Topic 3: pp.311-313<br />
Thinking About It: p. 315<br />
Scripture Search: p. 316<br />
Group Activities: TM p. 300-301<br />
42<br />
2<br />
14<br />
Topic 4: pp. 315-319<br />
Topic 4: pp. 317-320<br />
Lesson 14 Memory Verse 2: p. 320<br />
The Main Points: pp. 321-322<br />
Hiding God's Word: pp. 323-324<br />
Group Activities: TM pp. 300-301<br />
43<br />
2<br />
15<br />
Preparing to Teach: pp. 321-323<br />
Getting Started: pp. 323-324<br />
Topic 1: pp. 324-328<br />
Getting Started: p. 325<br />
Topic 1: pp. 325-327<br />
Lesson 15 Memory Verse 1: p. 328<br />
Scripture Search: pp. 329-330<br />
Hiding God's Word: pp. 331-332<br />
Group Activities: TM pp. 322-323<br />
44<br />
2<br />
15<br />
Topic 2: pp. 328-334<br />
Topic 2: pp. 333-338<br />
Lesson 15 Memory Verse 2: p. 338<br />
The Main Points: pp. 339-340<br />
Hiding God's Word: pp. 341-342<br />
Group Activities: TM pp. 322-323<br />
45<br />
2<br />
15<br />
Topic 3: pp. 334-343<br />
Topic 3: pp. 343-350<br />
The Main Points: pp. 351-352<br />
Group Activities: TM pp. 322-323<br />
46<br />
2<br />
15<br />
Topic 4: pp. 343-346<br />
Topic 5: pp. 347-352<br />
Topic 4: pp. 353-354<br />
Topic 5: pp. 355-357<br />
Lesson 15 Memory Verse 3: p. 358<br />
Writing About It: p. 359<br />
The Main Points: p. 360<br />
Hiding God's Word: pp. 361-362<br />
Group Activities: TM pp. 322-323<br />
47<br />
2<br />
16<br />
Preparing to Teach: pp. 353-355<br />
Getting Started: pp. 355-358<br />
Topic 1: pp. 358-363<br />
Getting Started: pp. 363-364<br />
Topic 1: pp. 364-369<br />
The Main Points: pp. 371-372<br />
Group Activities: TM pp. 354-355<br />
48<br />
2<br />
16<br />
Topic 2: pp. 363-369<br />
Topic 2: pp. 373-376<br />
The Main Points: pp. 377-378<br />
Group Activities: TM pp. 354-355<br />
xx
DAY<br />
UNIT<br />
LESSON<br />
TEACHER MANUAL<br />
STUDENT WORKTEXT<br />
AND ACTIVITIES<br />
49<br />
2<br />
16<br />
Topic 3: pp. 370-376<br />
Topic 3: pp. 379-383<br />
Scripture Search: pp. 385-386<br />
Thinking About It: pp. 387-388<br />
Group Activities: TM pp. 354-355<br />
50<br />
2<br />
16<br />
Topic 4: pp. 377-383<br />
Topic 4: pp. 389-392<br />
Lesson 16 Memory Verses: p. 392<br />
The Main Points: pp. 393-394<br />
Hiding God's Word: pp. 395-396<br />
Group Activities: TM pp. 354-355<br />
xxi
xxii
LESSON 1<br />
what is a worldview? why does it matter?<br />
The Definition and Characteristics of a <strong>Worldview</strong><br />
Introduction<br />
PREPARING TO TEACH<br />
All people observe, interpret, and respond to life and the world based on deeply<br />
held beliefs or presuppositions. These beliefs are so internalized they are seldom<br />
thought about, much less analyzed. They are like eye glasses in that they are seldom<br />
if ever thought about by those who wear them, yet they bring visual objects in the<br />
world into focus. In the same sense, our presuppositions interpret or bring the world<br />
into a particular focus. How we see or perceive the world in turn gives rise to our<br />
values and ultimately to our choices and actions.<br />
The set of complex, deeply held (and diverse) beliefs by which people interpret life<br />
and the world and that in turn determine their behavior is called a worldview. When<br />
we observe cultures and human behaviors around the world we see that people do<br />
not all embrace the same worldview. People do not see the world and the various<br />
aspects of reality in the same way. People see life and the world differently because<br />
their deeply held beliefs or presuppositions are not all the same. Throughout the<br />
span of history, divergent and deeply held worldviews have led not only to diverse<br />
cultures, but also to cultural conflict within and between nations and conflict between<br />
individuals within nations.<br />
Lesson 1 introduces students to the concept of worldview and the powerful role<br />
worldviews play in their lives. They will learn the essential questions all worldviews<br />
ask and why truthful answers to these questions are of such vital importance.<br />
Throughout the lessons of A World of <strong>Worldview</strong>s, students will explore the diversity<br />
of beliefs among the major and most influential worldviews. They will see that<br />
worldviews shape individual behaviors as well as the corporate behaviors of nations.<br />
In essence, they will come to understand that worldviews matter a great deal and<br />
that ideas do, indeed, have consequences.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 1: 4 days<br />
See Syllabus, p. xv<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
lesson 1 Memory Verse<br />
See to it that no one takes you captive through hollow and deceptive philosophy,<br />
which depends on human tradition and the basic principles of this world rather<br />
than on Christ. Colossians 2:8<br />
Objectives<br />
• Students will study optical illusions to see how people's visual perceptions differ<br />
as an introduction to the different ways people perceive the meaning of life and<br />
the world.<br />
The World of <strong>Worldview</strong>s<br />
1
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
• Students will identify five major categories of questions people ask and beliefs<br />
they hold regarding their interpretation of life and the world.<br />
• Students will identify the relationship between beliefs and behaviors and incorporate<br />
the relationship into a definition of worldview.<br />
• Students will identify the major means by which people acquire their worldviews.<br />
• Students will explain why worldviews are difficult to articulate and difficult to<br />
change.<br />
• Students will identify three reasons why worldviews matter.<br />
• Students will identify four major influences that consciously and unconsciously<br />
affect their worldview and give examples of each.<br />
Materials<br />
<strong>Teacher</strong> Made or Procured<br />
Getting Started: Two or three pairs of inexpensive plastic sunglasses,<br />
each with different colored lenses<br />
Topic 5: Small yellow pound cake or miniature cup cakes<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 1 Memory Verse Colossians 2:8<br />
Definition 1a<br />
<strong>Worldview</strong>: The set of beliefs through which we<br />
view and interpret life and the world and that<br />
guides our choices and behaviors<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
comprehension and application Activities<br />
Student Worktext Activities for Independent Work and Review<br />
Getting Started<br />
The Main Points: pp. 5-6<br />
Thinking About It: pp. 7-8<br />
Topics 1, 2, and 3<br />
Thinking About It: p. 13<br />
The Main Points: p. 14<br />
Writing About It: pp. 15-16<br />
Topics 4 and 5<br />
Writing About It: p. 21<br />
Thinking About It: p. 22<br />
Topic 6<br />
The Main Points: pp. 27-28<br />
Thinking About It: pp. 29-30<br />
Hiding God's Word: pp. 31-32<br />
2 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Group Activity<br />
<strong>Worldview</strong>s in Advertising: Display several advertisements that promote<br />
various products (with discretion). Have students identify what each ad<br />
is appealing to in order to sell the product. Have them identify values and<br />
attitudes portrayed in the ads. Have them give reasons for agreeing or<br />
disagreeing with the values and attitudes portrayed.<br />
<strong>Teacher</strong>’s Notes<br />
Group Discussions<br />
Cultural Influences: Have students discuss the impact on their lives of TV,<br />
films, internet web sites, music, and various kinds of printed materials.<br />
Have them identify specific influences (i.e., sports teams, music groups,<br />
movies, books, etc.) and share whether these influences have been positive<br />
or negative.<br />
The Big Questions: Review and discuss the major categories of questions<br />
related to all worldviews. Have students identify, if they are able, how they<br />
have come to acquire the beliefs they hold in each category.<br />
about the student worktext<br />
The Student Worktext for Level 6 is designed to be used in tandem with teacher<br />
directed instruction. Text from the Student Worktext is included in the <strong>Teacher</strong> <strong>Manual</strong><br />
and is printed in color to distinguish it from teacher material, which is printed in black.<br />
Keep in mind that worktext text and pictures in the <strong>Teacher</strong> <strong>Manual</strong> do not appear<br />
exactly as they do in the Student Worktext. Thumbnail pages are exact replicas.<br />
Suggested discussion questions are highlighted within a tinted box.<br />
TEACHING THE LESSON<br />
DAY 1 (Syllabus Day 1)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 3-9 Student Worktext: pp. 1-8<br />
getting started—Looking at the world<br />
Background for the <strong>Teacher</strong><br />
A common analogy for a worldview is a pair of glasses. People's beliefs and<br />
presuppositions are like a pair of glasses through which they see life and the world.<br />
Their "belief glasses" help them make sense of life and the world and determine their<br />
behavior. Just as a correct lens prescription is essential to seeing the physical world<br />
clearly and navigating safely through it, so, too, correct beliefs about all aspects of<br />
reality are essential for understanding life and the world and responding correctly.<br />
Although people who wear only rose-colored glasses may insist on and defend their<br />
belief that everything in the world has a rosy tint, their perception of the colorful<br />
diversity of the world would be incorrect. And while people with less than 20/20<br />
vision may insist on and defend their belief that the world is actually fuzzy, they,<br />
too, would be incorrect. In order to see the shapes and colors of the world correctly,<br />
people must have 20/20 vision and remove their tinted glasses.<br />
The World of <strong>Worldview</strong>s<br />
3
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
Most people in all cultures see the physical world correctly. There is little argument<br />
that a banana is a banana and that its peel is yellow when ripe. But people striving<br />
to make sense of the world and their lives probe more subjective questions about<br />
reality than what a banana looks like. They probe for answers to questions about<br />
God, the cosmos, humanity, truth, and moral and aesthetic values. They strive to<br />
understand how all dimensions of life and the cosmos and God (if they believe in<br />
God) interrelate. The core beliefs and presuppositions they come to hold deeply<br />
and usually unconsciously become the pair of glasses through which they interpret<br />
life and the world around them. How they interpret life and the world around them<br />
in turn determines their choices and resulting behaviors.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 1)<br />
1<br />
UNIT 1<br />
WHAT IN THE WORLD<br />
IS A WORLDVIEW?<br />
Have students turn to the Unit 1 title page (SWT p. 1). Have them study the title<br />
and icon for Unit 1. Discuss to ascertain students' understanding.<br />
Suggested Discussion Questions:<br />
The World of <strong>Worldview</strong>s<br />
1<br />
What kind of view of the world might the man in the picture have?<br />
Could another person standing on the same rock and looking in the<br />
same direction get a different view of the world? How?<br />
What kind of view might a person standing at the bottom of the rock<br />
and looking in the same direction have?<br />
Why can people looking in the same direction at the same world see<br />
it differently?<br />
What in the world do you think a worldview is?<br />
Explain that Unit 1 explores the answer to the last question.<br />
LESSON 1<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
The Definition and Characteristics of a <strong>Worldview</strong><br />
Getting Started--Looking at the World<br />
Optical Illusions: People often don’t see or un-<br />
Did everyone see a young girl first? Or did everyone<br />
see an old lady first? Can you now see both?<br />
derstand things the same way others do. Even<br />
when two people are looking at exactly the same What had to happen before you could see both<br />
thing, each one may see it differently. For example, a<br />
young girl and an old lady? Did someone have<br />
look at Picture 1 below. What is the first thing you to<br />
help you see both?<br />
see? On the line under the picture, write what you<br />
see first.<br />
Repeat this activity by looking at Picture 2 below.<br />
On the line under the picture, write what you see<br />
first. r<br />
1<br />
2<br />
2<br />
<br />
Have students turn to Getting Started (SWT p. 2). Have them read the first<br />
paragraph of Optical Illusions and identify what they see first in Picture 1.<br />
Optical Illusions: People often don’t see or understand things the same way<br />
others do. Even when two people are looking at exactly the same thing, each<br />
one may see it differently. For example, look at Picture 1 below. What is the first<br />
thing you see? On the line under the picture, write what you see first.<br />
Next, discuss the picture to find out what your<br />
classmates saw first. Write their responses and the<br />
number of each response on the lines below. What My Classmates Saw First Number<br />
__________________________<br />
_______<br />
What My Classmates Saw First Number<br />
__________________________<br />
_______<br />
__________________________ _______<br />
__________________________ _______ As<br />
you can see from this activity, our eyes often<br />
play tricks on us. Pictures like the ones above are<br />
2 The World of <strong>Worldview</strong>s<br />
<br />
Help students tally the class responses to the first picture.<br />
Next, discuss the picture to find out what your classmates saw<br />
first. Write their responses and the number of each response on<br />
the lines below.<br />
<br />
What My Classmates Saw First<br />
__________________________<br />
__________________________<br />
Number<br />
_______<br />
_______<br />
4 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
<br />
The following questions are in the SWT. Use these or create your own.<br />
Did everyone see a young girl first? Or did everyone see an old lady first? Can<br />
you now see both? What had to happen before you could see both a young girl<br />
and an old lady? Did someone have to help you see both?<br />
Have students identify what they see first in Picture 2, and then tally the class<br />
responses.<br />
<strong>Teacher</strong>’s Notes<br />
Optical Illusions: People often don’t see or understand<br />
things the same way others do. Even<br />
when two people are looking at exactly the same<br />
thing, each one may see it differently. For example,<br />
look at Picture 1 below. What is the fi rst thing you<br />
see? On the line under the picture, write what you<br />
see fi rst.<br />
LESSON 1<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
The Definition and Characteristics of a <strong>Worldview</strong><br />
Getting Started--Looking at the World<br />
Did everyone see a young girl first? Or did everyone<br />
see an old lady first? Can you now see both?<br />
What had to happen before you could see both<br />
a<br />
young girl and an old lady? Did someone have<br />
to<br />
help you see both?<br />
Repeat this activity by looking at Picture 2 below.<br />
On the line under the picture, write what you see<br />
first. r<br />
2<br />
1<br />
<br />
Repeat this activity by looking at Picture 2 below. On the line under<br />
the picture, write what you see first.<br />
2<br />
Next, discuss the picture to fi nd out what your<br />
classmates saw first. Write their responses and the<br />
What My Classmates Saw First<br />
Number<br />
number of each response on the lines below.<br />
What My Classmates Saw First<br />
__________________________<br />
Number<br />
_______<br />
What My Classmates Saw First<br />
__________________________<br />
__________________________<br />
Number<br />
_______<br />
_______<br />
__________________________<br />
_______<br />
As<br />
you can see from this activity, our eyes often<br />
play tricks on us. Pictures like the ones above are<br />
<br />
__________________________<br />
__________________________<br />
_______<br />
_______<br />
2 The World of <strong>Worldview</strong>s<br />
Have students read the rest of Optical Illusions and discuss as needed (SWT<br />
pp. 2-3).<br />
<br />
As you can see from this activity, our eyes sometimes play tricks on us. Pictures<br />
like the ones above are called optical illusions. We can see them in more than<br />
one way, depending on how our eyes focus on the picture. In the case of optical<br />
illusions, the object one person sees is just as right as the object another<br />
person sees.<br />
<br />
Have students read A World of a Different Color (SWT p. 3).<br />
A World of a Different Color: Optical illusions are fun to look at. Even though<br />
some see one thing and others see something else, everyone can agree to<br />
disagree since what each person sees is right. However, there are ways of<br />
looking at things in different ways that are not optical illusions. In these cases,<br />
how a person sees and describes something may be right, or it may be completely<br />
wrong.<br />
Imagine, for example, people who always wear only green, yellow,<br />
or pink sunglasses. Do they see the world the same way<br />
you see it? How do they describe the world they see?<br />
3<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
called optical illusions. We can see them in more<br />
is filled with many beautiful colors.<br />
than one way, depending on how our eyes focus<br />
on the picture. In the case of optical illusions,<br />
A World Out of Focus: Have you ever had an<br />
the object one person sees is just as right as the<br />
eye exam? Were you able to read all the letters<br />
object another person sees.<br />
on<br />
the eye chart, or<br />
were some blurry or<br />
A World of a Different Color: Optical illusions<br />
out of focus? Did your<br />
are fun to look at. Even though some see one<br />
eye exam reveal that<br />
thing and others see something else, everyone<br />
you needed glasses?<br />
can agree to disagree since what each person If so, do your glasses<br />
sees is right. However, there are ways of looking<br />
now bring everything<br />
at things in different ways that are not optical il-<br />
you see into focus?<br />
lusions. In these cases, how a person sees and<br />
describes something may be right, or it may be<br />
Until people who<br />
completely wrong.<br />
need glasses wear<br />
them, they don’t real-<br />
Imagine, for example,<br />
ize<br />
they’re seeing the<br />
people who always wear<br />
world out of focus. But<br />
only green, yellow, or<br />
after they get their<br />
pink sun glasses. Do<br />
first pair, they are likely to exclaim, “Wow! I didn’t<br />
they see the world the<br />
know everything in the world was so sharp and<br />
same way you see it? If<br />
clear. Now I’m seeing the beautiful world as God<br />
so, how do they describe<br />
created it!”<br />
it?<br />
Making Sense of Life and the World: Most<br />
Now think about people people see the physical world correctly. Without<br />
who wear clear eye glasses<br />
or who have perfect distinguish clearly between people and horses,<br />
colored glasses and with good vision, they see and<br />
vision and don’t wear mountains and prairies, trees and flowers, and<br />
glasses at all. Do they see rivers and lakes. And they can accurately describe<br />
the world the same way the colors of a rainbow. But making sense of life<br />
you see it? If so, how do they describe it? and the world we live in involves much more than<br />
being able to see and describe everything in the<br />
Whose description of the real world is correct--the physical world correctly. Making sense of life and<br />
people wearing colored glasses or the people the world requires finding answers to questions<br />
wearing clear glasses or no glasses? Why? much more difficult and important than “What color<br />
is a pine tree, and what does one look like?” T o<br />
Even though the people wearing colored glasses make sense of life and the world, people want<br />
see the same world as the people wearing clear<br />
and need to know answers to many questions<br />
glasses or no glasses, they don’t see the world<br />
like the ones on the next page. As you read each<br />
with all of its true colors. They see the world and<br />
question, think about what you believe is the true<br />
everything in it as green, yellow, or pink. Not until<br />
answer.<br />
they take off their colored glasses will they see the<br />
truth about the real world--the truth that the world<br />
Now think about people who wear clear eye glasses or who have<br />
perfect vision and don’t wear glasses at all. Do they see the world<br />
the same way you see it? If so, how do they describe it?<br />
The World of <strong>Worldview</strong>s<br />
3<br />
Whose description of the real world is correct—the people wearing colored<br />
glasses or the people wearing clear glasses or no glasses? Why?<br />
Even though the people wearing colored glasses see the same world as the<br />
people wearing clear glasses or no glasses, they don’t see the world with its<br />
true colors. They see the world and everything in it as green, yellow, or pink.<br />
Not until they take off their colored glasses will they see the truth about the real<br />
The World of <strong>Worldview</strong>s<br />
5
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
world—the truth that the world is filled with many beautiful colors.<br />
DISPLAY pairs of sunglasses with different colored lenses. Allow students to<br />
try on different pairs and observe things inside the room and outside through<br />
the windows.<br />
Suggested Discussion Questions:<br />
Which pair of sunglasses did you prefer looking through? Why?<br />
Through which pair of glasses did you see things inside the room<br />
and outside as they really are?<br />
Which do you prefer—seeing the world through colored glasses or<br />
with no glasses? Why?<br />
If a friend of yours wore dark green sunglasses all the time, do you<br />
think you could convince him or her that the world was full of different<br />
colors? Why? Why not?<br />
What would have to happen for your friend wearing dark green sunglasses<br />
to see the real world of multiple colors?<br />
3<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Have students read A World Out of Focus (SWT p. 3).<br />
called optical illusions. We can see them in more<br />
is filled with many beautiful colors.<br />
than one way, depending on how our eyes focus<br />
on the picture. In the case of optical illusions,<br />
A World Out of Focus: Have you ever had an<br />
the object one person sees is just as right as the<br />
eye exam? Were you able to read all the letters<br />
object another person sees.<br />
on<br />
the eye chart, or<br />
were some blurry or<br />
A World of a Different Color: Optical illusions<br />
out of focus? Did your<br />
are fun to look at. Even though some see one<br />
eye exam reveal that<br />
thing and others see something else, everyone<br />
you needed glasses?<br />
can agree to disagree since what each person If so, do your glasses<br />
sees is right. However, there are ways of looking<br />
now bring everything<br />
at things in different ways that are not optical il-<br />
you see into focus?<br />
lusions. In these cases, how a person sees and<br />
describes something may be right, or it may be<br />
Until people who<br />
completely wrong.<br />
need glasses wear<br />
them, they don’t real-<br />
Imagine, for example,<br />
ize<br />
they’re seeing the<br />
people who always wear<br />
world out of focus. But<br />
only green, yellow, or<br />
after they get their<br />
pink sun glasses. Do<br />
first pair, they are likely to exclaim, “Wow! I didn’t<br />
they see the world the<br />
know everything in the world was so sharp and<br />
same way you see it? If<br />
clear. Now I’m seeing the beautiful world as God<br />
so, how do they describe<br />
created it!”<br />
it?<br />
Making Sense of Life and the World: Most<br />
Now think about people<br />
people see the physical world correctly. Without<br />
who wear clear eye glasses<br />
or who have perfect distinguish clearly between people and horses,<br />
colored glasses and with good vision, they see and<br />
vision and don’t wear mountains and prairies, trees and fl owers, and<br />
glasses at all. Do they see rivers and lakes. And they can accurately describe<br />
the world the same way the colors of a rainbow. But making sense of life<br />
you see it? If so, how do they describe it? and the world we live in involves much more than<br />
being able to see and describe everything in the<br />
Whose description of the real world is correct--the<br />
physical world correctly. Making sense of life and<br />
people wearing colored glasses or the people<br />
the world requires finding answers to questions<br />
wearing clear glasses or no glasses? Why?<br />
much more difficult and important than “What color<br />
is<br />
a pine tree, and what does one look like?” T o<br />
Even though the people wearing colored glasses<br />
make sense of life and the world, people want<br />
see the same world as the people wearing clear<br />
and need to know answers to many questions<br />
glasses or no glasses, they don’t see the world<br />
like the ones on the next page. As you read each<br />
with all of its true colors. They see the world and<br />
question, think about what you believe is the true<br />
everything in it as green, yellow, or pink. Not until<br />
answer.<br />
they take off their colored glasses will they see the<br />
truth about the real world--the truth that the world<br />
The World of <strong>Worldview</strong>s<br />
3<br />
<br />
A World Out of Focus: Have you ever had an eye exam? Were you able to<br />
read all the letters on the eye chart, or were some blurry or out of focus? Did<br />
your eye exam reveal that you needed glasses? If so, do your glasses now<br />
bring everything you see into focus?<br />
Until people who need glasses wear them, they don’t realize they’re seeing the<br />
world out of focus. But after they get their first pair, they are likely to exclaim,<br />
“Wow! I didn’t know everything in the world was so sharp and clear. Now I’m<br />
seeing the beautiful world as God created it!”<br />
Lead a discussion about eye exams and vision correction.<br />
Suggested Discussion Questions:<br />
How many of you have had an eye exam? Why?<br />
What did the eye doctor do? What did he or she find out about your eyes?<br />
How can our vision be corrected if necessary?<br />
Would anyone who wears glasses like to share how you saw the<br />
world before you began wearing glasses or contacts and afterward?<br />
Do all people see everything in the world clearly in focus? Why not?<br />
What would have to happen so that all people in the world could see<br />
everything in it as clearly as it really is?<br />
<br />
Have students read Making Sense of Life and the World (SWT pp. 3-4).<br />
Making Sense of Life and the World: Most people see the physical world<br />
correctly. Without colored glasses and with good vision, they see and distinguish<br />
clearly between people and horses, mountains and prairies, trees and<br />
flowers, and rivers and lakes. And they can accurately describe the colors of a<br />
rainbow. But making sense of life and the world we live in involves much more<br />
6 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
than being able to see and describe everything in the physical world correctly.<br />
Making sense of life and the world requires finding answers to questions much<br />
more difficult and important than “What color is a pine tree, and what does one<br />
look like?” To make sense of life and the world, people want and need to know<br />
answers to many questions like the ones on the next page. As you read each<br />
question, think about what you believe is the true answer.<br />
<strong>Teacher</strong>’s Notes<br />
Questions About God<br />
Does God exist?<br />
If God exists, what is He like?<br />
Can I have a relationship with God?<br />
Do I have a responsibility to God?<br />
Questions About the Universe<br />
Where did the universe come from?<br />
Has it always existed?<br />
Will it always exist?<br />
Where did our planet Earth come from?<br />
Why does the earth experience natural disasters?<br />
Lesson 1<br />
Questions About God<br />
Does God exist?<br />
If God exists, what is He like?<br />
Can I have a relationship with God?<br />
Do I have a responsibility to God?<br />
Questions About the Universe<br />
Where did the universe come from?<br />
Has the universe always existed?<br />
Will the universe always exist?<br />
Where did our planet Earth come from?<br />
Why does the universe experience natural<br />
disasters?<br />
Questions About People<br />
Where did we come from?<br />
Why are we here?<br />
Why do we have to die?<br />
What happens to us after we die?<br />
What is our responsibility and relationship<br />
to the earth?<br />
Questions About Truth<br />
Is there such a thing as truth?<br />
How can I know if something is true or not?<br />
Questions About Right and Wrong<br />
Are there such things as right and<br />
wrong?<br />
What is right? What is wrong?<br />
Why is there so much evil in the world?<br />
Are there solutions to all the problems and<br />
evil in the world?<br />
Different Ways of Viewing the World: Imagine<br />
that people’s beliefs about the correct answers to<br />
questions about life and the world are like a pair<br />
of glasses. We could call these glasses “belief<br />
glasses.” People look at their lives and the world<br />
through their “belief glasses,” trying to bring everything<br />
into focus to make sense of it. For example,<br />
suppose some people’s belief glasses include the<br />
idea that God does not exist. How do you think<br />
they would answer the question Where did the<br />
universe come from? How might they answer the<br />
questions Where did I come from? and Why am I<br />
here? Would their answers be the same as your<br />
answers? How would your belief glasses differ<br />
from theirs? How would your answers to these<br />
questions differ from theirs?<br />
All people wear a<br />
pair of “belief glasses”<br />
to help them<br />
make sense of their<br />
lives and the world. If<br />
their beliefs are true,<br />
then the glasses they<br />
wear are like clear<br />
ones that provide a<br />
focused or true view<br />
of life and the world.<br />
But if their beliefs are<br />
not true or only partly<br />
true, the glasses<br />
they wear are like<br />
colored or broken ones. These belief glasses, of<br />
course, give people only a blurry or untrue view<br />
of life and the world.<br />
What kind of belief glasses are you wearing? Are<br />
your lenses perfectly clear? Or are you wearing<br />
colored glasses or even broken ones? Are the<br />
beliefs you hold about life and the world true? Do<br />
you see the world in focus as it truly is?<br />
Exploring the World of Beliefs: This year you<br />
will explore some of the beliefs that people hold<br />
about life and the world. You will study how people’s<br />
beliefs and views of the world differ. And you will<br />
find out why different beliefs lead people to behave<br />
and make choices about life in different ways. Most<br />
importantly, you will compare what people believe<br />
is true about life and the world with what God says<br />
is true. For it is God’s truth as He reveals it to us<br />
in His Word, the Bible, that provides us with the<br />
perfect pair of belief glasses for rightly viewing,<br />
understanding, and living in the world.<br />
4 The World of <strong>Worldview</strong>s<br />
4<br />
Questions About People<br />
From where did we come?<br />
Why are we here?<br />
Why do we have to die?<br />
What happens to us after we die?<br />
What is our responsibility and relationship to the earth?<br />
Questions About Truth<br />
Is there such a thing as truth?<br />
How can I know if something is true or not?<br />
Questions About Right and Wrong<br />
Are there such things as right and wrong?<br />
What is right? What is wrong?<br />
Why is there so much evil in the world?<br />
Are there solutions to all the problems and evil in the world?<br />
Before discussing the questions in each category, lead a discussion related to<br />
the major categories of questions.<br />
Suggested Discussion Questions:<br />
Do you think most people agree or disagree about what they see<br />
when they look at the physical world? Why? Why not?<br />
What five major categories of questions do all people ask as they try<br />
to make sense of life and the world?<br />
Do you think all people answer the questions in these five categories<br />
The World of <strong>Worldview</strong>s<br />
7
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
in the same way? Why? Why not?<br />
Choose and discuss as many questions from each category as time allows.<br />
Have students listen to the responses of classmates in order to identify the<br />
spectrum of beliefs and/or understanding. Encourage students to raise other<br />
questions related to each category.<br />
Explain that biblical and unbiblical answers to these questions will be explored<br />
throughout the units of study in A World of <strong>Worldview</strong>s.<br />
Lesson 1<br />
Questions About God<br />
universe come from? How might they answer the<br />
Does God exist?<br />
questions Where did I come from? and Why am I<br />
If God exists, what is He like?<br />
here? Would their answers be the same as your<br />
Can I have a relationship with God?<br />
answers? How would your belief glasses differ<br />
Do I have a responsibility to God?<br />
from theirs? How would your answers to these<br />
questions differ from theirs?<br />
Questions About the Universe<br />
Where did the universe come from?<br />
All people wear a<br />
Has the universe always existed?<br />
pair of “belief glasses”<br />
to help them<br />
Will the universe always exist?<br />
Where did our planet Earth come from? make sense of their<br />
Why does the universe experience natural lives and the world. If<br />
disasters?<br />
their beliefs are true,<br />
then the glasses they<br />
Questions About People<br />
wear are like clear<br />
Where did we come from?<br />
ones that provide a<br />
Why are we here?<br />
focused or true view<br />
Why do we have to die?<br />
of life and the world.<br />
What happens to us after we die?<br />
But if their beliefs are<br />
What is our responsibility and relationship not true or only partly<br />
to the earth?<br />
true, the glasses<br />
they wear are like<br />
Questions About Truth<br />
colored or broken ones. These belief glasses, of<br />
Is there such a thing as truth?<br />
course, give people only a blurry or untrue view<br />
How can I know if something is true or not?<br />
of life and the world.<br />
Questions About Right and Wrong<br />
What kind of belief glasses are you wearing? Are<br />
Are there such things as right and your lenses perfectly clear? Or are you wearing<br />
wrong?<br />
colored glasses or even broken ones? Are the<br />
What is right? What is wrong?<br />
beliefs you hold about life and the world true? Do<br />
Why is there so much evil in the world?<br />
you see the world in focus as it truly is?<br />
Are there solutions to all the problems and<br />
evil in the world?<br />
Exploring the World of Beliefs: This year you<br />
will explore some of the beliefs that people hold<br />
Different Ways of Viewing the World: Imagine<br />
about life and the world. You will study how people’s<br />
that people’s beliefs about the correct answers to<br />
beliefs and views of the world differ. And you will<br />
questions about life and the world are like a pair<br />
find out why different beliefs lead people to behave<br />
of glasses. We could call these glasses “belief<br />
and make choices about life in different ways. Most<br />
glasses.” People look at their lives and the world<br />
importantly, you will compare what people believe<br />
through their “belief glasses,” trying to bring everything<br />
into focus to make sense of it. For example,<br />
is true. For it is God’s truth as He reveals it to us<br />
is<br />
true about life and the world with what God says<br />
suppose some people’s belief glasses include the<br />
in His Word, the Bible, that provides us with the<br />
idea that God does not exist. How do you think perfect pair of belief glasses for rightly viewing,<br />
they would answer the question Where did the understanding, and living in the world.<br />
4 The World of <strong>Worldview</strong>s<br />
4<br />
<br />
Have students read Different Ways of Viewing the World (SWT p. 4). Have them<br />
think about how they would answer the questions raised in the reading. Discuss<br />
the questions as a class after students complete the reading.<br />
Different Ways of Viewing the World: Imagine that people’s beliefs about the<br />
correct answers to questions about life and the world are like a pair of glasses.<br />
We could call these glasses “belief glasses.” People look at their lives and the<br />
world through their “belief glasses,” trying to bring everything into focus to make<br />
sense of it. For example, suppose some people’s belief glasses include the<br />
idea that God does not exist. How do you think they would answer the question<br />
Where did the universe come from? How might they answer the questions<br />
Where did I come from? and Why am I here? Would their answers be the same<br />
as your answers? How would your belief glasses differ from theirs? How would<br />
your answers to these questions differ from theirs?<br />
All people wear a pair of “belief glasses” to help them make sense of their lives<br />
and the world. If their beliefs are true, then the glasses they<br />
wear are like clear ones that provide a focused or true view of<br />
life and the world. But if their beliefs are not true or only partly<br />
true, the glasses they wear are like colored or broken ones.<br />
These belief glasses, of course, give people only a blurry or<br />
untrue view of life and the world.<br />
What kind of belief glasses are you wearing? Are your lenses<br />
perfectly clear? Or are you wearing colored glasses or even<br />
broken ones? Are the beliefs you hold about life and the world<br />
true? Do you see the world in focus as it truly is?<br />
Suggested Discussion Questions:<br />
What do we mean when we say that all people try to make sense of<br />
the world by looking at it through a pair of belief glasses?<br />
Do all people wear the same kind of belief glasses?<br />
If someone's beliefs include the idea that God does not exist, how<br />
might they answer the questions "Where did the earth come from?"<br />
"Where did I come from?" and "Why am I here?"<br />
How would your answers to these three questions differ from those<br />
of someone who does not believe in God?<br />
In order to see and understand life and the world correctly, what kind<br />
of belief glasses do people need?<br />
8 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
How do you think the boy in the picture on page 4 sees and understands<br />
life and the world?<br />
<strong>Teacher</strong>’s Notes<br />
What kind of belief glasses do you think you're wearing?<br />
Do you think the way you see and interpret life and the world is correct?<br />
Why? Why not?<br />
<br />
Have students read Exploring the World of Beliefs (SWT p. 4). Discuss briefly.<br />
Exploring the World of Beliefs: This year you will explore some of the beliefs<br />
that people hold about life and the world. You will study how people’s beliefs and<br />
views of the world differ. And you will find out why different beliefs lead people<br />
to behave and make choices about life in different ways. Most importantly, you<br />
will compare what people believe is true about life and the world with what<br />
God says is true. For it is God’s truth as He reveals it to us in His Word, the<br />
Bible, that provides us with the perfect pair of belief glasses for rightly viewing,<br />
understanding, and living in the world.<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
5-6) and Thinking About It (SWT pp. 7-8). If you prefer, create comprehension,<br />
application, and enrichment activities of your own.<br />
Lesson 1<br />
Questions About God<br />
Does God exist?<br />
If God exists, what is He like?<br />
Can I have a relationship with God?<br />
Do I have a responsibility to God?<br />
Questions About the Universe<br />
Where did the universe come from?<br />
Has the universe always existed?<br />
Will the universe always exist?<br />
Where did our planet Earth come from?<br />
Why does the universe experience natural<br />
disasters?<br />
Questions About People<br />
Where did we come from?<br />
Why are we here?<br />
Why do we have to die?<br />
What happens to us after we die?<br />
What is our responsibility and relationship<br />
to the earth?<br />
Questions About Truth<br />
Is there such a thing as truth?<br />
How can I know if something is true or not?<br />
Questions About Right and Wrong<br />
Are there such things as right and<br />
wrong?<br />
What is right? What is wrong?<br />
Why is there so much evil in the world?<br />
Are there solutions to all the problems and<br />
evil in the world?<br />
Different Ways of Viewing the World: Imagine<br />
that people’s beliefs about the correct answers to<br />
questions about life and the world are like a pair<br />
of glasses. We could call these glasses “belief<br />
glasses.” People look at their lives and the world<br />
through their “belief glasses,” trying to bring everything<br />
into focus to make sense of it. For example,<br />
suppose some people’s belief glasses include the<br />
idea that God does not exist. How do you think<br />
they would answer the question Where did the<br />
universe come from? How might they answer the<br />
questions Where did I come from? and Why am I<br />
here? Would their answers be the same as your<br />
answers? How would your belief glasses differ<br />
from theirs? How would your answers to these<br />
questions differ from theirs?<br />
All people wear a<br />
pair of “belief glasses”<br />
to help them<br />
make sense of their<br />
lives and the world. If<br />
their beliefs are true,<br />
then the glasses they<br />
wear are like clear<br />
ones that provide a<br />
focused or true view<br />
of life and the world.<br />
But if their beliefs are<br />
not true or only partly<br />
true, the glasses<br />
they wear are like<br />
colored or broken ones. These belief glasses, of<br />
course, give people only a blurry or untrue view<br />
of life and the world.<br />
What kind of belief glasses are you wearing? Are<br />
your lenses perfectly clear? Or are you wearing<br />
colored glasses or even broken ones? Are the<br />
beliefs you hold about life and the world true? Do<br />
you see the world in focus as it truly is?<br />
Exploring the World of Beliefs: This year you<br />
will explore some of the beliefs that people hold<br />
about life and the world. You will study how people’s<br />
beliefs and views of the world differ. And you will<br />
find out why different beliefs lead people to behave<br />
and make choices about life in different ways. Most<br />
importantly, you will compare what people believe<br />
is true about life and the world with what God says<br />
is true. For it is God’s truth as He reveals it to us<br />
in His Word, the Bible, that provides us with the<br />
perfect pair of belief glasses for rightly viewing,<br />
understanding, and living in the world.<br />
4<br />
4 The World of <strong>Worldview</strong>s<br />
DAY 2 (Syllabus Day 2)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 9-16 Student Worktext: pp. 9-16<br />
topic 1. what is a worldview?<br />
Background for the <strong>Teacher</strong><br />
Beliefs give birth to behaviors. People's beliefs are expressed in their individual<br />
choices and actions, which are collectively expressed as diverse global cultures<br />
and subcultures. Stated simply, beliefs have consequences. What and how people<br />
think determine how they perceive, develop, and live in the world around them.<br />
Writers and philosophers have used many words and phrases to identify the<br />
various systems or frameworks of beliefs that affect people's behavior, including<br />
life perspective, confessional vision, life convictions, lifeview, world and lifeview,<br />
system of values, and ideology. Some casually refer to a person's philosophy of<br />
life, but a philosophy is a highly academic way of thinking about life and the world<br />
and one that few people actually develop, much less articulate. For this study, we<br />
will use the term worldview, which is the term commonly used today to denote the<br />
set of beliefs that affect a person's behavior.<br />
As we will see later, the basic framework or system of foundational beliefs that<br />
people hold and through which they view life and the world is not a comprehensive<br />
accumulation of doctrines or philosophical positions. Rather, the core beliefs people<br />
hold are the most foundational, presuppositional beliefs from which they later discover<br />
and develop more comprehensive and well-defined beliefs.<br />
The World of <strong>Worldview</strong>s<br />
9
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
A worldview serves two primary functions in our lives. First, our worldview provides<br />
the framework through which we interpret and describe the world around us.<br />
Second, based on our interpretation of life and the world, our worldview prescribes<br />
or determines our system of values and subsequently our behaviors. For example,<br />
if a person does not believe in God as Creator, he or she will necessarily have to<br />
conclude that the universe is essentially eternal or it is a cosmic accident. This latter<br />
belief, if adhered to honestly, must lead to the conclusion that people, likewise, are<br />
part of the cosmic accident. And because accidents have neither purpose nor value,<br />
the person (again, if he or she is honest) must reach the conclusion that neither<br />
people nor the world around them has value. Thus without a belief in the value<br />
of life or the earth, this person may show little respect for either and may adopt a<br />
nihilistic view of all life, including his or her own. Interestingly, few people, including<br />
atheists, follow their presuppositions to such an ultimate conclusion. Nonetheless,<br />
ideas have consequences. Our worldview both interprets and assigns value to life<br />
and the world and in turn prescribes our choices and behavior toward both.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 9)<br />
Have students turn to Topic 1 (SWT p. 9). Have them read the title. Remind<br />
them of the Getting Started activity they completed earlier. Have them share<br />
their thoughts about what a worldview is. Write some of their answers on the<br />
board. Have students create a concise definition before they read Topic 1. After<br />
reading Topic 1, they will compare their definition with the definition in the SWT<br />
and revise accordingly.<br />
Have students read Beliefs and Behaviors (SWT p. 9).<br />
9<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Topic 1<br />
What Is a <strong>Worldview</strong>?<br />
Beliefs and Behavior: As you just learned, all peo-<br />
might have? Why might this person be pouring<br />
ple have beliefs about God, the universe, people,<br />
water into someone else’s hands?<br />
truth, and right and wrong. Our beliefs are important<br />
because they guide us in doing two things:<br />
First, our beliefs help us to interpret, explain, and<br />
define life and the world. In other words, we try to<br />
make sense of the world around us through what<br />
we believe about God, the universe, people, truth,<br />
and right and wrong.<br />
Now look at the picture below. What is happening?<br />
What beliefs about life and the world do you<br />
think the four children huddled in the group might<br />
have? Why might the group be rejecting the boy<br />
on<br />
the left?<br />
Second, what we believe about life and the world<br />
infl uences our actions or behavior. We make<br />
choices and behave in certain ways because of<br />
what we believe. For example, suppose someone<br />
believes that all people are not created equal as<br />
God’s image-bearers. He or she believes that<br />
some races or nationalities of people are better<br />
than others. How might that person choose to As<br />
you can you see from these two examples,<br />
behave toward someone of another race or from<br />
people’s b eliefs influence how they see the world<br />
another country? Now suppose someone else<br />
and live their lives. Their beliefs will influence them<br />
believes that all people are created equal as God’s to<br />
do good or to do wrong.<br />
image-bearers. How might that person choose to<br />
behave toward someone of another race or from<br />
Defining a <strong>Worldview</strong>: The set of beliefs through<br />
another country?<br />
which you view and interpret life and the world<br />
and that guide your choices and behaviors is<br />
Look at the picture at the top of the next column.<br />
called a worldview. Y o u will explore more fully<br />
What is happening? What beliefs about life and the<br />
the definition, characteristics, and main functions<br />
world do you think the person pouring the water<br />
of a worldview in the topics of this lesson.<br />
The World of <strong>Worldview</strong>s<br />
9<br />
<br />
Beliefs and Behavior: As you just learned, all people have beliefs about God, the<br />
universe, people, truth, and right and wrong. Our beliefs are important because<br />
they guide us in doing two things.<br />
First, our beliefs help us to interpret, explain, and<br />
define life and the world. In other words, we try to<br />
make sense of the world around us through what we<br />
believe about God, the universe, people, truth, and<br />
right and wrong.<br />
Second, what we believe about life and the world influences our actions or<br />
behavior. We make choices and behave in certain ways because of what we<br />
believe. For example, suppose someone believes that all people are not created<br />
equal as God’s image-bearers. He or she believes that some races or<br />
nationalities of people are better than others. How might that person choose<br />
to behave toward someone of another race or from another country? Now<br />
suppose someone else believes that all people are<br />
created equal as God’s image-bearers. How might<br />
that person choose to behave toward someone of<br />
another race or from another country?<br />
Look at the picture at the top of the next column. What<br />
is happening? What beliefs about life and the world<br />
10 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
do you think the person pouring the water might have? Why might this person<br />
be pouring water into someone else’s hands?<br />
<strong>Teacher</strong>’s Notes<br />
Now look at the picture below. What is happening? What beliefs about life and<br />
the world do you think the four children huddled in the<br />
group might have? Why might the group be rejecting<br />
the boy on the left?<br />
As you can you see from these two examples, people’s<br />
beliefs influence how they see the world and live their<br />
lives. Their beliefs will influence them to do good or<br />
to do wrong.<br />
Lead a discussion to help students understand that people's beliefs about the<br />
origin and nature of human life determine how they behave toward others.<br />
Suggested Discussion Questions:<br />
What are the two most basic answers to the question, "How did human<br />
life on earth begin?"<br />
If the universe and human life on earth began from an accidental explosion<br />
in space, can there be a design and purpose for life? Why?<br />
Why not?<br />
If human life resulted from an accident with no plan or purpose, can<br />
human life have real value? Why? Why not?<br />
If human life is the result of an accident and has no value, how might<br />
people behave toward others? Why?<br />
Do people sometimes value certain kinds of people more than others?<br />
If so, give examples.<br />
Why do you think the four children in the picture are whispering<br />
about the child on the left?<br />
Are these children's beliefs determining their behavior?<br />
If the universe and human life on earth were designed and created<br />
by God, do you think they have a purpose? What do you think their<br />
purpose is?<br />
If human life is created by God and has a purpose, do you think it<br />
has value? Why?<br />
If human life has value, do you think all humans are equally valuable?<br />
Why?<br />
If all human life is valuable, how should people behave toward others?<br />
Why do you think one person is pouring water into the hands of<br />
another person?<br />
Are this person's beliefs determining his or her behavior?<br />
Have students review their definition of worldview on the board. Have them<br />
revise the definition based on the preceding discussion.<br />
Have students read Defining a <strong>Worldview</strong> (SWT p. 9).<br />
The World of <strong>Worldview</strong>s<br />
11
Unit 1 Lesson 1<br />
Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
12<br />
think of some of the things you have been taught creating. If you’ve ever looked up at the stars on<br />
that are now a part of your worldview?<br />
a very dark night, what thoughts went through<br />
your mind? Did seeing the majesty of the universe<br />
Through Personal Study: You have developed or prompt your mind to ask diffi cult questions? If so,<br />
acquired many of your worldview beliefs simply what did you think and ask? Did this experience<br />
by reading and studying on your own. Of course, shape your beliefs about the creation or God or<br />
it’s important to know whether the things you even yourself?<br />
read are true or not. This is why it’s important to<br />
compare what you read and hear with what God’s Everyone acquires<br />
Word says or to ask trusted authorities if what you worldview beliefs<br />
have read or heard is really true. Can you think of through reasoning<br />
a book you have read that influenced your view and imagining, but<br />
of life and world?<br />
like beliefs acquired<br />
through all other<br />
means, they need<br />
to be compared to<br />
the truth of God’s<br />
Word. Sometimes<br />
our imaginations<br />
lead us to beliefs<br />
that are only fantasy<br />
or completely<br />
wrong. Still, reason-<br />
ing and imagining are important ways people<br />
Through reasoning and imagination: When God develop their worldviews.<br />
created people as His image-bearers, He gave<br />
them a mind capable of thinking, reasoning, and<br />
<strong>Worldview</strong><br />
<br />
Defining a <strong>Worldview</strong>: The set of beliefs through which you view and interpret<br />
life and the world and that guides your choices and behaviors is called a<br />
worldview. You will explore more fully the definition, characteristics, and main<br />
functions of a worldview in the following topics of this lesson.<br />
Have students compare the class's definition of a worldview with the definition<br />
in the SWT. The definition is displayed at the end of Topic 3 (SWT p. 12).<br />
WRITE OR DISPLAY BLM Definition 1a, <strong>Worldview</strong>: The set of beliefs through<br />
which we view and interpret life and the world and that guides our choices and<br />
behaviors.<br />
The set of beliefs through which we view and<br />
interpret life and the world and that guide our<br />
choices and behaviors<br />
12 The World of <strong>Worldview</strong>s<br />
topic 2. what kinds of beliefs<br />
are included in a worldview?<br />
Background for the <strong>Teacher</strong><br />
It is essential to understand that by its very definition a worldview is an all-inclusive<br />
set of beliefs. It is a view toward every dimension of the world and reality, including<br />
God, the universe, humanity, truth, and values. People who wear glasses never look<br />
at only part of the world through them, nor do they wear a different prescription to<br />
view the world differently on different days. Their lenses are ground to allow a clear<br />
and consistent perception of reality every day and for each event. However, just as<br />
some lenses, especially tinted ones, do not reveal a true view of the physical world,<br />
neither do all worldviews truthfully interpret the meaning of reality as evidenced by<br />
the diverse behaviors of individuals and cultures. Nevertheless, whether Hindu,<br />
atheist, or Christian, a worldview includes core beliefs related to God, the universe,<br />
humanity, truth, and values, and these beliefs prescribe choices and actions.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 10)<br />
Have students turn to Topic 2 (SWT p. 10). Have them read the title. Ascertain<br />
students' understanding of the categories of beliefs common to all worldviews.<br />
Write some of their responses on the board. Have them read Topic 2 to verify<br />
and clarify their responses.<br />
Lesson 1<br />
Topic 2<br />
What Kinds of Beliefs Are Included in a <strong>Worldview</strong>?<br />
You know what it means to include or exclude<br />
The Universe: All people<br />
someone from a group. If your group of friends<br />
have beliefs about the universe.<br />
They have beliefs<br />
is exclusive, that means it rejects or excludes<br />
certain people from being a part of it. However,<br />
about where the universe<br />
if your group is inclusive, that means it includes<br />
came from, how old it is,<br />
everyone who would like to be a part of it. When<br />
and how long it will exist.<br />
we say that worldviews are inclusive, we mean<br />
They have beliefs about why<br />
that all worldviews include certain categories or<br />
the earth often experiences<br />
types of beliefs. Whether people are Christians,<br />
natural disasters. And they<br />
atheists, Muslims, or Hindus, each of their worldviews<br />
includes five categories of beliefs about the responsibility to the earth.<br />
have beliefs about their relationship with and<br />
world that affect their behaviors.<br />
Truth: All people have beliefs<br />
about truth. They have<br />
God: All people have beliefs<br />
about God. They may believe<br />
that there is only one<br />
and what is not. They have<br />
beliefs about what is true<br />
true God or that there are<br />
beliefs about where truth can<br />
many gods. Or they may not<br />
be found and how or if they<br />
believe that God or any gods<br />
can even know truth at all.<br />
exist at all. If they believe<br />
Some people believe that<br />
that God or gods do exist,<br />
what is true for one person<br />
then they also have specific may not be true for another and that people can<br />
beliefs about what God or the gods are like. And create their own truth.<br />
if they believe in God or many gods, then they<br />
have beliefs about what kind of relationship they<br />
Right and Wrong: All people<br />
may or may not have with them.<br />
have beliefs about what is<br />
right and what is wrong.<br />
People: All people have<br />
They have beliefs about<br />
beliefs about human beings.<br />
what is good and what is<br />
They have beliefs about<br />
evil. They hold beliefs about<br />
where they come from and<br />
why evil exists in the world<br />
why they even exist at all.<br />
and what can be done to<br />
They have beliefs about how<br />
solve the problem of evil.<br />
they should live their lives<br />
and whether all people are As<br />
you already know, all people do not have the<br />
equal as individuals. And<br />
same beliefs about God, the universe, people,<br />
perhaps most important, people have beliefs about<br />
truth, and right and wrong. For this reason, people<br />
what happens to them after they die. If they believe do<br />
not behave or act in the same way. But regardless<br />
of what people believe or how they behave,<br />
in heaven or hell after death, their worldview may<br />
include beliefs about how to be saved.<br />
their worldviews are always inclusive.<br />
10 The World of <strong>Worldview</strong>s<br />
10<br />
<br />
You know what it means to include or exclude someone from a group. If your<br />
group of friends is exclusive, that means it rejects or excludes certain people<br />
from being a part of it. However, if your group is inclusive, that means it includes<br />
everyone who would like to be a part of it. When we say that worldviews are<br />
inclusive, we mean that all worldviews include certain categories or types of<br />
beliefs. Whether people are Christians, atheists, Muslims, or Hindus, each of<br />
their worldviews includes five categories of beliefs about the world that affect<br />
their behaviors.<br />
God: All people have beliefs about God. They may believe that there<br />
is only one true God or that there are many gods. Or they may not<br />
believe that God or any gods exist at all. If they believe that God or<br />
gods do exist, then they also have specific beliefs about what God<br />
12 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
or the gods are like. And if they believe in God or many gods, then they have<br />
beliefs about what kind of relationship they may or may not have with them.<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 1<br />
10<br />
People: All people have beliefs about human beings. They have beliefs about<br />
where they come from and why they even exist at all. They have beliefs about<br />
how they should live their lives and whether all people are equal<br />
as individuals. And perhaps most importantly, people have beliefs<br />
about what happens to them after they die. If they believe in heaven<br />
or hell after death, their worldview may include beliefs about how<br />
to be saved.<br />
The Universe: All people have beliefs about the universe. They<br />
have beliefs about where the universe came from, how old it is,<br />
and how long it will exist. They have beliefs about why the earth<br />
often experiences natural disasters. And they have beliefs about<br />
their relationship with and responsibility to the earth.<br />
Topic 2<br />
What Kinds of Beliefs Are Included in a <strong>Worldview</strong>?<br />
You know what it means to include or exclude<br />
someone from a group. If your group of friends<br />
is exclusive, that means it rejects or excludes<br />
certain people from being a part of it. However,<br />
if your group is inclusive, that means it includes<br />
everyone who would like to be a part of it. When<br />
we say that worldviews are inclusive, we mean<br />
that all worldviews include certain categories or<br />
types of beliefs. Whether people are Christians,<br />
atheists, Muslims, or Hindus, each of their worldviews<br />
includes fi ve categories of beliefs about the<br />
world that affect their behaviors.<br />
God: All people have beliefs<br />
about God. They may believe<br />
that there is only one<br />
true God or that there are<br />
many gods. Or they may not<br />
believe that God or any gods<br />
exist at all. If they believe<br />
that God or gods do exist,<br />
then they also have specifi c<br />
beliefs about what God or the gods are like. And<br />
if they believe in God or many gods, then they<br />
have beliefs about what kind of relationship they<br />
may or may not have with them.<br />
People: All people have<br />
beliefs about human beings.<br />
They have beliefs about<br />
where they come from and<br />
why they even exist at all.<br />
They have beliefs about how<br />
they should live their lives<br />
and whether all people are<br />
equal as individuals. And<br />
perhaps most important, people have beliefs about<br />
what happens to them after they die. If they believe<br />
in heaven or hell after death, their worldview may<br />
include beliefs about how to be saved.<br />
The Universe: All people<br />
have beliefs about the universe.<br />
They have beliefs<br />
about where the universe<br />
came from, how old it is,<br />
and how long it will exist.<br />
They have beliefs about why<br />
the earth often experiences<br />
natural disasters. And they<br />
have beliefs about their relationship with and<br />
responsibility to the earth.<br />
Truth: All people have beliefs<br />
about truth. They have<br />
beliefs about what is true<br />
and what is not. They have<br />
beliefs about where truth can<br />
be found and how or if they<br />
can even know truth at all.<br />
Some people believe that<br />
what is true for one person<br />
may not be true for another and that people can<br />
create their own truth.<br />
Right and Wrong: All people<br />
have beliefs about what is<br />
right and what is wrong.<br />
They have beliefs about<br />
what is good and what is<br />
evil. They hold beliefs about<br />
why evil exists in the world<br />
and what can be done to<br />
solve the problem of evil.<br />
As<br />
you already know, all people do not have the<br />
same beliefs about God, the universe, people,<br />
truth, and right and wrong. For this reason, people<br />
do<br />
not behave or act in the same way. But regardless<br />
of what people believe or how they behave,<br />
their worldviews are always inclusive.<br />
10 The World of <strong>Worldview</strong>s<br />
Truth: All people have beliefs about truth. They have beliefs about<br />
what is true and what is not. They have beliefs about where truth<br />
can be found and how or if they can even know truth at all. Some<br />
people believe that what is true for one person may not be true for<br />
another and that people can create their own truth.<br />
Right and Wrong: All people have beliefs about what is right and<br />
what is wrong. They have beliefs about what is good and what is<br />
evil. They hold beliefs about why evil exists in the world and what<br />
can be done to solve the problem of evil.<br />
As you already know, all people do not have the same beliefs about God, the<br />
universe, people, truth, and right and wrong. For this reason, people do not<br />
behave or act in the same way. But regardless of what people believe or how<br />
they behave, their worldviews are always inclusive.<br />
Suggested Discussion Questions:<br />
What do we mean when we say worldviews are inclusive?<br />
What five categories of beliefs do all worldviews include?<br />
Would an atheist's worldview include beliefs in all five categories?<br />
Would a Muslim's worldview include beliefs in all five categories?<br />
Continue the discussion by asking students to share some of the diverse beliefs<br />
people with different worldviews hold in each of the five categories.<br />
Encourage students to recall behaviors or customs they have observed or are<br />
aware of through media in cultures, subcultures, and individuals (dress, worship,<br />
art, government, laws, festivals/holidays, etc.). Have them identify specific worldview<br />
beliefs they think may contribute to or influence these diverse behaviors<br />
and customs. See <strong>Teacher</strong>'s Notes at right for an example.<br />
Example: Cows roam the streets<br />
and villages of India because<br />
they are considered sinless and<br />
sacred. The highest Hindu gods<br />
are present "spiritually" within<br />
cows. They are worshiped as<br />
a means to achieving human<br />
perfection and because they<br />
provide essential products<br />
(excluding meat) for life.<br />
The World of <strong>Worldview</strong>s<br />
13
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
topic 3. how do we develop or Acquire our worldview?<br />
Background for the <strong>Teacher</strong><br />
<strong>Worldview</strong>s are formed unconsciously. Though they may be refined and even changed<br />
through deliberate study at some point in life, we acquire our beliefs beginning at<br />
birth by absorbing the culture into which we are born. This cultural absorption or<br />
enculturation occurs through observing the traditions and behaviors of our culture.<br />
It occurs through direct and indirect teaching of cultural norms and values by others<br />
we perceive to be authorities in our lives. As we grow older, our perceptions or<br />
beliefs about our culture may be shaped by personal study and exploration as we<br />
delve into the riches of literature, history, the arts, the sciences, philosophy, religion,<br />
and other fields of knowledge. And with mental maturity, our way of viewing and<br />
understanding life and the world is shaped through reason and even imagination as<br />
we consciously process the vast amounts of information we have absorbed over time.<br />
However, we're not consciously aware that we even have a worldview much less<br />
how we acquired it until we systematically process and categorize what we believe<br />
about life and the world. In fact, we seldom think about what we believe is true and<br />
valuable until we encounter a different culture with different values and behaviors.<br />
When this happens, we may exhibit cultural pride or ethnocentrism, believing that<br />
our way of viewing life and the world is the most logical, and, therefore, the best.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 11-12)<br />
Have students turn to Topic 3 (SWT pp. 11-12). Have them read the title. Ascertain<br />
students' understanding of how they acquired their worldview. Write<br />
some of their responses on the board. Have them read Topic 3 to verify and<br />
clarify their responses.<br />
11<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Topic 3<br />
How Do We Develop or Acquire Our <strong>Worldview</strong>?<br />
What if someone were to ask you, “So tell me,<br />
As you grew older, you were (and still are) like a<br />
when did you develop your worldview? You do sponge. You absorb many things about your world<br />
have one, don’t you?” How would you respond? just by living in it. And this happens without any<br />
If you are like most<br />
daily or official worldview lessons. Y o u may see<br />
people, you might stammer<br />
and stutter a bit, not<br />
Slowly, you begin to understand and form beliefs<br />
your parents pray or listen to them read the Bible.<br />
quite sure what to say.<br />
about God. You may see arguments and fi ghts<br />
Most people never had<br />
and come to understand that these behaviors are<br />
a “worldview lesson”<br />
harmful to everyone, even without anyone telling<br />
while sitting on their parents’<br />
or grandparents’<br />
observe and learn worldview lessons by watching<br />
you they are. In today’s technological world, you<br />
laps. Your mother never<br />
television and movies, by listening to music, and by<br />
said, “Now sit down and<br />
surfing the web on a computer--even though you<br />
listen. Today, I’m going<br />
may never hear anyone say the word “worldview.”<br />
to teach you your first<br />
In Topic 5, you will explore further how what you<br />
worldview lesson.” So<br />
observe and hear through the means of modern<br />
this raises another question: Just how do people technology influences the development of your<br />
acquire or develop a worldview--their beliefs about worldview.<br />
God, the universe, people, truth, and right and<br />
wrong? Let’s look at four primary ways.<br />
Through Teaching: Although you acquire much<br />
of your worldview just by living and observing life<br />
Through Observation: Infants don’t ask questions, and the world, you also learn it through teaching.<br />
but they’re still very interested in learning about Your parents, pastors, and teachers have taught<br />
their new world. They are very observant, taking you many things about understanding life and the<br />
in colors, sounds, shapes, smells, and textures. world. They have taught that some things are always<br />
right and that some things are always wrong.<br />
They hear language<br />
being spoken. They And although they may never have spoken the<br />
see laughter, anger, word “worldview,” much of what they have taught<br />
joy, and fear in those you has become part of your worldview. Can you<br />
around them. They begin<br />
to learn that some<br />
things are good or right<br />
to do because they are<br />
praised. And, of course,<br />
they begin to learn that<br />
some things are wrong<br />
or harmful because they<br />
experience discipline or<br />
painful consequences for doing them.<br />
The World of <strong>Worldview</strong>s<br />
11<br />
<br />
What if someone were to ask you, “So tell me, when did you develop your worldview?<br />
You do have one, don’t you?” How would you respond? If<br />
you are like most people, you might stammer and stutter a bit,<br />
not quite sure what to say. Most people never had a “worldview<br />
lesson” while sitting on their parents’ or grandparents’ laps. Your<br />
mother never said, “Now sit down and listen. Today, I’m going<br />
to teach you your first worldview lesson.” So this raises another<br />
question: Just how do people acquire or develop a worldview—<br />
their beliefs about God, the universe, people, truth, and right and<br />
wrong? Let’s look at four primary ways.<br />
Through Observation: Infants don’t ask questions, but they’re still very interested<br />
in learning about their new world. They are very observant,<br />
taking in colors, sounds, shapes, smells, and textures. They hear<br />
language being spoken. They see laughter, anger, joy, and fear<br />
in those around them. They begin to learn that some things are<br />
good or right to do because they are praised. And, of course,<br />
they begin to learn that some things are wrong or harmful because<br />
they experience discipline or painful consequences for<br />
doing them.<br />
14 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
As you grew older, you were (and still are) like a sponge. You absorb many things<br />
about your world just by living in it. And this happens without any daily or official<br />
worldview lessons. You may see your parents pray or listen to them read the<br />
Bible. Slowly, you begin to understand and form beliefs about God. You may see<br />
arguments and fights and come to understand that these behaviors are harmful<br />
to everyone, even without anyone telling you they are. In today’s technological<br />
world, you observe and learn worldview lessons by watching television and<br />
movies, by listening to music, and by surfing the web on a computer—even<br />
though you may never hear anyone say the word “worldview.” In Topic 5, you will<br />
explore further how what you observe and hear through the means of modern<br />
technology influences the development of your worldview.<br />
<strong>Teacher</strong>’s Notes<br />
Through Teaching: Although you acquire much of your worldview just by living<br />
and observing life and the world, you also learn it through teaching. Your<br />
parents, pastors, and teachers have taught you many<br />
things about understanding life and the world. They have<br />
taught that some things are always right and that some<br />
things are always wrong. And although they may never<br />
have spoken the word “worldview,” much of what they<br />
have taught you has become part of your worldview. Can<br />
you think of some of the things you have been taught<br />
that are now a part of your worldview?<br />
Through Personal Study: You have developed or acquired many of your<br />
worldview beliefs simply by reading and studying on<br />
your own. Of course, it’s important to know whether the<br />
things you read are true or not. This is why it’s important<br />
to compare what you read and hear with what God’s<br />
Word says or to ask trusted authorities if what you have<br />
read or heard is really true. Can you think of a book you<br />
have read that influenced your view of life and world?<br />
Through Reasoning and Imagination: When God created<br />
people as His image-bearers, He gave them minds capable of<br />
thinking, reasoning, and creating. If you’ve ever looked up at<br />
the stars on a very dark night, what thoughts went through your<br />
mind? Did seeing the majesty of the universe prompt your mind<br />
to ask difficult questions? If so, what did you think and ask? Did<br />
this experience shape your beliefs about the creation or God or<br />
even yourself?<br />
Lesson 1<br />
think of some of the things you have been taught<br />
that are now a part of your worldview?<br />
Through Personal Study: You have developed or<br />
acquired many of your worldview beliefs simply<br />
by reading and studying on your own. Of course,<br />
it’s important to know whether the things you<br />
read are true or not. This is why it’s important to<br />
compare what you read and hear with what God’s<br />
Word says or to ask trusted authorities if what you<br />
have read or heard is really true. Can you think of<br />
a book you have read that infl uenced your view<br />
of life and world?<br />
Through reasoning and imagination: When God<br />
created people as His image-bearers, He gave<br />
them a mind capable of thinking, reasoning, and<br />
creating. If you’ve ever looked up at the stars on<br />
a very dark night, what thoughts went through<br />
your mind? Did seeing the majesty of the universe<br />
prompt your mind to ask difficult questions? If so,<br />
what did you think and ask? Did this experience<br />
shape your beliefs about the creation or God or<br />
even yourself?<br />
Everyone acquires<br />
worldview beliefs<br />
through reasoning<br />
and imagining, but<br />
like beliefs acquired<br />
through all other<br />
means, they need<br />
to be compared to<br />
the truth of God’s<br />
Word. Sometimes<br />
our imaginations<br />
lead us to beliefs<br />
that are only fantasy<br />
or completely<br />
wrong. Still, reason-<br />
ing and imagining are important ways people<br />
develop their worldviews.<br />
<strong>Worldview</strong><br />
The set of beliefs through which we view and<br />
interpret life and the world and that guide our<br />
choices and behaviors<br />
12 The World of <strong>Worldview</strong>s<br />
12<br />
Everyone acquires worldview beliefs through reasoning and imagining, but<br />
like beliefs acquired through all other means, they need to be compared to the<br />
truth of God’s Word. Sometimes our imaginations lead us to beliefs that are<br />
only fantasy or completely wrong. Still, reasoning and imagining are important<br />
ways people develop their worldviews.<br />
Suggested Discussion Questions:<br />
Do you remember your parents or someone close to you announcing,<br />
"Today you're going to have your first worldview lesson"? Why not?<br />
The World of <strong>Worldview</strong>s<br />
15
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
How did you acquire your basic beliefs about God, the universe,<br />
people, truth, and right and wrong?<br />
Have students think about and share some of the beliefs they have come to hold<br />
through observation, teaching, personal study, and reasoning and imagination.<br />
Have them share why they think their beliefs are true. Use the discussion to<br />
ascertain the similarities and differences in students' beliefs. Explain that Unit<br />
2, "The Biblical Christian <strong>Worldview</strong>," will help them determine whether the<br />
core beliefs they have acquired are in harmony with the truths of God's Word<br />
as revealed in Scripture.<br />
If you are following the suggested syllabus, assign Thinking About It (SWT<br />
p. 13), The Main Points (SWT p. 14), and Writing About It (SWT pp. 15-16).<br />
If you prefer, create comprehension, application, and enrichment activities of<br />
your own.<br />
DAY 3 (Syllabus Day 3)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 16-22 Student Worktext: pp. 17-22<br />
topic 4. are we aware of our worldview?<br />
Background for the <strong>Teacher</strong><br />
Because worldviews are not systematically or formally developed, the beliefs<br />
through which we interpret life and the world and that determine our behaviors are<br />
not easily identifiable. The beliefs of a worldview are like the ingredients in a cake<br />
that are blended together so that none of them is individually distinguishable in the<br />
end product. We don't know what goes into a cake unless we read a recipe that<br />
lists the individual ingredients. Similarly, we don't know the specific ingredients in<br />
our worldview until we read a "worldview recipe."<br />
Unfortunately, identifying the ingredients in a cake is much easier than identifying<br />
the ingredients in a worldview. This is because we don't think categorically about<br />
what we believe. We don't separate our "God beliefs" from our "cosmos beliefs" from<br />
our "ethical beliefs," etc. Not until we construct a framework of worldview thinking<br />
are we able to systematize or categorize what we believe. Even then probing into<br />
what we believe is not easy.<br />
As we will see later, we seldom think about what we believe until we are confronted<br />
with a new situation or a choice we must make. Then in response to the new set of<br />
circumstances, we draw from our unconscious beliefs as we act, or in some cases,<br />
react. To illustrate how unconscious we are of our worldview, imagine you were<br />
born into and have always lived in a clean air environment in a remote mountain<br />
region of the planet. In this environment, you never think about the air being clean.<br />
It's just the way air is. It's not until you travel to a crowded city with air pollution that<br />
you realize the difference. Suddenly, what you took for granted and never thought<br />
about comes to the forefront of your thinking. You now know the difference between<br />
clean and dirty air, and you appreciate and want to return to and preserve your<br />
mountain air environment. Of course, the opposite would also be true of the city<br />
16 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
dwellers, who travel to the mountains for the first time. Suddenly, they are aware of<br />
a different environmental reality, one in which they most likely would prefer to live<br />
if they are honest with themselves.<br />
<strong>Teacher</strong>’s Notes<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 17-18)<br />
DISPLAY a small yellow pound cake. Cut the cake and give each student a<br />
small sample to taste. Lead a whimsical discussion about what each ingredient<br />
tastes like.<br />
Suggested Discussion Questions:<br />
Consider school policy and<br />
possible dietary restrictions of<br />
some children before using this<br />
demonstration. You might wish<br />
to find a gluten free product.<br />
What ingredients do you think went into this cake?<br />
How did you enjoy the sugar? The eggs? The milk? The butter? The flour?<br />
Why are these questions silly or nonsensical?<br />
Why can't you taste each individual ingredient in a cake?<br />
What would you need first if you wanted to bake a cake just like this one?<br />
<br />
Have students turn to Topic 4 (SWT p. 17). Have them read the title. Discuss<br />
to ascertain the extent of students' awareness of their worldview. Then have<br />
them read Topic 4 to find out how their worldview is like a cake.<br />
All people have a worldview—a set of beliefs that helps them understand life<br />
and the world and that influences how they act or behave. But if you were to<br />
ask someone, “Do you have a worldview?” or “Can you tell me about your<br />
worldview?” he or she would probably just stare at you with a puzzled look.<br />
And if someone had asked you these questions before you began studying this<br />
lesson, you probably would have responded the same way. But why?<br />
As you learned earlier, you don’t develop your worldview deliberately. You absorb<br />
your basic beliefs about life and the world by observing your family, your<br />
community, and the world around you. You develop your worldview from the<br />
teaching of others and by your own studying, reasoning, and imagining. But<br />
as your worldview is being shaped, you never stop and think, “Now, let’s see.<br />
This belief goes with my beliefs about God. And this belief goes with my beliefs<br />
about people. And this new belief goes with my beliefs about the universe. And<br />
all of these beliefs are part of my worldview!” In other words, although you have<br />
a worldview, you don’t consciously think about it as you go about your daily<br />
activities. Just as people who wear glasses or contacts don’t think or say, “I’m<br />
looking at the sunset through my glasses,” people don’t think or say, “I’m looking<br />
at the world through my worldview and I’m making choices each day because<br />
of my beliefs about God, the universe, people, truth, and right and wrong.”<br />
17<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Topic 4<br />
Are We Aware of Our <strong>Worldview</strong>?<br />
All people have a worldview--a set of beliefs that<br />
helps them understand life and the world and that<br />
infl uences how they act or behave. But if you were<br />
to ask someone, “Do you have a worldview?” or<br />
“Can you tell me about your worldview?” he or she<br />
would probably just stare at you with a puzzled<br />
look. And if someone had asked you these questions<br />
before you began studying this lesson, you<br />
probably would have responded the same way.<br />
But why?<br />
As you learned earlier, you don’t develop your<br />
worldview deliberately. You absorb your basic<br />
Ingredients in a Cake<br />
beliefs about life and the world by observing your<br />
family, your community, and the world around you.<br />
1. _______________ 3. _______________<br />
You develop your worldview from the teaching of<br />
others and by your own studying, reasoning, and<br />
2. _______________ 4. _______________<br />
imagining. But as your worldview is being shaped,<br />
you never stop and think, “Now, let’s see. This<br />
5. _______________<br />
belief goes with my beliefs about God. And this<br />
belief goes with my beliefs about people. And this<br />
new belief goes with my beliefs about the universe. After you gather the ingredients together, do you<br />
And all of these beliefs are part of my worldview!” know how to make a cake? First you measure each<br />
In other words, although you have a worldview, ingredient according to a recipe. Then you mix the<br />
you don’t consciously think about it as you go ingredients together to make a batter. Next you<br />
about your daily activities. Just as people who<br />
pour the batter into a baking pan and put it in the<br />
wear glasses or contacts don’t think or say, “I’m<br />
oven to bake. When<br />
looking at the sunset through my glasses,” people the<br />
cake is done, you<br />
don’t think or say, “I’m looking at the world through<br />
let it cool, slice it, and<br />
my worldview and I’m making choices each day enjoy!<br />
because of my beliefs about God, the universe,<br />
people, truth, and right and wrong.”<br />
Now suppose you<br />
give slices of your<br />
Another way of illustrating the idea that you don’t<br />
freshly baked cake to<br />
consciously think about your worldview is to compare<br />
a worldview with a cake. People all over the<br />
some friends. As they<br />
take their first bite,<br />
world bake cakes. Most cakes contain at least fi ve<br />
would you expect<br />
basic ingredients. Look at the picture of ingredients<br />
them to say, “Wow!<br />
at the top of the next column. Identify and write the<br />
This is delicious. I just<br />
ingredients on the lines below the picture.<br />
love the flour. And the<br />
The World of <strong>Worldview</strong>s<br />
17<br />
Another way of illustrating the idea that you don’t<br />
consciously think about your worldview is to compare<br />
a worldview with a cake. People all over the<br />
world bake cakes. Most cakes contain at least five<br />
basic ingredients. Look at the picture of ingredients<br />
at the top of the next column. Identify and write the<br />
ingredients on the lines below the picture.<br />
The World of <strong>Worldview</strong>s<br />
17
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
<br />
1. _______________ 2. _______________ 3. _______________<br />
4. _______________ 5. _______________<br />
17<br />
What Is a <strong>Worldview</strong>? Why Does It Matter? <br />
Topic 4<br />
Are We Aware of Our <strong>Worldview</strong>?<br />
All people have a worldview--a set of beliefs that<br />
helps them understand life and the world and that<br />
influences how they act or behave. But if you were<br />
to ask someone, “Do you have a worldview?” or<br />
“Can you tell me about your worldview?” he or she<br />
would probably just stare at you with a puzzled<br />
look. And if someone had asked you these questions<br />
before you began studying this lesson, you<br />
probably would have responded the same way.<br />
But why?<br />
After you gather the ingredients together, do you know how to make a cake?<br />
First you measure each ingredient according to a recipe. Then you mix the<br />
ingredients together to make a batter. Next you pour the batter<br />
into a baking pan and put it in the oven to bake. When the<br />
cake is done, you let it cool, slice it, and enjoy!<br />
As you learned earlier, you don’t develop your<br />
worldview deliberately. You absorb your basic<br />
beliefs about life and the world by observing your<br />
family, your community, and the world around you.<br />
You develop your worldview from the teaching of<br />
others and by your own studying, reasoning, and<br />
imagining. But as your worldview is being shaped,<br />
you never stop and think, “Now, let’s see. This<br />
belief goes with my beliefs about God. And this<br />
belief goes with my beliefs about people. And this<br />
new belief goes with my beliefs about the universe.<br />
And all of these beliefs are part of my worldview!”<br />
In other words, although you have a worldview,<br />
you don’t consciously think about it as you go<br />
about your daily activities. Just as people who<br />
wear glasses or contacts don’t think or say, “I’m<br />
looking at the sunset through my glasses,” people<br />
don’t think or say, “I’m looking at the world through<br />
my worldview and I’m making choices each day<br />
because of my beliefs about God, the universe,<br />
people, truth, and right and wrong.”<br />
Another way of illustrating the idea that you don’t<br />
consciously think about your worldview is to compare<br />
a worldview with a cake. People all over the<br />
world bake cakes. Most cakes contain at least five<br />
basic ingredients. Look at the picture of ingredients<br />
at the top of the next column. Identify and write the<br />
ingredients on the lines below the picture.<br />
The World of <strong>Worldview</strong>s<br />
Lesson 1<br />
Ingredients in a Cake<br />
1. _______________ 3. _______________<br />
2. _______________ 4. _______________<br />
5. _______________<br />
After you gather the ingredients together, do you<br />
know how to make a cake? First you measure each<br />
ingredient according to a recipe. Then you mix the<br />
ingredients together to make a batter. Next you<br />
pour the batter into a baking pan and put it in the<br />
oven to bake. When<br />
the<br />
cake is done, you<br />
let it cool, slice it, and<br />
enjoy!<br />
Now suppose you<br />
give slices of your<br />
freshly baked cake to<br />
some friends. As they<br />
take their first bite,<br />
would you expect<br />
them to say, “Wow!<br />
This is delicious. I just<br />
love the flour. And the<br />
17<br />
eggs, well, they’re just fantastic.<br />
Can you see how a worldview<br />
I really like the taste of the milk.<br />
is somewhat like a cake? All<br />
And what kind of butter and sugar<br />
the beliefs of a worldview blend<br />
did you use? I’ve never tasted<br />
together to produce a particular<br />
anything like them!” Of course, no<br />
view of the world. People don’t<br />
one ever responds this way when<br />
think about the categories of<br />
eating a piece of cake. But why<br />
their beliefs every time they look<br />
not? It’s because they don’t taste<br />
at the world or before they act<br />
each ingredient by itself. All the<br />
in a certain way any more than<br />
ingredients have been blended<br />
they think about the ingredients<br />
together into a batter that when<br />
that make up the cake they are<br />
baked produces the cake with its<br />
eating.<br />
own unique taste and texture.<br />
But if you take time to analyze what goes into<br />
Now, if your friends want to bake a cake like yours your worldview, you’ll find that it’s also made up<br />
for themselves, what would they need? They would of ingredients--ingredients of beliefs. And like<br />
need the recipe that would tell them how much of cakes that people around the world make with<br />
each ingredient to use, how to mix the batter, and flour, sugar, butter, milk, and eggs, your worldview<br />
at what temperature and for how long the cake includes the ingredients of beliefs about God, the<br />
needs to bake.<br />
universe, people, truth, and right and wrong.<br />
Topic 5<br />
Does Our <strong>Worldview</strong> Ever Change?<br />
Changes: Think about some things that change. What do you see changing in the sets of pictures<br />
below and on the next page? Describe the change that each set of pictures represents.<br />
_______________________ _______________________<br />
_______________________ _______________________<br />
______________________ ______________________<br />
18 The World of <strong>Worldview</strong>s<br />
18<br />
Now suppose you give slices of your freshly baked cake to some<br />
friends. As they take their first bite, would you expect them to<br />
say, “Wow! This is delicious. I just love the flour. And the eggs,<br />
well, they’re just fantastic. I really like the taste of the milk. And<br />
what kind of butter and sugar did you use? I’ve never tasted<br />
anything like them!” Of course, no one ever responds this way<br />
when eating a piece of cake. But why not? It’s because they don’t taste each<br />
ingredient by itself. All the ingredients have been blended together into a batter<br />
that when baked produces the cake with its own unique taste and texture.<br />
Now, if your friends want to bake a cake like yours for<br />
themselves, what would they need? They would need the<br />
recipe that would tell them how much of each ingredient<br />
to use, how to mix the batter, and at what temperature and<br />
for how long to bake the cake.<br />
Can you see how a worldview is like a cake in some ways?<br />
All the beliefs of a worldview blend together to produce a<br />
particular view of the world. People don’t think about the categories of their beliefs<br />
every time they look at the world or before they act in a certain way any more<br />
than they think about the ingredients that make up the cake they are eating.<br />
But if you take time to analyze what goes into your worldview, you’ll find that it’s<br />
also made up of ingredients—ingredients of beliefs. And like cakes that people<br />
around the world make with flour, sugar, butter, milk, and eggs, your worldview<br />
includes the ingredients of beliefs about God, the universe, people, truth, and<br />
right and wrong.<br />
Suggested Questions for Discussion:<br />
Why do you think you might get a puzzled look from someone if you<br />
asked, "Do you have a worldview?" or "Can you tell me about your<br />
worldview?"<br />
How is your worldview like a cake?<br />
What are the "ingredients" in your worldview (and everyone's worldview)?<br />
Why do you think it might be helpful to have a "worldview recipe?"<br />
Do you think you could give someone your "worldview recipe?"<br />
18 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Have students share one or two beliefs in each category of "ingredients" in<br />
their worldview. (Review Topic 2 if necessary.) In Unit 2, "The Biblical Christian<br />
<strong>Worldview</strong>," students will see how the ingredients of their worldview align with<br />
Scripture.<br />
<strong>Teacher</strong>’s Notes<br />
topic 5. does our worldview ever change?<br />
Background for the <strong>Teacher</strong><br />
<strong>Worldview</strong>s are difficult to relinquish or change, indicating their almost innate<br />
nature. Formed unconsciously over years by observation, teaching, personal study,<br />
reasoning, and imagination, worldviews are deeply rooted within both individuals<br />
and cultures. However, when or if we find our worldview inadequate in explaining<br />
perceived or experienced realities of life, or when the values and beliefs that seem<br />
to hold our world together are suddenly or over time proven to be invalid, we may<br />
experience a deep and disturbing tearing of our emotions. When this happens, we<br />
must make a choice. One choice is to dig our heels in deeper and hold on to all<br />
facets of our worldview even against reason and our experience. Or we can choose<br />
to begin to release those aspects of our worldview that have proved invalid and<br />
allow them to change in accord with the truth of the reality we have encountered.<br />
Either choice is emotionally traumatic, confirming the powerful influence worldviews<br />
have in our lives.<br />
The fact that our worldview is developed in an imperfect world by imperfect people<br />
does not mean that it cannot give meaning to life. Nor does it mean that truth is<br />
relative. Rather, the fallibility of our worldview reveals that our capacity to interpret<br />
even revealed truth is not perfect. In fact, it would be erroneous if not presumptuous<br />
for even the most devout Christian who believes in the truthfulness of biblical<br />
revelation to declare that he or she has a perfect and complete grasp of all truth.<br />
Beliefs change even within the Christian worldview. Some who at one time thought<br />
they had a "corner on truth" have subsequently experienced painful upheavals as<br />
their unbiblical ideas were exposed and then relinquished when a more biblical<br />
understanding came to light through the illuminating work and grace of the Holy<br />
Spirit.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 18-20)<br />
<br />
Have students turn to Topic 5 (SWT pp. 18-20). Have them read the title. Discuss<br />
to ascertain whether or not students think worldviews can change. Then<br />
have them read Topic 5.<br />
Changes: Think about some things that change. What do you see changing<br />
in the sets of pictures below and on the next page? Describe the change that<br />
each set of pictures represents.<br />
Lesson 1<br />
eggs, well, they’re just fantastic.<br />
Can you see how a worldview<br />
I really like the taste of the milk.<br />
is somewhat like a cake? All<br />
And what kind of butter and sugar<br />
the beliefs of a worldview blend<br />
did you use? I’ve never tasted<br />
together to produce a particular<br />
anything like them!” Of course, no<br />
view of the world. People don’t<br />
one ever responds this way when<br />
think about the categories of<br />
eating a piece of cake. But why<br />
their beliefs every time they look<br />
not? It’s because they don’t taste<br />
at the world or before they act<br />
each ingredient by itself. All the<br />
in a certain way any more than<br />
ingredients have been blended<br />
they think about the ingredients<br />
together into a batter that when<br />
that make up the cake they are<br />
baked produces the cake with its<br />
eating.<br />
own unique taste and texture.<br />
But if you take time to analyze what goes into<br />
Now, if your friends want to bake a cake like yours your worldview, you’ll find that it’s also made up<br />
for themselves, what would they need? They would of ingredients--ingredients of beliefs. And like<br />
need the recipe that would tell them how much of cakes that people around the world make with<br />
each ingredient to use, how to mix the batter, and flour, sugar, butter, milk, and eggs, your worldview<br />
at what temperature and for how long the cake includes the ingredients of beliefs about God, the<br />
needs to bake.<br />
universe, people, truth, and right and wrong.<br />
Topic 5<br />
Does Our <strong>Worldview</strong> Ever Change?<br />
Changes: Think about some things that change. What do you see changing in the sets of pictures<br />
below and on the next page? Describe the change that each set of pictures represents.<br />
18<br />
_______________________<br />
_______________________<br />
______________________<br />
_______________________<br />
_______________________<br />
______________________<br />
18 The World of <strong>Worldview</strong>s<br />
The World of <strong>Worldview</strong>s<br />
19
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
<br />
Now think about changes in your life. How have you changed since you were<br />
born? List some of ways you have changed.<br />
19<br />
_______________________<br />
_______________________<br />
______________________<br />
Now think about changes in your life. How have<br />
you changed since you were born? List some of<br />
ways you have changed.<br />
Ways I Have Changed<br />
_______________________<br />
_______________________<br />
______________________<br />
Think about some of the changes you’ve seen in<br />
the world during the ten or twelve years of your<br />
life. List some of ways the world has changed<br />
since you were born that you’ve observed or<br />
know about.<br />
Changes I Have Seen in the World<br />
_______________________<br />
_______________________<br />
______________________<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Next, think about some of your beliefs about life<br />
and the world. Have you ever believed something<br />
that you now no longer believe? Has your understanding<br />
about something ever changed from<br />
when you were very young? Why did your beliefs<br />
or understanding change? Do you think they’ll<br />
ever change again? Why? List at least two of your<br />
beliefs or understandings that have changed.<br />
Changes in What I Believe or Understand<br />
_______________________<br />
_______________________<br />
______________________<br />
Changing <strong>Worldview</strong>s: We learn new things<br />
throughout our lives. Through observing, teaching,<br />
studying, reasoning, and imagining, our worldview<br />
changes over time. This does not mean that truth<br />
changes. It means that our understanding of what<br />
is true and what is not true changes over time. All<br />
Christians grow in their understanding of God’s<br />
truth, and as they grow, their Christian worldview<br />
changes. As you study the subject of worldviews,<br />
you will find your own worldview changing--perhaps<br />
a little or perhaps a lot.<br />
We do not change<br />
our worldviews easily.<br />
We hold them<br />
deep within our<br />
hearts, even if we<br />
don’t think about<br />
them very often, if<br />
at all. For example,<br />
how easy would it<br />
be for you to change<br />
your beliefs about the existence of God or the<br />
truth that all people bear God’s image equally?<br />
How easy would it be for you to change your mind<br />
<br />
<br />
<br />
<br />
Ways I Have Changed<br />
(Have students list changes in their worktexts.)<br />
Think about some of the changes you’ve seen in the world during the ten or<br />
twelve years of your life. List some of ways the world has changed since you<br />
were born that you’ve observed or know about.<br />
Changes I Have Seen in the World<br />
(Have students list changes in their worktexts.)<br />
Next, think about some of your beliefs about life and the world. Have you ever<br />
believed something that you now no longer believe? Has your understanding<br />
about something ever changed from when you were very young? Why did your<br />
beliefs or understanding change? Do you think they’ll ever change again? Why?<br />
List at least two of your beliefs or understandings that have changed.<br />
The World of <strong>Worldview</strong>s<br />
19<br />
<br />
<br />
Changes in What I Believe or Understand<br />
(Have students list changes in their worktexts.)<br />
Changing <strong>Worldview</strong>s: We learn new things throughout our lives. Through<br />
observing, teaching, studying, reasoning, and imagining, our worldview changes<br />
over time. This does not mean that truth changes. It means that our understanding<br />
of what is true and what is not true changes over time. All Christians<br />
grow in their understanding of God’s truth, and as they grow, their Christian<br />
worldview changes. As you study the subject of worldviews, you will find your<br />
own worldview changing—perhaps a little or perhaps a lot.<br />
Lesson 1<br />
about the need to love and care for others? Would<br />
you accept as part of your worldview the belief<br />
that stealing and cheating are good behaviors?<br />
Why not?<br />
For people to change their worldview, they have<br />
to realize that what they believe about life and the<br />
world is not true. For example, if people from one<br />
race or nationality are taught that another race or<br />
nationality is inferior, they may treat people from<br />
the other race or nationality with little respect or<br />
even ignore them altogether.<br />
But suppose one day at work or school the prejudiced<br />
man or boy meets a man or boy of the race<br />
or nationality he’s learned to disrespect. Day after<br />
day, he observes the other person. He discovers<br />
that this person is intelligent. He has feelings<br />
and laughs and cries just like all people do. This<br />
person is friendly and does his work well. This<br />
person is part of a loving family with parents who<br />
love him and strive to teach him and provide for<br />
him. What do you think may begin to happen to<br />
the prejudiced person’s worldview? Why might it<br />
begin to change?<br />
When we realize that what we believe about life<br />
and the world does not really line up or agree with<br />
what we observe or know, we have to make one<br />
of<br />
two choices. Do you know what these choices<br />
are? In the example of prejudice against others,<br />
one choice we can make is to hold on to our<br />
prejudiced beliefs. We can choose to do this even<br />
though our worldview beliefs don’t agree with the<br />
truth we have come to know about people of other<br />
races. Another choice we can make is to admit that<br />
what we believe is wrong and change our beliefs.<br />
This is not an easy choice. It requires humility and<br />
a<br />
willingness to make changes in our worldview.<br />
And making changes in our worldview should lead<br />
to<br />
changes in our actions and behaviors.<br />
People want and need a worldview that lines up with<br />
or<br />
agrees with the truth they see about people and<br />
the world around them. Of course, some people<br />
choose not to accept the truth even when they<br />
see and understand it. This choice usually leads<br />
to<br />
disharmony in their minds and hearts.<br />
20 The World of <strong>Worldview</strong>s<br />
20<br />
We do not change our worldviews easily. We hold them deep<br />
within our hearts, even if we don’t think about them very often,<br />
if at all. For example, how easy would it be for you to change<br />
your beliefs about the existence of God or the truth that all<br />
people bear God’s image equally? How easy would it be for<br />
you to change your mind about the need to love and care for<br />
others? Would you accept as part of your worldview the belief that stealing and<br />
cheating are good behaviors? Why not?<br />
For people to change their worldview, they have to realize that what they believe<br />
about life and the world is not true. For example, if people from one race or<br />
nationality are taught that another race or nationality<br />
is inferior, they may treat people from the other race<br />
or nationality with little respect or even ignore them<br />
altogether.<br />
But suppose one day at work or school the prejudiced<br />
man or boy meets a man or boy of the race or nationality<br />
he’s learned to disrespect. Day after day, he observes<br />
the other person. He discovers that this person is intelligent. He has feelings<br />
and laughs and cries just like all people do. This person is friendly and does his<br />
20 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
work well. This person is part of a loving family with parents who love him and<br />
strive to teach him and provide for him. What do you think may begin to happen<br />
to the prejudiced person’s worldview? Why might it begin to change?<br />
When we realize that what we believe about life and the world does not really<br />
line up or agree with what we observe or know, we have to make one of two<br />
choices. Do you know what these choices are? In the example of prejudice<br />
against others, one choice we can make is to hold on to our prejudiced beliefs.<br />
We can choose to do this even though our worldview beliefs don’t agree with<br />
the truth we have come to know about people of other<br />
races. Another choice we can make is to admit that<br />
what we believe is wrong and change our beliefs.<br />
This is not an easy choice. It requires humility and a<br />
willingness to make changes in our worldview. And<br />
making changes in our worldview should lead to<br />
changes in our actions and behaviors.<br />
People want and need a worldview that lines up with or agrees with the truth<br />
they see about people and the world around them. Of course, some people<br />
choose not to accept the truth even when they see and understand it. This<br />
choice usually leads to disharmony in their minds and hearts.<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 1<br />
about the need to love and care for others? Would<br />
you accept as part of your worldview the belief<br />
that stealing and cheating are good behaviors?<br />
Why not?<br />
For people to change their worldview, they have<br />
to realize that what they believe about life and the<br />
world is not true. For example, if people from one<br />
race or nationality are taught that another race or<br />
nationality is inferior, they may treat people from<br />
the other race or nationality with little respect or<br />
even ignore them altogether.<br />
But suppose one day at work or school the prejudiced<br />
man or boy meets a man or boy of the race<br />
or nationality he’s learned to disrespect. Day after<br />
day, he observes the other person. He discovers<br />
that this person is intelligent. He has feelings<br />
and laughs and cries just like all people do. This<br />
person is friendly and does his work well. This<br />
person is part of a loving family with parents who<br />
love him and strive to teach him and provide for<br />
him. What do you think may begin to happen to<br />
the prejudiced person’s worldview? Why might it<br />
begin to change?<br />
When we realize that what we believe about life<br />
and the world does not really line up or agree with<br />
what we observe or know, we have to make one<br />
of<br />
two choices. Do you know what these choices<br />
are? In the example of prejudice against others,<br />
one choice we can make is to hold on to our<br />
prejudiced beliefs. We can choose to do this even<br />
though our worldview beliefs don’t agree with the<br />
truth we have come to know about people of other<br />
races. Another choice we can make is to admit that<br />
what we believe is wrong and change our beliefs.<br />
This is not an easy choice. It requires humility and<br />
a<br />
willingness to make changes in our worldview.<br />
And making changes in our worldview should lead<br />
to<br />
changes in our actions and behaviors.<br />
People want and need a worldview that lines up with<br />
or<br />
agrees with the truth they see about people and<br />
the world around them. Of course, some people<br />
choose not to accept the truth even when they<br />
see and understand it. This choice usually leads<br />
to<br />
disharmony in their minds and hearts.<br />
20 The World of <strong>Worldview</strong>s<br />
20<br />
Suggested Discussion Questions:<br />
In what ways do people change?<br />
In what ways have you changed?<br />
What kinds of things change in the world?<br />
What changes have you seen in the world during your lifetime?<br />
What changes, if any, have you experienced in your beliefs?<br />
Does a person's worldview ever change? Why?<br />
Is it easy for a person to change his or her worldview? Why? Why<br />
not?<br />
Give an example of something that could happen that would cause a<br />
person to begin to change his or her worldview.<br />
Imagine that one day a person realizes that something he has<br />
always believed about a certain race of people is not true. Does this<br />
mean that his or her behavior toward that race will change automatically?<br />
Why? Why not?<br />
Suppose a person learns the truth that all races are equal, but<br />
chooses not to change his or her behavior. What might such a choice<br />
cause in that person's life? Why?<br />
Do you think everyone's worldview changes sometime during his or<br />
her lifetime, either a little or a lot? Why? Why not?<br />
If we believe that truth never changes, why must we admit that our<br />
worldview changes, sometimes a little and sometimes a lot?<br />
Is it frightening to think that your worldview will go through stages of<br />
change during your lifetime? Why? Why not?<br />
The World of <strong>Worldview</strong>s<br />
21
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
If you are following the suggested syllabus, assign Writing About It (SWT p.<br />
21) and Thinking About It (SWT p. 22). If you prefer, create comprehension,<br />
application, and enrichment activities of your own.<br />
DAY 4 (Syllabus Day 4)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 22-28 Student Worktext: pp. 23-32<br />
topic 6. does our worldview really matter?<br />
Background for the <strong>Teacher</strong><br />
A discussion about worldviews would probably not be a popular topic among young<br />
people or even adults in a social setting. Most people simply live their lives, acting<br />
and reacting to life's events based upon beliefs they seldom if ever think about,<br />
much less analyze. In fact, the term worldview is quite foreign to most people, even<br />
to those who think that what they believe really matters in their life. Everyone has<br />
a worldview, even if they don't know they do. And everyone's worldview matters,<br />
even if they don't know it does. So why is it so important to know what a worldview<br />
is, and why is it so important to understand the differences in the major worldviews<br />
we will encounter throughout our lives?<br />
First, not all worldviews explain the meaning of life and the world truthfully. An<br />
atheist's worldview gives quite a different perspective or meaning to life in contrast<br />
to a biblical Christian worldview. For the atheist, death is the end of life. For the<br />
Christian, death is the gateway to eternal life. These opposing beliefs are not<br />
inconsequential to either adherent. One provides a false view of life and eternity,<br />
the other a true view.<br />
Second, not all worldviews lead to right choices and actions. A person who does not<br />
believe in the sanctity of life from conception may choose abortion if the conceived<br />
child is unwanted. Of course, the rightness or wrongness of such an action can<br />
only be determined by weighing it against the truth of Ultimate Reality, God and<br />
His Word. People who do not believe in God and His Word as ultimate truth and<br />
authority may not believe their behavior is wrong, but their belief does not make<br />
their choice right. The history of the world is filled with the painful consequences<br />
of people holding worldviews that do not align with truth. Whether these negative<br />
consequences are personal or corporate (as in the Holocaust), they are the result<br />
of people holding a worldview that led them to wrong choices and behaviors. In<br />
other words, all worldviews have consequences. <strong>Worldview</strong>s matter!<br />
Third, worldviews matter because we are susceptible to the influence of other<br />
worldviews, even to the point of "being captured" by them. We are impacted by<br />
behaviors and events just by observing the everyday world around us. Without<br />
carefully analyzing what we observe, we may be influenced by what we see as<br />
success, happiness, and fulfillment in others. We may consciously or unconsciously<br />
try to emulate the lifestyles or behaviors of others in an effort to achieve what we<br />
perceive are these good things for ourselves.<br />
What we read influences our worldview. Whether pulp fiction or the great literary<br />
classics, the written word penetrates our minds and eventually our hearts, shaping<br />
22 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
our worldview. Nothing is written from a completely objective standpoint. Either<br />
directly or between the lines, the worldview of an author permeates his or her<br />
writings. To some extent, even news reports carry subjective interpretations that<br />
influence our thinking.<br />
<strong>Teacher</strong>’s Notes<br />
In our high-tech age, electronic media bombard our minds from the time we awake<br />
to the time we go to bed with multiple sound bites and images. Television, movies,<br />
and the various music and communication technologies including internet web sites<br />
loudly proclaim the worldview of those who create them. This is especially true of<br />
media entertainment created for our consumption. No doubt what we consume,<br />
whether we agree with it or not, can, in time, find its way into our way of thinking,<br />
and eventually into our embrace.<br />
Advertising communicated through hi-tech media formats also influences our<br />
worldview. It doesn't take a genius to discern that ad developers create needs<br />
we could never have imagined and/or identify our base human desires and then<br />
customize their messages to meet them. In time, our sense of well-being or worth<br />
is measured in relation to having our desires and our actual or supposed needs met<br />
with every imaginable kind of product. Our worldview embraces self-satisfaction at<br />
all costs, and we become narcissistic consumers who, sadly, are never satisfied.<br />
In this age of competing worldviews vying to control our hearts and minds, it is<br />
important to realize the extent to which the worldview we embrace matters. Only<br />
by heeding the words of Scripture that admonish us not to allow anyone to "take<br />
[us] captive through hollow and deceptive philosophy, which depends on human<br />
tradition and the basic principles of this world rather than on Christ" (Colossians 2:8)<br />
can we hope to understand life and our world and act in the right way. Our beliefs<br />
and actions have consequences. <strong>Worldview</strong>s matter!<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 23-32)<br />
Have students turn to Topic 6 (SWT pp. 23-26). Have them read the title. Discuss<br />
to ascertain how important students think their worldview is in their life. Then<br />
have them read or role play the conversation between Joshua and Amanda<br />
(SWT p. 23).<br />
<br />
Read or role play the conversation below between Joshua and Amanda<br />
23<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Joshua: “I believe it’s important to think about and know what you believe about<br />
life and the world.”<br />
Amanda: “Oh, I just sort of accept the way the world is. I don’t really need to<br />
think about it all that much.”<br />
Joshua: “Really? Don’t you think it’s important to know what you believe about<br />
God, the universe, people, truth, and what’s right and wrong?”<br />
Amanda: “What difference does it make what you believe? You can believe<br />
what you want to, and I can believe what I want to. Besides, who knows what’s<br />
really right?”<br />
Topic 6<br />
Does Our <strong>Worldview</strong> Really Matter?<br />
Read or role play the conversation below between<br />
Lots more fun than thinking about life and the<br />
Joshua and Amanda.<br />
world! And I’m wearing my new jeans. They’re<br />
really in. I think everyone will be jealous!”<br />
Joshua: “I believe it’s important to think about<br />
and know what you believe about life and the<br />
Joshua: “Matt and I and some others said we’d<br />
world.”<br />
help the coaches with the Special Olympics this<br />
afternoon. Then there’s the awards ceremony<br />
Amanda: “Oh, I just sort of accept the way the<br />
and picnic afterwards. It’s lots of fun and you<br />
world is. I don’t really need to think about it<br />
get to meet some really neat kids.”<br />
all that much.”<br />
Amanda: “Whatever! See ya later!”<br />
Joshua: “Really? Don’t you think<br />
it’s important to know what you<br />
Do both Joshua and<br />
believe about God, the universe,<br />
Amanda have a<br />
people, truth, and what’s right<br />
worldview? How<br />
and wrong?”<br />
do you know? How<br />
do their worldviews<br />
Amanda: “What difference<br />
differ? Do their worldviews<br />
infl uence their<br />
does it make what you<br />
believe? You can believe<br />
actions and attitudes?<br />
what you want to, and I<br />
In what ways?<br />
can believe what I want<br />
to. Besides, who knows<br />
As you can see in this conversation,<br />
both Joshua and<br />
what’s really right?”<br />
Amanda have a worldview,<br />
Joshua: “I think what<br />
even though Amanda seems<br />
you believe makes<br />
never to have considered that<br />
a big difference.<br />
her view of life and the world<br />
What you believe<br />
affects her behavior. After thinking<br />
about Joshua’s and Amanda’s<br />
affects the choices you<br />
make--you know, the way you live<br />
worldviews and choices, ask yourself<br />
your life.”<br />
these questions: 1) Does it matter<br />
what worldview I have? 2) If it matters,<br />
why?<br />
Amanda: “I think it’s boring to think about life<br />
and the world and all that kind of stuff. I just do<br />
what I like to do. Hey, are you going to the party<br />
Next, you will explore three important reasons<br />
at Roger’s house tonight? All the cool kids will<br />
why a person’s worldview matters.<br />
be there--cool music--great food--just lots of fun.<br />
The World of <strong>Worldview</strong>s<br />
23<br />
The World of <strong>Worldview</strong>s<br />
23
Unit 1 Lesson 1<br />
23<br />
<strong>Teacher</strong>’s Notes<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Topic 6<br />
Does Our <strong>Worldview</strong> Really Matter?<br />
Read or role play the conversation below between<br />
Lots more fun than thinking about life and the<br />
Joshua and Amanda.<br />
world! And I’m wearing my new jeans. They’re<br />
really in. I think everyone will be jealous!”<br />
Joshua: “I believe it’s important to think about<br />
and know what you believe about life and the<br />
Joshua: “Matt and I and some others said we’d<br />
world.”<br />
help the coaches with the Special Olympics this<br />
afternoon. Then there’s the awards ceremony<br />
Amanda: “Oh, I just sort of accept the way the<br />
and picnic afterwards. It’s lots of fun and you<br />
world is. I don’t really need to think about it<br />
get to meet some really neat kids.”<br />
all that much.”<br />
Amanda: “Whatever! See ya later!”<br />
Joshua: “Really? Don’t you think<br />
it’s important to know what you<br />
Do both Joshua and<br />
believe about God, the universe,<br />
Amanda have a<br />
people, truth, and what’s right<br />
worldview? How<br />
and wrong?”<br />
do you know? How<br />
do their worldviews<br />
Amanda: “What difference<br />
differ? Do their worldviews<br />
infl uence their<br />
does it make what you<br />
believe? You can believe<br />
actions and attitudes?<br />
what you want to, and I<br />
In what ways?<br />
can believe what I want<br />
to. Besides, who knows<br />
As you can see in this conversation,<br />
both Joshua and<br />
what’s really right?”<br />
Amanda have a worldview,<br />
Joshua: “I think what<br />
even though Amanda seems<br />
you believe makes<br />
never to have considered that<br />
a big difference.<br />
her view of life and the world<br />
What you believe<br />
affects her behavior. After thinking<br />
about Joshua’s and Amanda’s<br />
affects the choices you<br />
make--you know, the way you live<br />
worldviews and choices, ask yourself<br />
your life.”<br />
these questions: 1) Does it matter<br />
what worldview I have? 2) If it matters,<br />
why?<br />
Amanda: “I think it’s boring to think about life<br />
and the world and all that kind of stuff. I just do<br />
what I like to do. Hey, are you going to the party<br />
Next, you will explore three important reasons<br />
at Roger’s house tonight? All the cool kids will<br />
why a person’s worldview matters.<br />
be there--cool music--great food--just lots of fun.<br />
The World of <strong>Worldview</strong>s<br />
23<br />
Joshua: “I think what you believe makes a big difference. What you believe<br />
affects the choices you make—you know, the way you live your life.”<br />
Amanda: “I think it’s boring to think about life and the world and all that kind<br />
of stuff. I just do what I like to do. Hey, are you going to<br />
the party at Roger’s house tonight? All the cool kids will<br />
be there—cool music—great food—just lots of fun. Lots<br />
more fun than thinking about life and the world! And I’m<br />
wearing my new jeans. They’re really in. I think everyone<br />
will be jealous!”<br />
Joshua: “Matt and I and some others said we’d help the<br />
coaches with the Special Olympics this afternoon. Then<br />
there’s the awards ceremony and picnic afterwards. It’s<br />
lots of fun and you get to meet some really neat kids.”<br />
Lesson 1<br />
Not All <strong>Worldview</strong>s Explain the Meaning of<br />
Life and the World Tr uthfully: All people try to<br />
explain the meaning of life and the world by looking<br />
through their worldview (or belief) glasses. But as<br />
you have already learned, all worldview glasses<br />
do not provide a truthful or focused view.<br />
For example, what would death mean to someone<br />
who does not believe in God? An atheist would<br />
say that death means the end of life forever.<br />
Now, what would death mean to someone whose<br />
worldview includes a belief in God and the Bible<br />
as God’s Word? This person would say that death<br />
means the beginning of eternal life with God for<br />
all Christians. But it also means the beginning of<br />
eternal life separated from God for all who reject<br />
Jesus as God’s Son and their Savior.<br />
If we don’t have a correct or truthful worldview, the<br />
meaning we give to events such as death will be<br />
false. And an untruthful understanding of death, life,<br />
and the world leads not only to separation from God,<br />
but also to problems in our present life on earth.<br />
Does your worldview matter? Absolutely!<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
Not All <strong>Worldview</strong>s Lead to Right Choices and<br />
Actions: As you saw in the conversation between<br />
Joshua and Amanda, worldviews infl uence a person’s<br />
choices and actions. If we don’t understand<br />
the true meaning of life and the world, we will<br />
not make right choices. And wrong choices and<br />
behaviors always lead to painful consequences.<br />
People who don’t accept or believe they have to<br />
obey the law suffer the consequence of arrest and<br />
imprisonment. And atheists who don’t believe in<br />
God or eternal life make the choice to reject Jesus<br />
as their Savior. This choice results in the painful<br />
consequence of eternal separation from God.<br />
Does your worldview matter? Absolutely!<br />
24 The World of <strong>Worldview</strong>s<br />
24<br />
<br />
Amanda: “Whatever! See ya later!”<br />
Do both Joshua and Amanda have a worldview? How do you know? How do<br />
their worldviews differ? Do their worldviews influence their actions and attitudes?<br />
In what ways?<br />
As you can see in this conversation, both Joshua and Amanda have a worldview,<br />
even though Amanda seems never to have considered that her view of life and<br />
the world affects her behavior. After thinking about Joshua’s and Amanda’s<br />
worldviews and choices, ask yourself these questions: 1) Does it matter what<br />
worldview I have? 2) If it matters, why?<br />
Next, you will explore three important reasons why a person’s worldview matters.<br />
Suggested Discussion Questions:<br />
What does this conversation reveal about Amanda's worldview?<br />
In what ways does Amanda's worldview lead her to think and act?<br />
What does this conversation reveal about Joshua's worldview?<br />
In what ways does Joshua's worldview lead him to think and act?<br />
After reading this conversation, do you have any new insights about<br />
why your worldview matters?<br />
Have students continue reading Topic 6 (SWT p. 24).<br />
Not All <strong>Worldview</strong>s Explain the Meaning of Life and the World Truthfully:<br />
All people try to explain the meaning of life and the world by looking through<br />
their worldview (or belief) glasses. But as you have already<br />
learned, all worldview glasses do not provide a truthful or<br />
focused view.<br />
For example, what would death mean to someone who does<br />
not believe in God? An atheist would say that death means<br />
the end of life forever.<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
24 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Now, what would death mean to someone whose worldview<br />
includes a belief in God and the Bible as God’s Word? This<br />
person would say that death means the beginning of eternal<br />
life with God for all Christians. But it also means the beginning<br />
of eternal life separated from God for all who reject Jesus as<br />
God’s Son and their Savior.<br />
<strong>Teacher</strong>’s Notes<br />
If we don’t have a correct or truthful worldview, the meaning<br />
we give to events such as death will be false. And an untruthful understanding<br />
of death, life, and the world leads not only to separation from God, but also to<br />
problems in our present life on earth.<br />
Does your worldview matter? Absolutely!<br />
Lesson 1<br />
24<br />
Not All <strong>Worldview</strong>s Lead to Right Choices and Actions: As you saw in the<br />
conversation between Joshua and Amanda, worldviews influence a person’s<br />
choices and actions. If we don’t understand the true meaning of life and the world,<br />
we will not make right choices. And wrong choices<br />
and behaviors always lead to painful consequences.<br />
People who don’t accept or believe they have to<br />
obey the law suffer the consequences of arrest and<br />
imprisonment. And atheists who don’t believe in God<br />
or eternal life make the choice to reject Jesus as their<br />
Savior. This choice results in the painful consequence<br />
of eternal separation from God.<br />
Not All <strong>Worldview</strong>s Explain the Meaning of<br />
Life and the World Tr uthfully: All people try to<br />
explain the meaning of life and the world by looking<br />
through their worldview (or belief) glasses. But as<br />
you have already learned, all worldview glasses<br />
do not provide a truthful or focused view.<br />
For example, what would death mean to someone<br />
who does not believe in God? An atheist would<br />
say that death means the end of life forever.<br />
Now, what would death mean to someone whose<br />
worldview includes a belief in God and the Bible<br />
as God’s Word? This person would say that death<br />
means the beginning of eternal life with God for<br />
all Christians. But it also means the beginning of<br />
eternal life separated from God for all who reject<br />
Jesus as God’s Son and their Savior.<br />
If we don’t have a correct or truthful worldview, the<br />
meaning we give to events such as death will be<br />
false. And an untruthful understanding of death, life,<br />
and the world leads not only to separation from God,<br />
but also to problems in our present life on earth.<br />
Does your worldview matter? Absolutely!<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
TRUTH<br />
Not All <strong>Worldview</strong>s Lead to Right Choices and<br />
Actions: As you saw in the conversation between<br />
Joshua and Amanda, worldviews influence a person’s<br />
choices and actions. If we don’t understand<br />
the true meaning of life and the world, we will<br />
not make right choices. And wrong choices and<br />
behaviors always lead to painful consequences.<br />
People who don’t accept or believe they have to<br />
obey the law suffer the consequence of arrest and<br />
imprisonment. And atheists who don’t believe in<br />
God or eternal life make the choice to reject Jesus<br />
as<br />
their Savior. This choice results in the painful<br />
consequence of eternal separation from God.<br />
Does your worldview matter? Absolutely!<br />
24 The World of <strong>Worldview</strong>s<br />
Does your worldview matter? Absolutely!<br />
Suggested Discussion Questions:<br />
Do all worldviews explain or interpret life and the world in the same<br />
way?<br />
How would the worldview of an atheist and the worldview of a Christian<br />
differ in the meaning of death?<br />
Would both the atheist's and Christian's worldview about the meaning<br />
of death be equally true? Why? Why not?<br />
What must you understand about each worldview's interpretations or<br />
beliefs about God, people, the universe, truth, and right and wrong?<br />
Does it really matter what worldview you have? Why?<br />
25<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
<br />
What determines our choices and actions?<br />
Why is it important for your worldview to be in harmony with the truth<br />
about God, people, the universe, truth, and right and wrong?<br />
Do our beliefs have consequences?<br />
Do worldviews matter? Why?<br />
Have students complete the reading of Topic 6 (SWT pp. 25-26).<br />
We Can Be Influenced or Captured by Other <strong>Worldview</strong>s: You will learn<br />
throughout this study that there are many kinds of worldviews. People hold all<br />
kinds of beliefs about God, the universe, people, truth, and right and wrong. How<br />
We Can Be Influenced or Captured by Other<br />
<strong>Worldview</strong>s: You will learn throughout this study<br />
that there are many kinds of worldviews. People<br />
hold all kinds of beliefs about God, the universe,<br />
people, truth, and right and wrong. How can we<br />
know which beliefs and which worldview provide<br />
the true or focused view of life and the world?<br />
Most people believe that the worldview glasses<br />
they are wearing give them the true view of the<br />
world around them. They believe in their worldview<br />
and may consciously or unconsciously influence<br />
others to accept or believe it as they do. But<br />
how can this happen? Can we be infl uenced to<br />
believe in another person’s worldview even if it is<br />
not true? Can we be infl uenced by more than one<br />
worldview? If so, how?<br />
Observation: As you learned earlier in this lesson,<br />
you can learn a lot about a person’s worldview by<br />
just watching his or her behavior. Not only that, but<br />
your own worldview can be greatly infl uenced by<br />
the worldview and actions of those you observe.<br />
You may like and envy how others live, especially<br />
if their lives seem to be fi lled with fun and excitement.<br />
Then deliberately or even without thinking,<br />
you may begin to adopt their attitudes and<br />
behaviors. All or part of their worldview becomes<br />
a part of yours.<br />
The World of <strong>Worldview</strong>s<br />
Reading Material: In Topic 3, your learned that your<br />
worldview is influenced through study and reading.<br />
Whether you’re reading a textbook, a magazine,<br />
a<br />
book of fiction, or a newspaper, you’re reading<br />
words written by someone who has a worldview.<br />
What people write always reflects their worldview,<br />
even if they never use the word “worldview” in<br />
their writing. The pages they write are always<br />
filled with events or comments that reflect their<br />
own personal beliefs about God, the universe,<br />
people, truth, and right and wrong. Unfortunately,<br />
some people believe that everything they see in<br />
writing must be true. What you read can and does<br />
influence your worldview!<br />
Television Programs, Movies, Music, Internet<br />
Web Sites: Television shows, movies, music,<br />
and internet web sites are produced by people<br />
with worldviews. Media are very powerful tools<br />
that can shape what you believe to be true about<br />
life and the world. Without even thinking about<br />
25<br />
The World of <strong>Worldview</strong>s<br />
25
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
can we know which beliefs and which worldview provide the true or focused<br />
view of life and the world?<br />
Most people believe that the worldview glasses they are wearing give them<br />
the true view of the world around them. They believe in their worldview and<br />
may consciously or unconsciously influence others to accept or believe it as<br />
they do. But how can this happen? Can we be influenced to believe in another<br />
person’s worldview even if it is not true? Can we be influenced by more than<br />
one worldview? If so, how?<br />
25<br />
We Can Be Influenced or Captured by Other<br />
<strong>Worldview</strong>s: You will learn throughout this study<br />
that there are many kinds of worldviews. People<br />
hold all kinds of beliefs about God, the universe,<br />
people, truth, and right and wrong. How can we<br />
know which beliefs and which worldview provide<br />
the true or focused view of life and the world?<br />
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
Reading Material: In Topic 3, your learned that your<br />
worldview is influenced through study and reading.<br />
Whether you’re reading a textbook, a magazine,<br />
a<br />
book of fiction, or a newspaper, you’re reading<br />
words written by someone who has a worldview.<br />
What people write always refl ects their worldview,<br />
even if they never use the word “worldview” in<br />
Most people believe that the worldview glasses<br />
they are wearing give them the true view of the<br />
world around them. They believe in their worldview<br />
and may consciously or unconsciously influence<br />
others to accept or believe it as they do. But<br />
how can this happen? Can we be influenced to<br />
believe in another person’s worldview even if it is<br />
not true? Can we be influenced by more than one<br />
worldview? If so, how?<br />
Observation: As you learned earlier in this lesson,<br />
you can learn a lot about a person’s worldview by<br />
just watching his or her behavior. Not only that, but<br />
your own worldview can be greatly influenced by<br />
the worldview and actions of those you observe.<br />
You may like and envy how others live, especially<br />
if their lives seem to be filled with fun and excitement.<br />
Then deliberately or even without thinking,<br />
you may begin to adopt their attitudes and<br />
behaviors. All or part of their worldview becomes<br />
a part of yours.<br />
their writing. The pages they write are always<br />
filled with events or comments that refl ect their<br />
own personal beliefs about God, the universe,<br />
people, truth, and right and wrong. Unfortunately,<br />
some people believe that everything they see in<br />
writing must be true. What you read can and does<br />
influence your worldview!<br />
Television Programs, Movies, Music, Internet<br />
Web Sites: Television shows, movies, music,<br />
and internet web sites are produced by people<br />
with worldviews. Media are very powerful tools<br />
that can shape what you believe to be true about<br />
life and the world. Without even thinking about<br />
The World of <strong>Worldview</strong>s<br />
25<br />
Observation: As you learned earlier in this lesson,<br />
you can learn a lot about a person’s worldview by just<br />
watching his or her behavior. Not only that, but your own<br />
worldview can be greatly influenced by the worldview<br />
and actions of those you observe. You may like and<br />
envy how others live, especially if their lives seem to<br />
be filled with fun and excitement. Then deliberately or<br />
even without thinking, you may begin to adopt their attitudes<br />
and behaviors. All or part of their worldview becomes a part of yours.<br />
Reading Material: In Topic 3, your learned that your worldview<br />
is influenced through study and reading. Whether you’re<br />
reading a textbook, a magazine, a book of fiction, or a newspaper,<br />
you’re reading words written by someone who has a<br />
worldview. What people write always reflects their worldview,<br />
even if they never use the word “worldview” in their writing.<br />
The pages they write are always filled with events or comments<br />
that reflect their own personal beliefs about God, the<br />
universe, people, truth, and right and wrong. Unfortunately,<br />
some people believe that everything they see in writing must<br />
be true. What you read can and does influence your worldview!<br />
Lesson 1<br />
26<br />
Television Programs, Movies, Music, Internet Web<br />
Sites: Television shows, movies, music, and internet web<br />
sites are produced by people with worldviews. Media are<br />
very powerful tools that can shape what you believe to<br />
be true about life and the world. Without even thinking<br />
about it, you can begin to absorb the values and beliefs<br />
that you see and hear the media portray day after day.<br />
it, you can begin to absorb<br />
What Does God Say About<br />
the values and beliefs that<br />
<strong>Worldview</strong>s? With so many<br />
you see and hear the media<br />
worldview messages bombarding<br />
your heart and mind<br />
portray day after day.<br />
and influencing your actions<br />
People sometimes say, “Oh,<br />
every second of every day,<br />
it doesn’t matter what I watch<br />
it’s important that you understand<br />
which messages<br />
or listen to. It’s just a movie,<br />
or it’s just music!” But whether<br />
are true and which are false.<br />
you realize it or not, your<br />
Unless you do, you’ll not be<br />
worldview is being influenced<br />
wearing truthful worldview<br />
and developed by the sights<br />
glasses that focus your view<br />
and sounds you absorb into<br />
of life and the world. You<br />
your mind and heart.<br />
must be careful not to allow<br />
untruthful worldview beliefs<br />
Advertising: Do you believe<br />
to keep you from seeing the<br />
everything you see or hear<br />
world in focus. Remember,<br />
in advertisements? Can you<br />
what you believe is true will<br />
identify the hidden messages<br />
determine your choices and<br />
in advertisements that try<br />
actions. And all choices and all<br />
to persuade you to buy the<br />
actions have consequences,<br />
product? Ads are created<br />
either for good or for evil.<br />
by people with worldviews,<br />
and their ads often contain<br />
God warns us about the powerful<br />
influence the worldviews<br />
images and words that reveal<br />
what they believe to be<br />
of others can have on us. He<br />
true about life and the world.<br />
warns us that worldviews and<br />
Like watching television and<br />
beliefs that are not true can<br />
listening to music, you can<br />
capture our hearts and minds.<br />
unconsciously begin to absorb<br />
The apostle Paul wrote a letter<br />
these worldview messages into your mind and to an early Christian church in the city of Colosse.<br />
heart. Soon these messages become part of your His words were true then, and they’re true today.<br />
own worldview.<br />
Memorize them, and hide them in your heart. Let<br />
them guide you as you begin to study and think<br />
Does your worldview matter? Absolutely! about the amazing world of worldviews.<br />
Memory Verse<br />
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on<br />
human tradition and the basic principles of this world rather than on Christ. Colossians 2:8<br />
26 The World of <strong>Worldview</strong>s<br />
People sometimes say, “Oh, it doesn’t matter what I watch or listen to. It’s just<br />
a movie, or it’s just music!” But whether you realize it or not, your worldview is<br />
being influenced and developed by the sights and sounds<br />
you absorb into your mind and heart.<br />
Advertising: Do you believe everything you see or hear<br />
in advertisements? Can you identify the hidden messages<br />
in advertisements that try to persuade you to buy<br />
the product? Ads are created by people with worldviews,<br />
and their ads often contain images and words that reveal<br />
what they believe to be true about life and the world. Just<br />
26 The World of <strong>Worldview</strong>s
What Is a <strong>Worldview</strong>? Why Does It Matter?<br />
as you can absorb worldview messages from television programs, movies,<br />
and other media, you can also unconsciously absorb into your mind and heart<br />
worldview messages from advertising. Soon these messages become part of<br />
your own worldview.<br />
Does your worldview matter? Absolutely!<br />
What Does God Say About <strong>Worldview</strong>s? With so many worldview messages<br />
bombarding your heart and mind and influencing your actions every second of<br />
every day, it’s important that you understand which messages are true and which<br />
are false. Unless you do, you’ll not be wearing truthful worldview glasses that<br />
focus your view of life and the world. You must be careful not to allow untruthful<br />
worldview beliefs to keep you from seeing the world in focus. Remember, what<br />
you believe is true will determine your choices and actions. And all choices and<br />
all actions have consequences, either for good or for evil.<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 1<br />
it, you can begin to absorb<br />
the values and beliefs that<br />
you see and hear the media<br />
portray day after day.<br />
People sometimes say, “Oh,<br />
it doesn’t matter what I watch<br />
or listen to. It’s just a movie,<br />
or it’s just music!” But whether<br />
you realize it or not, your<br />
worldview is being influenced<br />
and developed by the sights<br />
and sounds you absorb into<br />
your mind and heart.<br />
Advertising: Do you believe<br />
everything you see or hear<br />
in advertisements? Can you<br />
identify the hidden messages<br />
in advertisements that try<br />
to persuade you to buy the<br />
product? Ads are created<br />
by people with worldviews,<br />
and their ads often contain<br />
images and words that reveal<br />
what they believe to be<br />
true about life and the world.<br />
Like watching television and<br />
listening to music, you can<br />
unconsciously begin to absorb<br />
these worldview messages into your mind and<br />
heart. Soon these messages become part of your<br />
own worldview.<br />
Does your worldview matter? Absolutely!<br />
What Does God Say About<br />
<strong>Worldview</strong>s? With so many<br />
worldview messages bombarding<br />
your heart and mind<br />
and infl uencing your actions<br />
every second of every day,<br />
it’s important that you understand<br />
which messages<br />
are true and which are false.<br />
Unless you do, you’ll not be<br />
wearing truthful worldview<br />
glasses that focus your view<br />
of life and the world. You<br />
must be careful not to allow<br />
untruthful worldview beliefs<br />
to keep you from seeing the<br />
world in focus. Remember,<br />
what you believe is true will<br />
determine your choices and<br />
actions. And all choices and all<br />
actions have consequences,<br />
either for good or for evil.<br />
God warns us about the powerful<br />
influence the worldviews<br />
of others can have on us. He<br />
warns us that worldviews and<br />
beliefs that are not true can<br />
capture our hearts and minds.<br />
The apostle Paul wrote a letter<br />
to an early Christian church in the city of Colosse.<br />
His words were true then, and they’re true today.<br />
Memorize them, and hide them in your heart. Let<br />
them guide you as you begin to study and think<br />
about the amazing world of worldviews.<br />
Memory Verse<br />
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on<br />
human tradition and the basic principles of this world rather than on Christ. Colossians 2:8<br />
26 The World of <strong>Worldview</strong>s<br />
26<br />
God warns us about the powerful influence the worldviews of others can have<br />
on us. He warns us that worldviews and beliefs that are not true can capture<br />
our hearts and minds. The apostle Paul wrote a letter to an early Christian<br />
church in the city of Colosse. His words were true then, and they’re true today.<br />
Memorize them, and hide them in your heart. Let them guide you as you begin<br />
to study and think about the amazing world of worldviews.<br />
Suggested Discussion Questions:<br />
How powerful are worldviews? Can another person's worldview influence<br />
your worldview?<br />
What are four powerful influences on your worldview?<br />
What kinds of people do we observe?<br />
What kinds of choices and actions do we observe?<br />
How much influence do you think famous people (movie stars, sports<br />
heroes, musicians, etc.) have on our beliefs and actions?<br />
How much influence do people we observe in our everyday lives<br />
have on our beliefs and actions (i.e., parents, teachers, pastors,<br />
friends, etc.)?<br />
Can you think of any way your worldview has been shaped by a particular<br />
person or a particular group of people you have observed?<br />
Why do the things we read have such a powerful influence on our<br />
worldview?<br />
What kinds of reading materials do you think can influence your<br />
worldview?<br />
Is everything you read true?<br />
What do you need to do to determine if what you're reading is truthful<br />
or not?<br />
How much do you think your worldview has been influenced by television,<br />
movies, popular music, and the internet? In what ways?<br />
What kinds of messages are communicated through television, movies,<br />
music, and the internet? Are these kinds of communication evil in<br />
themselves? Why? Why not?<br />
The World of <strong>Worldview</strong>s<br />
27
Unit 1 Lesson 1<br />
<strong>Teacher</strong>’s Notes<br />
Are you able to tell the difference between fantasy and reality in what<br />
you watch through visual media?<br />
Have you been able to discover some of the worldview messages<br />
that are communicated through different media? Why?<br />
Do you discuss with your parents the worldview messages that you<br />
see and hear through different media? Why? Why not?<br />
Lesson 1<br />
it, you can begin to absorb<br />
the values and beliefs that<br />
you see and hear the media<br />
portray day after day.<br />
People sometimes say, “Oh,<br />
it doesn’t matter what I watch<br />
or listen to. It’s just a movie,<br />
or it’s just music!” But whether<br />
you realize it or not, your<br />
worldview is being influenced<br />
and developed by the sights<br />
and sounds you absorb into<br />
your mind and heart.<br />
Advertising: Do you believe<br />
everything you see or hear<br />
in advertisements? Can you<br />
identify the hidden messages<br />
in advertisements that try<br />
to persuade you to buy the<br />
product? Ads are created<br />
by people with worldviews,<br />
and their ads often contain<br />
images and words that reveal<br />
what they believe to be<br />
true about life and the world.<br />
Like watching television and<br />
listening to music, you can<br />
unconsciously begin to absorb<br />
these worldview messages into your mind and<br />
heart. Soon these messages become part of your<br />
own worldview.<br />
Does your worldview matter? Absolutely!<br />
Memory Verse<br />
What Does God Say About<br />
<strong>Worldview</strong>s? With so many<br />
worldview messages bombarding<br />
your heart and mind<br />
and influencing your actions<br />
every second of every day,<br />
it’s important that you understand<br />
which messages<br />
are true and which are false.<br />
Unless you do, you’ll not be<br />
wearing truthful worldview<br />
glasses that focus your view<br />
of life and the world. You<br />
must be careful not to allow<br />
untruthful worldview beliefs<br />
to keep you from seeing the<br />
world in focus. Remember,<br />
what you believe is true will<br />
determine your choices and<br />
actions. And all choices and all<br />
actions have consequences,<br />
either for good or for evil.<br />
God warns us about the powerful<br />
influence the worldviews<br />
of others can have on us. He<br />
warns us that worldviews and<br />
beliefs that are not true can<br />
capture our hearts and minds.<br />
The apostle Paul wrote a letter<br />
to an early Christian church in the city of Colosse.<br />
His words were true then, and they’re true today.<br />
Memorize them, and hide them in your heart. Let<br />
them guide you as you begin to study and think<br />
about the amazing world of worldviews.<br />
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on<br />
human tradition and the basic principles of this world rather than on Christ. Colossians 2:8<br />
26 The World of <strong>Worldview</strong>s<br />
26<br />
Discuss the Lesson 1 Memory<br />
Verse to ascertain students'<br />
understanding of its vocabulary,<br />
meaning, and application.<br />
<br />
How much have you been influenced by television commercials or<br />
other kinds of advertisements?<br />
What do advertisements try to get you to do?<br />
What are some of the methods advertisers use to get your attention<br />
and to get you to buy their products?<br />
What kinds of worldview messages are communicated through many<br />
advertisements? Do you think all of these messages are truthful?<br />
What warning and command does God give us in the Bible to help<br />
us know how to respond to the many worldview messages bombarding<br />
us every day in so many ways?<br />
What kinds of worldviews can take our minds captive if we're not<br />
alert and careful?<br />
How can we guard our hearts and minds against the false worldviews<br />
of the world?<br />
WRITE OR DISPLAY BLM Lesson 1 Memory Verse, Colossians 2:8.<br />
Have students read and recite the verse (SWT p. 26). Discuss in relation to the<br />
concepts presented in Lesson 1.<br />
See to it that no one takes you captive through hollow and deceptive<br />
philosophy, which depends on human tradition and the basic principles of<br />
this world rather than on Christ. Colossians 2:8<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
27-28),Thinking About It (SWT pp. 29-30), and Hiding God's Word (SWT pp.<br />
31-32).If you prefer, create comprehension, application, and enrichment activities<br />
of your own.<br />
For more comprehension, application, and enrichment suggestions, see Group<br />
Activities and Group Discussions on page 3 of the <strong>Teacher</strong> <strong>Manual</strong>.<br />
Suggested Reading/Resources<br />
Geisler, Norman L., and William D. Watkins. Worlds Apart: A Handbook on <strong>Worldview</strong>s.<br />
2nd ed. Grand Rapids: Baker, 1989.<br />
Nash, Ronald H. <strong>Worldview</strong>s in Conflict: Choosing Christianity in a World of Ideas.<br />
Grand Rapids: Zondervan, 1992.<br />
Phillips, W. Gary, William E. Brown, and John Stonestreet. Making Sense of Your<br />
World: A Biblical <strong>Worldview</strong>. Salem, WI: Sheffield, 2008.<br />
28 The World of <strong>Worldview</strong>s
LESSON 2<br />
A World of worldviews<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Introduction<br />
PREPARING TO TEACH<br />
People categorize or group worldviews in various ways in order to study them. Some<br />
arrange worldviews geographically, i.e., a Western worldview or an African worldview.<br />
Others arrange them by philosophical emphases, i.e., a Marxist worldview or a<br />
postmodern worldview. Still others arrange them by their beliefs about God, i.e., a<br />
theistic worldview or a polytheistic worldview. The authors of Making Sense of Your<br />
World: A Biblical <strong>Worldview</strong> 1 categorize the major worldviews on the basis of their<br />
beliefs about ultimate reality. From this perspective, all worldviews fit into one of<br />
three categories: (1) <strong>Worldview</strong>s that believe ultimate reality is only material. Such<br />
worldviews are often identified by the terms materialism, naturalism, humanism, or<br />
atheism; (2) <strong>Worldview</strong>s that believe ultimate reality is only immaterial spiritual energy.<br />
Many variations of this worldview exist, including spiritualism, transcendentalism,<br />
pantheism, animism, and the New Age movement; (3) <strong>Worldview</strong>s that believe<br />
ultimate reality is God, the Creator of the physical universe. These worldviews<br />
include theism and deism among others, each holding a different understanding<br />
of God and His creation.<br />
Lesson 2 introduces students to the three major categories of worldviews they will<br />
study in A World of <strong>Worldview</strong>s. The lesson first explores the meaning of theism and<br />
its expression in the three major theistic world religions—Judaism, Christianity, and<br />
Islam; next, it explores the meaning of naturalism and naturalistic worldviews; finally,<br />
it explores the New Age worldview. Each of these categories is later developed<br />
in depth—Biblical Christianity in Unit 2, Islam in Unit 3, Naturalism in Unit 4, and<br />
the New Age in Unit 5. Introductory background material for these categories and<br />
worldviews is provided in the <strong>Teacher</strong> <strong>Manual</strong>.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 2: 3 days<br />
See Syllabus, p. xv<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
1<br />
Phillips, W. Gary, William E. Brown, and John Stonestreet. Making Sense of Your World: A Biblical<br />
<strong>Worldview</strong>. Salem, WI: Sheffield, 2008, p. 22.<br />
lesson 2 Memory Verse<br />
For since the creation of the world God’s invisible qualities—his eternal power<br />
and divine nature—have been clearly seen, being understood from what has<br />
been made, so that men are without excuse. Romans 1:20<br />
Objectives<br />
• Students will identify personal and corporate evidence of different worldviews<br />
within their own community.<br />
The World of <strong>Worldview</strong>s<br />
29
Unit 1 Lesson 2<br />
<strong>Teacher</strong>’s Notes<br />
• Students will define a theistic worldview and identify the three major theistic world<br />
religions.<br />
• Students will compare and contrast the beliefs about God held by Judaism,<br />
Christianity, and Islam.<br />
• Students will identify the sources upon which Judaism, Christianity, and Islam<br />
base their theistic worldviews.<br />
• Students will define a naturalistic worldview and identify its essential difference<br />
from a theistic worldview.<br />
• Students will identify the major premise upon which the naturalistic worldview is<br />
based.<br />
• Students will define the New Age or spiritualist worldview and identify its major<br />
difference from a theistic worldview.<br />
• Students will identify the major premises upon which the New Age worldview is<br />
based.<br />
Materials<br />
<strong>Teacher</strong> Made or Procured<br />
Optional: Getting Started—Pictures, books, advertisements, and/or<br />
newspaper and magazine articles and artifacts representing various<br />
worldviews<br />
Optional: Topic 1—the Hebrew Torah and the Koran<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 2 Memory Verse Romans 1:20<br />
Definition 2a<br />
Definition 2b<br />
Definition 2c<br />
Theism: A worldview based on a belief in the<br />
existence of an Almighty Personal God, Who is<br />
also the Creator of the universe<br />
Judaism: One of three great theistic worldview<br />
religions based on the belief that God reveals<br />
truth about Himself and the universe through<br />
the creation and through the words of the Old<br />
Testament, including the Torah<br />
Christianity: One of three great theistic worldview<br />
religions based on the belief that God reveals truth<br />
about Himself and the universe through creation,<br />
through the words of the Old and New Testaments,<br />
and personally through Jesus Christ<br />
30 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
Definition 2d<br />
Definition 2e<br />
Definition 2f<br />
Islam: One of three great theistic worldview<br />
religions based on the belief that God reveals truth<br />
about Himself and the universe through creation,<br />
through the words of some books of the Old and<br />
New Testaments, and through the Koran<br />
Naturalism: An atheistic worldview based on the<br />
belief that our senses and science prove that the<br />
material universe is all that exists and all that is<br />
real<br />
New Age worldview: A primarily pantheistic<br />
worldview based on mystical beliefs that God and<br />
everything in the universe are one impersonal<br />
spiritual being or energy<br />
<strong>Teacher</strong>’s Notes<br />
comprehension and application Activities<br />
Student Worktext Activities for Independent Work and Review<br />
Topic 1<br />
The Main Points: pp. 41-42<br />
Topics 2 and 3<br />
The Main Points: p. 47<br />
Writing About It. p. 48<br />
Hiding God's Word: pp. 49-50<br />
Group Activities<br />
A World of <strong>Worldview</strong>s in My Community: Obtain copies of Yellow Pages<br />
and have groups of students search the sections on churches, mosques,<br />
and synagogues in order to identify the variety of religious groups in their<br />
local community. In larger communities, Baha'i, Buddhist, Hindu, and other<br />
groups may also be listed under churches. You may wish to have students<br />
search the New Age and/or Psychics categories where New Age shops and<br />
spiritualist activities and services are listed. Have students share their findings.<br />
Encourage them to share information about other expressions of different<br />
worldviews they have observed or know about in their community.<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
Definition Drill: Make copies of the BLM Definition Cards used in Lessons<br />
1 and 2. On the blank side of the copy, write the term. Have students work<br />
in pairs, alternating between displaying and reciting the terms and their<br />
definitions.<br />
Community Extensions<br />
Invite a rabbi to share information about the Torah and how Judaism is<br />
expressed in your community.<br />
Invite a Christian science teacher and/or a Christian scientist to share how<br />
he or she engages the creation in his or her work from a biblical Christian<br />
perspective.<br />
The World of <strong>Worldview</strong>s<br />
31
Unit 1 Lesson 2<br />
<strong>Teacher</strong>’s Notes<br />
TEACHING THE LESSON<br />
DAY 1 (Syllabus Day 5)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 32-34 Student Worktext: pp. 33-35<br />
getting started—So Many <strong>Worldview</strong>s<br />
Background for the <strong>Teacher</strong><br />
All people embrace a worldview that shapes the way they perceive and respond to<br />
reality. Whether people wear Hindu belief glasses or Christian belief glasses to focus<br />
their lives and the world, they see the same world but interpret it and respond to it<br />
in different ways. Seldom, however, do people live out a worldview that is uniquely<br />
their own. <strong>Worldview</strong>s are usually shared corporately, resulting in large numbers<br />
of people developing communities and cultures with distinctive and identifiable<br />
characteristics. Some nations, such as Japan, have a rather homogeneous culture,<br />
with most Japanese embracing the same worldview throughout their nation. There<br />
is little doubt for visitors that Japan is Japan. On the other hand, the United States is<br />
a heterogeneous culture, comprised of multiple ethnic and racial groups, many with<br />
their own unique worldview. In large cities, cultural groups can easily be identified by<br />
their dress, foods, architecture, worship, and social/family norms and practices.<br />
In most multicultural nations, people with differing worldviews hold an overarching<br />
set of beliefs that allows them to coexist peacefully with one another even with their<br />
differences. Shared values such as respect for life and property, personal freedom,<br />
democracy, and/or the importance of basic integrity in interpersonal relationships<br />
allow divergent subcultures to build and maintain a national culture in spite of their<br />
differences. On the other hand, worldviews within a multicultural community or nation<br />
can become so diverse that peaceful coexistence with opposing worldviews is no<br />
longer possible. Culture clashes leading even to civil wars can erupt, destroying the<br />
fabric of the nations. Of course, when nations hold extremely divergent worldviews<br />
(or their governments do), international strife and war can result as evidenced in<br />
the twentieth century's two World Wars and multiple violent regional wars.<br />
33<br />
LESSON 2<br />
A World of <strong>Worldview</strong>s<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Getting G Started--So Many <strong>Worldview</strong>s<br />
A word of caution: Although outward appearances, both personal and corporate,<br />
often reveal much about the worldview of individuals and communities, they are<br />
not fool-proof indicators. We must be careful not to judge or label a person's or a<br />
group's worldview by external criteria only. A woman wearing a sari may or may not<br />
be a Hindu, and a pierced and tattooed man may or may not hold a biblical Christian<br />
worldview. As we will see, many people in Western cultures hold eclectic worldviews<br />
that have been shaped by the world of worldviews they have encountered.<br />
So Many Views of the World: In Lesson 1, you But is such thinking boring? Is it really not important<br />
learned that a worldview is a set of beliefs through<br />
to think about what you believe and know if your<br />
which you view and interpret life and the world beliefs give you the true picture of your life and the<br />
and that guides your choices and behaviors. You world? If you think about it, you know that what<br />
learned that a worldview is like a pair of glasses people believe always leads to action. And if what<br />
that helps you bring life and the world into focus. they believe isn’t true, their choices and behaviors<br />
You learned that everyone does not hold the can have tragic consequences, not only for themselves,<br />
but also for entire communities, nations,<br />
same basic beliefs about life and the world. In<br />
other words, people don’t all wear the same kind and the world. Remember--beliefs lead to choices,<br />
of “belief glasses” to help them bring life and the and choices always have consequences.<br />
world into focus. People have different beliefs<br />
about God, the universe, people, truth, and right Looking at a World of <strong>Worldview</strong>s: People<br />
and wrong. These different beliefs or views of around the world hold many different sets of beliefs<br />
life and the world lead people to behave or act in<br />
or worldviews. Even in your own community, you<br />
different ways.<br />
know that people have different views about God,<br />
the universe, people, truth, and right and wrong.<br />
With so many ways of looking at life and the And although they don’t wear signs announcing<br />
world and so many ways to behave, have you their worldview, we can know something about<br />
ever wondered which worldview is the correct their worldview by observing them. First, individual<br />
one? Does any one worldview provide a more behaviors provide clues about people’s beliefs and<br />
accurate or truthful understanding<br />
of the world<br />
not to judge or label others by what they look like<br />
view of the world. Although we must be careful<br />
than other worldviews<br />
or what they do, behaviors such how they dress<br />
do? You also learned<br />
and speak often reveal how they interpret life and<br />
in Lesson 1 that most<br />
the world.<br />
people don’t think about<br />
their worldview or ask<br />
Second, when large numbers of people hold the<br />
important worldview<br />
same worldview, we often see evidence of that<br />
questions. Many people<br />
worldview within the nation and communities<br />
think like Amanda, who<br />
where they live. For example, in nations and<br />
told Joshua, “I think it’s<br />
communities where many people are Christians<br />
boring to think about life<br />
and hold a biblical Christian worldview, we would<br />
and the world and all that kind of stuff. I just do<br />
expect to see many churches. We would also<br />
what I like to do.”<br />
expect to see Christian schools and bookstores<br />
The World of <strong>Worldview</strong>s<br />
33<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 33-35)<br />
<br />
Have students turn to Getting Started (SWT p. 33). Have them read So Many<br />
Views of the World.<br />
So Many Views of the World: In Lesson 1, you learned that a worldview is a<br />
set of beliefs through which you view and interpret life and the world and that<br />
guides your choices and behaviors. You learned that a worldview is like a pair<br />
32 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
of glasses that helps you bring life and the world into focus. You learned that<br />
everyone does not hold the same basic beliefs about life and the world. In other<br />
words, people don’t all wear the same kind of “belief glasses” to help them<br />
bring life and the world into focus. People have different beliefs about God, the<br />
universe, people, truth, and right and wrong. These different beliefs or views of<br />
life and the world lead people to behave or act in different ways.<br />
With so many ways of looking at life and the world and so many ways to behave,<br />
have you ever wondered which worldview is the correct one?<br />
Does any one worldview provide a more accurate or truthful<br />
understanding of the world than other worldviews do? You also<br />
learned in Lesson 1 that most people don’t think about their<br />
worldview or ask important worldview questions. Many people<br />
think like Amanda, who told Joshua, “I think it’s boring to think<br />
about life and the world and all that kind of stuff. I just do what<br />
I like to do.”<br />
<strong>Teacher</strong>’s Notes<br />
33<br />
LESSON 2<br />
A World of <strong>Worldview</strong>s<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Getting G Started--So Many <strong>Worldview</strong>s<br />
So Many Views of the World: In Lesson 1, you But is such thinking boring? Is it really not important<br />
learned that a worldview is a set of beliefs through<br />
to think about what you believe and know if your<br />
which you view and interpret life and the world beliefs give you the true picture of your life and the<br />
and that guides your choices and behaviors. You world? If you think about it, you know that what<br />
learned that a worldview is like a pair of glasses people believe always leads to action. And if what<br />
that helps you bring life and the world into focus. they believe isn’t true, their choices and behaviors<br />
You learned that everyone does not hold the can have tragic consequences, not only for themselves,<br />
but also for entire communities, nations,<br />
same basic beliefs about life and the world. In<br />
other words, people don’t all wear the same kind and the world. Remember--beliefs lead to choices,<br />
of “belief glasses” to help them bring life and the and choices always have consequences.<br />
world into focus. People have different beliefs<br />
about God, the universe, people, truth, and right Looking at a World of <strong>Worldview</strong>s: People<br />
and wrong. These different beliefs or views of around the world hold many different sets of beliefs<br />
life and the world lead people to behave or act in<br />
or worldviews. Even in your own community, you<br />
different ways.<br />
know that people have different views about God,<br />
the universe, people, truth, and right and wrong.<br />
With so many ways of looking at life and the And although they don’t wear signs announcing<br />
world and so many ways to behave, have you their worldview, we can know something about<br />
ever wondered which worldview is the correct their worldview by observing them. First, individual<br />
one? Does any one worldview provide a more behaviors provide clues about people’s beliefs and<br />
accurate or truthful understanding<br />
of the world<br />
not to judge or label others by what they look like<br />
view of the world. Although we must be careful<br />
than other worldviews<br />
or what they do, behaviors such how they dress<br />
do? You also learned<br />
and speak often reveal how they interpret life and<br />
in Lesson 1 that most<br />
the world.<br />
people don’t think about<br />
their worldview or ask<br />
Second, when large numbers of people hold the<br />
important worldview<br />
same worldview, we often see evidence of that<br />
questions. Many people<br />
worldview within the nation and communities<br />
think like Amanda, who<br />
where they live. For example, in nations and<br />
told Joshua, “I think it’s<br />
communities where many people are Christians<br />
boring to think about life<br />
and hold a biblical Christian worldview, we would<br />
and the world and all that kind of stuff. I just do<br />
expect to see many churches. We would also<br />
what I like to do.”<br />
expect to see Christian schools and bookstores<br />
The World of <strong>Worldview</strong>s<br />
33<br />
But is such thinking boring? Is it really not important to think about what you<br />
believe and know if your beliefs give you the true picture of your life and the<br />
world? If you think about it, you know that what people believe always leads to<br />
action. And if what they believe isn’t true, their choices and behaviors can have<br />
tragic consequences, not only for themselves, but also for entire communities,<br />
nations, and the world. Remember—beliefs lead to choices, and choices always<br />
have consequences.<br />
Suggested Discussion Questions:<br />
What is a worldview?<br />
What do we mean when we say that a worldview is like a pair of<br />
glasses?<br />
What are the major categories of beliefs that people try to interpret<br />
through their worldview glasses?<br />
Does everyone come to the same conclusion about beliefs in these<br />
categories?<br />
What kinds of evidence do you see or know about that shows that<br />
people hold different beliefs about God, the universe, people, truth,<br />
and right and wrong?<br />
Do you agree with Amanda's view or Joshua's view about the importance<br />
of knowing what you believe? Why?<br />
Have students read Looking at the World of <strong>Worldview</strong>s (SWT pp. 33-34).<br />
<br />
Looking at a World of <strong>Worldview</strong>s: People around the world hold many different<br />
sets of beliefs or worldviews. Even in your own community, you know that<br />
people have different views about God, the universe, people, truth, and right<br />
and wrong. And although they don’t wear signs announcing their worldview, we<br />
can know something about their worldview by observing them. First, individual<br />
behaviors provide clues about people’s beliefs and view of the world. Although<br />
we must be careful not to judge or label others by what they look like or what<br />
they do, behaviors such as how they dress and speak often reveal how they<br />
interpret life and the world.<br />
At this point, a distinction is not<br />
made between a religion and a<br />
worldview. Christianity, Judaism,<br />
and Islam, for example,<br />
are considered religions, each<br />
based on a theistic worldview.<br />
Religions are defined by codified<br />
communal practices, including<br />
prayer, ritual, and religious law<br />
centered around beliefs about<br />
God, the universe, people, truth,<br />
and moral values. From this definition,<br />
even Secular Humanism<br />
has been defined as a religion<br />
by the U.S. Supreme Court<br />
(Torcaso v. Watkins, 1961).<br />
<strong>Worldview</strong>s, on the other hand,<br />
are not codified, systematized,<br />
or practiced formally as are<br />
religions. Still, they include<br />
beliefs about God, the universe,<br />
people, truth, and values that influence<br />
individual and corporate<br />
behaviors.<br />
The World of <strong>Worldview</strong>s<br />
33
7<br />
9<br />
14<br />
16<br />
Unit 1 Lesson 2<br />
Lesson 2<br />
4<br />
1<br />
<strong>Teacher</strong>’s Notes<br />
34<br />
and different kinds of Christian organizations that<br />
Now think about your own community or perhaps<br />
serve the local community and other parts of the a<br />
community you know something about through<br />
world. In countries where most of the people hold books or television. How do you know that people<br />
other worldviews, we’d expect to see temples or<br />
here or there hold many different worldviews?<br />
mosques where they worship beings they believe<br />
to be their gods or God. We’d also expect to see<br />
Study the pictures below and on the next page.<br />
festivals, clothing, and customs that would tell Discuss them with your classmates. Can you<br />
us about their beliefs as a community. In some<br />
identify any worldview beliefs represented in the<br />
countries, the worldview of the government leaders<br />
pictures?<br />
may not include a belief in God at all or a belief<br />
in the value of each citizen as an image-bearer<br />
Caution: Although people’s behaviors and the<br />
of God. In these countries, we may not see any<br />
communities they build refl ect their worldviews,<br />
places of worship because they may be illegal. one picture can never tell you everything that a<br />
Even in these countries, however, Christians and person or group of people believe about God, the<br />
others may be worshiping in secret.<br />
universe, people, truth, and right and wrong.<br />
2<br />
5<br />
34<br />
The World of <strong>Worldview</strong>s<br />
3<br />
6<br />
Second, when large numbers of people hold the same worldview, we often see<br />
evidence of that worldview within the nation and communities where they live.<br />
For example, in nations and communities where many people are Christians<br />
and hold a biblical Christian worldview, we would expect to see many churches.<br />
We would also expect to see Christian schools and bookstores and different<br />
kinds of Christian organizations that serve the local community and other parts<br />
of the world. In countries where most of the people hold other worldviews, we’d<br />
expect to see temples or mosques where they worship beings they believe to<br />
be their gods or God. We’d also expect to see festivals, clothing, and customs<br />
that would tell us about their beliefs as a community. In some countries, the<br />
worldview of the government leaders may not include a belief in God at all or a<br />
belief in the value of each citizen as an image-bearer of God. In these countries,<br />
we may not see any places of worship because they may be illegal. Even in<br />
these countries, however, Christians and others may be worshiping in secret.<br />
Now think about your own community or perhaps a community you know something<br />
about through books or television. How do you know that people here or<br />
there hold many different worldviews?<br />
Study the pictures below and on the next page. Discuss them with your classmates.<br />
Can you identify any worldview beliefs represented in the pictures?<br />
Discerning a person's actions as<br />
right or wrong is not the same as<br />
judging or condemning, which<br />
Christians are forbidden to do<br />
(Matthew 7:1).<br />
Caution: Although people’s behaviors and the communities they build reflect their<br />
worldviews, one picture can never tell you everything that a person or group of<br />
people believes about God, the universe, people, truth, and right and wrong.<br />
Suggested Discussion Questions:<br />
What kinds of clues about an individual's or a community's worldview<br />
have you seen or know about? Give some examples.<br />
What must you be careful not to do when you observe another person's<br />
looks or actions?<br />
35<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
If you are following the suggested syllabus, there is no written assignment in<br />
the Student Worktext for Getting Started. Develop student comprehension<br />
and application by leading a class discussion about worldviews (or worldview<br />
beliefs) depicted in the pictures on pages 34-35 in the SWT. Remind students<br />
that some pictures clearly represent certain worldview beliefs, while others may<br />
only suggest beliefs people hold.<br />
Note: Students do not need to label or name a particular worldview<br />
represented by the pictures.<br />
8<br />
5<br />
12<br />
11<br />
15<br />
Optional Getting Started Activity: DISPLAY pictures, books, advertisements,<br />
and/or newspaper and magazine articles and artifacts representing various<br />
worldviews. Have students identify the type of worldview or specific beliefs<br />
represented. Discuss as time permits.<br />
13<br />
10<br />
17<br />
The World of <strong>Worldview</strong>s<br />
35<br />
34 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
DAY 2 (Syllabus Day 6)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 35-40 Student Worktext: pp. 36-42<br />
<strong>Teacher</strong>’s Notes<br />
Background for the <strong>Teacher</strong><br />
topic 1. worldviews that believe<br />
Both god and Nature exist<br />
In order to study worldviews, various systems of organization have been devised.<br />
<strong>Worldview</strong>s can be categorized according to their perspective of God and the natural<br />
world or cosmos. Under this category, we would find a variety of theistic worldviews<br />
that hold to the existence of one Personal Creator God. We would also find in this<br />
category atheistic worldviews that deny God's existence and affirm the cosmos as the<br />
only and ultimate reality. And we would find in this category polytheistic worldviews that<br />
affirm the existence of more than one god and pantheistic worldviews that affirm God<br />
and the universe are essentially an indefinable and mystical or spiritual oneness.<br />
<strong>Worldview</strong>s can be categorized more broadly, sometimes by including the majority<br />
view of people living in one region of the world. For example, when people refer to<br />
the African worldview, they are usually referring to animistic beliefs held by large<br />
numbers of African tribal cultures. Or when they refer to an Eastern worldview,<br />
they are referring to pantheistic beliefs common in Far Eastern cultures. Of course,<br />
these categories must be understood broadly since in most parts of the world today<br />
multiple minority worldviews are expressed within the majority.<br />
In A World of <strong>Worldview</strong>s, worldviews are explored in relation to their understanding<br />
of both God and the natural world, i.e., those that hold a belief that both a Personal<br />
Creator God and His created universe exist, those that hold a belief that only the<br />
natural world/universe exists, and those that hold a belief that "God" (an impersonal<br />
force) and the universe exist as one mystical force or spirit.<br />
Topic 1 introduces students to theism, the belief that a Personal Creator God exists<br />
and that He is the ultimate reality. He is the beginning point, so to speak, of a<br />
worldview that is based not only on His existence but also on His revelation of His<br />
existence to creation. Theism is the worldview of the world's three great religions:<br />
Judaism, Christianity, and Islam. Each of these religions holds a belief in an eternal,<br />
holy, omnipotent, omniscient, and omnipresent spiritual Being, Who created all that<br />
exists. Beyond these commonly held beliefs, each of these religions holds different<br />
and incompatible beliefs about the nature of God. Judaism and Islam believe that<br />
God is one, and only one, while Christianity believes that God is one God in three<br />
Persons—Father, Son, and Holy Spirit. Each of these religions also believes that<br />
truth exists in God and that He reveals the truth of His existence through creation.<br />
And all three believe that God also reveals Himself through oral/written revelation.<br />
Judaic theism is based on God's revelation in the Torah, the first five books of the<br />
Old Testament. Christian theism is based on God's revelation in both the Old and<br />
New Testaments. Islamic theism is based on God's revelation through the angel<br />
Gabriel to the prophet Mohammed in words later recorded in the Koran. Only biblical<br />
Christian theism holds the belief that God also revealed Himself to creation through<br />
the incarnation of His Son, Jesus Christ.<br />
There are many variations within<br />
theistic worldviews. Deism, for<br />
example, believes that God exists<br />
and that He is the Creator.<br />
However, He has left the world<br />
to run on its own, i.e., God is the<br />
absent landlord or watchmaker.<br />
He is not sovereignly involved in<br />
life on the planet. Within deism<br />
there are different views about<br />
people's relationship with God,<br />
the afterlife, etc.<br />
The term "The Great Religions"<br />
is used in literature to refer to<br />
the three major theistic religions<br />
of history: Judaism, Christianity,<br />
and Islam.<br />
Judaism is not included in depth<br />
in A World of <strong>Worldview</strong>s. It is<br />
introduced here as one of the<br />
three major world religions<br />
based on a theistic worldview.<br />
The World of <strong>Worldview</strong>s<br />
35
God Makes a covenant with Abraham<br />
Unit 1 Lesson 2<br />
<strong>Teacher</strong>’s Notes<br />
While these three religions are theistic and hold some common beliefs about God<br />
and the universe, they maintain unique differences and practices based on their<br />
understandings of what they believe God reveals either through written revelation,<br />
or, as in Christianity, through Jesus Christ, God incarnate.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 36)<br />
Have students turn to Topic 1 (SWT p. 36). Have them read the title. Explain<br />
that one of the ways we can study the many kinds of worldviews is to look first<br />
at those that hold the view that both God and nature or the universe are real<br />
and that God is the Creator of the universe.<br />
Have students read Theistic <strong>Worldview</strong>s.<br />
Lesson 2<br />
Topic 1<br />
<strong>Worldview</strong>s That Believe Both God and Nature Exist<br />
Theistic <strong>Worldview</strong>s: Many different kinds of Judaism is the great world religion that was developed<br />
and practiced by the ancient Hebrew people,<br />
worldviews exist today. In fact, so many kinds<br />
of worldviews exist that it’s hard to identify all of whom God chose and formed into the nation of<br />
them by name. One way to help us study them Israel from the descendants of Abraham.<br />
is to organize them into categories according to<br />
their beliefs about God and nature or the universe.<br />
When we look at the different worldviews this way,<br />
we find three major groups or categories. We’ll<br />
explore the first category in Topic 1.<br />
Some people hold a worldview that includes a belief<br />
in one Personal and living God. This God is the<br />
One who created the universe, including the world<br />
and everything in it. This God is separate from His<br />
creation though He is very much involved in sustaining<br />
it. He is an all-powerful Personal spiritual<br />
being, who is also all-present, all-knowing, and<br />
absolutely holy. This God is eternal, unchanging,<br />
and worthy of our worship.<br />
A worldview that includes a belief in one Personal<br />
and living Creator God is called a theistic worldview.<br />
The name for this category comes from<br />
the ancient Greek word theos, meaning God. A<br />
theistic worldview is found in three of the world’s<br />
major or great religions: Judaism, Christianity,<br />
and Islam. Although each of these religions is<br />
theistic--holding a belief in one Personal Creator<br />
God--we’ll see that there are differences in what<br />
each believes about this Personal God.<br />
Theism<br />
A worldview based on a belief in the existence<br />
of an Almighty personal God, Who<br />
is also the Creator of the universe<br />
36<br />
The people who practice this theistic worldview<br />
religion are called Jews. Although they believe that<br />
God is a Personal Being and that He created the<br />
world, Jews do not believe that God is one God<br />
in three Persons--God the Father, God the Son<br />
and Messiah, and God the Holy Spirit.<br />
Jews believe that their theistic worldview is<br />
based on revelation from God. In other words,<br />
God reveals or shows people that He exists and<br />
what He is like. He reveals Himself to people in<br />
two primary ways. First, Jews believe that God<br />
speaks to people through the creation. Just by<br />
looking at the world, all people can know there is<br />
a wise and Almighty Creator. Jews also believe<br />
that God revealed special truth to people about<br />
The World of <strong>Worldview</strong>s<br />
36<br />
<br />
Theistic <strong>Worldview</strong>s: Many different kinds of worldviews exist today. In fact,<br />
so many kinds of worldviews exist that it’s hard to identify all of them by name.<br />
One way to help us study them is to organize them into categories according<br />
to their beliefs about God and nature or the universe. When we think about<br />
all the different worldviews this way, we find there are three major groups or<br />
categories. We’ll explore the first category in Topic 1.<br />
Some people hold a worldview that includes a belief in one Personal and living<br />
God. This God is the Creator of the universe, including the world and everything<br />
in it. This God is separate from His creation though He is very much involved<br />
in sustaining it. He is an all-powerful Personal spiritual being, Who is also allpresent,<br />
all-knowing, and absolutely holy. This God is eternal, unchanging, and<br />
worthy of our worship.<br />
A worldview that includes a belief in one Personal and living Creator God is<br />
called a theistic worldview. The name for this category comes from the ancient<br />
Greek word theos, meaning God. A theistic worldview is found in three of the<br />
world’s major or great religions: Judaism, Christianity, and Islam. Although<br />
each of these religions is theistic—holding a belief in one Personal Creator<br />
God—we’ll see that there are differences in what each believes about this<br />
Personal God.<br />
Suggested Discussion Questions:<br />
What is a theistic worldview?<br />
From what root word and language do we get the words "theism"<br />
and '"theistic"?<br />
What belief about God do theistic worldviews hold?<br />
Which three world religions are based on a theistic worldview?<br />
Do these three religions believe exactly the same thing about God,<br />
the Creator? How do you think they differ?<br />
Explain that the different views of God held by each of the three great theistic<br />
religions are explored later in the lesson.<br />
36 The World of <strong>Worldview</strong>s
God Makes a covenant with Abraham<br />
A World of <strong>Worldview</strong>s<br />
Have students locate the definition for theism (SWT p. 36).<br />
<strong>Teacher</strong>’s Notes<br />
WRITE OR DISPLAY BLM Definition 2a, Theism: A worldview based on a<br />
belief in the existence of an Almighty Personal God, Who is also the Creator<br />
of the universe.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
Judaism<br />
Have students read Judaism (SWT pp. 36-37).<br />
Judaism is the great world religion that was developed and<br />
Lesson 2<br />
36<br />
practiced by the ancient Hebrew people, whom God chose<br />
Topic 1<br />
<strong>Worldview</strong>s That Believe Both God and Nature Exist<br />
and formed into the nation of Israel from the descendants<br />
Theistic <strong>Worldview</strong>s: Many different kinds of Judaism is the great world religion that was developed<br />
and practiced by the ancient Hebrew people,<br />
worldviews exist today. In fact, so many kinds<br />
of worldviews exist that it’s hard to identify all of whom God chose and formed into the nation of<br />
them by name. One way to help us study them Israel from the descendants of Abraham.<br />
of Abraham.<br />
is to organize them into categories according to<br />
The people who practice this theistic worldview religion are<br />
called Jews. Although they believe that God is a Personal<br />
Being and that He created the world, Jews do not believe that God is one God<br />
in three Persons—God the Father, God the Son and Messiah, and God the<br />
Holy Spirit.<br />
Jews believe that their theistic worldview is based on revelation from God. In<br />
other words, God reveals or shows people that He exists and what He is like.<br />
He reveals Himself to people in two primary ways. First, Jews believe that God<br />
speaks to people through the creation. Just by looking at<br />
the world, all people can know there is a wise and Almighty<br />
Creator. Jews also believe that God revealed<br />
special truth to people about Himself through<br />
the Old Testament books of the Bible, including<br />
the first five books—Genesis, Exodus,<br />
The Torah<br />
Leviticus, Numbers, and Deuteronomy. Jews<br />
refer to these five books as the Torah. Jews, however, do not<br />
believe that God revealed Himself through His Son Jesus or through the New<br />
Testament books of the Bible.<br />
Although you will not study Judaism in A World of <strong>Worldview</strong>s, it is important to<br />
understand that people who practice this religion have a theistic worldview.<br />
their beliefs about God and nature or the universe.<br />
When we look at the different worldviews this way,<br />
we fi nd three major groups or categories. We’ll<br />
explore the fi rst category in Topic 1.<br />
Some people hold a worldview that includes a belief<br />
in one Personal and living God. This God is the<br />
One who created the universe, including the world<br />
and everything in it. This God is separate from His<br />
creation though He is very much involved in sustaining<br />
it. He is an all-powerful Personal spiritual<br />
being, who is also all-present, all-knowing, and<br />
absolutely holy. This God is eternal, unchanging,<br />
and worthy of our worship.<br />
A worldview that includes a belief in one Personal<br />
and living Creator God is called a theistic worldview.<br />
The name for this category comes from<br />
the ancient Greek word theos, meaning God. A<br />
theistic worldview is found in three of the world’s<br />
major or great religions: Judaism, Christianity,<br />
and Islam. Although each of these religions is<br />
theistic--holding a belief in one Personal Creator<br />
God--we’ll see that there are differences in what<br />
each believes about this Personal God.<br />
36<br />
37<br />
Theism<br />
A worldview based on a belief in the existence<br />
of an Almighty personal God, Who<br />
is also the Creator of the universe<br />
Himself through the Old T e stament books of the<br />
Bible, especially the fi rst fi ve books--Genesis,<br />
Exodus, Leviticus, Numbers, and Deuteronomy.<br />
Jews refer to these fi ve books as the T o rah. Jews,<br />
however, do not believe that God revealed Himself<br />
through His Son Jesus or through the New T e stament<br />
books of the Bible.<br />
Although you will not study Judaism in A World<br />
of <strong>Worldview</strong>s, it is important to understand that<br />
people who practice this religion have a theistic<br />
worldview.<br />
The Torah<br />
Judaism<br />
One of three great theistic worldview<br />
religions based on the belief that God<br />
reveals truth about Himself and the universe<br />
through the creation and through<br />
the words of the T o rah<br />
The people who practice this theistic worldview<br />
religion are called Jews. Although they believe that<br />
God is a Personal Being and that He created the<br />
world, Jews do not believe that God is one God<br />
in three Persons--God the Father, God the Son<br />
and Messiah, and God the Holy Spirit.<br />
Jews believe that their theistic worldview is<br />
based on revelation from God. In other words,<br />
God reveals or shows people that He exists and<br />
what He is like. He reveals Himself to people in<br />
two primary ways. First, Jews believe that God<br />
speaks to people through the creation. Just by<br />
looking at the world, all people can know there is<br />
a wise and Almighty Creator. Jews also believe<br />
that God revealed special truth to people about<br />
The World of <strong>Worldview</strong>s<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Christianity is another of the world’s great religions.<br />
People who embrace this theistic worldview<br />
religion are called Christians. Christians believe<br />
that God is one Personal living Creator God. But<br />
unlike Judaism that views God as only one Person,<br />
Christianity views and understands God as one<br />
God in three Persons. You may remember from<br />
earlier studies that Christians refer to this important<br />
biblical truth as the doctrine of the Trinity. While<br />
Christians believe in one God, they understand<br />
Him to be one God in three equal but unique<br />
Persons--God the Father, God the Son, and God<br />
the Holy Spirit. As you may already know and will<br />
study more later, God the Father sent God the<br />
Son, Jesus Christ, to live on the earth to redeem<br />
His sinful image-bearers and the earth from the<br />
curse of the fall.<br />
Christians also believe that their theistic worldview<br />
is based on revelation from God. Like Jews, Christians<br />
believe that God speaks to people through<br />
what can be observed in the creation. Like Jews,<br />
Christians believe that God reveals special truth<br />
about Himself through the Old T e stament books of<br />
the Bible. Unlike Jews, however, Christians believe<br />
that God reveals Himself through God the Son,<br />
Jesus Christ. And also unlike Jews, Christians<br />
believe that God reveals truth about Himself in<br />
the New T e stament books of the Bible. Christians<br />
understand that God is the one true God in three<br />
Persons--Father, Son, and Holy Spirit--from the<br />
truths God reveals in the words of all the books<br />
in the Old and New T e staments.<br />
Suggested Discussion Questions:<br />
Which theistic religion was practiced by the ancient Hebrews?<br />
What are people called who embrace or practice Judaism?<br />
Into what nation of people did God form the Hebrew people?<br />
What special role did God create for Israel to fulfill in His plan for<br />
creation?<br />
How is the theistic worldview of Judaism like biblical Christian theism?<br />
How is it different?<br />
On what is the theistic worldview of Judaism based?<br />
The World of <strong>Worldview</strong>s<br />
The Judaic worldview is also<br />
shaped by the Talmud, the<br />
authoritative writings that interpret<br />
and apply the Torah to<br />
Jewish life.<br />
Students may be familiar with<br />
synagogues, Hanukkah, and<br />
Bar Mitzvah celebrations or<br />
clothing worn by orthodox<br />
Jews.<br />
37<br />
The World of <strong>Worldview</strong>s<br />
37
Unit 1 Lesson 2<br />
<strong>Teacher</strong>’s Notes<br />
What is the Torah?<br />
In what ways have you seen the Judaic theistic worldview expressed<br />
in our community?<br />
OPTION: DISPLAY a Torah (Hebrew or Hebrew/English). Compare it with the<br />
first five books of the Old Testament.<br />
Have students locate the definition for Judaism (SWT p. 37).<br />
WRITE OR DISPLAY BLM Definition 2b, Judaism: One of three great theistic<br />
worldview religions based on the belief that God reveals truth about Himself<br />
and the universe through the creation and through the words of the Old Testament,<br />
including the Torah.<br />
37<br />
The biblical Christian worldview<br />
is developed in the lessons of<br />
Unit 2. Only its uniqueness as a<br />
theistic worldview is introduced<br />
here.<br />
Himself through the Old T e stament books of the<br />
Bible, especially the first five books--Genesis,<br />
Exodus, Leviticus, Numbers, and Deuteronomy.<br />
Jews refer to these five books as the T o rah. Jews,<br />
however, do not believe that God revealed Himself<br />
through His Son Jesus or through the New T e stament<br />
books of the Bible.<br />
Although you will not study Judaism in A World<br />
of <strong>Worldview</strong>s, it is important to understand that<br />
people who practice this religion have a theistic<br />
worldview.<br />
Lesson 2<br />
The Torah<br />
Judaism<br />
One of three great theistic worldview<br />
religions based on the belief that God<br />
reveals truth about Himself and the universe<br />
through the creation and through<br />
the words of the T o rah<br />
The World of <strong>Worldview</strong>s<br />
In the lessons of Unit 2, you will study the biblical<br />
Christian worldview--its view of God, the universe,<br />
people, truth, and right and wrong. The title of Unit<br />
2 is “Biblical Christianity: The True View of God<br />
and the World.”<br />
38<br />
Christianity<br />
One of three great theistic worldview<br />
religions based on the belief that God<br />
reveals truth about Himself and the<br />
universe through creation, through the<br />
words of the Old and New T e staments,<br />
and personally through Jesus Christ<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Christianity is another of the world’s great religions.<br />
People who embrace this theistic worldview<br />
religion are called Christians. Christians believe<br />
that God is one Personal living Creator God. But<br />
unlike Judaism that views God as only one Person,<br />
Christianity views and understands God as one<br />
God in three Persons. You may remember from<br />
earlier studies that Christians refer to this important<br />
biblical truth as the doctrine of the Trinity. While<br />
Christians believe in one God, they understand<br />
Him to be one God in three equal but unique<br />
Persons--God the Father, God the Son, and God<br />
the Holy Spirit. As you may already know and will<br />
study more later, God the Father sent God the<br />
Son, Jesus Christ, to live on the earth to redeem<br />
His sinful image-bearers and the earth from the<br />
curse of the fall.<br />
Christians also believe that their theistic worldview<br />
is based on revelation from God. Like Jews, Christians<br />
believe that God speaks to people through<br />
what can be observed in the creation. Like Jews,<br />
Christians believe that God reveals special truth<br />
about Himself through the Old T e stament books of<br />
the Bible. Unlike Jews, however, Christians believe<br />
that God reveals Himself through God the Son,<br />
Jesus Christ. And also unlike Jews, Christians<br />
believe that God reveals truth about Himself in<br />
the New T e stament books of the Bible. Christians<br />
understand that God is the one true God in three<br />
Persons--Father, Son, and Holy Spirit--from the<br />
truths God reveals in the words of all the books<br />
in the Old and New T e staments.<br />
Islam is the third great world religion based on a<br />
theistic worldview. People who practice Islam are<br />
called Muslims. Like Christians and Jews, Muslims<br />
believe in one living Creator God. Like Jews, they<br />
believe that God is one Person, not one God in<br />
three Persons as Christians believe. Later, you will<br />
learn about other important differences in Muslims’<br />
and Christians’ beliefs about God.<br />
Muslims, like Christians and Jews, believe that<br />
their theistic worldview is based on revelation from<br />
God. However, Muslims believe that God spoke<br />
through the angel Gabriel to a man named Muhammad<br />
over a period of several years. Muslims<br />
believe Muhammad received God’s messages<br />
while he was alone in the desert. Muhammad was<br />
called God’s prophet, telling others the messages<br />
Muslims believe he received from God.<br />
Many years after Muhammad died, his teachings<br />
were written down in a book called the Koran or<br />
Qur’an. Muslims have also developed their theistic<br />
worldview from the first fi ve books of the Old<br />
Te<br />
stament or T o rah, the Psalms of David, and the<br />
Gospels of the New T e stament. However, Muslims<br />
do not believe everything in these books of the<br />
Bible. Muslims believe that Jews and Christians<br />
have changed or corrupted the original versions<br />
of these books of the Bible.<br />
The World of <strong>Worldview</strong>s<br />
37<br />
38<br />
<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
Christianity<br />
Have students read Christianity (SWT pp. 37-38).<br />
Christianity is another of the world’s great religions. People who embrace this<br />
theistic worldview religion are called Christians. Christians believe that God is<br />
one Personal living Creator God. But unlike Judaism that views God as only one<br />
Person, Christianity views and understands God as one God in three Persons.<br />
You may remember from earlier studies that Christians refer to this important<br />
biblical truth as the doctrine of the Trinity. While Christians<br />
believe in one God, they understand Him to be one God<br />
in three equal but unique Persons—God the Father, God<br />
the Son, and God the Holy Spirit. As you may already<br />
know and will study more later, God the Father sent God<br />
the Son, Jesus Christ, to live on the earth to redeem His<br />
sinful image-bearers and the earth from the curse of the fall.<br />
Christians also believe that their theistic worldview is<br />
based on revelation from God. Like Jews, Christians<br />
believe that God speaks to people through what can be<br />
observed in the creation. Like Jews, Christians believe<br />
that God reveals special truth about Himself through the<br />
Old Testament books of the Bible. Unlike Jews, however, Christians believe<br />
that God reveals Himself through God the Son, Jesus Christ. And<br />
also unlike Jews, Christians believe that God reveals truth about<br />
Himself in the New Testament books of the Bible. Christians understand<br />
that God is the one true God in three Persons—Father,<br />
Son, and Holy Spirit—from the truths God reveals in the words<br />
of all the books in the Old and New Testaments.<br />
In the lessons of Unit 2, you will study the biblical Christian worldview—its view<br />
of God, the universe, people, truth, and right and wrong. The title of Unit 2 is<br />
“Biblical Christianity: The True View of God and the World.”<br />
38 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
How is biblical Christian theism like Judaic theism? How is it different?<br />
On what do Christians base their theistic worldview?<br />
On what beliefs about revelation do Jews and Christians agree?<br />
On what beliefs about revelation do Jews and Christians differ?<br />
From where do the words "Christian" and "Christianity" come?<br />
Who is Jesus Christ?<br />
Why is Jesus unique among all people who have ever lived on<br />
earth?<br />
What role did God send Jesus to earth to fulfill?<br />
What is the Bible?<br />
Have students locate the definition for Christianity (SWT p. 38).<br />
WRITE OR DISPLAY BLM Definition 2c, Christianity: One of three great<br />
theistic worldview religions based on the belief that God reveals truth about<br />
Himself and the universe through creation, through the words of the Old and<br />
New Testaments, and personally through Jesus Christ.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
Islam<br />
Have students read Islam (SWT pp. 38-39).<br />
Muslims, like Christians and Jews, believe that their<br />
theistic worldview is based on revelation from God.<br />
However, Muslims believe that God spoke through the<br />
angel Gabriel to a man named Muhammad over a period<br />
of several years. Muslims believe Muhammad received<br />
God’s messages while he was alone in the desert.<br />
Muhammad was called God’s prophet, telling others the messages Muslims<br />
believe he received from God.<br />
Christian worldview--its view of God, the universe,<br />
people, truth, and right and wrong. The title of Unit<br />
2 is “Biblical Christianity: The True View of God<br />
and the World.”<br />
38<br />
Christianity<br />
One of three great theistic worldview<br />
religions based on the belief that God<br />
reveals truth about Himself and the<br />
universe through creation, through the<br />
words of the Old and New T e staments,<br />
and personally through Jesus Christ<br />
<br />
Islam is the third great world religion based on a theistic worldview. People who<br />
Lesson 2<br />
38<br />
practice Islam are called Muslims. Like Christians and Jews, Muslims believe<br />
Islam is the third great world religion based on a<br />
theistic worldview. People who practice Islam are<br />
called Muslims. Like Christians and Jews, Muslims<br />
believe in one living Creator God. Like Jews, they<br />
in one living Creator God. Like Jews, they believe that God is one Person, not<br />
believe that God is one Person, not one God in<br />
three Persons as Christians believe. Later, you will<br />
learn about other important differences in Muslims’<br />
and Christians’ beliefs about God.<br />
one God in three Persons as Christians believe. Later, you will learn about other<br />
Muslims, like Christians and Jews, believe that<br />
their theistic worldview is based on revelation from<br />
God. However, Muslims believe that God spoke<br />
important differences in Muslims’ and Christians’ beliefs about God.<br />
In the lessons of Unit 2, you will study the biblical<br />
through the angel Gabriel to a man named Muhammad<br />
over a period of several years. Muslims<br />
believe Muhammad received God’s messages<br />
while he was alone in the desert. Muhammad was<br />
called God’s prophet, telling others the messages<br />
Muslims believe he received from God.<br />
Many years after Muhammad died, his teachings<br />
were written down in a book called the Koran or<br />
Qur’an. Muslims have also developed their theistic<br />
worldview from the first five books of the Old<br />
Te<br />
stament or T o rah, the Psalms of David, and the<br />
Gospels of the New T e stament. However, Muslims<br />
do not believe everything in these books of the<br />
Bible. Muslims believe that Jews and Christians<br />
have changed or corrupted the original versions<br />
of these books of the Bible.<br />
The World of <strong>Worldview</strong>s<br />
Many years after Muhammad died, his teachings were written down in a book<br />
called the Koran or Qur’an. Muslims have also developed<br />
their theistic worldview from the first five books<br />
of the Old Testament or Torah, the Psalms of<br />
David, and the Gospels of the New Testament.<br />
However, Muslims do not believe everything<br />
in these books of the Bible. Muslims believe<br />
The Islamic worldview is also<br />
shaped by the Hadiths, which<br />
include the oral interpretations<br />
of the words and actions of<br />
Muhammad.<br />
The World of <strong>Worldview</strong>s<br />
39
Unit 1 Lesson 2<br />
39<br />
<strong>Teacher</strong>’s Notes<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
As you can see, Judaism, Christianity, and Islam<br />
are based on a theistic worldview--they believe in<br />
Islam<br />
the existence of an Almighty personal Creator God.<br />
However, you can also see that these worldviews<br />
One of three great theistic worldview<br />
do not believe the same things about the one true religions based on the belief that God<br />
God. Likewise, each holds different beliefs about reveals truth about Himself and the<br />
the universe, people, truth, and right and wrong. universe through creation, through the<br />
words of some books of the Old and New<br />
As you work your way through A World of <strong>Worldview</strong>s<br />
this year, you will explore in more depth two<br />
T e staments, and through the Koran<br />
of these three theistic worldviews. In Unit 2, you will<br />
study “Biblical Christianity: The True View of God<br />
and the World.” In Unit 3, you will study “Islam: An<br />
Unbiblical View of God and the World.”<br />
that Jews and Christians have changed or corrupted the original versions of<br />
these books of the Bible.<br />
As you can see, Judaism, Christianity, and Islam are based on a theistic<br />
worldview—they believe in the existence of an Almighty Personal Creator God.<br />
However, you can also see that these worldviews do not believe the same<br />
things about the one true God. Likewise, each holds different beliefs about the<br />
universe, people, truth, and right and wrong.<br />
As you work your way through A World of <strong>Worldview</strong>s this year, you will explore<br />
in more depth two of these three theistic worldviews. In Unit 2, you will study<br />
“Biblical Christianity: The True View of God and the World.” In Unit 3, you will<br />
study “Islam: An Unbiblical View of God and the World.”<br />
The World of <strong>Worldview</strong>s<br />
39<br />
Suggested Discussion Questions:<br />
What is the third great world religion based on a theistic worldview?<br />
What are people who practice Islam called?<br />
How is the Islamic view of God basically different from the biblical<br />
Christian view?<br />
Who is Muhammad?<br />
On what do Muslims base their view of God and the world?<br />
What is the Koran?<br />
What parts of the Old and New Testaments do Muslims believe to be<br />
revelation from God?<br />
How does the Islamic view of the Torah, the Psalms, and the Gospels<br />
differ from the Jewish and Christian view?<br />
OPTION: DISPLAY a Koran (Arabic or Arabic/English).<br />
Have students locate the definition for Islam (SWT p. 39).<br />
WRITE OR DISPLAY BLM Definition 2d, Islam: One of three great theistic<br />
worldview religions based on the belief that God reveals truth about Himself<br />
and the universe through creation, through the words of some books of the Old<br />
and New Testaments, and through the Koran.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
If you are following the suggested syllabus, assign The Main Points (SWT<br />
pp. 41-42). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
40 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
DAY 3 (Syllabus Day 7)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 41-46 Student Worktext: pp. 43-50<br />
<strong>Teacher</strong>’s Notes<br />
topic 2. worldviews that believe only nature exists<br />
Background for the <strong>Teacher</strong><br />
In contrast to theism and theistic worldviews that view God as the Ultimate Reality<br />
and Creator of the physical cosmos, naturalism views the material universe as the<br />
only and, therefore, ultimate reality. God simply does not exist, or if He might exist<br />
(agnosticism), He is irrelevant to the natural world and the issues of life. Because<br />
the concept of creation necessitates a Creator, which naturalists reject, the matter<br />
that makes up the physical cosmos is believed to be eternal. It has to have always<br />
existed. It simply is and always has been, without a Creator.<br />
Therefore, the basis for a naturalistic worldview cannot be found in revelation from<br />
a Higher Authority or God. Only things that can be observed, touched, or proven<br />
to exist through the scientific method are real. Everything that happens within the<br />
material world is caused by forces or factors contained within the material world<br />
itself. There is no "outside intervention." To admit such a possibility would open the<br />
door to speculation about a Creator or an Intelligent Force, concepts that are not<br />
permitted in a naturalistic worldview.<br />
Naturalism is an inclusive term for a number of worldviews, including Materialism,<br />
Scientism, Atheism, and Secular Humanism. Although each of these worldviews<br />
bears some distinguishing characteristics, the essential belief that binds them<br />
together is that nature is the ultimate reality.<br />
Naturalism is an increasingly aggressive worldview in Western cultures, competing<br />
directly with all theistic worldviews, especially biblical Christian theism. Although<br />
the West is considered to be "Christian" in the broadest sense of the term (though<br />
considered post-Christian by many), true biblical Christian theism is being syncretized<br />
with elements of naturalism, or, in some cases, completely abandoned in favor of<br />
naturalism.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 43)<br />
Have students turn to Topic 2 (SWT p. 43). Have them read the title. Have them<br />
identify a missing element in these worldviews.<br />
Have students read Naturalistic <strong>Worldview</strong>s (SWT p. 43).<br />
<br />
Naturalistic <strong>Worldview</strong>s: Some worldviews hold that the natural or physical<br />
earth and universe are all that exist. These worldviews do not include beliefs<br />
about a Personal God except the belief that God does not<br />
exist. These worldviews are called naturalistic worldviews.<br />
They are identified by the names naturalism, materialism,<br />
and atheism. Each of these has some similar and some<br />
different beliefs about God, the universe, people, truth,<br />
43<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Topic 2<br />
<strong>Worldview</strong>s That Believe Only Nature Exists<br />
Naturalistic <strong>Worldview</strong>s: Some worldviews hold the Greek word theos hat t means God. Adding the<br />
that the natural or physical earth and universe are<br />
letter a to these words changes their meaning.<br />
all that exist. These worldviews do not include<br />
The prefix a can mean without or not. Therefore,<br />
beliefs about a Personal God except the belief<br />
atheism is the word used to describe a worldview<br />
that God does not exist. These worldviews are<br />
that believes God does not exist.<br />
called naturalistic worldviews. They are identifi ed<br />
by the names naturalism, materialism, and athe-<br />
The naturalistic worldview or naturalism is based<br />
ism. Each of these has some similar and some on<br />
only what we can discover and understand<br />
different beliefs about God, the universe, people,<br />
with our minds and our senses. It is not based on<br />
truth, and right and wrong.<br />
the belief that God exists and reveals or speaks<br />
truth to people about the world. People with a<br />
naturalistic worldview believe that the truth about<br />
what exists can be known only through science.<br />
And they believe science proves that the natural<br />
or<br />
material world is all there is and all there ever<br />
will be.<br />
You can see the root word nature in the word<br />
naturalism. This worldview holds that only things<br />
that can be seen or proven to exist in nature are<br />
real.<br />
You can see the root word material in the word<br />
materialism. This worldview is very similar to In<br />
the lessons of Unit 4, you will learn more about<br />
naturalism. It holds that only material or physical<br />
how a naturalistic worldview looks at God, the<br />
things exist or are real. If something is immaterial<br />
universe, people, truth, and right and wrong. The<br />
(not material) such as God or your spirit, then it<br />
title of Unit 4 is “Naturalism: An Unbiblical View<br />
does not exist or is not real.<br />
of<br />
the World Without God.”<br />
Because we cannot touch or see God or conduct<br />
Naturalism<br />
a laboratory experiment to prove He exists, people<br />
who hold a naturalistic or materialistic worldview An atheistic worldview based on the<br />
usually also hold an atheistic worldview. If you belief that our senses and science prove<br />
look carefully at the words atheistic and atheism, that the material universe is all that exists<br />
and is real<br />
you will see the words theistic and theism. As you<br />
learned in Topic 1, theistic and theism come from<br />
The World of <strong>Worldview</strong>s<br />
43<br />
The World of <strong>Worldview</strong>s<br />
41
Unit 1 Lesson 2<br />
43<br />
<strong>Teacher</strong>’s Notes<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
Topic 2<br />
<strong>Worldview</strong>s That Believe Only Nature Exists<br />
Naturalistic <strong>Worldview</strong>s: Some worldviews hold the Greek word theos hat t means God. Adding the<br />
that the natural or physical earth and universe are<br />
letter a to these words changes their meaning.<br />
all that exist. These worldviews do not include<br />
The prefix a can mean without or not. Therefore,<br />
beliefs about a Personal God except the belief<br />
atheism is the word used to describe a worldview<br />
that God does not exist. These worldviews are<br />
that believes God does not exist.<br />
called naturalistic worldviews. They are identifi ed<br />
by the names naturalism, materialism, and athe-<br />
The naturalistic worldview or naturalism is based<br />
ism. Each of these has some similar and some on<br />
only what we can discover and understand<br />
different beliefs about God, the universe, people,<br />
with our minds and our senses. It is not based on<br />
truth, and right and wrong.<br />
the belief that God exists and reveals or speaks<br />
truth to people about the world. People with a<br />
naturalistic worldview believe that the truth about<br />
what exists can be known only through science.<br />
And they believe science proves that the natural<br />
or<br />
material world is all there is and all there ever<br />
will be.<br />
You can see the root word nature in the word<br />
naturalism. This worldview holds that only things<br />
that can be seen or proven to exist in nature are<br />
real.<br />
You can see the root word material in the word<br />
materialism. This worldview is very similar to In<br />
the lessons of Unit 4, you will learn more about<br />
naturalism. It holds that only material or physical<br />
how a naturalistic worldview looks at God, the<br />
things exist or are real. If something is immaterial<br />
universe, people, truth, and right and wrong. The<br />
(not material) such as God or your spirit, then it<br />
title of Unit 4 is “Naturalism: An Unbiblical View<br />
does not exist or is not real.<br />
of<br />
the World Without God.”<br />
Because we cannot touch or see God or conduct<br />
Naturalism<br />
a laboratory experiment to prove He exists, people<br />
who hold a naturalistic or materialistic worldview An atheistic worldview based on the<br />
usually also hold an atheistic worldview. If you belief that our senses and science prove<br />
look carefully at the words atheistic and atheism, that the material universe is all that exists<br />
and is real<br />
you will see the words theistic and theism. As you<br />
learned in Topic 1, theistic and theism come from<br />
The World of <strong>Worldview</strong>s<br />
43<br />
and right and wrong.<br />
You can see the root word nature in the word naturalism. This worldview holds<br />
that only things that can be seen or proven to exist in nature are real.<br />
You can see the root word material in the word materialism. This worldview is<br />
very similar to naturalism. It holds that only material or physical things exist or<br />
are real. If something is immaterial (not material) such as God or your spirit,<br />
then it does not exist or is not real.<br />
Because we cannot touch or see God or conduct a laboratory experiment to<br />
prove He exists, people who hold a naturalistic or materialistic worldview usually<br />
also hold an atheistic worldview. If you look carefully at the words atheistic<br />
and atheism, you will see the words theistic and theism. As you learned in Topic<br />
1, theistic and theism come from the Greek word theos that means God. Adding<br />
the letter a to these words changes their meaning. The prefix a can mean<br />
without or not. Therefore, atheism is the word used to describe a worldview<br />
that believes God does not exist.<br />
The naturalistic worldview or naturalism is based on only what we can discover<br />
and understand with our minds and our senses. It is not based on the belief that<br />
God exists and reveals or speaks truth to people about<br />
the world. People with a naturalistic worldview believe that<br />
the truth about what exists can be known only through<br />
science. And they believe science proves that the natural<br />
or material world is all there is and all there ever will be.<br />
In the lessons of Unit 4, you will learn more about how a naturalistic worldview<br />
looks at God, the universe, people, truth, and right and wrong. The title of Unit<br />
4 is “Naturalism: An Unbiblical View of the World Without God.”<br />
Suggested Discussion Questions:<br />
What is naturalism?<br />
From what root word does the word "naturalism" come?<br />
What word refers to someone who believes God does not exist?<br />
What root word and prefix create the word "atheist"?<br />
If people who hold a naturalistic worldview do not believe in the existence<br />
of a Creator God, how do they explain the existence of matter<br />
(the physical material that makes up the physical universe)?<br />
On what do naturalists base their worldview?<br />
How does the basis for naturalism differ from the basis for theistic<br />
worldviews?<br />
Why do people who hold a naturalistic worldview deny the existence<br />
of God, spirits, and the human soul?<br />
Have students locate the definition for naturalism (SWT p. 43).<br />
42 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
WRITE OR DISPLAY BLM Definition 2e, Naturalism: An atheistic worldview<br />
based on the belief that our senses and science prove that the material universe<br />
is all that exists and all that is real.<br />
<strong>Teacher</strong>’s Notes<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
Have students locate the Lesson 2 Memory Verse (SWT p. 44).<br />
WRITE OR DISPLAY BLM Lesson 2 Memory Verse, Romans 1:20.<br />
For since the creation of the world God’s invisible qualities—his eternal<br />
Lesson 2<br />
44<br />
power and divine nature—have been clearly seen, being understood from<br />
Memory Verse<br />
For since the creation of the world God’s invisible qualities--his eternal power and<br />
what has been made, so that men are without excuse. Romans 1:20<br />
divine nature--have been clearly seen, being understood from what has been made,<br />
so that men are without excuse. Romans 1:20<br />
Have students read and recite the verse. Discuss in relation to the tenets of<br />
naturalism.<br />
Suggested Discussion Questions:<br />
This verse tells us that God has invisible qualities. What are God's<br />
invisible qualities?<br />
Is God invisible? Why?<br />
This verse says God's invisible qualities can be seen. Can they? How?<br />
What does this verse mean when it says "men are without excuse"?<br />
Why do people who hold a naturalistic worldview have no excuse for<br />
not believing God exists?<br />
Topic 3<br />
<strong>Worldview</strong>s That Believe Nature Is God and God Is Nature<br />
The New Age <strong>Worldview</strong>: Some worldviews hold The word pantheism is often used when referring<br />
that there is no difference between God and things<br />
to the New Age worldview. The prefix pan means<br />
that exist in the natural or physical earth and universe.<br />
These worldviews do not believe that God you already know refers to a worldview that be-<br />
all. When placed before the word theism, which<br />
is a Personal Being. In these worldviews, “God” is<br />
lieves in one personal Creator God, the new word<br />
an impersonal force, spirit, or energy. Everything<br />
becomes pantheism. Pantheism is a worldview<br />
that exists is part of this impersonal spiritual or<br />
that believes that all things are “God,” and this<br />
energy force called “God.” In other words, the earth<br />
includes you and everything in the universe.<br />
is God, I am God, and you are God. Everything is<br />
part of this one impersonal “God-force.”<br />
The name “new age” may sound at first like a<br />
strange one for this mystical worldview that believes<br />
everything is God and God is everything.<br />
But people who hold this worldview believe that<br />
a<br />
new age or time of peace and harmony on<br />
earth will begin when enough others come to<br />
understand that everything that exists is part of<br />
one spiritual or energy force called God. As you<br />
will learn later, there is nothing “new” about this<br />
worldview. It includes worldview beliefs held by<br />
people from earliest history. Y o u will also learn<br />
that these beliefs are unbiblical.<br />
The New Age beliefs about God, the universe,<br />
These worldviews are called by many names,<br />
people, truth, and right and wrong are not based<br />
but perhaps the most familiar include New Age on<br />
special revelation from God. Many of this<br />
and spiritualism. The religions of Hinduism and<br />
worldview’s beliefs are based on ancient writings of<br />
Buddhism also include the belief that God is all,<br />
philosophers and magicians. They are also based<br />
and all is God.<br />
on<br />
the writings of people called astrologers, who<br />
44<br />
The World of <strong>Worldview</strong>s<br />
Background for the <strong>Teacher</strong><br />
topic 3. worldviews that believe<br />
nature is god and god is nature<br />
Biblical Christian theism posits the existence of an Almighty and Personal Creator<br />
God. It also affirms that God is separate from or transcendent over His creation.<br />
(Students will explore this concept in Unit 2.) Naturalism, of course, denies the<br />
existence of God and holds that matter is uncreated and, therefore, eternal. In<br />
opposition to both theism and naturalism, the New Age worldview is based on the<br />
belief that everything that exists is part of a universal oneness. This oneness is<br />
often referred to as God, but unlike the God of biblical Christian theism, the New<br />
Age "God" is an impersonal spiritual force or energy inseparable from the universe<br />
and everything it contains. Therefore, there is no difference between God, people,<br />
a rock, or a vegetable. The New Age worldview is essentially pantheistic, i.e., God<br />
and the world are one impersonal spiritual reality and the only reality. Although there<br />
are many expressions of pantheism and many expressions of New Age thought,<br />
the belief that God is all and all is God is common among them.<br />
In the book Another Gospel, Ruth Tucker describes the rise and popularity of the<br />
New Age movement in Western culture. She, like others who have studied and<br />
The World of <strong>Worldview</strong>s<br />
43
Unit 1 Lesson 2<br />
<strong>Teacher</strong>’s Notes<br />
written about this movement or worldview, acknowledges that it is difficult to define.<br />
In fact, it defies definition by its very nature. Tucker says the following:<br />
The most popular and widely publicized new religion in recent years has been the New<br />
Age movement, a difficult-to-define variety of mystical, spiritualistic, and occult groups<br />
that above all else are not new. From channeling to crystals to harmonic convergence,<br />
celebrities and ordinary citizens have been captivated by this increasingly popular religious<br />
trend (Grand Rapids: Zondervan, 1989, p. 319).<br />
Today, the New Age spirituality continues to draw millions of Westerners into its grip.<br />
Why? Because like the deceitful promise Satan made in the Garden of Eden, the New<br />
Age movement promises personal liberation and a new era of global harmony that<br />
can only occur when enough people realize that they are God and then recapture<br />
their Godlikeness that is lying dormant within them.<br />
New Age thinking is based on ancient occult, pagan/animist practices as well as on<br />
the more formalized writings of Eastern religions, including Hinduism and Buddhism,<br />
with their wide variety of yoga and meditation practices. The New Age worldview<br />
incorporates elements of astrology, Theosophy, Transcendentalism, Scientology,<br />
and a multitude of psycho-spiritual writings and movements. It is often packaged<br />
in sophisticated corporate seminars designed to help employees reach their<br />
maximum potential for the company. The New Age worldview is blended smoothly<br />
into educational programs that teach students how to get in touch with their inner<br />
potential and to become self-actualized beings. In recent years, it has become part<br />
of the training for the medical professions.<br />
The New Age worldview is packaged and promoted through music, books, and<br />
entertainment. New Age shops blatantly sell occult and other "spiritual" items to<br />
those enticed or entrapped by the promises of the movement.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 44-45)<br />
Have students turn to Topic 3 (SWT p. 44). Have them read the title. Have them<br />
share their thoughts about what it means and whether or not it is reasonable.<br />
Have them read The New Age <strong>Worldview</strong>.<br />
Lesson 2<br />
Memory Verse<br />
For since the creation of the world God’s invisible qualities--his eternal power and<br />
divine nature--have been clearly seen, being understood from what has been made,<br />
so that men are without excuse. Romans 1:20<br />
Topic 3<br />
<strong>Worldview</strong>s That Believe Nature Is God and God Is Nature<br />
The New Age <strong>Worldview</strong>: Some worldviews hold The word pantheism is often used when referring<br />
that there is no difference between God and things<br />
to the New Age worldview. The prefi x pan means<br />
that exist in the natural or physical earth and universe.<br />
These worldviews do not believe that God<br />
you already know refers to a worldview that be-<br />
all. When placed before the word theism, which<br />
is a Personal Being. In these worldviews, “God” is<br />
lieves in one personal Creator God, the new word<br />
an impersonal force, spirit, or energy. Everything<br />
becomes pantheism. Pantheism is a worldview<br />
that exists is part of this impersonal spiritual or<br />
that believes that all things are “God,” and this<br />
energy force called “God.” In other words, the earth<br />
includes you and everything in the universe.<br />
is God, I am God, and you are God. Everything is<br />
part of this one impersonal “God-force.”<br />
The name “new age” may sound at first like a<br />
strange one for this mystical worldview that believes<br />
everything is God and God is everything.<br />
But people who hold this worldview believe that<br />
a<br />
new age or time of peace and harmony on<br />
earth will begin when enough others come to<br />
understand that everything that exists is part of<br />
one spiritual or energy force called God. As you<br />
will learn later, there is nothing “new” about this<br />
worldview. It includes worldview beliefs held by<br />
people from earliest history. Y o u will also learn<br />
that these beliefs are unbiblical.<br />
The New Age beliefs about God, the universe,<br />
These worldviews are called by many names,<br />
people, truth, and right and wrong are not based<br />
but perhaps the most familiar include New Age on<br />
special revelation from God. Many of this<br />
and spiritualism. The religions of Hinduism and<br />
worldview’s beliefs are based on ancient writings of<br />
Buddhism also include the belief that God is all,<br />
philosophers and magicians. They are also based<br />
and all is God.<br />
on<br />
the writings of people called astrologers, who<br />
44<br />
<br />
The New Age <strong>Worldview</strong>: Some worldviews hold that there is no difference<br />
between God and things that exist in the natural or physical earth and universe.<br />
These worldviews do not believe that God is a Personal Being. In these worldviews,<br />
“God” is an impersonal force, spirit, or energy. Everything that exists is<br />
part of this impersonal spiritual or energy force called “God.” In other words,<br />
the earth is God, I am God, and you are God. Everything is part of this one<br />
impersonal “God-force.”<br />
These worldviews are called by many names, but perhaps<br />
the most familiar include New Age and spiritualism. The<br />
religions of Hinduism and Buddhism also include the<br />
belief that God is all, and all is God.<br />
44<br />
The World of <strong>Worldview</strong>s<br />
44 The World of <strong>Worldview</strong>s
A World of <strong>Worldview</strong>s<br />
The word pantheism is often used when referring to the New Age worldview. The<br />
prefix pan means all. When placed before the word theism, which you already<br />
know refers to a worldview that believes in one Personal Creator God, the new<br />
word becomes pantheism. Pantheism is a worldview that believes that all things<br />
are “God,” and this includes you and everything in the universe.<br />
<strong>Teacher</strong>’s Notes<br />
The name “new age” may sound at first like a strange one for this mystical<br />
worldview that believes everything is God and God is everything. But people<br />
who hold this worldview believe that a new age or time of peace and harmony<br />
on earth will begin when enough people come to understand that everything<br />
that exists is part of one spiritual or energy force called God. As you will learn<br />
later, there is nothing “new” about this worldview. It includes worldview beliefs<br />
held by people from earliest history. You will also learn that these beliefs are<br />
unbiblical.<br />
The New Age beliefs about God, the universe, people, truth, and right and<br />
wrong are not based on special revelation from God. Many of this worldview’s<br />
beliefs are based on ancient writings of philosophers and magicians. They are<br />
also based on the writings of people called astrologers, who believe they can<br />
understand the truth about the world by studying the position and movement of<br />
stars. Many beliefs of the New Age worldview are also<br />
based on human imagination and superstition. Again,<br />
people who hold this worldview have very different<br />
beliefs about God, the universe, people, truth, and right<br />
and wrong than people who hold a theistic or even a<br />
naturalistic worldview.<br />
45<br />
An Introduction to Three Major Categories of <strong>Worldview</strong>s<br />
believe they can understand the truth about the You will study this very popular mystical worldview<br />
world by studying the position and movement of<br />
in Unit 5. The title of Unit 5 is “The New Age: An<br />
stars. Many beliefs of the New Age worldview are Unbiblical View of God as the World and the World<br />
also based on human imagination and superstition.<br />
as God.”<br />
Again, people who hold this worldview have very<br />
different beliefs about God, the universe, people,<br />
truth, and right and wrong than people who hold<br />
New Age <strong>Worldview</strong><br />
a theistic or even a naturalistic worldview.<br />
A primarily pantheistic worldview based<br />
on mystical beliefs that God and everything<br />
in the universe are one impersonal<br />
spiritual being or energy<br />
You will study this very popular mystical worldview in Unit 5. The title of Unit<br />
5 is “The New Age: An Unbiblical View of God as the World and the World as<br />
God.”<br />
The World of <strong>Worldview</strong>s<br />
45<br />
Suggested Discussion Questions:<br />
What is the New Age worldview?<br />
How do New Age beliefs about God differ from biblical Christian<br />
beliefs?<br />
How do New Age beliefs about people differ from biblical Christian<br />
beliefs?<br />
On what is the New Age worldview based?<br />
What evidence of the New Age worldview have you seen in our community?<br />
In the media? In entertainment?<br />
Why do you think the New Age worldview is attractive to people<br />
today? What hope does it promise people?<br />
We say that the promises of the New Age worldview are not really<br />
new at all. Can you think of the first time the promises of this unbiblical<br />
worldview were presented to God's image-bearers? What happened?<br />
Have students locate the definition for New Age <strong>Worldview</strong> (SWT p. 45).<br />
Review the fall as recorded in<br />
Genesis 3. Students who have<br />
participated in Building on the<br />
Rock in earlier grades should<br />
have a good understanding of<br />
the importance of this key event<br />
and Satan's promise to Eve that<br />
she would become like God if<br />
only she would eat the forbidden<br />
fruit.<br />
The World of <strong>Worldview</strong>s<br />
45
Unit 1 Lesson 2<br />
<strong>Teacher</strong>’s Notes<br />
WRITE OR DISPLAY BLM Definition 2f, New Age <strong>Worldview</strong>: A primarily<br />
pantheistic worldview based on mystical beliefs that God and everything in the<br />
universe are one impersonal spiritual being or energy.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
If you are following the suggested syllabus, assign The Main Points (SWT p.<br />
47), Writing About it (SWT p. 48), and Hiding God's Word (SWT, pp. 49-50).<br />
If you prefer, create comprehension, application, and enrichment activities of<br />
your own.<br />
46 The World of <strong>Worldview</strong>s
LESSON 3<br />
God's great story<br />
Creation, Fall, and Redemption—A Cosmic Drama in Three Acts<br />
Introduction<br />
PREPARING TO TEACH<br />
Lesson 3 sets the stage for the study of the biblical Christian worldview in Lessons<br />
5-10 by having students look at their lives as well as God's plan for creation within<br />
the context of story. The lesson is designed to show students that all peoples' lives<br />
are composites of stories lived out or shaped by one or more overarching or grand<br />
narratives that they consciously or unconsciously embrace. In the case of God's<br />
great narrative, the central themes of creation, fall, and redemption are graphically<br />
pictured as three acts of a cosmic drama in which Christians live out the smaller<br />
stories of their lives. The details of this metanarrative are unpacked as the essential<br />
affirmations of the biblical Christian worldview in later lessons.<br />
lesson 3 Memory Verse<br />
19<br />
For God in all his fullness was pleased to live in Christ, 20 and through him God<br />
reconciled everything to himself. He made peace with everything in heaven<br />
and on earth by means of Christ’s blood on the cross.<br />
Colossians 1:19-20 NLT<br />
Objectives<br />
• Students will identify and share some of the large and small stories of their lives<br />
that are incorporated into their overall life stories.<br />
• Students will explain the relationship between a person's worldview and the<br />
stories of his or her life.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 3: 3 days<br />
See Syllabus, p. xvi<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
• Students will explore God's plan for creation within the context of a three-act play,<br />
God's Great Story.<br />
• Students will begin to make connections between God's great story and their<br />
personal life stories.<br />
Materials<br />
<strong>Worldview</strong> Posters<br />
Creation Posters<br />
The World of <strong>Worldview</strong>s<br />
47
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
<strong>Teacher</strong> Made or Procured<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 3 Memory Verses Colossians 1:19-20 NLT<br />
Word/Phrase 3a<br />
Definition 3a<br />
Definition 3b<br />
Definition 3c<br />
Definition 3d<br />
Redeem<br />
The Creation: The heavens and the earth and<br />
everything in them, both visible and invisible,<br />
created out of nothing by the word of God and<br />
sustained by Him<br />
The Fall: The entrance of sin into the creation<br />
through the temptation of Satan and disobedience<br />
of Adam and Eve, resulting in disharmony in all<br />
the relationships of creation<br />
Redeem: To pay something in order to free a<br />
person from a debt, punishment, or captivity<br />
God's Plan for Redemption: God's plan to redeem<br />
and restore harmony in each relationship of<br />
creation through the payment of Jesus' death on<br />
the cross and His resurrection<br />
comprehension and application Activities<br />
Note: Student Worktext Activities<br />
(SWT pp. 63-68) for Lesson<br />
3 are designed as a culminating<br />
activity on Day 3 of the lesson<br />
presentation. See Syllabus,<br />
pp. xvi.<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
Student Worktext Activities for Independent Work and Review<br />
Topics 1-4<br />
The Main Points: pp. 63-64<br />
The Main Points: p. 65<br />
Writing About It: p. 66<br />
Hiding God's Word: pp. 67-68<br />
Group Discussion<br />
Before and After: Lead a discussion to help students contemplate and share<br />
what they think the perfection of creation in the beginning might have been<br />
like. Then have them identify various kinds of changes in the relationships<br />
of creation since the fall. Have them identify institutions as well as products<br />
necessitated by the fall that are often considered part of normal life on earth<br />
(i.e., hospitals, law enforcement, armies, medicines, eye glasses, locks and<br />
keys, clothing, cemeteries, etc.).<br />
Group Activity<br />
Before and After: Have students collect pictures representing life on earth<br />
before and after the fall. Display on two bulletin boards or have students<br />
create individual contrasting collages.<br />
Note: Pictures representing the world at creation can be only representative<br />
since all creation has been affected by the fall.<br />
48 The World of <strong>Worldview</strong>s
God's Great Story<br />
TEACHING THE LESSON<br />
<strong>Teacher</strong>’s Notes<br />
DAY 1 (Syllabus Day 8)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 49-59 Student Worktext: pp. 51-57<br />
getting started—the stories of our lives<br />
Background for the <strong>Teacher</strong><br />
People seldom if ever sit around talking about their worldview. Rather, they talk<br />
about the events or stories of their lives, which, of course, have been shaped by<br />
their worldview. Stories may provide insights into or even a clear understanding of<br />
a person's worldview, but most people never stop to think about the stories they<br />
hear or tell within the context of worldview.<br />
Before exploring the formal concept of worldview, it may be helpful to think of people<br />
living out the stories of their lives within the context of an overarching grand story or<br />
metanarrative. Each of these grand stories includes one or more major themes within<br />
which the concepts of God, the cosmos, people, truth, and values are understood.<br />
In naturalism, for example, we find the themes of chance and evolution. People<br />
who embrace these metanarrative themes live out the smaller stories of their lives<br />
essentially within this context. Biblical Christians, on the other hand, believe in God's<br />
grand story, which He has revealed and which is framed within the major themes<br />
of 1) the creation, 2) the fall, and 3) God's plan for redemption.<br />
One way to explore God's grand story is to think of it as a play consisting of three<br />
major acts corresponding to the three foundational biblical doctrines or themes<br />
of creation, fall, and redemption. We could include a fourth act representing the<br />
final glorification of creation at Jesus' return when He will create a new heavens<br />
and earth. The script for this drama is, of course, the Bible. As the script unfolds, it<br />
reveals the essential truths for understanding life and the world—truths about God,<br />
the universe, people, truth, and values. For Christians, these core truths form their<br />
worldview—the framework of beliefs through which they interpret the world and that<br />
determine their behavior.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 51)<br />
Have students turn to the Unit 2 title page (SWT p. 51). Have them study the<br />
icon for Unit 2. Discuss to ascertain students' understanding.<br />
Suggested Discussion Questions:<br />
How do the parts of this picture relate to the title of Unit 2?<br />
What word in the title is extremely important? Why?<br />
Do you think the word "true" will describe any other worldview? Why?<br />
Why not?<br />
51<br />
UNIT 2<br />
BIBLICAL CHRISTIANITY<br />
THE TRUE VIEW OF GOD<br />
AND THE WORLD<br />
Explain that Unit 2 explores the biblical Christian view of God, the universe,<br />
people, truth, and right and wrong.<br />
The World of <strong>Worldview</strong>s<br />
51<br />
The World of <strong>Worldview</strong>s<br />
49
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
<br />
Have students turn to Getting Started (SWT p. 52). Have them read the title<br />
and subtitle of Lesson 3.<br />
DISPLAY a Bible.<br />
Suggested Discussion Questions:<br />
Who is the author of this book?<br />
What great story is told or revealed to us within these pages?<br />
If we were to divide this story into three main parts, what would we<br />
name them? Why?<br />
Do you believe this story is truth or fiction? Why?<br />
Explain that Lesson 3 explores the Bible within the context of a story, God's<br />
true and great story of the creation, the fall, and His plan for redemption of His<br />
creation.<br />
LESSON 3<br />
Creation, Fall, and Redemption--Part 1<br />
God‛s Great Story--A Play in Three Acts<br />
Getting G Started--The Stories of Our Lives<br />
Te lling Stories: Everyone’s life is full of stories. Our Stories and Our <strong>Worldview</strong>: In Lessons 1<br />
Think about what you and your friends talked and 2, you were introduced to a world of worldviews.<br />
You learned that a worldview is a set of<br />
about when school began this year. You probably<br />
told stories about your vacations or your summer beliefs through which you view and interpret life<br />
sports teams. Maybe you shared stories about a and the world and that guides your choices and<br />
move your family made or about the birth of a new behaviors. A worldview is a set of basic beliefs<br />
baby in your family. And during the school year about God, the universe, people, truth, and right<br />
you’ll continue to share with your friends the small and wrong.<br />
stories and the big stories of your life.<br />
Now let’s link our worldview with the stories of our<br />
lives. As you learned earlier, people don’t stop and<br />
say, “Let’s see now--before I make a choice and<br />
act, what are my worldview beliefs telling me to<br />
do?” No, for the most part you make hundreds,<br />
perhaps thousands, of choices each day without<br />
thinking about your worldview. And at the end of<br />
the day, you’ve lived out or created several more<br />
small stories about your life that you could share<br />
with others. Some may not be too interesting--just a<br />
normal day, we sometimes say, while others would<br />
be very interesting, even exciting. But interesting or<br />
Why is telling stories such a big part of our lives? not, the small daily stories of our lives are shaped<br />
Why do we enjoy telling our stories and listening<br />
or affected by our deeply held worldview beliefs.<br />
to the stories of others? Maybe it’s because we<br />
believe that most of the events in our lives are<br />
important. Even small stories, like how a movie we<br />
saw on the weekend affected us, are important.<br />
And certainly the big stories, like how moving to<br />
another city or country affected us, are important.<br />
We want people to know about us, and we want to<br />
know about others, and one of the most important<br />
ways we get to know others and they get to know<br />
us is through telling stories.<br />
52 The World of <strong>Worldview</strong>s<br />
52<br />
<br />
Have students read Telling Stories (SWT p. 52).<br />
Telling Stories: Everyone’s life is full of stories. Think about what you and your<br />
friends talked about when school began this year. You probably told stories<br />
about your vacations or your summer sports teams. Maybe you shared stories<br />
about a move your family made or about the birth of a new baby in your family.<br />
And during the school year you’ll continue to share with your friends the small<br />
stories and the big stories of your life.<br />
Why is telling stories such a big part of our lives? Why do we enjoy telling our<br />
stories and listening to the stories of others? Maybe it’s<br />
because we believe that most of the events in our lives are<br />
important. Even small stories, like how a movie we saw<br />
on the weekend affected us, are important. And certainly<br />
the big stories, like how moving to another city or country<br />
affected us, are important. We want people to know about<br />
us, and we want to know about others, and one of the most important ways we<br />
get to know others and they get to know us is through telling stories.<br />
Have students share the themes of some of the stories they have exchanged<br />
with others today.<br />
Suggested Discussion Questions:<br />
Why do we want to tell our stories to other people? Why do we want<br />
to listen to other people's stories?<br />
If you were to write a book about your life, of what would the book<br />
consist?<br />
What do we learn about other people through their stories?<br />
Do you think there could be a relationship between the many stories<br />
of our lives and our worldview? Why?<br />
50 The World of <strong>Worldview</strong>s
God's Great Story<br />
<br />
Have students read Our Stories and Our <strong>Worldview</strong> (SWT pp. 52-53).<br />
Our Stories and Our <strong>Worldview</strong>: In Lessons 1 and 2, you were introduced to a<br />
world of worldviews. You learned that a worldview includes a set of beliefs about<br />
God, the universe, people, truth, and right and wrong. And it is your worldview<br />
through which you view and interpret life and the world and that guides your<br />
choices and behaviors.<br />
Now let’s link our worldview with the stories of our lives. As you learned earlier,<br />
people don’t stop and say, “Let’s see now—before I make a choice and act,<br />
what are my worldview beliefs telling me to do?” No, for the most part you make<br />
hundreds, perhaps thousands, of choices each day without thinking about your<br />
worldview. And at the end of the day, you’ve lived out or created several more<br />
small stories about your life that you could share with others.<br />
Some may not be too interesting—just a normal day,<br />
we sometimes say, while others would be very interesting,<br />
even exciting. But interesting or not, the small daily stories<br />
of our lives are shaped or affected by our deeply held<br />
worldview beliefs.<br />
<strong>Teacher</strong>’s Notes<br />
52<br />
LESSON 3<br />
Creation, Fall, and Redemption--Part 1<br />
God‛s Great Story--A Play in Three Acts<br />
Getting G Started--The Stories of Our Lives<br />
Te lling Stories: Everyone’s life is full of stories. Our Stories and Our <strong>Worldview</strong>: In Lessons 1<br />
Think about what you and your friends talked and 2, you were introduced to a world of worldviews.<br />
You learned that a worldview is a set of<br />
about when school began this year. You probably<br />
told stories about your vacations or your summer beliefs through which you view and interpret life<br />
sports teams. Maybe you shared stories about a and the world and that guides your choices and<br />
move your family made or about the birth of a new behaviors. A worldview is a set of basic beliefs<br />
baby in your family. And during the school year about God, the universe, people, truth, and right<br />
you’ll continue to share with your friends the small and wrong.<br />
stories and the big stories of your life.<br />
Now let’s link our worldview with the stories of our<br />
lives. As you learned earlier, people don’t stop and<br />
say, “Let’s see now--before I make a choice and<br />
act, what are my worldview beliefs telling me to<br />
do?” No, for the most part you make hundreds,<br />
perhaps thousands, of choices each day without<br />
thinking about your worldview. And at the end of<br />
the day, you’ve lived out or created several more<br />
small stories about your life that you could share<br />
with others. Some may not be too interesting--just a<br />
normal day, we sometimes say, while others would<br />
be very interesting, even exciting. But interesting or<br />
Why is telling stories such a big part of our lives? not, the small daily stories of our lives are shaped<br />
Why do we enjoy telling our stories and listening<br />
or affected by our deeply held worldview beliefs.<br />
to the stories of others? Maybe it’s because we<br />
believe that most of the events in our lives are<br />
important. Even small stories, like how a movie we<br />
saw on the weekend affected us, are important.<br />
And certainly the big stories, like how moving to<br />
another city or country affected us, are important.<br />
We want people to know about us, and we want to<br />
know about others, and one of the most important<br />
ways we get to know others and they get to know<br />
us is through telling stories.<br />
52 The World of <strong>Worldview</strong>s<br />
As you might imagine, people with different worldviews write the small and big<br />
stories of their lives differently. A young Muslim girl, for example, although she<br />
has family stories, school stories, and play stories that all children experience,<br />
will experience and tell her stories through Islamic belief glasses. Or a young<br />
boy who is told from an early age that God does not exist will live out his stories<br />
through naturalistic belief glasses.<br />
53<br />
Creation, Fall, and Redemption--Part 1<br />
As you might imagine, people with different all times, the Bible. Let’s imagine for a few minutes<br />
that God tells us His magnifi cent story as a<br />
worldviews write the small and big stories of their<br />
lives differently. A young Muslim girl, for example,<br />
drama--a play in three acts. As the curtain opens<br />
although she has family stories, school stories, on<br />
the greatest drama ever written, we’ll read<br />
and play stories that all children experience, will<br />
some of the Author’s script and see the major<br />
experience and tell her stories through Islamic<br />
acts presented through symbolic pictures. As we<br />
belief glasses. Or a young boy who is told from<br />
read and watch the drama unfold, let’s see how<br />
an early age that God does not exist will live out<br />
many truths about God, the universe, people,<br />
his stories through naturalistic belief glasses.<br />
truth, and right and wrong we can identify.<br />
Because some of the people around us have different<br />
worldviews than ours, our stories are also<br />
infl uenced by their worldviews. This doesn’t mean<br />
that we adopt or accept these other worldviews,<br />
but they do infl uence us. Sometimes different<br />
worldviews cause confl icts among people and<br />
among nations. These confl icts create dramatic<br />
and often painful stories for the people involved<br />
in them.<br />
Because some of the people around us have different worldviews than ours, our<br />
stories are also influenced by their worldviews. This doesn’t mean that we adopt<br />
or accept these other worldviews, but they do influence us. Sometimes different<br />
worldviews cause conflicts among people and among nations. These conflicts<br />
create dramatic and often painful stories for the people involved in them.<br />
The Greatest Story of All: Before we begin to<br />
study the biblical Christian worldview in more<br />
detail, let’s look at God’s story about Himself and<br />
His creation. God’s story is by far the greatest<br />
story of all, and we live out the smaller, individual<br />
stories of our lives within His grand story. When<br />
we study God’s story, we’ll understand our own<br />
stories better and see how our worldview infl u-<br />
ences them.<br />
God’s great story is not fi ction. It’s about a real<br />
God, Who created a real world. And because<br />
God wants us to know the truths of His story, He<br />
had it written down for us in the greatest book of<br />
In the beginning<br />
God created the<br />
heavens and the<br />
earth. Genesis 1:1<br />
Suggested Discussion Questions:<br />
The World of <strong>Worldview</strong>s<br />
53<br />
Why does our worldview affect the small and big stories of our lives?<br />
How might the stories of someone with a naturalistic or atheistic<br />
worldview differ from someone with a theistic or Christian worldview?<br />
Do you think any of the stories of your life have been influenced<br />
by the stories of people who have different worldview beliefs than<br />
yours? Give examples.<br />
What kinds of stories do people who live among others who hold different<br />
worldviews than theirs sometimes experience? Why?<br />
Have students read The Greatest Story of All (SWT p. 53).<br />
<br />
The Greatest Story of All: Before we begin to study the biblical Christian<br />
worldview in more detail, let’s look at God’s story about Himself and His creation.<br />
God’s story is by far the greatest story of all, and we live out the smaller,<br />
individual stories of our lives within His grand story. When we study God’s<br />
story, we’ll understand our own stories better and see how our worldview<br />
The World of <strong>Worldview</strong>s<br />
51
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
influences them.<br />
God’s great story is not fiction. It’s about a real God, Who created a real world.<br />
And because God wants us to know the truths of His story, He<br />
had it written down for us in the greatest book of all times, the<br />
Bible. Let’s imagine for a few minutes that God tells His magnificent<br />
story as a drama—a play in three acts. As the curtain<br />
opens on the greatest drama ever written, we’ll read some of<br />
the Author’s script and see the major acts presented through<br />
symbolic pictures. As we read and watch God's Great Story<br />
unfold, let’s see how many truths about God, the universe,<br />
people, truth, and right and wrong we can identify.<br />
Suggested Discussion Questions:<br />
In the beginning<br />
God created the<br />
heavens and the<br />
earth. Genesis 1:1<br />
Beyond the small stories of our lives, a great eternal story or drama<br />
exists. What story is that?<br />
If you were to title the three acts of God's Great Story, what titles<br />
would you give them? Why?<br />
Do you think God's Great Story includes truths about Himself? The<br />
universe? People? Truth? Right and wrong?<br />
How do you think an understanding of the truths in God's Great Story<br />
affects the stories of your life? Why?<br />
Lesson 3<br />
54<br />
topic 1. act 1. scene 1. god's good creation<br />
Background for the <strong>Teacher</strong><br />
Act 1 opens with the scene of creation and the words, "In the beginning God . . .<br />
(Genesis 1:1). This act reveals the origin of the heavens, the earth, and everything<br />
in them. The six days of creation conclude with God creating His image-bearers<br />
and calling them to rule the earth as the crown of creation.<br />
Later in the Script, we learn that God not only created everything, He also sustains<br />
everything He created. (See Genesis 8:22, various Psalms, Colossians 1:16-17,<br />
Hebrews 1:3.) The scene is one of perfect harmony and includes everything that<br />
God created, both visible and invisible.<br />
Topic 1--Act 1. Scene 1. God‛s Good Creation<br />
God Creates: “I, the LORD, speak the truth.”<br />
5 Y o u made him a little lower<br />
Isaiah 45:19<br />
than the heavenly beings<br />
and crowned him with glory and honor.<br />
1 In the beginning God created the heavens and<br />
6 You made him ruler over the works of your hands;<br />
the earth.<br />
you put everything under his feet:<br />
7 all flocks and herds, and the beasts of the fi eld,<br />
3 And God said, “Let there be light,” and there 8 the birds of the air, and the fish of the sea,<br />
was light.<br />
all that swim the paths of the seas.<br />
Psalm 8:5-8<br />
6 And God said, “Let there be an expanse between<br />
the waters to separate water from water.” 8 God God saw all that he had made, and it was very<br />
called the expanse “sky.”<br />
good. And there was evening, and there was<br />
9 And God said, “Let the water under the sky be<br />
morning--the sixth day. Genesis 1:31<br />
gathered to one place, and let dry ground appear.”<br />
And it was so.<br />
For in six days the LORD made the heavens and<br />
the earth, the sea, and all that is in them . . ..<br />
11 Then God said, “Let the land produce vegetation<br />
. . . according to their various kinds.” And it<br />
Exodus 20:11<br />
was so.<br />
For by him all things were created: things in<br />
heaven and on earth, visible and invisible, whether<br />
14 And God said, “Let there be lights in the expanse<br />
thrones or powers or rulers or authorities; all<br />
of the sky to separate the day from the night, and<br />
things were created by him and for him.<br />
let them serve as signs to mark seasons and days<br />
Colossians 1:6<br />
and years . . .” And it was so.<br />
God Sustains: He is before all things, and in him<br />
20 And God said, “Let the water teem with living<br />
all things hold together. Colossians 1:17<br />
creatures, and let birds fly above the earth across<br />
the expanse of the sky.”<br />
The Son is the radiance of God’s glory and the<br />
24 And God said, “Let the land produce living exact representation of his being, sustaining all<br />
creatures according to their kinds . . ..” And it things by his powerful word. Hebrews 1:3<br />
was so.<br />
26 Then God said, “Let us make man in our image,<br />
in our likeness . . ..”<br />
Genesis 1:1, 3, 6, 8, 9, 11 , 14, 20, 24, 26<br />
The Creation<br />
The heavens and the earth and everything in them, both visible and invisible,<br />
created out of nothing by the Word of God and sustained by Him<br />
54<br />
The World of <strong>Worldview</strong>s<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 54)<br />
<br />
Have students turn to Topic 1. Have them read the title. Explain that the "Script"<br />
for Act 1, Scene 1, is an abbreviated account of creation as well as verses<br />
from other parts of the Bible woven together to provide the key biblical truths<br />
about creation. If time permits, you may prefer to have students read the entire<br />
creation account in Genesis 1.<br />
Have students first read the woven script for each act and scene. Then discuss<br />
the symbolic picture of each act. During the discussion, have students record<br />
in their worktext the symbol in the picture that portrays each truth.<br />
52 The World of <strong>Worldview</strong>s
God's Great Story<br />
DISPLAY <strong>Worldview</strong> Poster 1, The Creation.<br />
<strong>Teacher</strong>’s Notes<br />
Have students read God Creates (SWT p. 54).<br />
<br />
God Creates: “I, the LORD, speak the truth.” Isaiah 45:19<br />
1<br />
In the beginning God created the heavens and the earth.<br />
3<br />
And God said, “Let there be light,” and there was light.<br />
6<br />
And God said, “Let there be an expanse between the waters to separate water<br />
from water.” 8 God called the expanse “sky.”<br />
9<br />
And God said, “Let the water under the sky be gathered to one place, and let<br />
dry ground appear.” And it was so.<br />
Lesson 3<br />
Topic 1--Act 1. Scene 1. God‛s Good Creation<br />
God Creates: “I, the LORD, speak the truth.”<br />
5 Y o u made him a little lower<br />
Isaiah 45:19<br />
than the heavenly beings<br />
and crowned him with glory and honor.<br />
1 In the beginning God created the heavens and<br />
6 You made him ruler over the works of your hands;<br />
the earth.<br />
you put everything under his feet:<br />
7 all flocks and herds, and the beasts of the field,<br />
3 And God said, “Let there be light,” and there 8 the birds of the air, and the fish of the sea,<br />
was light.<br />
all that swim the paths of the seas.<br />
Psalm 8:5-8<br />
6 And God said, “Let there be an expanse between<br />
the waters to separate water from water.” 8 God God saw all that he had made, and it was very<br />
called the expanse “sky.”<br />
good. And there was evening, and there was<br />
9 And God said, “Let the water under the sky be<br />
morning--the sixth day. Genesis 1:31<br />
gathered to one place, and let dry ground appear.”<br />
And it was so.<br />
For in six days the LORD made the heavens and<br />
the earth, the sea, and all that is in them . . ..<br />
11 Then God said, “Let the land produce vegetation<br />
. . . according to their various kinds.” And it<br />
Exodus 20:11<br />
was so.<br />
For by him all things were created: things in<br />
heaven and on earth, visible and invisible, whether<br />
14 And God said, “Let there be lights in the expanse<br />
thrones or powers or rulers or authorities; all<br />
of the sky to separate the day from the night, and<br />
things were created by him and for him.<br />
let them serve as signs to mark seasons and days<br />
Colossians 1:6<br />
and years . . .” And it was so.<br />
God Sustains: He is before all things, and in him<br />
20 And God said, “Let the water teem with living<br />
all things hold together. Colossians 1:17<br />
creatures, and let birds fl y above the earth across<br />
the expanse of the sky.”<br />
The Son is the radiance of God’s glory and the<br />
24 And God said, “Let the land produce living exact representation of his being, sustaining all<br />
creatures according to their kinds . . ..” And it things by his powerful word. Hebrews 1:3<br />
was so.<br />
26 Then God said, “Let us make man in our image,<br />
in our likeness . . ..”<br />
Genesis 1:1, 3, 6, 8, 9, 11 , 14, 20, 24, 26<br />
54<br />
11<br />
Then God said, “Let the land produce vegetation . . . according to their various<br />
kinds.” And it was so.<br />
14<br />
And God said, “Let there be lights in the expanse of the sky to separate the<br />
day from the night, and let them serve as signs to mark seasons and days and<br />
years . . .” And it was so.<br />
20<br />
And God said, “Let the water teem with living creatures, and let birds fly above<br />
the earth across the expanse of the sky.”<br />
24<br />
And God said, “Let the land produce living creatures according to their kinds<br />
. . ..” And it was so.<br />
26<br />
Then God said, “Let us make man in our image, in our likeness . . ..”<br />
Genesis 1:1, 3, 6, 8, 9, 11, 14, 20, 24, 26<br />
54<br />
The Creation<br />
The heavens and the earth and everything in them, both visible and invisible,<br />
created out of nothing by the Word of God and sustained by Him<br />
The World of <strong>Worldview</strong>s<br />
5<br />
You made him a little lower than the heavenly beings<br />
and crowned him with glory and honor.<br />
6<br />
You made him ruler over the works of your hands;<br />
you put everything under his feet:<br />
7<br />
all flocks and herds, and the beasts of the field,<br />
8<br />
the birds of the air, and the fish of the sea,<br />
all that swim the paths of the seas.<br />
Psalm 8:5-8<br />
God saw all that he had made, and it was very good. And there was evening,<br />
and there was morning—the sixth day. Genesis 1:31<br />
For in six days the LORD made the heavens and the earth, the sea, and all that<br />
is in them . . .. Exodus 20:11<br />
For by him all things were created: things in heaven and on earth, visible and<br />
invisible, whether thrones or powers or rulers or authorities; all things were<br />
created by him and for him. Colossians 1:6<br />
The World of <strong>Worldview</strong>s<br />
53
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
DISPLAY the Creation Posters in sequence or distribute to students who can<br />
display them sequentially as you discuss each day of creation.<br />
Suggested Discussion Questions:<br />
What does the first sentence of Act 1 tell you? Why are these words<br />
so important?<br />
How do you know you can trust that the first words of Act 1 are true?<br />
In what order did God create the things in heaven and on earth?<br />
How did God create?<br />
Have students display the Creation Posters or refer to your display.<br />
Do you see any reason for the order of creation? Explain.<br />
What is the "crown" of God's creation?<br />
What is unique about people in contrast to all other created beings?<br />
How did God evaluate His creation?<br />
Have students read God Sustains (SWT p. 54).<br />
Lesson 3<br />
Topic 1--Act 1. Scene 1. God‛s Good Creation<br />
54<br />
<br />
God Sustains: He is before all things, and in him all things hold together.<br />
Colossians 1:17<br />
God Creates: “I, the LORD, speak the truth.”<br />
5 Y o u made him a little lower<br />
Isaiah 45:19<br />
than the heavenly beings<br />
and crowned him with glory and honor.<br />
1 In the beginning God created the heavens and<br />
6 You made him ruler over the works of your hands;<br />
the earth.<br />
you put everything under his feet:<br />
7 all flocks and herds, and the beasts of the fi eld,<br />
3 And God said, “Let there be light,” and there 8 the birds of the air, and the fish of the sea,<br />
was light.<br />
all that swim the paths of the seas.<br />
Psalm 8:5-8<br />
6 And God said, “Let there be an expanse between<br />
the waters to separate water from water.” 8 God God saw all that he had made, and it was very<br />
called the expanse “sky.”<br />
good. And there was evening, and there was<br />
9 And God said, “Let the water under the sky be<br />
morning--the sixth day. Genesis 1:31<br />
gathered to one place, and let dry ground appear.”<br />
And it was so.<br />
For in six days the LORD made the heavens and<br />
the earth, the sea, and all that is in them . . ..<br />
11 Then God said, “Let the land produce vegetation<br />
. . . according to their various kinds.” And it<br />
Exodus 20:11<br />
was so.<br />
For by him all things were created: things in<br />
heaven and on earth, visible and invisible, whether<br />
14 And God said, “Let there be lights in the expanse<br />
thrones or powers or rulers or authorities; all<br />
of the sky to separate the day from the night, and<br />
things were created by him and for him.<br />
let them serve as signs to mark seasons and days<br />
Colossians 1:6<br />
and years . . .” And it was so.<br />
God Sustains: He is before all things, and in him<br />
20 And God said, “Let the water teem with living<br />
all things hold together. Colossians 1:17<br />
creatures, and let birds fly above the earth across<br />
the expanse of the sky.”<br />
The Son is the radiance of God’s glory and the<br />
24 And God said, “Let the land produce living exact representation of his being, sustaining all<br />
creatures according to their kinds . . ..” And it things by his powerful word. Hebrews 1:3<br />
was so.<br />
26 Then God said, “Let us make man in our image,<br />
in our likeness . . ..”<br />
Genesis 1:1, 3, 6, 8, 9, 11 , 14, 20, 24, 26<br />
The Creation<br />
The heavens and the earth and everything in them, both visible and invisible,<br />
created out of nothing by the Word of God and sustained by Him<br />
54<br />
The World of <strong>Worldview</strong>s<br />
The Son is the radiance of God’s glory and the exact representation of his being,<br />
sustaining all things by his powerful word. Hebrews 1:3<br />
Suggested Discussion Questions:<br />
Was God's responsibility to the earth finished after the sixth day of<br />
creation? Why? Why not?<br />
What relationship does God have with the creation today?<br />
How does God sustain His creation today?<br />
Why do you think God sustains His creation?<br />
What evidence do you see each day that God still sustains the creation?<br />
Creation is the first of the three foundational doctrines of biblical Christianity. (The<br />
fall and redemption are the other two.) It is important that students understand<br />
the essence of these doctrines. Each is defined in this lesson.<br />
Have students locate the definition for the creation (SWT p. 54).<br />
WRITE OR DISPLAY BLM Definition 3a, The Creation: The heavens and the<br />
earth and everything in them, both visible and invisible, created out of nothing<br />
by the Word of God and sustained by Him.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
54 The World of <strong>Worldview</strong>s
God's Great Story<br />
<strong>Teacher</strong>’s Notes<br />
worldview<br />
poster 1<br />
The Creation<br />
1. God<br />
is the Creator.<br />
1. Upper hand<br />
above the earth<br />
DISPLAY <strong>Worldview</strong> Poster 1, The Creation.<br />
Have students locate the "stage setting" of Act 1, Scene 1, God's Good Creation<br />
(SWT p. 55). Lead a discussion to help students identify the symbol or symbols<br />
for each major truth presented in this scene.<br />
Have students write the symbols beside the truths in their worktexts.<br />
Encourage them to identify other biblical truths and symbols they see on the<br />
stage.<br />
TRUTH<br />
Act 1 Scene 1 <br />
God’s Good Creation<br />
SYMBOL<br />
2. God created<br />
visible and material<br />
things.<br />
3. God created<br />
invisible and<br />
immaterial<br />
things.<br />
4. God sustains<br />
His creation<br />
and holds it<br />
together.<br />
5. God created<br />
people to rule<br />
His creation.<br />
6. God's creation<br />
was good<br />
and in harmony.<br />
55<br />
2. Animals,<br />
plants, people,<br />
planets, etc.<br />
3. Angels, air,<br />
space<br />
4.Lower hand<br />
under the earth<br />
5. People wearing<br />
crowns and<br />
banner<br />
6. Musical staff<br />
and notes<br />
Creation, Fall, and Redemption--Part 1<br />
<br />
1. God is the Creator. ___________________<br />
2. God created visible and material things. ___________________<br />
3. God created invisible and immaterial things. ___________________<br />
4. God sustains His creation and holds it together. ___________________<br />
5. God created people to rule His creation. ___________________<br />
6. God's creation was good and in harmony. ___________________<br />
Suggested Discussion Question:<br />
Act 1 Scene 1 <br />
God’s Good Creation<br />
Truth<br />
Symbol<br />
1. God is the Creator.<br />
2. God created visible and material things.<br />
3. God created invisible and immaterial things.<br />
4. God sustains His creation and holds it together.<br />
What parts of Act 1, Scene 1 of God's Great Story have affected the<br />
stories of your life? How?<br />
5. God created people to rule His creation.<br />
6. God’s creation was good and in harmony.<br />
The World of <strong>Worldview</strong>s<br />
55<br />
topic 2. act 1. scene 2.the harmony of creation<br />
Background for the <strong>Teacher</strong><br />
A closer look at God's good creation reveals that it is a creation of relationships. God,<br />
Who is eternally relational as God the Father, God the Son, and God the Holy Spirit,<br />
created only that which is consistent with His own nature, i.e., that which is relational<br />
and absolutely good and perfect. Within the Genesis account of creation we find four<br />
relationships that God created us to enjoy as His image-bearers. These include 1)<br />
our relationship with God Himself, 2) our relationship with ourselves personally, 3)<br />
our relationship with others, and 4) our relationship with the earth.<br />
The World of <strong>Worldview</strong>s<br />
55
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
Adam and Eve walked and talked with God in intimate fellowship. Adam and Eve<br />
enjoyed perfect peace and harmony as individuals, sinless and without blame,<br />
shame, or fear. They were in harmony as one flesh—husband and wife—ruling and<br />
reigning over creation together. And they enjoyed perfect harmony with the physical<br />
earth from which God had created Adam. God intended that these relationships of<br />
creation would remain in eternal harmony, a harmony that depended on obedience<br />
to His command not to eat from the tree of the knowledge of good and evil (Genesis<br />
2:17).<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 56)<br />
Have students turn to Topic 2. Have them read the title and note that this is the<br />
second scene of Act 1, not Act 2.<br />
DISPLAY <strong>Worldview</strong> Poster 2, The Creation in Harmony.<br />
Suggested Discussion Questions:<br />
What kinds of relationships did God include in His creation?<br />
Why do you think God created this world of relationships?<br />
Have students read Harmony With God (SWT p. 56).<br />
Lesson 3<br />
Topic 2--Act 1. Scene 2. The Harmonious Relationships of Creation<br />
Harmony With God: God saw all that he had<br />
made, and it was very good. Genesis 1:31<br />
Then God said, “Let us make man in our image,<br />
in our likeness . . ..” Genesis 1:26<br />
In his love he chose us to be his holy people . . ..<br />
Ephesians 1:4 ICB<br />
And before the world was made, God decided to<br />
make us his own children through Jesus Christ.<br />
That was what he wanted and what pleased<br />
him. Ephesians 1:5 ICB<br />
And we were chosen so that we would bring praise<br />
to God’s glory. Ephesians 1:12 ICB<br />
“I have loved you, my people, with an everlasting<br />
love. With unfailing love I have drawn you to<br />
myself.” Jeremiah 31:3 NLT<br />
Harmony With Self: Then God said, “Let us make<br />
man in our image, in our likeness . . ..”<br />
Genesis 1:26<br />
And they were both naked, the man and his wife,<br />
and were not ashamed. Genesis 2:25 NKJV<br />
In his love he chose us to be his holy people--people<br />
without blame before him. Ephesians 1:4 ICB<br />
Harmony With Others: Then God said, “Let us<br />
make man in our image, in our likeness . . ..”<br />
Genesis 1:26<br />
7 The LORD God formed the man from the dust of<br />
the ground and breathed into his nostrils the breath<br />
of life, and the man became a living being.<br />
18 The LORD God said, “It is not good for the man to<br />
be alone. I will make a helper suitable for him.”<br />
56<br />
21 So the LORD God caused the man to fall into a<br />
deep sleep; and while he was sleeping, he took<br />
one of the man’s ribs and closed up the place<br />
with flesh. 22 Then the LORD God made a woman<br />
from the rib he had taken out of the man, and he<br />
brought her to the man.<br />
23 The man said, “This is now bone of my bones<br />
and flesh of my flesh; she shall be called ‘woman,’<br />
for she was taken out of man.”<br />
24 For this reason a man will leave his father and<br />
mother and be united to his wife, and they will<br />
become one flesh. Genesis 2:7, 18, 21-24<br />
Harmony With the Earth: 8 Now the LORD God<br />
had planted a garden in the east, in Eden; and<br />
there he put the man he had formed.<br />
15 The LORD God took the man and put him in the<br />
Garden of Eden to work it and take care of it.<br />
Genesis 2:8, 15<br />
28 God blessed them and said to them, “Be fruitful<br />
and increase in number; fill the earth and subdue<br />
it. Rule over the fish of the sea and the birds of<br />
the air and over every living creature that moves<br />
on the ground.”<br />
29 Then God said, “I give you every seed-bearing<br />
plant on the face of the whole earth and every tree<br />
that has fruit with seed in it. They will be yours for<br />
food. 30 And to all the beasts of the earth and all<br />
the birds of the air and all the creatures that move<br />
on the ground--everything that has the breath of<br />
life in it--I give every green plant for food.” And it<br />
was so. Genesis 1:28-30<br />
16 And the LORD God commanded the man, “You<br />
are free to eat from any tree in the garden; 17 but<br />
you must not eat from the tree of the knowledge<br />
of good and evil, for when you eat of it you will<br />
surely die.” Genesis 2:16-17<br />
The World of <strong>Worldview</strong>s<br />
56<br />
The characteristics of imagebearing<br />
are developed in later<br />
lessons. For now, help students<br />
identify the cognitive/rational,<br />
emotional, volitional (will),<br />
creative, and moral (knowing<br />
right from wrong) dimensions.<br />
These dimensions allow us to<br />
have fellowship with God, Who<br />
is a Personal Being.<br />
<br />
Harmony With God: God saw all that he had made, and it was very good.<br />
Genesis 1:31<br />
Then God said, “Let us make man in our image, in our likeness . . ..”<br />
Genesis 1:26<br />
In his love he chose us to be his holy people . . .. Ephesians 1:4 ICB<br />
And before the world was made, God decided to make us his own children<br />
through Jesus Christ. That was what he wanted and what pleased him.<br />
Ephesians 1:5 ICB<br />
And we were chosen so that we would bring praise to God’s glory.<br />
Ephesians 1:12 ICB<br />
“I have loved you, my people, with an everlasting love. With unfailing love I have<br />
drawn you to myself.” Jeremiah 31:3 NLT<br />
Suggested Discussion Questions:<br />
Who is God speaking about when He says, "Let us make man in our<br />
image?<br />
For how long has God the Father been in relationship with God the<br />
Son and God the Holy Spirit?<br />
In what ways do you think God created us in His image?<br />
Why would being created in God's image allow us to enjoy fellowship<br />
with Him?<br />
56 The World of <strong>Worldview</strong>s
God's Great Story<br />
Does God "need" us? Why not?<br />
If God doesn't need us, why do you think He created us?<br />
Why did God draw us to Himself?<br />
Have students read Harmony With Self (SWT p. 56).<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 3<br />
56<br />
<br />
<br />
Harmony With Self: Then God said, “Let us make man in our image, in our<br />
likeness . . ..” Genesis 1:26<br />
And they were both naked, the man and his wife, and were not ashamed.<br />
Genesis 2:25 NKJV<br />
In his love he chose us to be his holy people—people without blame before<br />
him. Ephesians 1:4 ICB<br />
Suggested Discussion Questions:<br />
What kind of relationship did God create us to have with ourselves?<br />
What clue do you find in these Scriptures that tell you Adam and Eve<br />
were created in personal harmony with themselves?<br />
If shame were absent, what other emotions that cause personal<br />
disharmony do you think were absent?<br />
Have students read Harmony With Others (SWT p. 56).<br />
Harmony With Others: Then God said, “Let us make man in our image, in our<br />
likeness . . ..” Genesis 1:26<br />
7<br />
The LORD God formed the man from the dust of the ground and breathed into<br />
his nostrils the breath of life, and the man became a living being.<br />
18<br />
The LORD God said, “It is not good for the man to be alone. I will make a<br />
helper suitable for him.”<br />
21<br />
So the LORD God caused the man to fall into a deep sleep; and while he was<br />
sleeping, he took one of the man’s ribs and closed up the place with flesh.<br />
22<br />
Then the LORD God made a woman from the rib he had taken out of the man,<br />
and he brought her to the man.<br />
23<br />
The man said, “This is now bone of my bones and flesh of my flesh; she shall<br />
be called ‘woman,’ for she was taken out of man.”<br />
24<br />
For this reason a man will leave his father and mother and be united to his<br />
wife, and they will become one flesh. Genesis 2:7, 18, 21-24<br />
Suggested Discussion Questions:<br />
What one thing did God say was not good about His creation?<br />
What kind of relationship did God create between Adam and Eve?<br />
How do you know?<br />
Topic 2--Act 1. Scene 2. The Harmonious Relationships of Creation<br />
Harmony With God: God saw all that he had<br />
made, and it was very good. Genesis 1:31<br />
Then God said, “Let us make man in our image,<br />
in our likeness . . ..” Genesis 1:26<br />
In his love he chose us to be his holy people . . ..<br />
Ephesians 1:4 ICB<br />
And before the world was made, God decided to<br />
make us his own children through Jesus Christ.<br />
That was what he wanted and what pleased<br />
him. Ephesians 1:5 ICB<br />
And we were chosen so that we would bring praise<br />
to God’s glory. Ephesians 1:12 ICB<br />
“I have loved you, my people, with an everlasting<br />
love. With unfailing love I have drawn you to<br />
myself.” Jeremiah 31:3 NLT<br />
Harmony With Self: Then God said, “Let us make<br />
man in our image, in our likeness . . ..”<br />
Genesis 1:26<br />
And they were both naked, the man and his wife,<br />
and were not ashamed. Genesis 2:25 NKJV<br />
In his love he chose us to be his holy people--people<br />
without blame before him. Ephesians 1:4 ICB<br />
Harmony With Others: Then God said, “Let us<br />
make man in our image, in our likeness . . ..”<br />
Genesis 1:26<br />
7 The LORD God formed the man from the dust of<br />
the ground and breathed into his nostrils the breath<br />
of life, and the man became a living being.<br />
18 The LORD God said, “It is not good for the man to<br />
be alone. I will make a helper suitable for him.”<br />
56<br />
21 So the LORD God caused the man to fall into a<br />
deep sleep; and while he was sleeping, he took<br />
one of the man’s ribs and closed up the place<br />
with flesh. 22 Then the LORD God made a woman<br />
from the rib he had taken out of the man, and he<br />
brought her to the man.<br />
23 The man said, “This is now bone of my bones<br />
and flesh of my flesh; she shall be called ‘woman,’<br />
for she was taken out of man.”<br />
24 For this reason a man will leave his father and<br />
mother and be united to his wife, and they will<br />
become one flesh. Genesis 2:7, 18, 21-24<br />
Harmony With the Earth: 8 Now the LORD God<br />
had planted a garden in the east, in Eden; and<br />
there he put the man he had formed.<br />
15 The LORD God took the man and put him in the<br />
Garden of Eden to work it and take care of it.<br />
Genesis 2:8, 15<br />
28 God blessed them and said to them, “Be fruitful<br />
and increase in number; fill the earth and subdue<br />
it. Rule over the fish of the sea and the birds of<br />
the air and over every living creature that moves<br />
on the ground.”<br />
29 Then God said, “I give you every seed-bearing<br />
plant on the face of the whole earth and every tree<br />
that has fruit with seed in it. They will be yours for<br />
food. 30 And to all the beasts of the earth and all<br />
the birds of the air and all the creatures that move<br />
on the ground--everything that has the breath of<br />
life in it--I give every green plant for food.” And it<br />
was so. Genesis 1:28-30<br />
16 And the LORD God commanded the man, “You<br />
are free to eat from any tree in the garden; 17 but<br />
you must not eat from the tree of the knowledge<br />
of good and evil, for when you eat of it you will<br />
surely die.” Genesis 2:16-17<br />
The World of <strong>Worldview</strong>s<br />
If you are using the <strong>Worldview</strong><br />
Posters to illustrate harmony<br />
at the time of creation, point<br />
out that Adam and Eve's moral<br />
perfection is symbolized by<br />
white robes of purity. Remind<br />
students that Adam and Eve<br />
were naked and unashamed<br />
before the fall.<br />
The World of <strong>Worldview</strong>s<br />
57
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
What do you think was God's plan for all relationships between and<br />
among people?<br />
Why do you think God created us to live in relationships with others?<br />
Have students read Harmony With the Earth (SWT p. 56).<br />
Lesson 3<br />
Topic 2--Act 1. Scene 2. The Harmonious Relationships of Creation<br />
21 Harmony With God: God saw all that he had So the LORD God caused the man to fall into a<br />
made, and it was very good. Genesis 1:31<br />
deep sleep; and while he was sleeping, he took<br />
one of the man’s ribs and closed up the place<br />
Then God said, “Let us make man in our image, with flesh. 22 Then the LORD God made a woman<br />
in our likeness . . ..” Genesis 1:26<br />
from the rib he had taken out of the man, and he<br />
brought her to the man.<br />
In his love he chose us to be his holy people . . ..<br />
23 The man said, “This is now bone of my bones<br />
Ephesians 1:4 ICB<br />
and flesh of my flesh; she shall be called ‘woman,’<br />
for she was taken out of man.”<br />
And before the world was made, God decided to<br />
make us his own children through Jesus Christ.<br />
24 For this reason a man will leave his father and<br />
That was what he wanted and what pleased mother and be united to his wife, and they will<br />
him. Ephesians 1:5 ICB<br />
become one flesh. Genesis 2:7, 18, 21-24<br />
And we were chosen so that we would bring praise Harmony With the Earth: 8 Now the LORD God<br />
to God’s glory. Ephesians 1:12 ICB<br />
had planted a garden in the east, in Eden; and<br />
there he put the man he had formed.<br />
“I have loved you, my people, with an everlast-<br />
15 ing love. With unfailing love I have drawn you to The LORD God took the man and put him in the<br />
myself.” Jeremiah 31:3 NLT<br />
Garden of Eden to work it and take care of it.<br />
Genesis 2:8, 15<br />
Harmony With Self: Then God said, “Let us make<br />
28 man in our image, in our likeness . . ..”<br />
God blessed them and said to them, “Be fruitful<br />
Genesis 1:26<br />
and increase in number; fill the earth and subdue<br />
it. Rule over the fish of the sea and the birds of<br />
And they were both naked, the man and his wife, the air and over every living creature that moves<br />
and were not ashamed. Genesis 2:25 NKJV<br />
on the ground.”<br />
29 In his love he chose us to be his holy people--people Then God said, “I give you every seed-bearing<br />
without blame before him. Ephesians 1:4 ICB<br />
plant on the face of the whole earth and every tree<br />
that has fruit with seed in it. They will be yours for<br />
Harmony With Others: Then God said, “Let us food. 30 And to all the beasts of the earth and all<br />
make man in our image, in our likeness . . ..”<br />
the birds of the air and all the creatures that move<br />
Genesis 1:26<br />
on the ground--everything that has the breath of<br />
life in it--I give every green plant for food.” And it<br />
7 The LORD God formed the man from the dust of was so. Genesis 1:28-30<br />
the ground and breathed into his nostrils the breath<br />
of life, and the man became a living being.<br />
16 And the LORD God commanded the man, “You<br />
are free to eat from any tree in the garden; 17 but<br />
18 The LORD God said, “It is not good for the man to<br />
you must not eat from the tree of the knowledge<br />
be alone. I will make a helper suitable for him.”<br />
of good and evil, for when you eat of it you will<br />
surely die.” Genesis 2:16-17<br />
56<br />
The World of <strong>Worldview</strong>s<br />
56<br />
<br />
Harmony With the Earth: 8 Now the LORD God had planted a garden in the<br />
east, in Eden; and there he put the man he had formed.<br />
15<br />
The LORD God took the man and put him in the Garden of Eden to work it<br />
and take care of it. Genesis 2:8, 15<br />
28<br />
God blessed them and said to them, “Be fruitful and increase in number; fill<br />
the earth and subdue it. Rule over the fish of the sea and the birds of the air<br />
and over every living creature that moves on the ground.”<br />
29<br />
Then God said, “I give you every seed-bearing plant on the face of the whole<br />
earth and every tree that has fruit with seed in it. They will be yours for food.<br />
30<br />
And to all the beasts of the earth and all the birds of the air and all the creatures<br />
that move on the ground—everything that has the breath of life in it—I<br />
give every green plant for food.” And it was so. Genesis 1:28-30<br />
16<br />
And the LORD God commanded the man, “You are free to eat from any tree<br />
in the garden; 17 but you must not eat from the tree of the knowledge of good<br />
and evil, for when you eat of it you will surely die.” Genesis 2:16-17<br />
Suggested Discussion Questions:<br />
What kind of relationship did God create us to have with the earth?<br />
What clues from these Scriptures tell you that Adam and Eve's relationship<br />
with the earth was in perfect harmony?<br />
What responsibilities did God give Adam and Eve?<br />
On what did the harmony of all relationships in creation depend?<br />
Why?<br />
DISPLAY <strong>Worldview</strong> Poster 2, The Creation in Harmony.<br />
Have students locate the "stage setting" of Act 1, Scene 2, The Harmonious<br />
Relationships of Creation (SWT p. 57). Lead a discussion to help students identify<br />
the symbol or symbols for each major truth presented in this scene.<br />
Have students write the symbols beside the truths in their worktexts.<br />
Encourage them to identify other biblical truths and symbols they see on the<br />
stage.<br />
58 The World of <strong>Worldview</strong>s
God's Great Story<br />
<strong>Teacher</strong>’s Notes<br />
worldview<br />
poster 2<br />
The Creation in<br />
harmony<br />
1. God created<br />
everything in<br />
harmony.<br />
1. Musical staff<br />
and notes<br />
2. God created<br />
people in<br />
harmony with<br />
Himself.<br />
2. Faces and<br />
hands turned<br />
toward God<br />
Act 1 Scene 2 <br />
The Harmonious Relationships of Creation<br />
3. God created<br />
people in<br />
harmony with<br />
themselves.<br />
3. Happy faces<br />
and white robes<br />
of purity<br />
<br />
TRUTH<br />
SYMBOL<br />
1. God saw that His creation was in harmony. ___________________<br />
2. God created us in harmony with Himself. ___________________<br />
3. God created us in harmony with ourselves. ___________________<br />
4. God created us in harmony with others. ___________________<br />
5. God created us in harmony with the earth. ___________________<br />
6. Creation's harmony depended on obedience. ___________________<br />
Suggested Discussion Question:<br />
4. God created<br />
people in<br />
harmony with<br />
others.<br />
5. God created<br />
people in harmony<br />
with the<br />
earth.<br />
6. Creation's<br />
harmony<br />
depended on<br />
obedience.<br />
4. Man and<br />
woman holding<br />
hands<br />
5. Fruitfulness<br />
of the earth; the<br />
lion and lamb<br />
together<br />
6. Uneaten fruit<br />
in lower left<br />
corner<br />
What parts of Act 1, Scene 2 of God's Great Story have affected the<br />
stories of your life? How?<br />
Note: Student Worktext Activities (SWT pp. 63-68) for Lesson 3 are designed<br />
as a culminating activity on Day 3 of this lesson. See Syllabus, pp. xv-xvi.<br />
57<br />
Creation, Fall, and Redemption--Part 1<br />
DAY 2 (Syllabus Day 9)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 59-67 Student Worktext: pp. 58-62<br />
topic 3. act 2. the fall and disharmony in creation<br />
Background for the <strong>Teacher</strong><br />
God created Adam and Eve in His image with a will, a dimension of personhood<br />
essential for engaging in and maintaining a relationship of love not only with Him,<br />
but also between themselves. God gave His image-bearers the ability to know<br />
good from evil, and at the same time He commanded them to refrain from doing<br />
evil, thus honoring the free will with which He had endowed them. Through their<br />
willful obedience to His command, Adam and Eve would be able to demonstrate<br />
their love to their Creator.<br />
Tragically, Satan tempted Adam and Eve to disobey. They gave in to his lie, and their<br />
1.<br />
2.<br />
3.<br />
4.<br />
5.<br />
6.<br />
Act 1 Scene 2 <br />
The Harmonious Relationships of Creation<br />
Truth<br />
God saw that His creation was in harmony.<br />
God created us in harmony with Himself.<br />
God created us in harmony with ourselves.<br />
God created us in harmony with others.<br />
God created us in harmony with the earth.<br />
Creation’s harmony depended on obedience.<br />
The World of <strong>Worldview</strong>s<br />
Symbol<br />
Students who have participated<br />
in Building on the Rock previously<br />
should have a good understanding<br />
of this key event in<br />
which Satan promised Eve she<br />
would become like God if she<br />
would eat from the tree of the<br />
knowledge of good and evil.<br />
57<br />
The World of <strong>Worldview</strong>s<br />
59
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
disobedience introduced disharmony into each relationship of the created order. Adam<br />
and Eve tried to hide from God, and their hearts were filled with fear and shame.<br />
Adam blamed Eve for his sin, thus marring their relationship. And God cursed the<br />
earth, subjecting it to frustration and decay (Romans 8:20-21), thereby spoiling the<br />
perfect harmony Adam and Eve were created to have with it. The earth they were<br />
created to rule would now resist their efforts and one day swallow them in death.<br />
Lesson 3<br />
58<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 58)<br />
Topic 3--Act 2. The Fall and Disharmony of Creation<br />
Disharmony With God: 6 29 When the woman saw They are filled with every kind of sin, evil, selfishness,<br />
and hatred. They are full of jealousy,<br />
that the fruit of the tree was good for food and<br />
pleasing to the eye, and also desirable for gain-<br />
murder, fi ghting, lying, and thinking the worst<br />
ing wisdom, she took some and ate it. She also<br />
about each other. They gossip 30 and say evil<br />
gave some to her husband, who was with her,<br />
things about each other. They hate God. They are<br />
and he ate it.<br />
rude and conceited and brag about themselves.<br />
They invent ways of doing evil. They do not obey<br />
Then the man and his wife heard the sound of the their parents. 31 They are foolish, they do not keep<br />
LORD God as he was walking in the garden in the<br />
their promises, and they show no kindness or<br />
cool of the day, and they hid from the LORD God<br />
mercy to other people. Romans 1:29-31 ICB<br />
among the trees of the garden. Genesis 3:6, 8<br />
Disharmony With the Earth: 17 T o Adam he said,<br />
It is your evil that has separated you from your<br />
“Because you listened to your wife and ate from<br />
God. Isaiah 59:2 ICB<br />
the tree about which I commanded you, ‘You must<br />
not eat of it,’<br />
Disharmony With Self: 9 But the LORD God called<br />
to the man, “Where are you?”<br />
“Cursed is the ground because of you;<br />
through painful toil you will eat of it<br />
10 He answered, “I heard you in the garden, and I<br />
all the days of your life.<br />
was afraid because I was naked; so I hid.”<br />
18 It will produce thorns and thistles for you,<br />
Genesis 3:9-10 and you will eat the plants of the field.<br />
19 By the sweat of your brow<br />
“O my God, I am too ashamed and disgraced to lift<br />
you will eat your food<br />
up my face to you, my God, because our sins are<br />
until you return to the ground,<br />
higher than our heads and our guilt has reached<br />
since from it you were taken;<br />
to the heavens.” Ezra 9:6<br />
for dust you are and to dust you will return.”<br />
Genesis 3:17-19<br />
Disharmony With Others: 11 And [God] said,<br />
“Who told you that you were naked? Have you<br />
20 Against its will, all creation was subjected to God’s<br />
eaten from the tree that I commanded you not to curse. But with eager hope, 21 the creation looks<br />
eat from?”<br />
forward to the day when it will join God’s children<br />
in<br />
glorious freedom from death and decay.<br />
12 The man said, “The woman you put here with<br />
Romans 8:20-21 NLT<br />
me--she gave me some fruit from the tree, and I<br />
ate it.” Genesis 3:11 -12<br />
The Fall<br />
<br />
Have students turn to Topic 3. Have them read the title. Ascertain students'<br />
understanding of the fall.<br />
Have students read Disharmony With God (SWT p. 58).<br />
Disharmony With God: 6 When the woman saw that the fruit of the tree was<br />
good for food and pleasing to the eye, and also desirable for gaining wisdom,<br />
she took some and ate it. She also gave some to her husband, who was with<br />
her, and he ate it.<br />
58<br />
The entrance of sin into the creation through the temptation of Satan and disobedience<br />
of Adam and Eve, resulting in disharmony in all the relationships of creation<br />
The World of <strong>Worldview</strong>s<br />
Then the man and his wife heard the sound of the LORD God as he was walking<br />
in the garden in the cool of the day, and they hid from the LORD God among the<br />
trees of the garden. Genesis 3:6, 8<br />
It is your evil that has separated you from your God. Isaiah 59:2 ICB<br />
Suggested Discussion Questions:<br />
What did Eve find appealing in Satan's temptation?<br />
What clue in these verses tells you that sin separates us from fellowship<br />
with God?<br />
Why does sin separate us from fellowship with God?<br />
Have students read Disharmony With Self (SWT p. 58).<br />
<br />
Disharmony With Self: 9 But the LORD God called to the man, “Where are<br />
you?”<br />
10<br />
He answered, “I heard you in the garden, and I was afraid because I was<br />
naked; so I hid.” Genesis 3:9-10<br />
“O my God, I am too ashamed and disgraced to lift up my face to you, my God,<br />
because our sins are higher than our heads and our guilt has reached to the<br />
heavens.” Ezra 9:6<br />
Suggested Discussion Questions:<br />
Do you think God didn't know where Adam was? Why?<br />
If God knew where Adam was, why did He ask this question?<br />
What clue in these verses tells you that sin caused personal disharmony<br />
in Adam? Do you think Eve was also ashamed and afraid? Why?<br />
60 The World of <strong>Worldview</strong>s
God's Great Story<br />
<br />
Why does our sin cause personal fear and shame?<br />
Have students read Disharmony With Others (SWT p. 58).<br />
Disharmony With Others: 11 And [God] said, “Who told you that you were naked?<br />
Have you eaten from the tree that I commanded you not to eat from?”<br />
12<br />
The man said, “The woman you put here with me—she gave me some fruit<br />
from the tree, and I ate it.” Genesis 3:11-12<br />
29<br />
They are filled with every kind of sin, evil, selfishness, and hatred. They<br />
are full of jealousy, murder, fighting, lying, and thinking the worst about each<br />
other. They gossip 30 and say evil things about each other. They hate God.<br />
They are rude and conceited and brag about themselves. They invent ways<br />
of doing evil. They do not obey their parents. 31 They are foolish, they do not<br />
keep their promises, and they show no kindness or mercy to other people.<br />
Romans 1:29-31 ICB<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 3<br />
Topic 3--Act 2. The Fall and Disharmony of Creation<br />
Disharmony With God: 6 29 When the woman saw They are fi lled with every kind of sin, evil, selfishness,<br />
and hatred. They are full of jealousy,<br />
that the fruit of the tree was good for food and<br />
pleasing to the eye, and also desirable for gain-<br />
murder, fi ghting, lying, and thinking the worst<br />
ing wisdom, she took some and ate it. She also<br />
about each other. They gossip 30 and say evil<br />
gave some to her husband, who was with her,<br />
things about each other. They hate God. They are<br />
and he ate it.<br />
rude and conceited and brag about themselves.<br />
They invent ways of doing evil. They do not obey<br />
Then the man and his wife heard the sound of the<br />
their parents. 31 They are foolish, they do not keep<br />
LORD God as he was walking in the garden in the<br />
their promises, and they show no kindness or<br />
cool of the day, and they hid from the LORD God<br />
mercy to other people. Romans 1:29-31 ICB<br />
among the trees of the garden. Genesis 3:6, 8<br />
Disharmony With the Earth: 17 T o Adam he said,<br />
It is your evil that has separated you from your<br />
“Because you listened to your wife and ate from<br />
God. Isaiah 59:2 ICB<br />
the tree about which I commanded you, ‘You must<br />
not eat of it,’<br />
Disharmony With Self: 9 But the LORD God called<br />
to the man, “Where are you?”<br />
“Cursed is the ground because of you;<br />
through painful toil you will eat of it<br />
10 He answered, “I heard you in the garden, and I<br />
all the days of your life.<br />
was afraid because I was naked; so I hid.”<br />
18 It will produce thorns and thistles for you,<br />
Genesis 3:9-10 and you will eat the plants of the field.<br />
19 By the sweat of your brow<br />
“O my God, I am too ashamed and disgraced to lift<br />
you will eat your food<br />
up my face to you, my God, because our sins are<br />
until you return to the ground,<br />
higher than our heads and our guilt has reached<br />
since from it you were taken;<br />
to the heavens.” Ezra 9:6<br />
for dust you are and to dust you will return.”<br />
Genesis 3:17-19<br />
Disharmony With Others: 11 And [God] said,<br />
“Who told you that you were naked? Have you<br />
20 Against its will, all creation was subjected to God’s<br />
eaten from the tree that I commanded you not to curse. But with eager hope, 21 the creation looks<br />
eat from?”<br />
forward to the day when it will join God’s children<br />
in<br />
glorious freedom from death and decay.<br />
12 The man said, “The woman you put here with<br />
Romans 8:20-21 NLT<br />
me--she gave me some fruit from the tree, and I<br />
ate it.” Genesis 3:11 -12<br />
The Fall<br />
The entrance of sin into the creation through the temptation of Satan and disobedience<br />
of Adam and Eve, resulting in disharmony in all the relationships of creation<br />
58<br />
The World of <strong>Worldview</strong>s<br />
58<br />
<br />
Suggested Discussion Questions:<br />
Did God know Adam and Eve had eaten fruit from the forbidden<br />
tree? Why?<br />
If God knew that Adam and Eve had disobeyed, why did He ask this<br />
question?<br />
What clue in these verses tells you that sin caused disharmony between<br />
Adam and Eve?<br />
What kinds of sins among people are the result of Adam and Eve's<br />
first sin?<br />
Have students read Disharmony With the Earth (SWT p. 58).<br />
Disharmony With the Earth: 17 To Adam he said, “Because you listened to<br />
your wife and ate from the tree about which I commanded you, ‘You must not<br />
eat of it,’<br />
“Cursed is the ground because of you;<br />
through painful toil you will eat of it all the days of your life.<br />
18<br />
It will produce thorns and thistles for you,<br />
and you will eat the plants of the field.<br />
19<br />
By the sweat of your brow<br />
you will eat your food<br />
until you return to the ground,<br />
since from it you were taken;<br />
for dust you are and to dust you will return.”<br />
Genesis 3:17-19<br />
20<br />
Against its will, all creation was subjected to God’s curse. But with eager hope,<br />
21<br />
the creation looks forward to the day when it will join God’s children in glorious<br />
freedom from death and decay. Romans 8:20-21 NLT<br />
The World of <strong>Worldview</strong>s<br />
61
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
59<br />
Creation, Fall, and Redemption--Part 1<br />
Did the earth sin? If not, why did God curse the ground?<br />
How was our relationship with the earth changed by Adam and Eve's<br />
disobedience?<br />
What physical consequence do all people suffer because of sin?<br />
What physical consequences does the earth suffer because of Adam<br />
and Eve's sin? (death and decay)<br />
Have students locate the definition for the fall (SWT p. 58).<br />
WRITE OR DISPLAY BLM Definition 3b, The fall: The entrance of sin into the<br />
creation through the temptation of Satan and disobedience of Adam and Eve,<br />
resulting in disharmony in all the relationships of creation.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
Act 2 <br />
The Fall and Disharmony of Creation<br />
Truth<br />
Symbol<br />
1. The fall was caused by disobedience.<br />
2. The fall caused disharmony in all creation.<br />
3. The fall separated us from God.<br />
4. The fall caused disharmony within ourselves.<br />
5. The fall caused disharmony among ourselves.<br />
6. The fall caused disharmony in the earth.<br />
The World of <strong>Worldview</strong>s<br />
59<br />
Have students locate the "stage setting" of Act 2, The Fall and Disharmony of<br />
Creation (SWT p. 59). Lead a discussion to help students identify the symbol<br />
or symbols for each major truth presented in this act.<br />
Have students write the symbols beside the truths in their worktexts.<br />
Encourage them to identify other biblical truths and symbols they see on the<br />
stage.<br />
worldview<br />
poster 3<br />
The Creation in<br />
Disharmony<br />
1. When people<br />
disobeyed God,<br />
sin entered the<br />
creation.<br />
1. The eaten<br />
fruit<br />
2. Sin produced<br />
disharmony in<br />
creation.<br />
2. The broken<br />
notes<br />
3. Sin produced<br />
disharmony<br />
between people<br />
and God.<br />
3. People's<br />
backs turned<br />
toward the eyes<br />
of God<br />
Act 2<br />
<br />
The Fall and Disharmony of Creation<br />
4. Sin produced<br />
disharmony<br />
within each<br />
person.<br />
5. Sin produced<br />
disharmony<br />
among people.<br />
6. Sin produced<br />
disharmony<br />
within the earth.<br />
4. People's<br />
faces and postures<br />
reflecting<br />
despair<br />
5. Glaring<br />
faces; poverty<br />
versus wealth<br />
6. Dryness of<br />
the earth; the<br />
lion and the<br />
lamb in physical<br />
conflict<br />
<br />
TRUTH<br />
SYMBOL<br />
1. The fall was caused by disobedience. ___________________<br />
2. The fall caused disharmony in all creation. ___________________<br />
3. The fall separated us from God. ___________________<br />
4. The fall caused disharmony within ourselves. ___________________<br />
5. The fall caused disharmony among ourselves. ___________________<br />
6. The fall caused disharmony in the earth. ___________________<br />
62 The World of <strong>Worldview</strong>s
20<br />
God's Great Story<br />
Suggested Discussion Question:<br />
<strong>Teacher</strong>’s Notes<br />
What parts of Act 2 of God's Great Story have affected the stories of<br />
your life? How?<br />
Background for the <strong>Teacher</strong><br />
topic 4. Act 3. redemption and<br />
the restored harmony of creation<br />
Acts 1 and 2 fill two to three pages of most Bibles (Genesis 1-3). So what fills<br />
the remaining thousand or so pages? They are filled with the Script(ure) of Act 3,<br />
Redemption and the Restored Harmony of Creation. At the time of the fall, God<br />
promised Adam and Eve that the seed of the woman (Jesus) would crush Satan's<br />
head and works. This redemptive work would be accomplished through the death<br />
(Satan would bruise Jesus' heel) and resurrection of Jesus (Genesis 3:15). In Christ,<br />
all the relationships of creation are redeemed. Those who acknowledge and obey<br />
Jesus as God's Son and their Savior are restored in harmony with God, themselves,<br />
and others. God lives in believers at the moment they receive Christ as their Lord<br />
and Savior. Believers become "new creations" and one in the body of Christ with<br />
other Christians. These restored relationships are positional—the new birth is<br />
complete. But the relationships go through the process of maturing and continuing<br />
to mature until the return of Christ when they will be perfected as we become like<br />
Him for all eternity (1 John 3:2).<br />
But what about the earth? Did Jesus die for the restoration of the physical earth and<br />
our relationship with it? If not, then Satan won a fourth of the battle and can claim<br />
God's good creation for himself. However, this is not the case. God's good physical<br />
creation has also been redeemed from the curse brought about by sin (not that<br />
the earth sinned, but rather was cursed as a consequence of Adam's sin). And in<br />
keeping with God's promises revealed in Scripture, God will create a new heavens<br />
and a new earth (Isaiah 65:17; 2 Peter 3:13). There the saints will rule and reign<br />
with Him for eternity in their new resurrection bodies. In Christ, God has reconciled<br />
all things back to Himself, including the earth (Colossians 1:19-20).<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 60)<br />
Have students turn to Topic 4 (SWT p. 60). Have them read the title.<br />
Develop the concept of redemption.<br />
WRITE OR DISPLAY BLM Word/Phrase 3a, Redeem.<br />
Suggested Discussion Question:<br />
What does it mean to redeem something?<br />
Lesson 3<br />
Topic 4--Act 3. Redemption and the Restored Harmony of Creation<br />
Restored Harmony With God: For Christ died for<br />
sins once for all, the righteous for the unrighteous,<br />
to bring you to God. He was put to death in the<br />
body but made alive by the Spirit . . ..<br />
1 Peter 3:18<br />
14 And we have seen and testify that the Father<br />
has sent his Son to be the Savior of the world.<br />
15 If anyone acknowledges that Jesus is the Son<br />
of God, God lives in him and he in God.<br />
1 John 4:14-15<br />
For we are the temple of the living God. As God<br />
has said: “I will live with them and walk among<br />
them, and I will be their God, and they will be my<br />
people.” 2 Corinthians 6:16<br />
. . . And our fellowship is with the Father and with<br />
his Son, Jesus Christ. 1 John 1:3<br />
Restored Harmony WIth Self: Therefore, if anyone<br />
is in Christ, he is a new creation; the old has<br />
gone, the new has come! 2 Corinthians 5:17<br />
. . . And the Lord--who is the Spirit--makes us<br />
more and more like him as we are changed into<br />
his glorious image. 2 Corinthians 3:18 NLT<br />
22 But the Holy Spirit produces this kind of fruit in<br />
our lives: love, joy, peace, patience, kindness,<br />
goodness, faithfulness, 23 gentleness, and selfcontrol.<br />
Galatians 5:22-23 NLT<br />
Restored Harmony With Others: 17 Jesus replied,<br />
“. . . 18 . . . I will build my church . . ..”<br />
Matthew 16:17-18<br />
God’s Plan for Redemption<br />
Christ is also the head of the church, which is his<br />
body. Colossians 1:18 NLT<br />
13 But now you have been united with Christ Jesus.<br />
. . . 15 . . . He made peace between Jews and<br />
Gentiles by creating in himself one new people<br />
from the two groups. 16 Together as one body, Christ<br />
reconciled both groups to God by means of his<br />
death on the cross, and our hostility toward each<br />
other was put to death. Ephesians 2:13, 15-16 NLT<br />
15 And let the peace that comes from Christ rule in<br />
your hearts. For as members of one body you are<br />
called to live in peace. Colossians 3:15 NLT<br />
Restored Harmony With the Earth:<br />
“Look, I will make new heavens<br />
and a new earth.<br />
And people will not remember the past.”<br />
Isaiah 65:17 ICB<br />
But in keeping with his promise we are looking<br />
forward to a new heaven and a new earth, the<br />
home of righteousness. 2 Peter 3:13<br />
20 . . . But with eager hope, 21 the creation looks<br />
forward to the day when it will join God’s children<br />
in<br />
glorious freedom from death and decay.<br />
Romans 8:20-21 NLT<br />
19 For God in all his fullness was pleased to live in<br />
Christ, 20 and through him God reconciled everything<br />
to himself. He made peace with everything<br />
in heaven and on earth by means of Christ’s blood<br />
on the cross. Colossians 1:19-20 NLT<br />
60<br />
Ascertain students' understanding of the meaning of redeem.<br />
60<br />
God’s plan to redeem and restore harmony in each relationship of creation through<br />
the payment of Jesus’ death on the cross and His resurrection<br />
The World of <strong>Worldview</strong>s<br />
The World of <strong>Worldview</strong>s<br />
63
20<br />
Unit 2 Lesson 3<br />
<strong>Teacher</strong>’s Notes<br />
WRITE OR DISPLAY BLM Definition 3c, Redeem: To pay something in order<br />
to free a person from a debt, punishment, or captivity.<br />
Lesson 3<br />
Topic 4--Act 3. Redemption and the Restored Harmony of Creation<br />
Restored Harmony With God: For Christ died for<br />
sins once for all, the righteous for the unrighteous,<br />
to bring you to God. He was put to death in the<br />
body but made alive by the Spirit . . ..<br />
1 Peter 3:18<br />
14 And we have seen and testify that the Father<br />
has sent his Son to be the Savior of the world.<br />
15 If anyone acknowledges that Jesus is the Son<br />
of God, God lives in him and he in God.<br />
1 John 4:14-15<br />
For we are the temple of the living God. As God<br />
has said: “I will live with them and walk among<br />
them, and I will be their God, and they will be my<br />
people.” 2 Corinthians 6:16<br />
. . . And our fellowship is with the Father and with<br />
his Son, Jesus Christ. 1 John 1:3<br />
Restored Harmony WIth Self: Therefore, if anyone<br />
is in Christ, he is a new creation; the old has<br />
gone, the new has come! 2 Corinthians 5:17<br />
. . . And the Lord--who is the Spirit--makes us<br />
more and more like him as we are changed into<br />
his glorious image. 2 Corinthians 3:18 NLT<br />
22 But the Holy Spirit produces this kind of fruit in<br />
our lives: love, joy, peace, patience, kindness,<br />
goodness, faithfulness, 23 gentleness, and selfcontrol.<br />
Galatians 5:22-23 NLT<br />
Restored Harmony With Others: 17 Jesus replied,<br />
“. . . 18 . . . I will build my church . . ..”<br />
Matthew 16:17-18<br />
Christ is also the head of the church, which is his<br />
body. Colossians 1:18 NLT<br />
13 But now you have been united with Christ Jesus.<br />
. . . 15 . . . He made peace between Jews and<br />
Gentiles by creating in himself one new people<br />
from the two groups. 16 Together as one body, Christ<br />
reconciled both groups to God by means of his<br />
death on the cross, and our hostility toward each<br />
other was put to death. Ephesians 2:13, 15-16 NLT<br />
15 And let the peace that comes from Christ rule in<br />
your hearts. For as members of one body you are<br />
called to live in peace. Colossians 3:15 NLT<br />
Restored Harmony With the Earth:<br />
“Look, I will make new heavens<br />
and a new earth.<br />
And people will not remember the past.”<br />
Isaiah 65:17 ICB<br />
But in keeping with his promise we are looking<br />
forward to a new heaven and a new earth, the<br />
home of righteousness. 2 Peter 3:13<br />
20 . . . But with eager hope, 21 the creation looks<br />
forward to the day when it will join God’s children<br />
in<br />
glorious freedom from death and decay.<br />
Romans 8:20-21 NLT<br />
19 For God in all his fullness was pleased to live in<br />
Christ, 20 and through him God reconciled everything<br />
to himself. He made peace with everything<br />
in heaven and on earth by means of Christ’s blood<br />
on the cross. Colossians 1:19-20 NLT<br />
God’s Plan for Redemption<br />
God’s plan to redeem and restore harmony in each relationship of creation through<br />
the payment of Jesus’ death on the cross and His resurrection<br />
60<br />
The World of <strong>Worldview</strong>s<br />
60<br />
<br />
<br />
Suggested Discussion Questions:<br />
From what did the creation need to be redeemed?<br />
What harmony needed to be restored?<br />
Have students read Restored Harmony With God (SWT p. 60).<br />
Restored Harmony With God: For Christ died for sins once for all, the righteous<br />
for the unrighteous, to bring you to God. He was put to death in the body but<br />
made alive by the Spirit . . .. 1 Peter 3:18<br />
14<br />
And we have seen and testify that the Father has sent his Son to be the Savior<br />
of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives<br />
in him and he in God. 1 John 4:14-15<br />
For we are the temple of the living God. As God has said: “I will live with them<br />
and walk among them, and I will be their God, and they will be my people.”<br />
2 Corinthians 6:16<br />
. . . And our fellowship is with the Father and with his Son, Jesus Christ.<br />
1 John 1:3<br />
Suggested Discussion Questions:<br />
From what have people been redeemed? How?<br />
How has fellowship and harmony with God been restored?<br />
How can we enjoy fellowship with God again?<br />
Where does God live today?<br />
With Whom do we enjoy fellowship?<br />
Have students read Restored Harmony With Self (SWT p. 60).<br />
Restored Harmony With Self: Therefore, if anyone is in Christ, he is a new<br />
creation; the old has gone, the new has come! 2 Corinthians 5:17<br />
. . . And the Lord—who is the Spirit—makes us more and more like him as we<br />
are changed into his glorious image. 2 Corinthians 3:18 NLT<br />
22<br />
But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace,<br />
patience, kindness, goodness, faithfulness, 23 gentleness, and self-control.<br />
Galatians 5:22-23 NLT<br />
Suggested Discussion Questions:<br />
What do people who are redeemed and restored in fellowship with<br />
God become?<br />
What does it mean to be a new creation?<br />
64 The World of <strong>Worldview</strong>s
20<br />
God's Great Story<br />
<br />
When people become new creations, are they perfectly restored in<br />
harmony with themselves? Why not?<br />
How is harmony with self restored? How long does it take?<br />
What is the evidence in our lives of restored harmony with self?<br />
Have students read Restored Harmony With Others (SWT p. 60).<br />
Restored Harmony With Others: 17 Jesus replied, “. . . 18 . . . I will build my<br />
church . . ..” Matthew 16:17-18<br />
Christ is also the head of the church, which is his body. Colossians 1:18 NLT<br />
13<br />
But now you have been united with Christ Jesus. . . . 15 . . . He made peace<br />
between Jews and Gentiles by creating in himself one new people from the<br />
two groups. 16 Together as one body, Christ reconciled both groups to God by<br />
means of his death on the cross, and our hostility toward each other was put<br />
to death. Ephesians 2:13, 15-16 NLT<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 3<br />
Topic 4--Act 3. Redemption and the Restored Harmony of Creation<br />
Restored Harmony With God: For Christ died for<br />
sins once for all, the righteous for the unrighteous,<br />
to bring you to God. He was put to death in the<br />
body but made alive by the Spirit . . ..<br />
1 Peter 3:18<br />
14 And we have seen and testify that the Father<br />
has sent his Son to be the Savior of the world.<br />
15 If anyone acknowledges that Jesus is the Son<br />
of God, God lives in him and he in God.<br />
1 John 4:14-15<br />
For we are the temple of the living God. As God<br />
has said: “I will live with them and walk among<br />
them, and I will be their God, and they will be my<br />
people.” 2 Corinthians 6:16<br />
. . . And our fellowship is with the Father and with<br />
his Son, Jesus Christ. 1 John 1:3<br />
Restored Harmony WIth Self: Therefore, if anyone<br />
is in Christ, he is a new creation; the old has<br />
gone, the new has come! 2 Corinthians 5:17<br />
. . . And the Lord--who is the Spirit--makes us<br />
more and more like him as we are changed into<br />
his glorious image. 2 Corinthians 3:18 NLT<br />
22 But the Holy Spirit produces this kind of fruit in<br />
our lives: love, joy, peace, patience, kindness,<br />
goodness, faithfulness, 23 gentleness, and selfcontrol.<br />
Galatians 5:22-23 NLT<br />
Restored Harmony With Others: 17 Jesus replied,<br />
“. . . 18 . . . I will build my church . . ..”<br />
Matthew 16:17-18<br />
Christ is also the head of the church, which is his<br />
body. Colossians 1:18 NLT<br />
13 But now you have been united with Christ Jesus.<br />
. . . 15 . . . He made peace between Jews and<br />
Gentiles by creating in himself one new people<br />
from the two groups. 16 Together as one body, Christ<br />
reconciled both groups to God by means of his<br />
death on the cross, and our hostility toward each<br />
other was put to death. Ephesians 2:13, 15-16 NLT<br />
15 And let the peace that comes from Christ rule in<br />
your hearts. For as members of one body you are<br />
called to live in peace. Colossians 3:15 NLT<br />
Restored Harmony With the Earth:<br />
“Look, I will make new heavens<br />
and a new earth.<br />
And people will not remember the past.”<br />
Isaiah 65:17 ICB<br />
But in keeping with his promise we are looking<br />
forward to a new heaven and a new earth, the<br />
home of righteousness. 2 Peter 3:13<br />
20 . . . But with eager hope, 21 the creation looks<br />
forward to the day when it will join God’s children<br />
in<br />
glorious freedom from death and decay.<br />
Romans 8:20-21 NLT<br />
19 For God in all his fullness was pleased to live in<br />
Christ, 20 and through him God reconciled everything<br />
to himself. He made peace with everything<br />
in heaven and on earth by means of Christ’s blood<br />
on the cross. Colossians 1:19-20 NLT<br />
God’s Plan for Redemption<br />
God’s plan to redeem and restore harmony in each relationship of creation through<br />
the payment of Jesus’ death on the cross and His resurrection<br />
60<br />
15<br />
And let the peace that comes from Christ rule in your hearts. For as members<br />
of one body you are called to live in peace. Colossians 3:15 NLT<br />
60<br />
The World of <strong>Worldview</strong>s<br />
Suggested Discussion Questions:<br />
What do people become members of when they are redeemed and<br />
restored in fellowship with God?<br />
Why can we say that Christians are "one" when they are redeemed<br />
and restored in harmony with each other?<br />
Even though God makes people one in His body, the church, are<br />
relationships between and among people perfect? Why not?<br />
What evidence shows you that people are growing in their oneness<br />
as members of God's church?<br />
Have students read Restored Harmony With the Earth (SWT p. 60).<br />
<br />
Restored Harmony With the Earth:<br />
“Look, I will make new heavens and a new earth.<br />
And people will not remember the past.”<br />
Isaiah 65:17 ICB<br />
But in keeping with his promise we are looking forward to a new heaven and a<br />
new earth, the home of righteousness. 2 Peter 3:13<br />
20<br />
. . . But with eager hope, 21 the creation looks forward to the day when it will join<br />
God’s children in glorious freedom from death and decay. Romans 8:20-21 NLT<br />
19<br />
For God in all his fullness was pleased to live in Christ, 20 and through him God<br />
reconciled everything to himself. He made peace with everything in heaven and<br />
on earth by means of Christ’s blood on the cross. Colossians 1:19-20 NLT<br />
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65
Unit 2 Lesson 3<br />
61<br />
<strong>Teacher</strong>’s Notes<br />
Creation, Fall, and Redemption--Part 1<br />
Suggested Discussion Questions:<br />
How many relationships did God create in the beginning?<br />
How many relationships are or will be redeemed and restored<br />
through Jesus' death and resurrection?<br />
What did God promise about the restoration of the earth?<br />
Why would God redeem and restore the earth from the disharmony<br />
caused by the fall?<br />
When will the earth be made new and our relationship with it be<br />
made perfect?<br />
Have students locate the definition for God's Plan for Redemption (SWT p.<br />
60).<br />
Act 3 <br />
Redemption and the Restored Harmony of Creation<br />
Truth<br />
Symbol<br />
1. Jesus redeemed and restored all creation in<br />
harmony.<br />
2. Jesus redeemed and restores us in harmony<br />
with God.<br />
3. Jesus redeemed and restores us in harmony<br />
with ourselves.<br />
4. Jesus redeemed and restores us in harmony<br />
with others.<br />
5. Jesus redeemed and will restore us in harmony<br />
with a new heavens and earth.<br />
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61<br />
WRITE OR DISPLAY BLM Definition 3d, God's Plan for Redemption: God's<br />
plan to redeem and restore harmony in each relationship of creation through<br />
the payment of Jesus' death on the cross and His resurrection.<br />
Discuss briefly, modifying the definition if desired based on students' understanding<br />
and suggestions.<br />
worldview<br />
poster 4<br />
The creation<br />
1. The fallen<br />
order has been<br />
redeemed from<br />
the curse of sin<br />
through the death<br />
of Jesus Christ.<br />
1. The cross<br />
Have students locate the "stage setting" of Act 3, Redemption and the Restored<br />
Harmony of Creation (SWT p. 61). Lead a discussion to help students identify<br />
the symbol or symbols for each major truth presented in this act.<br />
Have students write the symbols beside the truths in their worktexts.<br />
Encourage them to identify other biblical truths and symbols they see on the<br />
stage.<br />
2. In Christ, people<br />
are restored in<br />
harmony and fellowship<br />
with God.<br />
2. Hands and<br />
faces lifted<br />
upward<br />
3. In Christ, people<br />
are restored in<br />
harmony with<br />
themselves.<br />
3. Joy in<br />
people's faces<br />
Act 3 <br />
The Redemption and Restored Harmony of Creation<br />
4. In Christ, people<br />
are restored in harmony<br />
with others.<br />
4. Groups of<br />
people in fellowship<br />
TRUTH<br />
SYMBOL<br />
5. Through the<br />
redemptive work of<br />
Christ, the heavens<br />
and earth will be<br />
made new.<br />
5. Fruit and<br />
greenness of<br />
nature<br />
<br />
1. Jesus redeemed and restored all<br />
creation in harmony.<br />
2. Jesus redeemed and restores us in<br />
harmony with God.<br />
__________________________<br />
__________________________<br />
66 The World of <strong>Worldview</strong>s
God's Great Story<br />
3. Jesus redeemed and restores us in<br />
harmony with ourselves.<br />
__________________________<br />
4. Jesus redeemed and restores us in<br />
harmony with others.<br />
__________________________<br />
5. Jesus redeemed and will restore us in<br />
harmony with a new heavens and earth. __________________________<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Question:<br />
What parts of Act 3 of God's Great Story have affected the stories of<br />
your life? How?<br />
Have students locate the Memory Verse for Lesson 3 (SWT p. 62).<br />
WRITE OR DISPLAY BLM Lesson 3 Memory Verse, Colossians 1:19-20.<br />
Lesson 3<br />
62<br />
<br />
19<br />
For God in all his fullness was pleased to live in Christ, 20 and through him<br />
God reconciled everything to himself. He made peace with everything in<br />
heaven and on earth by means of Christ’s blood on the cross.<br />
Colossians 1:19-20 NLT<br />
Have students read and recite the verse. Discuss in relation to the third key<br />
theme of God's Great Story, the redemption and restoration of all relationships<br />
of creation through Jesus. Briefly explain the meaning of reconciled.<br />
Memory Verses<br />
19 For God in all his fullness was pleased<br />
to live in Christ, 20 and through him God<br />
reconciled everything to himself. He<br />
made peace with everything in heaven<br />
and on earth by means of Christ’s blood<br />
on the cross. Colossians 1:19-20 NLT<br />
Suggested Discussion Questions:<br />
Who is Jesus? Is Jesus God? How do you know?<br />
What did God choose to do about the fall of creation? Why?<br />
What was required to redeem all the relationships of creation from<br />
the fall?<br />
What do these verses tell us God reconciled or brought back into<br />
harmonious relationship with Himself?<br />
62<br />
The World of <strong>Worldview</strong>s<br />
DAY 3 (Syllabus Day 10)<br />
Student Worktext: pp. 63-68<br />
If you are following the suggested syllabus, assign The Main Points, (SWT pp.<br />
63-64), The Main Points (SWT p. 65), Writing About It (SWT p. 66), and Hiding<br />
God's Word (SWT pp. 67-68).<br />
If you prefer, create comprehension, application, and enrichment activities of<br />
your own.<br />
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67
Unit 2 Lesson 3<br />
68 The World of <strong>Worldview</strong>s
LESSON 10<br />
"I, the Lord, speak the truth" Isaiah 45:19<br />
The Biblical Christian View of Truth<br />
Introduction<br />
PREPARING TO TEACH<br />
Individual and corporate behaviors within global cultures reflect the diversity of<br />
worldview beliefs people hold. And these beliefs, whether true or untrue, serve as<br />
the basis for describing and interpreting the world and for prescribing how life is<br />
to be lived within it. Within this global arena of diverse and conflicting worldviews,<br />
Christians are faced with at least two critical questions: How do we know what is<br />
true? and How must we live our lives in relation to the truth we come to know? The<br />
biblical Christian worldview affirms that it is based on truth that is absolute and<br />
knowable through the revelation of God. It affirms that God exists, and that as a<br />
Personal Being, He has communicated essential truth for understanding and living<br />
in His creation.<br />
Lesson 10 introduces students to the concept of truth and explores the three primary<br />
ways God communicates His truth to His image-bearers: through creation, through<br />
Scripture, and personally through Jesus, Who is the Way, the Truth, and the Life<br />
(John 14:6).<br />
LESSON 10 Memory Verses<br />
"I, the LORD, speak the truth.<br />
I declare what is right."<br />
Teach me your way, O LORD,<br />
and I will walk in your truth.<br />
Isaiah 45:19<br />
Psalm 86:11<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 10: 5 days<br />
See Syllabus, pp. xvii-xviii<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
Objectives<br />
• Students will correlate the five parts of the House of Truth with the five categories<br />
of beliefs inherent in all worldviews: beliefs about truth, God, the universe, people,<br />
and values (right and wrong).<br />
• Students will define truth and explore how they discover truth through their senses<br />
and through reason.<br />
• Students will discover the limitations of knowing truth through the senses and reason.<br />
• Students will identify the written documents the world's three great theistic worldview<br />
religions believe are their revealed truth and the basis of their worldviews.<br />
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149
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
• Students will identify the source of truth for the biblical Christian worldview as<br />
God and His Word.<br />
• Students will define revelation and identify the three major ways God reveals truth:<br />
through creation, through Scripture, and personally through Jesus.<br />
• Students will explore Scriptures confirming that Jesus continues to reveal the<br />
truth of God's Word today personally through the illumination of Scripture and<br />
the sanctifying work of His indwelling Holy Spirit.<br />
Materials<br />
Books of the Bible Posters<br />
<strong>Teacher</strong> Made or Procured<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 10 Memory Verse 1 Isaiah 45:19<br />
Lesson 10 Memory Verse 2 Psalm 86:11<br />
Definition 10a<br />
Definition 10b<br />
Definition 10c<br />
Definition 10d<br />
Truth: That which agrees with, accurately<br />
describes, and accurately explains what is real<br />
Revelation: God's communication of truth that we<br />
never could have known if He had not chosen to<br />
uncover or reveal it<br />
Inspiration: The power of God that enabled men<br />
to write the words of Scripture without errors<br />
Illumination: The work of God by His Spirit that<br />
enabled men to receive and understand God's<br />
revelation of Scripture<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
comprehension and application Activities<br />
Student Worktext Activities for Independent Work and Review<br />
Getting Started and Topic 1<br />
Thinking About It: pp. 143-144<br />
Topics 2-3<br />
The Main Points: p. 151<br />
Scripture Search: p. 152<br />
Writing About It: p. 153<br />
Hiding God's Word: p. 154<br />
Topic 4<br />
The Main Points: pp. 163-164<br />
Topic 5<br />
Scripture Search: pp. 173-174<br />
Scripture Search: pp. 175-176<br />
150 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
Topic 6<br />
Thinking About It: p. 179<br />
Hiding God's Word: p. 180<br />
<strong>Teacher</strong>’s Notes<br />
Group Activities<br />
God Said, Jesus Fulfilled: Have students research major Old Testament<br />
Messianic prophecies and their fulfillment in Jesus. Have them prepare a<br />
3-column chart: Prophecy—OT References—NT Fulfillment References.<br />
Direct students to Bible reference materials or to web sites such as<br />
http://truthsaves.org/prophecy/index.asp<br />
Jesus Film: To reinforce the concepts covered Topic 5, God Personally<br />
Reveals Truth to us Through His Son, Jesus (SWT pp. 165-171), show<br />
selected clips from the Jesus Film produced by Campus Crusade. Select<br />
scenes where Christ demonstrates God's truth and love through various<br />
aspects of His ministry and death.<br />
God Reveals His Glory in Nature: Take a short nature walk. Have students<br />
identify one or two aspects of nature they particularly enjoy. Have them<br />
share what these aspects of nature tell them about God.<br />
What Would Jesus Do? Read selected stories from the life of Christ that<br />
illustrate the concept that Jesus reveals God's truth to us through His<br />
ministry and His response to people's needs (sickness, poverty, injustice,<br />
fears, doubts, etc.). Have students select a class project that will allow them<br />
to demonstrate the truth of Christ's love to others.<br />
TEACHING THE LESSON<br />
DAY 1 (Syllabus Day 18)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 151-159 Student Worktext: pp. 137-144<br />
Background for the <strong>Teacher</strong><br />
getting started—the house of truth<br />
as a worldview model<br />
In Lessons 4-9, we constructed the House of Truth as a visual model of God's<br />
great story. In Lesson 10, we first extrapolate the parts of the model—the Rock of<br />
Truth, the Foundation of Wisdom, the four walls of relationships, and the Roof of<br />
Character—to represent the major categories of beliefs inherent in all worldviews.<br />
We begin with the biblical Christian worldview. The foundation includes essential<br />
beliefs related to God and truth (God is the Truth). The four walls include beliefs<br />
related to God, the universe, and people. The roof represents beliefs about right<br />
and wrong—values or behaviors that people manifest in response to their deeply<br />
held beliefs about truth, God, the universe, and people. The House of Truth and<br />
the biblical Christian worldview it represents will also provide the framework for<br />
exploring, contrasting, and evaluating the worldview beliefs of Islam, Naturalism,<br />
and the New Age movement in Units 3-5.<br />
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151
Act 1 Scene 1 <br />
God’s Good Creation<br />
Unit 2 Lesson 10<br />
137<br />
<strong>Teacher</strong>’s Notes<br />
LESSON 10<br />
“I, the LORD, Speak the Truth” Isaiah 45:19<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 137-138)<br />
Have students turn to Getting Started. Have them read Reviewing What You<br />
Have Learned So Far.<br />
The Biblical Christian View of Truth<br />
Getting Started—The House of Truth as a <strong>Worldview</strong> Model<br />
Reviewing What You Have Learned So Far: In about God, the universe, people, truth, and right<br />
Lessons 1 and 2, you were introduced to a world and wrong concretely affects how we write the<br />
of worldviews. You learned that a worldview is a stories of our lives.<br />
set of beliefs through which you view and interpret<br />
life and the world and that guides your choices<br />
In Lesson 3, you also explored a much greater<br />
and behaviors—a set of basic beliefs about God, story than the small stories of your life. We titled<br />
the universe, people, truth, and right and wrong.<br />
this story God’s Great Story. We read it as a 3-act<br />
drama—a true drama about the creation, fall, and<br />
redemption of the four relationships of creation.<br />
Within its three acts, God’s Great Story taught us<br />
Biblical Truths about God, the universe, people,<br />
truth, and right and wrong.<br />
You also learned that everyone has a worldview,<br />
but everyone does not share the same worldview.<br />
Some people have a theistic worldview and believe<br />
in the existence of one Personal Creator God. Others<br />
have a naturalistic worldview and believe the<br />
natural world and universe are all that exist. Still<br />
others have a New Age worldview. They believe<br />
that everything is part of one impersonal energy<br />
force that they often call “god.”<br />
In Lessons 4-9, you explored God’s great story<br />
In Lesson 3, you learned that our lives are like a<br />
by building a 3-dimensional model, the House of<br />
book composed of many stories. Every day we live Truth. Like the 3-act drama, the House of Truth<br />
out or create many small stories that we add to also represented the creation, fall, and redemption<br />
our own book of life and that we often share with<br />
of the four relationships of creation. And like the<br />
others. You also learned that our individual stories drama, it included truths about God, the universe,<br />
are infl uenced by our worldview. What we believe people, truth, and right and wrong.<br />
The World of <strong>Worldview</strong>s<br />
137<br />
<br />
Reviewing What You Have Learned So Far: In Lessons 1 and 2, you were<br />
introduced to a world of worldviews. You learned that a worldview is a set of<br />
beliefs through which you view and interpret life and the world and that guides<br />
your choices and behaviors—a set of basic beliefs about God, the universe,<br />
people, truth, and right and wrong. You also learned<br />
that everyone has a worldview, but everyone does not<br />
share the same worldview. Some people have a theistic<br />
worldview and believe in the existence of one Personal<br />
Creator God. Others have a naturalistic worldview and<br />
believe the natural world and universe are all that exist.<br />
Still others have a New Age worldview. They believe that everything is part of<br />
one impersonal energy force that they often call “god.”<br />
In Lesson 3, you learned that our lives are like a book composed of many<br />
stories. Every day we live out or create many small stories that we add to our<br />
own book of life and that we often share with others. You also learned that our<br />
individual stories are influenced by our worldview. What we believe about God,<br />
the universe, people, truth, and right and wrong concretely affects how we write<br />
the stories of our lives.<br />
In Lesson 3, you also explored a much greater story than<br />
the small stories of your life. We titled this story God’s Great<br />
Story. We read it as a three-act drama—a true drama about<br />
the creation, fall, and redemption of the four relationships<br />
of creation. Within its three acts, God’s Great Story taught<br />
us Biblical Truths about God, the universe, people, truth,<br />
and right and wrong.<br />
Act 1 Scene 1 <br />
God’s Good Creation<br />
Lesson 10<br />
So whether we look at God’s great story as a true<br />
drama or as a model of a house, these truths from<br />
the Bible shape our beliefs or our worldview as<br />
Christians and influence how we write our personal<br />
life stories.<br />
The House of Tr uth as a Model of the Biblical<br />
Christian <strong>Worldview</strong>: The House of Truth not only<br />
represents the truths of God’s great story, it also<br />
provides us with a model of the biblical Christian<br />
worldview. In this and the next five lessons, we’ll<br />
let the parts of the House of Truth represent the<br />
worldview beliefs Christians hold about God, the<br />
universe, people, truth, and right and wrong.<br />
In this lesson, we’ll look at the biblical Christian<br />
view of truth. What part of the House of Truth could<br />
represent these beliefs about truth?<br />
What part of the House of Truth could represent the<br />
biblical b Christian worldview beliefs about the nature<br />
and character of God? What parts of the House<br />
of<br />
Truth could represent the biblical Christian<br />
worldview beliefs about people and the universe?<br />
And finally, what part of the House of Truth could<br />
represent the biblical Christian worldview beliefs<br />
about right behaviors that glorify God and wrong<br />
behaviors that do not glorify God?<br />
138<br />
In Lessons 4-9, you explored God’s great story by building a three-dimensional<br />
model, the House of Truth. Like the three-act drama, the House of Truth also<br />
represented the creation, fall, and redemption of the four relationships of creation.<br />
And like the drama, it included truths about God, the universe, people,<br />
truth, and right and wrong.<br />
So whether we look at God’s great story as a true drama or as a model of a<br />
house, these truths from the Bible shape our beliefs or our worldview as Christians<br />
and influence how we write our personal life stories.<br />
The Roof of Character<br />
The House of Tr uth<br />
The biblical Christian<br />
view of right and wrong<br />
behaviors<br />
Suggested Discussion Questions:<br />
The Walls of<br />
Fellowship,<br />
Image-Bearing,<br />
Servanthood, and<br />
Stewardship<br />
The Foundation<br />
of Wisdom<br />
The Rock of Tr uth<br />
138<br />
The biblical Christian<br />
view of people and the<br />
universe<br />
The biblical Christian<br />
view of God<br />
The biblical Christian<br />
view of truth<br />
The World of <strong>Worldview</strong>s<br />
What is a worldview?<br />
What is a theistic worldview? A naturalistic worldview? The New Age<br />
worldview?<br />
What do we mean when we say our lives are like a book?<br />
What determines how we write the stories of our lives?<br />
Within whose great story do we live and write the stories of our lives?<br />
152 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
DISPLAY the House of Truth. Refer to the model, highlighting its correlation<br />
with God's great story.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
Who is the author of God's great story? Where can you find this story<br />
written?<br />
What does God's great story tell us about truth? About God?<br />
What do the four walls of God's great story represent?<br />
What does the roof represent in God's great story?<br />
<br />
Have students read The House of Truth as a Model of the Biblical Christian<br />
<strong>Worldview</strong> (SWT p. 138).<br />
The House of Truth as a Model of the Biblical Christian <strong>Worldview</strong>: The<br />
House of Truth not only represents the truths of God’s great story, it also provides<br />
us with a model of the biblical Christian worldview. In this and the next<br />
six lessons, we’ll let the parts of the House of Truth represent what the biblical<br />
Christian worldview holds to be true about God, the universe, people, right and<br />
wrong, and even truth itself.<br />
Lesson 10<br />
So whether we look at God’s great story as a true<br />
drama or as a model of a house, these truths from<br />
the Bible shape our beliefs or our worldview as<br />
Christians and influence how we write our personal<br />
life stories.<br />
The House of Tr uth as a Model of the Biblical<br />
Christian <strong>Worldview</strong>: The House of Truth not only<br />
represents the truths of God’s great story, it also<br />
provides us with a model of the biblical Christian<br />
worldview. In this and the next fi ve lessons, we’ll<br />
let the parts of the House of Truth represent the<br />
worldview beliefs Christians hold about God, the<br />
universe, people, truth, and right and wrong.<br />
The Roof of Character<br />
The Walls of<br />
Fellowship,<br />
Image-Bearing,<br />
Servanthood, and<br />
Stewardship<br />
The House of Tr uth<br />
In this lesson, we’ll look at the biblical Christian<br />
view of truth. What part of the House of Truth could<br />
represent these beliefs about truth?<br />
What part of the House of Truth could represent the<br />
biblical b Christian worldview beliefs about the nature<br />
and character of God? What parts of the House<br />
of<br />
Truth could represent the biblical Christian<br />
worldview beliefs about people and the universe?<br />
And finally, what part of the House of Truth could<br />
represent the biblical Christian worldview beliefs<br />
about right behaviors that glorify God and wrong<br />
behaviors that do not glorify God?<br />
The biblical Christian<br />
view of right and wrong<br />
behaviors<br />
The biblical Christian<br />
view of people and the<br />
universe<br />
138<br />
Look at the diagram below. What part of the House of Truth represents the<br />
biblical Christian view of truth? What part of the House of Truth represents<br />
what biblical Christianity holds to be true about the nature and character of<br />
God? What parts represent what the biblical Christian worldview holds to be<br />
true about people and the universe? And finally, what part of the House of Truth<br />
represents the biblical Christian view about right behaviors that glorify God and<br />
wrong behaviors that do not glorify God?<br />
The Foundation<br />
of Wisdom<br />
The Rock of Tr uth<br />
138<br />
The biblical Christian<br />
view of God<br />
The biblical Christian<br />
view of truth<br />
The World of <strong>Worldview</strong>s<br />
The House of Truth<br />
The Roof of Character<br />
The biblical Christian<br />
view of right and wrong<br />
behaviors<br />
The Walls of<br />
Fellowship,<br />
Image-Bearing,<br />
Servanthood, and<br />
Stewardship<br />
The biblical Christian<br />
view of people and the<br />
universe<br />
The Foundation<br />
of Wisdom<br />
The Rock of Truth<br />
The biblical Christian<br />
view of God<br />
The biblical Christian<br />
view of truth<br />
Suggested Discussion Questions:<br />
What five categories of beliefs are part of all worldviews?<br />
What part of the House of Truth will represent the biblical Christian<br />
view of truth? Of God? Of people? Of the universe? Of right and<br />
wrong?<br />
As we begin to examine the biblical Christian worldview represented<br />
by the House of Truth, where must we begin? Why?<br />
The World of <strong>Worldview</strong>s<br />
153
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
What does the Rock of Truth represent?<br />
Where do you think we should begin our study of other worldviews<br />
later this year? Why?<br />
Explain that since worldviews are developed or built on what people believe is<br />
true, the study of each worldview in A World of <strong>Worldview</strong>s begins with an examination<br />
of what people who hold that worldview believe about truth—what it's<br />
like, where it comes from, and how it can be known. Explain that each category<br />
of beliefs (about truth, God, the universe, people, and values) for each worldview<br />
is compared to the truths of the biblical Christian worldview represented<br />
in the House of Truth.<br />
Background for the <strong>Teacher</strong><br />
topic 1. what is truth?<br />
how do we know something is true?<br />
Truth is that which agrees with, accurately describes, and accurately explains reality.<br />
We don't invent truth; rather, we discover it. We can discover much truth empirically<br />
through observation using our senses. That which we can repeatedly observe,<br />
measure, and calculate we esteem to be true. But our senses are not a foolproof<br />
method of knowing truth. They can and do often deceive us, or we simply cannot<br />
see all there is to see and thus come to untruthful conclusions.<br />
We also discover much truth through reason. As rational creatures, we have the<br />
capacity to analyze, hypothesize, and come to know truth that is not knowable<br />
through empirical evidence alone. But like our senses, our rational processes don't<br />
always lead us to truth. As fallen creatures, we often construct concepts we think<br />
are true, but in reality they are only human constructs, not truth itself.<br />
There is truth, however, that we can know only through the revelation of God. This<br />
means of knowing truth is explored in Topic 2.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 139-142)<br />
139<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Topic 1<br />
What Is Truth? How Do We Know Something Is True?<br />
What Is Tr uth? How do you know if something is Statement 1: ___________________________<br />
true or not? For example, what if someone were to<br />
tell you the temperature was 100 degrees outside, ______________________________________<br />
the sun was shining, and a blizzard was covering<br />
This statement is ________________ because<br />
your town with a foot of snow—would he or she<br />
be telling you the truth? Or what if a shampoo ______________________________________<br />
advertisement promised users a life filled with only<br />
happiness? Would the advertisement be making ______________________________________<br />
a truthful claim? Of course, neither the statement<br />
about the weather nor the claims of the shampoo<br />
Statement 2: ___________________________<br />
ad are truthful. Why not? What is truth?<br />
______________________________________<br />
Tr uth agrees with, accurately describes, and accurately<br />
explains what is real. For example, 2 + This statement is ________________ because<br />
2 = 5 is not true because it does not agree with<br />
______________________________________<br />
the reality that 2 + 2 = 4. And to say that a round<br />
object is square is also untrue. Why? Because ______________________________________<br />
the statement does not agree with the reality that<br />
no object can be two shapes at the same time. This simple activity illustrates that one of the primary<br />
ways we know whether something is true<br />
The minute you try to force something square into<br />
another shape, it is no longer square.<br />
or not is through our senses. Our five senses—<br />
hearing, seeing, tasting, smelling, and touching—<br />
Tr uth<br />
are usually good detectors of truth. If you were<br />
to touch a scalding hot pan and someone were<br />
That which agrees with, accurately de-<br />
to tell you that it wasn’t hot, would he or she be<br />
scribes, and accurately explains what is telling the truth? How would you know?<br />
real<br />
How Do We Know Something Is Tr ue? There<br />
are several ways we can know truth. Follow your<br />
teacher’s instructions as he or she makes two<br />
statements that your senses can tell you are either<br />
true or false. Write each statement on the blank<br />
lines. Then write whether it is true or false. Finally,<br />
explain how you know whether the statement is<br />
true or false.<br />
The World of <strong>Worldview</strong>s<br />
139<br />
<br />
Have students turn to Topic 1. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read What Is Truth? (SWT p.139).<br />
What Is Truth? How do you know if something is true or not? For example,<br />
what if someone were to tell you the temperature was 100 degrees outside, the<br />
sun was shining, and a blizzard was covering your town with a foot of snow—<br />
would he or she be telling you the truth? Or what if a shampoo advertisement<br />
promised users a life filled with only happiness? Would the advertisement be<br />
making a truthful claim? Of course, neither the statement about the weather nor<br />
the claims of the shampoo ad are truthful. Why not? What is truth?<br />
Truth agrees with, accurately describes, and accurately explains what is real.<br />
For example, 2 + 2 = 5 is not true because it does not agree with the reality that<br />
154 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
2 + 2 = 4. And to say that a round object is square is also untrue because such<br />
a statement does not agree with the reality that no object can be two shapes<br />
at the same time. The minute you force something square into another shape,<br />
it is no longer square.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
Why is a statement about a blizzard occurring on a day when the<br />
temperature reaches 100 degrees F not true?<br />
Why is 2 + 2 = 5 not true?<br />
Why is it true that a shape cannot be both square and round at the<br />
same time?<br />
Why is a shampoo advertisement promising a life of happiness for<br />
those who use it not true?<br />
What makes a statement true? What makes a statement false?<br />
Have students locate the definition for truth (SWT p. 139).<br />
139<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
WRITE OR DISPLAY BLM Definition 10a, Truth: That which agrees with,<br />
accurately describes, or accurately explains what is real.<br />
Have students assess their answers to the previous discussion questions in<br />
light of this definition.<br />
Have students read How Do We Know Something Is True? (SWT pp. 139-142).<br />
Discuss to ascertain students' understanding.<br />
Lead students through the worktext activities of Topic 2, providing appropriate<br />
statements and explanations as directed within the student worktext materials.<br />
Topic 1<br />
What Is Truth? How Do We Know Something Is True?<br />
What Is Tr uth? How do you know if something is Statement 1: ___________________________<br />
true or not? For example, what if someone were to<br />
tell you the temperature was 100 degrees outside, ______________________________________<br />
the sun was shining, and a blizzard was covering<br />
This statement is ________________ because<br />
your town with a foot of snow—would he or she<br />
be telling you the truth? Or what if a shampoo ______________________________________<br />
advertisement promised users a life filled with only<br />
happiness? Would the advertisement be making ______________________________________<br />
a truthful claim? Of course, neither the statement<br />
about the weather nor the claims of the shampoo<br />
Statement 2: ___________________________<br />
ad are truthful. Why not? What is truth?<br />
______________________________________<br />
Tr uth agrees with, accurately describes, and accurately<br />
explains what is real. For example, 2 + This statement is ________________ because<br />
2 = 5 is not true because it does not agree with<br />
______________________________________<br />
the reality that 2 + 2 = 4. And to say that a round<br />
object is square is also untrue. Why? Because ______________________________________<br />
the statement does not agree with the reality that<br />
no object can be two shapes at the same time. This simple activity illustrates that one of the primary<br />
ways we know whether something is true<br />
The minute you try to force something square into<br />
another shape, it is no longer square.<br />
or not is through our senses. Our five senses—<br />
hearing, seeing, tasting, smelling, and touching—<br />
Tr uth<br />
are usually good detectors of truth. If you were<br />
to touch a scalding hot pan and someone were<br />
That which agrees with, accurately de-<br />
to tell you that it wasn’t hot, would he or she be<br />
scribes, and accurately explains what is telling the truth? How would you know?<br />
real<br />
How Do We Know Something Is Tr ue? There<br />
are several ways we can know truth. Follow your<br />
teacher’s instructions as he or she makes two<br />
statements that your senses can tell you are either<br />
true or false. Write each statement on the blank<br />
lines. Then write whether it is true or false. Finally,<br />
explain how you know whether the statement is<br />
true or false.<br />
The World of <strong>Worldview</strong>s<br />
139<br />
<br />
How Do We Know Something Is True? There are several ways we can know<br />
truth. Follow your teacher’s instructions as he or she makes two statements<br />
that your senses can tell you are either true or false. Write each statement on<br />
the blank lines. Then write whether it is true or false. Finally, explain how you<br />
know whether the statement is true or false.<br />
Make two statements (see Student Worktext below) that students can verify as<br />
true or false through their senses (hearing, seeing, tasting, smelling, touching).<br />
Possible statements include the following:<br />
Our classroom is very cold today. (verifiable through the sense of touch)<br />
There is a skunk in our classroom. (verifiable through the sense of sight or smell)<br />
Our classroom walls are orange. (verifiable through the sense of sight)<br />
Statement 1: __________________________________________________<br />
This statement is _________________ because ________________________<br />
______________________________________________________________<br />
Statement 2: __________________________________________________<br />
This statement is _________________ because ________________________<br />
______________________________________________________________<br />
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155
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
Have students record your statements and their responses. Discuss briefly.<br />
Have them continue reading (SWT pp. 139-140).<br />
<br />
This simple activity illustrates that one of the primary ways we know whether<br />
something is true or not is through our senses. Our five senses—hearing, seeing,<br />
tasting, smelling, and touching—are usually good detectors of truth. If you<br />
were to touch a scalding hot pan and someone were to<br />
tell you that it wasn’t hot, would he or she be telling the<br />
truth? How would you know?<br />
Lesson 10<br />
Now let’s put our sense of sight to a truth test.<br />
Look at the three figures below. Write whether the<br />
statement under each figure is true or false. Then<br />
explain the reason for your answer.<br />
1<br />
This statement is ________________ because<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
140<br />
Now let’s put our sense of sight to a truth test. Look at the<br />
three figures below. Write whether the statement under<br />
each figure is true or false. Then explain the reason for<br />
your answer.<br />
3<br />
The two horizontal black lines in the center of this<br />
figure are bent slightly in the middle.<br />
This statement is ________________ because<br />
______________________________________<br />
The bottom line in this figure is longer than the<br />
______________________________________ top line.<br />
______________________________________ This statement is ________________ because<br />
______________________________________ ______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
How well did your sense of sight do in these three<br />
2<br />
simple truth tests? If you lay a straight ruler on<br />
the lines in Figure 1, you can see that neither is<br />
bent. If you measure the lines in Figure 3, you<br />
can prove they are the same length. And circles<br />
drawn on a page are lifeless and can’t move. From<br />
these simple illustrations, we learn that our sense<br />
The circles move when you stare at the black dot<br />
of sight can detect some truth, but not all truth.<br />
and move your head toward and then away from Sometimes our eyes deceive us, and we do not<br />
the circles.<br />
see things as they really are.<br />
140<br />
The World of <strong>Worldview</strong>s<br />
1<br />
2<br />
The two horizontal black lines in the center of this figure (Figure<br />
1) are bent slightly in the middle.<br />
This statement is ________________ because _________<br />
_______________________________________________<br />
The circles (Figure 2) move when you stare at the black dot and<br />
move your head toward and then away from the circles.<br />
This statement is ________________ because ___________<br />
_________________________________________________<br />
3<br />
The bottom line in this figure (Figure 3) is longer than the top<br />
line.<br />
This statement is ________________ because ___________<br />
_________________________________________________<br />
How well did your sense of sight do in these three simple truth tests? If you lay<br />
a straight ruler on the lines in Figure 1, you can see that neither is bent. If you<br />
measure the lines in Figure 3, you can prove they are the same length. And<br />
circles drawn on a page are lifeless and can’t move. From these simple illustrations,<br />
we learn that our sense of sight can detect some truth, but not all truth.<br />
Sometimes our eyes deceive us, and we do not see things as they really are.<br />
Suggested Discussion Questions:<br />
What do your eyes tell you about Figure 1? Figure 2? Figure 3?<br />
Are your eyes telling you the truth?<br />
How did you decide if what your eyes showed you was true or not?<br />
Can we rely on our senses to tell us what is true? Why?<br />
Can we rely on our senses to always tell us what is true? Why not?<br />
156 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
<br />
Have students continue reading (SWT p. 141).<br />
Now let’s explore another way we can know truth. Read the statements below.<br />
Write whether each is true or false, and then explain how you know.<br />
1. Our class has five more boys than girls.<br />
This statement is _________________because ________________________<br />
______________________________________________________________<br />
2. If a family has a father, a mother, two daughters, and one son, there are three<br />
males and two females in the family.<br />
This statement is _________________because _______________________<br />
______________________________________________________________<br />
141<br />
<strong>Teacher</strong>’s Notes<br />
Now let’s explore another way we can know truth.<br />
Read the statements below. Write whether each is<br />
true or false, and then explain how you know.<br />
1. Our class has fi ve more boys than girls.<br />
This statement is ________________ because<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
2. If a family has a father, a mother, two daughters,<br />
and one son, there are three males and two<br />
females in the family.<br />
This statement is ________________ because<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
3. If someone takes 20 pennies in a row out of a<br />
sack of coins, the next coin he or she removes<br />
will be a penny.<br />
This statement is ________________ because<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
______________________________________<br />
______________________________________<br />
4. A teacher has18 geography books for her class<br />
of 25 students. She will need to order 5 more<br />
books in order for each student to have his or<br />
her own copy.<br />
This statement is ________________ because<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
______________________________________<br />
This activity shows us that another way we can<br />
know if something is true or not is through think-<br />
ing and reasoning. We k now or reason that when<br />
a statement contradicts itself, it cannot be true.<br />
Reason tells us that something cannot be true and<br />
false at the same time. For example, why is Statement<br />
2 above false? Where is the contradiction?<br />
Discuss the other 3 statements with your teacher<br />
and classmates to see how reasoning can show<br />
you weather something is true or not.<br />
3. If someone takes 20 pennies in a row out of a sack of coins, the next coin<br />
he or she removes will definitely be a penny.<br />
This statement is _________________because ________________________<br />
______________________________________________________________<br />
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141<br />
4. A teacher has18 geography books for her class of 25 students. She will need<br />
to order 5 more books in order for each student to have his or her own copy.<br />
This statement is _________________because _______________________<br />
______________________________________________________________<br />
This activity shows us that another way we can know if something is true or not<br />
is through thinking and reasoning. We know or reason that when a statement<br />
contradicts itself, it cannot be true. Reason tells us that<br />
something cannot be true and false at the same time.<br />
For example, why is Statement 2 above false? Where is<br />
the contradiction? Discuss the other 3 statements with<br />
your teacher and classmates to see how reasoning can<br />
show you whether something is true or not.<br />
Suggested Discussion Questions:<br />
Is Statement 1 true or false? How did you decide? (Senses and<br />
reason are both involved—seeing the number of students and then<br />
applying mathematical reasoning.)<br />
Is Statement 2 true or false? How did you decide? (Mathematical<br />
reasoning and an understanding of the concept of gender is involved.)<br />
Is Statement 3 true or false? How did you decide? (Reasoning involving<br />
the limits of probability is involved.)<br />
Is Statement 4 true or false? How did you decide? (Mathematical<br />
reasoning is involved.)<br />
<br />
Have students continue reading (SWT p. 142).<br />
Now let’s put our reasoning ability to a truth test. Although reasoning and thinking<br />
can lead us to know truth, sometimes they can also mislead us just like our<br />
senses sometimes do. We can come to false conclusions because we don’t<br />
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157
Unit 2 Lesson 10<br />
Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
142<br />
Now let’s put our reasoning ability to a truth test.<br />
Now analyze the story by discussing the following<br />
Although reasoning and thinking can lead us to questions with your class:<br />
know truth, sometimes they can also mislead us<br />
just like our senses sometimes do. We can come What conclusion about the president did<br />
to false conclusions because we don’t think or the reporter reach?<br />
reason correctly.<br />
On what did the reporter base his conclusion?<br />
Read the story below describing a newspaper reporter’s<br />
article about the president of his country.<br />
As you read, think about the reasoning the reporter Do you think the reason for his conclusion<br />
uses to reach his conclusions.<br />
was a good one? Why? Why not?<br />
A newspaper reporter asked 100 people in Did the reporter’s interview with the people<br />
Centerville if they thought the president prove the president was doing a bad job?<br />
of their country was doing a good job.<br />
Why? Why not?<br />
Seventy people said no, and thirty people<br />
said yes.<br />
Why might 70 people out of 100 say the<br />
The reporter then wrote a news story based president was doing a bad job?<br />
on his interviews. The headline read:<br />
Could they be wrong? Why?<br />
“President Not Doing a Good Job.”<br />
Could they be right? Why?<br />
The article read:<br />
What would the reporter need to do in<br />
“Seventy percent of the people in Centerville<br />
do not believe our president is doing<br />
order to support his conclusion?<br />
a good job. Based on this survey, we know<br />
As you can see from this activity, people don’t<br />
for sure our president is doing a bad job. It<br />
always reason correctly. Sometimes they don’t<br />
is time for us to elect a president who will<br />
do a good job.”<br />
have all the facts, and sometimes they jump to<br />
conclusions that are simply not true. So while we<br />
can know truth through reason, our imperfect ability<br />
to reason can also lead us away from truth.<br />
Our senses and our ability to reason are not the<br />
only ways we can know truth. Beyond the truth our<br />
senses and reasoning help us discover is truth we<br />
could never know if God did not uncover or reveal<br />
it. God’s truth never misleads us like our senses<br />
and imperfect reasoning may. God’s revealed truth<br />
is always perfect and right. And as you will see in<br />
Topic 2, God’s truth is the truth on which we build<br />
the biblical Christian worldview.<br />
142<br />
The World of <strong>Worldview</strong>s<br />
think or reason correctly.<br />
Read the story below describing a newspaper reporter’s article about the president<br />
of his country. As you read, think about the reasoning the reporter uses<br />
to reach his conclusions.<br />
A newspaper reporter asked 100 people in Centerville if they thought the<br />
president of their country was doing a good job. Seventy people said no,<br />
and thirty people said yes.<br />
The reporter then wrote a news story based on his interviews. The headline<br />
read:<br />
“President Not Doing a Good Job.”<br />
The article read:<br />
“Seventy percent of the people in Centerville do not<br />
believe our president is doing a good job. Based on<br />
this survey, we know for sure our president is doing<br />
a bad job. It is time for us to elect a president who<br />
will do a good job.”<br />
<br />
Now analyze the story by discussing the following questions with your class:<br />
Lead the discussion using the questions included in the student worktext.<br />
What conclusion about the president did the reporter reach?<br />
On what did the reporter base his conclusion?<br />
Do you think the reason for his conclusion was a good one? Why?<br />
Why not?<br />
Did the reporter’s interview with the people prove the president was<br />
doing a bad job? Why? Why not?<br />
Why might 70 people out of 100 say the president was doing a bad<br />
job?<br />
Could they be wrong? Why?<br />
Could they be right? Why?<br />
What would the reporter need to do in order to support his conclusion?<br />
Have students continue reading (SWT p. 142).<br />
As you can see from this activity, people don’t always reason correctly. Sometimes<br />
they don’t have all the facts, and sometimes they jump to conclusions that<br />
are simply not true. So while we can know truth through reason, our imperfect<br />
ability to reason can also lead us away from truth.<br />
Our senses and our ability to reason are not the only ways we can know truth.<br />
Beyond the truth our senses and reasoning help us discover is truth we could<br />
never know if God did not uncover or reveal it. God’s truth never misleads us<br />
158 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
like our senses and imperfect reasoning may. God’s revealed truth is always<br />
perfect and right. And as you will see in Topic 2, God’s truth is the truth on which<br />
we build the biblical Christian worldview.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What is truth?<br />
What are two ways we can come to know or discover truth?<br />
Why can't we know all truth through our senses and reasoning?<br />
If you are following the suggested syllabus, assign Thinking About It (SWT pp.<br />
143-144). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
DAY 2 (Syllabus Day 19)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 159-167 Student Worktext: pp. 145-154<br />
Topic 2. God's word—the rock of truth<br />
for the biblical christian worldview<br />
Background for the <strong>Teacher</strong><br />
The biblical Christian worldview is based on what is believed to be truth. No one<br />
would adhere to a set of worldview beliefs he or she did not consider true. The<br />
problem, of course, is that not everyone agrees about how truth can be known and<br />
where it can be discovered. Nor does everyone agree with what others discover<br />
and claim is true.<br />
The biblical Christian worldview is based first on the affirmation that God exists.<br />
Second, it is based on the affirmation that God speaks and that what He speaks<br />
is true. This presupposition is the launching point not only for Christianity, but also<br />
for Judaism and Islam, the other two great theistic worldview religions. People who<br />
practice these three religions acknowledge the existence of the only true and Almighty<br />
God and that truth originates and can be known not only through the senses and<br />
reason, but also through revelation from God. Of course, great differences arise in<br />
what they understand and affirm as God's truth.<br />
Jews believe that the foundational truths of their worldview were revealed by God<br />
and recorded and compiled into 24 books comprising the Old Testament, the content<br />
of which is identical to that found in the 39 books of the Protestant Old Testament.<br />
The Hebrew Bible includes the 5 books of the law or Torah, 8 prophetic books, one<br />
combining all the minor prophets into one book, and 11 books of Writings, concluding<br />
with 1 and 2 Chronicles combined as one book.<br />
Muslims base their theistic worldview religion on what they believe to be God's<br />
revelation of truth to the prophet Muhammad as written down in the Koran (Q'uran).<br />
From the truths they believe are revealed in this book they have developed not<br />
only a worldview, but also the expression of that worldview in Islamic religious and<br />
cultural practices in many countries around the world.<br />
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159
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
The biblical Christian worldview also affirms that God exists and that He is truth<br />
(John 14:6). It affirms that God created His image-bearers with the capacity to<br />
discern His truth through their senses and through reason. But it also affirms that<br />
there is truth to be apprehended beyond the limits imposed by our fallible senses<br />
and reason. This truth can be known only through revelation, the uncovering of truth<br />
by God for our understanding.<br />
God reveals truth about His existence and nature through creation (Romans 1:19-<br />
20). This is known as general revelation. General revelation, however, is limited<br />
in what it reveals. God progressively reveals more truth about Himself and His<br />
plan for creation through Scripture and the incarnation of Christ. This is known<br />
as special revelation. What we assume to be true about God and His existence<br />
through creation is verified and then amplified in the words of Scripture. And truth<br />
that has been verified and amplified in the words of Scripture has been and is more<br />
completely verified and even demonstrated in Person in the incarnation of Jesus,<br />
the Word made flesh. Through God's special revelation, in which truth is illumined<br />
in believers by the indwelling of the Holy Spirit (1 Corinthians 2:6-16), we are able to<br />
develop a more accurate understanding of God, ourselves, creation, evil, salvation,<br />
and many other aspects of reality. Within this framework of revealed truth, we must<br />
strive to validate the truthfulness of what we claim to be truth derived through our<br />
senses and reason.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 145-148)<br />
145<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Topic 2<br />
God‛s Word—The Rock of Truth for the Biblical Christian <strong>Worldview</strong><br />
<strong>Worldview</strong>s and Tr uth: You learned that everyone has a worldview that includes beliefs about God,<br />
the universe, people, truth, and right and wrong. You also learned that people do not all hold the same<br />
set of beliefs and worldview. For example, some people believe<br />
that God is a Personal Being and others believe God is a mystical<br />
energy force. Still others believe that God doesn’t even exist. Some<br />
people believe the universe came about as the result of an accident,<br />
while others believe it had to be created by an omnipotent Creator.<br />
Some people believe that human beings are born naturally good,<br />
and others believe everyone is born with a sinful nature.<br />
But why do people have so many different ideas about what is<br />
true? How do they know if what they have come to believe about<br />
God, the universe, people, right and wrong, and even truth itself, is<br />
really true? Is there anything in the universe people can rely on as<br />
a source of truth for their worldview beliefs? In other words, does<br />
truth that people can believe in and trust exist somewhere?<br />
As you study the worldviews of Biblical Christianity, Islam, Naturalism,<br />
and the New Age movement, you will learn that the people<br />
holding these worldviews believe a source of truth upon which to base their views of God, the universe,<br />
people, right and wrong, and even truth itself does exist. But, as you have probably already concluded,<br />
people holding these worldviews do not agree on what that source of truth is.<br />
Theistic <strong>Worldview</strong>s and Tr uth: In Lesson 2, you learned about theistic worldviews. Do you remember<br />
what people with theistic worldviews believe? People who hold theistic worldviews believe that one<br />
Almighty Personal Creator God exists. The world’s three great religions—Judaism, Christianity, and<br />
Islam—are theistic worldviews.<br />
People who practice these great theistic religions believe their worldview is based on truth. In fact,<br />
each group believes that it possesses written truth contained in books available for all to read. Do you<br />
remember the names of these books? Jews believe truth is found in 24 books of the Old T e stament,<br />
including 5 books of law known as the T o rah. Christians believe truth is found in the both the Old and<br />
New T e staments of the Bible. And Muslims believe truth is found in the Koran.<br />
The World of <strong>Worldview</strong>s<br />
145<br />
<br />
Have students turn to Topic 2. Have them read the title. Discuss to ascertain students'<br />
understanding. Have them read <strong>Worldview</strong>s and Truth (SWT p. 145).<br />
<strong>Worldview</strong>s and Truth: You learned that everyone has a worldview that includes<br />
beliefs about God, the universe, people, truth, and right and wrong. You also<br />
learned that people do not all hold the same set of beliefs and worldview. For<br />
example, some people believe that God is a Personal Being and others believe<br />
God is a mystical energy force. Still others believe that God<br />
doesn’t even exist. Some people believe the universe came<br />
about as the result of an accident, while others believe it had<br />
to be created by an omnipotent Creator. Some people believe<br />
that human beings are born naturally good, and others believe<br />
everyone is born with a sinful nature.<br />
But why do people have so many different ideas about what<br />
is true? How do they know if what they have come to believe<br />
about God, the universe, people, right and wrong, and even truth itself, is really<br />
true? Is there anything in the universe people can rely on as a source of truth<br />
for their worldview beliefs? In other words, does truth that people can believe<br />
in and trust exist somewhere?<br />
As you study the worldviews of Biblical Christianity, Islam, Naturalism, and<br />
the New Age Movement, you will learn that people holding these worldviews<br />
believe that a source of truth does exist upon which to base their views of God,<br />
the universe, people, right and wrong, and even truth itself. But, as you have<br />
probably already concluded, people holding these worldviews do not agree on<br />
160 The World of <strong>Worldview</strong>s
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
what the source of truth is.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What five categories of worldview beliefs are included in all worldviews?<br />
Do all worldviews include the same beliefs about truth? God? The<br />
universe? People? Right and wrong? Why not?<br />
If all people agree that there is a source of truth for the beliefs they<br />
include in their worldview, about what do they disagree?<br />
145<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Topic 2<br />
<br />
Have students read Theistic <strong>Worldview</strong>s and Truth (SWT pp. 145-146).<br />
Theistic <strong>Worldview</strong>s and Truth: In Lesson 2, you learned about theistic worldviews.<br />
Do you remember what people with theistic worldviews believe? People<br />
who hold theistic worldviews believe that one Almighty Personal Creator God<br />
exists. The world’s three great religions—Judaism, Christianity, and Islam—are<br />
theistic worldviews.<br />
God‛s Word—The Rock of Truth for the Biblical Christian <strong>Worldview</strong><br />
<strong>Worldview</strong>s and Tr uth: You learned that everyone has a worldview that includes beliefs about God,<br />
the universe, people, truth, and right and wrong. You also learned that people do not all hold the same<br />
set of beliefs and worldview. For example, some people believe<br />
that God is a Personal Being and others believe God is a mystical<br />
energy force. Still others believe that God doesn’t even exist. Some<br />
people believe the universe came about as the result of an accident,<br />
while others believe it had to be created by an omnipotent Creator.<br />
Some people believe that human beings are born naturally good,<br />
and others believe everyone is born with a sinful nature.<br />
But why do people have so many different ideas about what is<br />
true? How do they know if what they have come to believe about<br />
God, the universe, people, right and wrong, and even truth itself, is<br />
really true? Is there anything in the universe people can rely on as<br />
a source of truth for their worldview beliefs? In other words, does<br />
truth that people can believe in and trust exist somewhere?<br />
As you study the worldviews of Biblical Christianity, Islam, Naturalism,<br />
and the New Age movement, you will learn that the people<br />
holding these worldviews believe a source of truth upon which to base their views of God, the universe,<br />
people, right and wrong, and even truth itself does exist. But, as you have probably already concluded,<br />
people holding these worldviews do not agree on what that source of truth is.<br />
Theistic <strong>Worldview</strong>s and Tr uth: In Lesson 2, you learned about theistic worldviews. Do you remember<br />
what people with theistic worldviews believe? People who hold theistic worldviews believe that one<br />
Almighty Personal Creator God exists. The world’s three great religions—Judaism, Christianity, and<br />
Islam—are theistic worldviews.<br />
People who practice these great theistic religions believe their worldview is based on truth. In fact,<br />
each group believes that it possesses written truth contained in books available for all to read. Do you<br />
remember the names of these books? Jews believe truth is found in 24 books of the Old T e stament,<br />
including 5 books of law known as the T o rah. Christians believe truth is found in the both the Old and<br />
New T e staments of the Bible. And Muslims believe truth is found in the Koran.<br />
The World of <strong>Worldview</strong>s<br />
145<br />
People who practice these great theistic religions believe their worldview is<br />
based on truth. In fact, each group believes that it possesses written truth contained<br />
in books available for all to read. Do you remember the names of these<br />
books? Jews believe truth is found in 24 books of the Old Testament, including<br />
5 books of law known as the Torah. Christians believe truth is found in the both<br />
the Old and New Testaments of the Bible. And Muslims believe truth is found<br />
in the Koran.<br />
From where do people holding these worldviews believe their books of truth<br />
came? All three groups of people—Jews, Christians, and Muslims—believe that<br />
the one Almighty Personal Creator God spoke or revealed His truth to people<br />
by speaking to men, and these men wrote down God’s messages. Jews believe<br />
God spoke the truths of the Torah to Moses and the truths of other books of<br />
the Old Testament to several other men. Christians believe<br />
God revealed the truths of the Old and New Testaments of<br />
the Bible to several men over many years of history. These<br />
men include Moses, Isaiah, Matthew, John, Paul, and many<br />
others. And Muslims believe God revealed truths to Muhammad,<br />
which were later recorded in the Koran. In all three of<br />
these religions there is no question that God exists. And all<br />
three religions hold that God spoke or revealed His truth to<br />
human beings. The big questions, however, are these: What did God speak or<br />
reveal to the writers of the Bible? Did God really speak to Muhammad, and if<br />
so, what did He reveal to him? On these questions, Judaism, Christianity, and<br />
Islam do not always agree! In this lesson, you’ll explore the biblical Christian<br />
view of God's revelation of truth. Later, in the lessons of Unit 3, you’ll explore<br />
the Islamic view of God and truth.<br />
Lesson 10<br />
From where do people holding these worldviews believe their books of truth came? All three groups of<br />
people—Jews, Christians, and Muslims—believe that the one Almighty Personal Creator God spoke or<br />
revealed His truth to people by speaking to men, and these men wrote down God’s messages. Jews<br />
believe God spoke the truths of the T o rah to Moses and the<br />
truths of other books of the Old T e stament to several other<br />
men. Christians believe God revealed the truths of the Old and<br />
New T e staments of the Bible to several men over many years<br />
of history. These men include Moses, Isaiah, Matthew, John,<br />
Paul, and many others. And Muslims believe God revealed<br />
truth to Muhammad. In all three of these religions there is<br />
no question that God exists. And there is no question that<br />
God spoke or revealed His truth to human beings. The big<br />
question, however, is this: What did God say? What did God<br />
reveal? On this question, Judaism, Christianity, and Islam do<br />
not always agree! In this lesson, you’ll explore the biblical<br />
Christian view of God’s revelation of truth to human beings.<br />
Later, in the lessons of Unit 3, you’ll explore the Islamic view<br />
of God’s revelation of truth to Muhammad.<br />
The Biblical Christian <strong>Worldview</strong> and Tr uth: The biblical Christian worldview, as you saw illustrated<br />
in the House of Truth, is built on the Rock of Truth. The Rock of Truth is God Himself.<br />
“Is there any God besides me?<br />
No, there is no other Rock; I know not one.”<br />
Isaiah 44:8<br />
For who is God besides the LORD?<br />
And who is the Rock except our God?<br />
2 Samuel 22:32<br />
He is the Rock, his works are perfect,<br />
and all his ways are just.<br />
A faithful God who does no wrong,<br />
upright and just is he.<br />
Deuteronomy 32:4<br />
Of course, you know God is not saying in these Scriptures<br />
that He is actually a rock. But what is He saying?<br />
Let’s review what Jesus said about the wise and foolish<br />
builders in the parable that you studied earlier:<br />
“Therefore, everyone who hears these words of mine<br />
and puts them into practice is like a wise man who built<br />
his house on the rock.” Matthew 7:24<br />
146<br />
The World of <strong>Worldview</strong>s<br />
146<br />
The World of <strong>Worldview</strong>s<br />
161
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What do Jews, Christians, and Muslims believe they possess?<br />
In what book do Jews believe their written truth is found? Christians?<br />
Muslims?<br />
What do Jews, Christians, and Muslims believe is the source of the<br />
truth found in their books of truth?<br />
If all three theistic worldview religions believe God is the source of<br />
truth, on what do they disagree?<br />
Lesson 10<br />
From where do people holding these worldviews believe their books of truth came? All three groups of<br />
people—Jews, Christians, and Muslims—believe that the one Almighty Personal Creator God spoke or<br />
revealed His truth to people by speaking to men, and these men wrote down God’s messages. Jews<br />
believe God spoke the truths of the T o rah to Moses and the<br />
truths of other books of the Old T e stament to several other<br />
men. Christians believe God revealed the truths of the Old and<br />
New T e staments of the Bible to several men over many years<br />
of history. These men include Moses, Isaiah, Matthew, John,<br />
Paul, and many others. And Muslims believe God revealed<br />
truth to Muhammad. In all three of these religions there is<br />
no question that God exists. And there is no question that<br />
God spoke or revealed His truth to human beings. The big<br />
question, however, is this: What did God say? What did God<br />
reveal? On this question, Judaism, Christianity, and Islam do<br />
not always agree! In this lesson, you’ll explore the biblical<br />
Christian view of God’s revelation of truth to human beings.<br />
Later, in the lessons of Unit 3, you’ll explore the Islamic view<br />
of God’s revelation of truth to Muhammad.<br />
146<br />
<br />
Have students read The Biblical Christian <strong>Worldview</strong> and Truth (SWT pp. 146-<br />
147).<br />
The Biblical Christian <strong>Worldview</strong> and Truth: The biblical Christian worldview,<br />
as you saw illustrated in the House of Truth, is built on the Rock of Truth. The<br />
Rock of Truth is God Himself.<br />
The Biblical Christian <strong>Worldview</strong> and Tr uth: The biblical Christian worldview, as you saw illustrated<br />
in the House of Truth, is built on the Rock of Truth. The Rock of Truth is God Himself.<br />
“Is there any God besides me?<br />
No, there is no other Rock; I know not one.”<br />
Isaiah 44:8<br />
For who is God besides the LORD?<br />
And who is the Rock except our God?<br />
2 Samuel 22:32<br />
He is the Rock, his works are perfect,<br />
and all his ways are just.<br />
A faithful God who does no wrong,<br />
upright and just is he.<br />
Deuteronomy 32:4<br />
“Is there any God besides me?<br />
No, there is no other Rock; I know not one.”<br />
Isaiah 44:8<br />
Of course, you know God is not saying in these Scriptures<br />
that He is actually a rock. But what is He saying?<br />
Let’s review what Jesus said about the wise and foolish<br />
builders in the parable that you studied earlier:<br />
“Therefore, everyone who hears these words of mine<br />
and puts them into practice is like a wise man who built<br />
his house on the rock.” Matthew 7:24<br />
146<br />
The World of <strong>Worldview</strong>s<br />
For who is God besides the LORD?<br />
And who is the Rock except our God?<br />
2 Samuel 22:32<br />
He is the Rock, his works are perfect,<br />
and all his ways are just.<br />
Deuteronomy 32:4<br />
Of course, you know God is not saying in these Scriptures<br />
that He is actually a rock. But what is He saying? Let’s review<br />
what Jesus said about the wise and foolish builders<br />
in the parable that you studied earlier:<br />
“Therefore, everyone who hears these words of mine and<br />
puts them into practice is like a wise man who built his house<br />
on the rock.” Matthew 7:24<br />
147<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Jesus means that we must listen to His words and obey them, and when we do, His words will be like<br />
a strong rock upon which we can build our lives.<br />
But why should we build our lives on the Rock of God and His words? The answer is because God<br />
is truth and His words are truth.<br />
But the LORD is the true God;<br />
he is the living God, the eternal King.<br />
Jeremiah 10:10<br />
Jesus means that we must listen to His words and obey<br />
them, and when we do, His words will be like a strong rock upon which we can<br />
build our lives.<br />
Jesus answered, “I am the way and the truth and the life.”<br />
John 14:6<br />
“I, the LORD, speak the truth;<br />
I declare what is right.” Isaiah 45:19<br />
“. . . your word is truth.” John 17:17<br />
All your words are true . . .. Psalm 11 9:160<br />
If God were not the only true and living God, we could not trust<br />
that His words are true. And without His truth, we would have<br />
no basis for a biblical Christian worldview. But we do have<br />
God’s Word, and He tells us it is true. Each of us is accountable for knowing and obeying His truth.<br />
Now let’s consider another question. Why did God speak His truth to<br />
us? Remember, God is a loving God, Who created us in His image.<br />
God is a Personal Being, Who speaks and communicates. He created<br />
us with the ability to speak and communicate and to understand<br />
Him and others. God did not place us in His wonderful world to find<br />
our way through life completely alone, without a map or compass.<br />
He lovingly spoke His truth to us so we could know Who He is. He<br />
spoke truth to us so we could know how to respond to Him and how<br />
to live in His wonderful creation. If we listen to His words and obey<br />
them, we will not only be like the wise builder who built his house<br />
on the rock, we will also be like a wise traveler. We will build strong<br />
lives for God’s glory, and we won’t get lost in this complicated and<br />
busy world as we travel the road of life.<br />
But why should we build our lives on the Rock of God and His words? The<br />
answer is because God is truth and His words are truth.<br />
But the LORD is the true God;<br />
he is the living God, the eternal King.<br />
Jeremiah 10:10<br />
Revelation—Tr uth Uncovered by God: This leads us to ask another<br />
important question: How did God speak His truth to us? He spoke<br />
His truth to us through revelation. This means that God uncovered<br />
and showed us truths about Himself and His will for our lives and creation. These are truths that we<br />
would never know about God and the world unless He chose to reveal them to us. But just how did<br />
God reveal His truth to us? In Topic 3, we’ll explore the first of three ways.<br />
The World of <strong>Worldview</strong>s<br />
147<br />
162 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
Jesus answered, “I am the way and the truth and the life.” John 14:6<br />
<strong>Teacher</strong>’s Notes<br />
“I, the LORD, speak the truth;<br />
I declare what is right.”<br />
Isaiah 45:19<br />
147<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Jesus means that we must listen to His words and obey them, and when we do, His words will be like<br />
a strong rock upon which we can build our lives.<br />
But why should we build our lives on the Rock of God and His words? The answer is because God<br />
is truth and His words are truth.<br />
But the LORD is the true God;<br />
he is the living God, the eternal King.<br />
Jeremiah 10:10<br />
“. . . your word is truth.”<br />
John 17:17<br />
Jesus answered, “I am the way and the truth and the life.”<br />
John 14:6<br />
“I, the LORD, speak the truth;<br />
I declare what is right.” Isaiah 45:19<br />
“. . . your word is truth.” John 17:17<br />
All your words are true . . .. Psalm 11 9:160<br />
If God were not the only true and living God, we could not trust<br />
that His words are true. And without His truth, we would have<br />
no basis for a biblical Christian worldview. But we do have<br />
God’s Word, and He tells us it is true. Each of us is accountable for knowing and obeying His truth.<br />
All your words are true . . ..<br />
Psalm 119:160<br />
If God were not the only true and living God, we could not trust that His words<br />
are true. And without His truth, we would have no basis for a biblical Christian<br />
worldview. But we do have God’s Word, and He tells us it is true. Each of us is<br />
accountable for knowing and obeying His truth.<br />
Now let’s consider another question. Why did God speak His truth to<br />
us? Remember, God is a loving God, Who created us in His image.<br />
God is a Personal Being, Who speaks and communicates. He created<br />
us with the ability to speak and communicate and to understand<br />
Him and others. God did not place us in His wonderful world to find<br />
our way through life completely alone, without a map or compass.<br />
He lovingly spoke His truth to us so we could know Who He is. He<br />
spoke truth to us so we could know how to respond to Him and how<br />
to live in His wonderful creation. If we listen to His words and obey<br />
them, we will not only be like the wise builder who built his house<br />
on the rock, we will also be like a wise traveler. We will build strong<br />
lives for God’s glory, and we won’t get lost in this complicated and<br />
busy world as we travel the road of life.<br />
Revelation—Tr uth Uncovered by God: This leads us to ask another<br />
important question: How did God speak His truth to us? He spoke<br />
His truth to us through revelation. This means that God uncovered<br />
and showed us truths about Himself and His will for our lives and creation. These are truths that we<br />
would never know about God and the world unless He chose to reveal them to us. But just how did<br />
God reveal His truth to us? In Topic 3, we’ll explore the first of three ways.<br />
The World of <strong>Worldview</strong>s<br />
147<br />
Now let’s consider another question. Why did God speak His<br />
truth to us? Remember, God is a loving God, Who created us<br />
in His image. God is a Personal Being, Who speaks and communicates.<br />
He created us with the ability to speak and communicate<br />
and to understand Him and others. God did not place<br />
us in His wonderful world to find our way through life completely<br />
alone, without a map or compass. He lovingly spoke His truth<br />
to us so we could know Who He is. He spoke truth to us so<br />
we could know how to respond to Him and how to live in His<br />
wonderful creation. If we listen to His words and obey them, we will not only be<br />
like the wise builder who built his house on the rock, we will also be like a wise<br />
traveler. We will build strong lives for God’s glory, and we won’t get lost in this<br />
complicated and busy world as we travel the road of life.<br />
Suggested Discussion Questions:<br />
On what did we build the House of Truth?<br />
What did the Rock of Truth represent?<br />
Why does God refer to Himself as the Rock?<br />
In Jesus' parable (story) of the wise and foolish builders, what did He<br />
mean when He said a wise man builds his house on rock?<br />
How are God and truth related?<br />
Who is Jesus? How are Jesus and truth related?<br />
What does God say about the words He speaks to us?<br />
Why can we always trust that God's words are true?<br />
Why did God chose to speak His truth to us?<br />
How did God create us so that we can hear, understand, and obey<br />
His truth?<br />
If God and His words were not true, what can we say about the biblical<br />
Christian worldview?<br />
If God and His words were not true, under what other worldview<br />
would you choose to write the stories of your life? Why?<br />
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Unit 2 Lesson 10<br />
147<br />
<strong>Teacher</strong>’s Notes<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
If God and His words were not true, what worldview would you<br />
choose as the compass or map to follow on the road of life? Why?<br />
Have students read Revelation—Truth Uncovered by God (SWT p. 147).<br />
Jesus means that we must listen to His words and obey them, and when we do, His words will be like<br />
a strong rock upon which we can build our lives.<br />
But why should we build our lives on the Rock of God and His words? The answer is because God<br />
is truth and His words are truth.<br />
But the LORD is the true God;<br />
he is the living God, the eternal King.<br />
Jeremiah 10:10<br />
Jesus answered, “I am the way and the truth and the life.”<br />
John 14:6<br />
“I, the LORD, speak the truth;<br />
I declare what is right.” Isaiah 45:19<br />
“. . . your word is truth.” John 17:17<br />
All your words are true . . .. Psalm 11 9:160<br />
If God were not the only true and living God, we could not trust<br />
that His words are true. And without His truth, we would have<br />
no basis for a biblical Christian worldview. But we do have<br />
God’s Word, and He tells us it is true. Each of us is accountable for knowing and obeying His truth.<br />
Now let’s consider another question. Why did God speak His truth to<br />
us? Remember, God is a loving God, Who created us in His image.<br />
God is a Personal Being, Who speaks and communicates. He created<br />
us with the ability to speak and communicate and to understand<br />
Him and others. God did not place us in His wonderful world to find<br />
our way through life completely alone, without a map or compass.<br />
He lovingly spoke His truth to us so we could know Who He is. He<br />
spoke truth to us so we could know how to respond to Him and how<br />
to live in His wonderful creation. If we listen to His words and obey<br />
them, we will not only be like the wise builder who built his house<br />
on the rock, we will also be like a wise traveler. We will build strong<br />
lives for God’s glory, and we won’t get lost in this complicated and<br />
busy world as we travel the road of life.<br />
Revelation—Tr uth Uncovered by God: This leads us to ask another<br />
important question: How did God speak His truth to us? He spoke<br />
His truth to us through revelation. This means that God uncovered<br />
and showed us truths about Himself and His will for our lives and creation. These are truths that we<br />
would never know about God and the world unless He chose to reveal them to us. But just how did<br />
God reveal His truth to us? In Topic 3, we’ll explore the first of three ways.<br />
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<br />
Revelation—Truth Uncovered by God: This leads us to ask another important<br />
question: How did God speak His truth to us? He spoke His truth to us through<br />
revelation. This means that God uncovered and showed us truths about Himself<br />
and His will for our lives and creation. These are truths that we would never know<br />
about God and the world unless He chose to reveal them to us. But just how did<br />
God reveal His truth to us? In Topic 3, we’ll explore the first of three ways.<br />
Have students locate the definition for revelation (SWT p. 148).<br />
WRITE OR DISPLAY BLM Definition 10b, Revelation: God's communication<br />
of truth that we never could have known if He had not chosen to uncover or<br />
reveal it.<br />
Lesson 10<br />
148<br />
Suggested Discussion Questions:<br />
Revelation<br />
God’s communication of truth that we never could have known<br />
if He had not chosen to uncover or reveal it<br />
Memory Verse<br />
“I, the LORD, speak the truth;<br />
I declare what is right.”<br />
Isaiah 45:19<br />
What are some things we would never have known as truth if God<br />
had not chosen to uncover or reveal them?<br />
Before we begin our study of how God reveals truth, can you identify<br />
any of the ways?<br />
Why can we trust that everything God reveals to us is truth?<br />
WRITE OR DISPLAY BLM Lesson 10 Memory Verse 1, Isaiah 45:19.<br />
Have students read and recite the verse (SWT p. 148).<br />
148<br />
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“I, the LORD, speak the truth;<br />
I declare what is right.”<br />
Isaiah 45:19<br />
"I, the LORD, speak the truth;<br />
I declare what is right."<br />
Isaiah 45:19<br />
Lead a discussion that reinforces the concept that God and His<br />
revealed words in the Bible are truth and the Rock on which<br />
the biblical Christian worldview was established, has been<br />
developed, and is lived out or applied.<br />
Suggested Discussion Questions:<br />
What does God reveal about truth in this memory verse from Isaiah?<br />
If what God speaks and reveals is true, what is the only thing on<br />
which the biblical Christian worldview must be built?<br />
What did Jesus say about the relationship between God's truth and<br />
how we should build our lives in the parable of the wise and foolish<br />
builders?<br />
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"I, the LORD, Speak the Truth" Isaiah 45:19<br />
topic 3. god reveals truth to us through his creation<br />
<strong>Teacher</strong>’s Notes<br />
Background for the <strong>Teacher</strong><br />
God progressively reveals truth about Himself and creation. Truth that God reveals<br />
about Himself to all creation is called general revelation. The existence of an<br />
intelligent, orderly, omnipotent, and good Creator is clearly seen within the intricate<br />
and beautiful cosmos—seen so clearly that people have no excuse for not knowing<br />
something about God and His nature (Romans 1:19-20). Without words, but in every<br />
known language in the universe, the creation declares God's existence and glory<br />
(Psalm 19:1). Creation proclaims not only the existence of a Creator, but also the<br />
existence of a Creator who continually sustains all He created.<br />
As loudly as creation speaks the truth of God's existence and power, it stops short of<br />
revealing the nature and character of God as a Person. It does not communicate the<br />
details of God's nature, nor does it bring people into intimate contact or relationship<br />
with Him. Creation does what it was designed to do—point people in the direction<br />
of God and reveal clearly that He exists. However, God provided another form of<br />
revelation that shows people His personal nature, His relational nature, and His<br />
plan for creation. We call this revelation special revelation. God's special revelation<br />
is the focus of Topics 4, 5, and 6.<br />
God's general revelation also<br />
includes revelation through<br />
conscience (Romans 2:14-15).<br />
Though our conscience is fallen,<br />
it still enlightens us about things<br />
that are wrong (murder, adultery,<br />
stealing, etc.) and things that<br />
are right (honesty, faithfulness,<br />
saving life, etc.). These are<br />
truths that most people in all<br />
cultures throughout history have<br />
acknowledged.<br />
God also reveals Himself in history<br />
as He raises up and pulls<br />
down kings and kingdoms. This<br />
kind of revelation is not as easily<br />
recognized as that of creation<br />
and conscience.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 149-150)<br />
149<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Topic 3<br />
<br />
Have students turn to Topic 3. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read Can Stars Speak? (SWT pp. 149-<br />
150).<br />
Can Stars Speak? Have you ever looked up at the stars on a<br />
clear night? Maybe you’ve camped far away from the lights of<br />
the city and observed in the absolute darkness of night a sky<br />
that seemed to be filled with sparkling diamonds. Maybe you<br />
saw the Big Dipper and other constellations or even shooting<br />
stars. Have you ever wondered how far away space extends or<br />
asked yourself whether the universe came into being through<br />
an accident or if an all-powerful God created it?<br />
God Reveals Truth to Us Through His Creation<br />
Can Stars Speak? Have you ever looked up at the stars on a clear<br />
night? Maybe you’ve camped far away from the lights of the city and<br />
observed in the absolute darkness of night a sky that seemed to be<br />
fi lled with sparkling diamonds. Maybe you saw the Big Dipper and other<br />
constellations or even shooting stars. Have you ever wondered how<br />
far away space extends or asked yourself whether the universe came<br />
into being through an accident or if an all-powerful God created it?<br />
If you’ve asked these questions, you’re not alone. Most people who<br />
have gazed up at the heavens have pondered questions like these. But<br />
do you know that the heavens do “speak” to us and can answer many<br />
of our questions? Oh, they don’t tell us how many stars there are or<br />
how far space extends, but they do tell us where they came from and<br />
something about the glorious God Who created them.<br />
1 The heavens proclaim the glory of God.<br />
The skies display his craftsmanship.<br />
2 Day after day they continue to speak;<br />
night after night they make him known.<br />
3 They speak without a sound or word;<br />
their voice is never heard.<br />
4 Y e t their message has gone throughout the earth,<br />
and their words to all the world.<br />
The skies tell about his goodness.<br />
And all the people see his glory.<br />
Psalm 97:6 ICB,<br />
These Psalms tell us that creation speaks the truth of God’s existence, goodness, and glory without<br />
speech or language. But how can that be? Can you really hear God speak truth without hearing His<br />
voice or reading His words in the Bible? Think about a beautiful painting you’ve seen. Did the painting<br />
speak to you and say, “An artist created me!” Of course not. Y o u don’t need the painting to tell you that<br />
it could not have come into existence accidentally<br />
from nothing. Without making a sound, though,<br />
the painting tells you that it was created by an<br />
artist. And if you “listen” carefully to the painting,<br />
it may tell you something about the artist’s feelings<br />
or moods. A painting with dark colors may<br />
reveal that the artist was sad, angry, or fearful.<br />
Or a painting with bright colors may speak of the<br />
artist’s joy and positive view of life. Likewise, if<br />
you “listen” to creation, it will tell you that it’s not<br />
an accident. It will tell you about the awesome<br />
power and glory of God, its Creator.<br />
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Psalm 19:1-4 NLT<br />
149<br />
If you’ve asked these questions, you’re not alone. Most people<br />
who have gazed up at the heavens have pondered questions like these. But<br />
do you know that the heavens do “speak” to us and can answer many of our<br />
questions? Oh, they don’t tell us how many stars there are or how far space<br />
extends, but they do tell us where they came from and something about the<br />
glorious God Who created them.<br />
1<br />
The heavens proclaim the glory of God.<br />
The skies display his craftsmanship.<br />
2<br />
Day after day they continue to speak;<br />
night after night they make him known.<br />
3<br />
They speak without a sound or word;<br />
their voice is never heard.<br />
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Unit 2 Lesson 10<br />
149<br />
<strong>Teacher</strong>’s Notes<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Topic 3<br />
God Reveals Truth to Us Through His Creation<br />
4<br />
Yet their message has gone throughout the earth,<br />
and their words to all the world.<br />
Psalm 19:1-4 NLT<br />
Can Stars Speak? Have you ever looked up at the stars on a clear<br />
night? Maybe you’ve camped far away from the lights of the city and<br />
observed in the absolute darkness of night a sky that seemed to be<br />
filled with sparkling diamonds. Maybe you saw the Big Dipper and other<br />
constellations or even shooting stars. Have you ever wondered how<br />
far away space extends or asked yourself whether the universe came<br />
into being through an accident or if an all-powerful God created it?<br />
If you’ve asked these questions, you’re not alone. Most people who<br />
have gazed up at the heavens have pondered questions like these. But<br />
do you know that the heavens do “speak” to us and can answer many<br />
of our questions? Oh, they don’t tell us how many stars there are or<br />
how far space extends, but they do tell us where they came from and<br />
something about the glorious God Who created them.<br />
1 The heavens proclaim the glory of God.<br />
The skies tell about his goodness.<br />
And all the people see his glory.<br />
Psalm 97:6 ICB<br />
The skies display his craftsmanship.<br />
2 Day after day they continue to speak;<br />
night after night they make him known.<br />
3 They speak without a sound or word;<br />
their voice is never heard.<br />
The skies tell about his goodness.<br />
4 Y e t their message has gone throughout the earth, And all the people see his glory.<br />
and their words to all the world.<br />
Psalm 97:6 ICB,<br />
Psalm 19:1-4 NLT<br />
These Psalms tell us that creation speaks the truth of God’s existence, goodness, and glory without<br />
speech or language. But how can that be? Can you really hear God speak truth without hearing His<br />
voice or reading His words in the Bible? Think about a beautiful painting you’ve seen. Did the painting<br />
speak to you and say, “An artist created me!” Of course not. Y o u don’t need the painting to tell you that<br />
it could not have come into existence accidentally<br />
from nothing. Without making a sound, though,<br />
the painting tells you that it was created by an<br />
artist. And if you “listen” carefully to the painting,<br />
it may tell you something about the artist’s feelings<br />
or moods. A painting with dark colors may<br />
reveal that the artist was sad, angry, or fearful.<br />
Or a painting with bright colors may speak of the<br />
artist’s joy and positive view of life. Likewise, if<br />
you “listen” to creation, it will tell you that it’s not<br />
an accident. It will tell you about the awesome<br />
power and glory of God, its Creator.<br />
The World of <strong>Worldview</strong>s<br />
149<br />
These psalms tell us that creation speaks the truth of God’s existence, goodness,<br />
and glory without speech or language. But how can that be? Can you<br />
really hear God speak truth without hearing His voice or reading His words in the<br />
Bible? Think about a beautiful painting you’ve seen. Did the painting speak to<br />
you and say, “An artist created me!” Of course not. You don’t need the painting<br />
to tell you that it could not have come into existence accidentally from nothing.<br />
Without making a sound, though, the painting tells you that it was created by<br />
an artist. And if you “listen” carefully to the painting, it may tell you something<br />
about the artist’s feelings or moods. A painting with<br />
dark colors may reveal that the artist was sad, angry,<br />
or fearful. Or a painting with bright colors may speak of<br />
the artist’s joy and positive view of life. Likewise, if you<br />
“listen” to creation, it will tell you that it is not an accident.<br />
It will tell you about the awesome power and glory of<br />
God, its Creator.<br />
Have students share what they have observed about the universe.<br />
Suggested Discussion Questions:<br />
What do you think about when you look up at the stars on a clear<br />
night?<br />
How does the universe speak to you?<br />
What does the universe speak to you?<br />
Lesson 10<br />
To Whom Does Creation Speak God’s Tr uth? Read the following words from the Old T e stament<br />
Book of Job to find out who heard and saw God’s truth through creation. As you read, think about<br />
some of the truths God reveals to you through His creation.<br />
22 “God is exalted in his power.<br />
Who is a teacher like him? . . .<br />
24 Remember to extol his work,<br />
which men have praised in song.<br />
25 All mankind has seen it;<br />
men gaze on it from afar.<br />
26 How great is God—beyond our understanding!<br />
The number of his years is past finding out.<br />
27 “He draws up the drops of water,<br />
which distill as rain to the streams;<br />
28 the clouds pour down their moisture<br />
and abundant showers fall on mankind.<br />
29 Who can understand how he spreads out the clouds,<br />
how he thunders from his pavilion?<br />
30 See how he scatters his lightning about him,<br />
bathing the depths of the sea.<br />
Job 36:22, 24-30<br />
The creation is a powerful testimony to God’s existence<br />
and to what He is like. Job says, “All mankind has seen it.”<br />
He means that everyone has seen God’s work in creation.<br />
And anyone who has seen God’s work has also seen<br />
His greatness and power. In the New T e stament Book<br />
of Romans, the apostle Paul also tells us how creation<br />
speaks truth about God.<br />
19 They know the truth about God because he has<br />
made it obvious to them. 20 For ever since the world<br />
was created, people have seen the earth and sky.<br />
Through everything God made, they can clearly<br />
see his invisible qualities—his eternal power and<br />
divine nature. So they have no excuse for not<br />
knowing God. Romans 1:19-20 NLT<br />
Because the creation speaks the truth about<br />
God’s existence and power so clearly, no one<br />
has an excuse for not knowing Him. Have you<br />
been listening to the words of creation? Do you<br />
know God?<br />
150<br />
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150<br />
<br />
Have students read To Whom Does Creation Speak God's Truth? (SWT p.<br />
150).<br />
To Whom Does Creation Speak God’s Truth? Read the<br />
following words from the Old Testament Book of Job to find<br />
out who heard and saw God’s truth through creation. As<br />
you read, think about some of the truths God reveals to<br />
you through His creation.<br />
22<br />
“God is exalted in his power.<br />
Who is a teacher like him? . . .<br />
24<br />
Remember to extol his work,<br />
which men have praised in song.<br />
25<br />
All mankind has seen it;<br />
men gaze on it from afar.<br />
26<br />
How great is God—beyond our understanding!<br />
The number of his years is past finding out.<br />
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"I, the LORD, Speak the Truth" Isaiah 45:19<br />
27<br />
“He draws up the drops of water,<br />
which distill as rain to the streams;<br />
28<br />
the clouds pour down their moisture<br />
and abundant showers fall on mankind.<br />
29<br />
Who can understand how he spreads out the clouds,<br />
how he thunders from his pavilion?<br />
30<br />
See how he scatters his lightning about him,<br />
bathing the depths of the sea.<br />
Job 36:22, 24-30<br />
The creation is a powerful testimony to God’s existence and to what He is<br />
like. Job says, “All mankind has seen it.” He means that everyone has seen<br />
God’s work in creation. And anyone who has seen God’s work has also seen<br />
His greatness and power. In the New Testament Book of Romans, the apostle<br />
Paul also tells us how creation speaks truth about God.<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 10<br />
To Whom Does Creation Speak God’s Tr uth? Read the following words from the Old T e stament<br />
Book of Job to fi nd out who heard and saw God’s truth through creation. As you read, think about<br />
some of the truths God reveals to you through His creation.<br />
22 “God is exalted in his power.<br />
Who is a teacher like him? . . .<br />
24 Remember to extol his work,<br />
which men have praised in song.<br />
25 All mankind has seen it;<br />
men gaze on it from afar.<br />
26 How great is God—beyond our understanding!<br />
The number of his years is past fi nding out.<br />
27 “He draws up the drops of water,<br />
which distill as rain to the streams;<br />
28 the clouds pour down their moisture<br />
and abundant showers fall on mankind.<br />
29 Who can understand how he spreads out the clouds,<br />
how he thunders from his pavilion?<br />
30 See how he scatters his lightning about him,<br />
bathing the depths of the sea.<br />
Job 36:22, 24-30<br />
The creation is a powerful testimony to God’s existence<br />
and to what He is like. Job says, “All mankind has seen it.”<br />
He means that everyone has seen God’s work in creation.<br />
And anyone who has seen God’s work has also seen<br />
His greatness and power. In the New T e stament Book<br />
of Romans, the apostle Paul also tells us how creation<br />
speaks truth about God.<br />
150<br />
19 They know the truth about God because he has<br />
made it obvious to them. 20 For ever since the world<br />
was created, people have seen the earth and sky.<br />
Through everything God made, they can clearly<br />
see his invisible qualities—his eternal power and<br />
divine nature. So they have no excuse for not<br />
knowing God. Romans 1:19-20 NLT<br />
Because the creation speaks the truth about<br />
God’s existence and power so clearly, no one<br />
has an excuse for not knowing Him. Have you<br />
been listening to the words of creation? Do you<br />
know God?<br />
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150<br />
19<br />
They know the truth about God because he has made it obvious to them. 20 For<br />
ever since the world was created, people have seen the earth and sky. Through<br />
everything God made, they can clearly see his invisible qualities—his eternal<br />
power and divine nature. So they have no excuse for not knowing God.<br />
Romans 1:19-20 NLT<br />
Suggested Discussion Questions:<br />
Because the creation speaks the truth about God’s<br />
existence and power so clearly, no one has an excuse<br />
for not knowing Him. Have you been listening to the<br />
words of creation? Do you know God?<br />
What do the heavens tell us about God's existence?<br />
How do the heavens tell us God exists?<br />
What do the heavens tell us about God?<br />
According to the Book of Job, to whom do the heavens and all creation<br />
speak?<br />
According to Job, what do the heavens and creation not tell us about<br />
God?<br />
What does the Bible tell us about the excuses people make for not<br />
believing in God? Why are these excuses worthless?<br />
Why do you think people choose not to believe in God when the<br />
creation clearly tells us He does exist?<br />
If you are following the suggested syllabus, assign The Main Points (SWT p.<br />
151), Scripture Search (SWT p. 152), Writing About It (SWT p. 153), and Hiding<br />
God's Word (SWT p. 154). If you prefer, create comprehension, application,<br />
and enrichment activities of your own.<br />
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Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
DAY 3 (Syllabus Day 20)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 168-177 Student Worktext: pp. 155-164<br />
Topic 4. god reveals truth to us through the bible<br />
Background for the <strong>Teacher</strong><br />
In contrast to general revelation that impersonally reveals God's existence and some<br />
of His attributes through creation, God's special revelation personally reveals Himself<br />
and His plan for creation. The special revelations of God include the written Word<br />
or Scripture and God's most personal revelation in the Person of Jesus Christ, the<br />
Word made flesh, the Living Word.<br />
In the Scriptures (the writings), we find God's revealed words to humanity. These<br />
words are truths that we could not have known or discovered by natural reason.<br />
Only by God's gracious act of revealing Himself through verbal communication with<br />
us can we know His nature and character as a Personal Being and our purpose for<br />
existence. Only through Scripture can we begin to understand the origin of evil and<br />
the brokenness of creation. And only through Scripture can we come to know God's<br />
plan to redeem and restore His creation from the ravages of sin and evil.<br />
Over a period of 1,600 years, God communicated His words to approximately 40<br />
men, who, guided by the Holy Spirit, carefully recorded His messages to us. These<br />
men were inspired by the Holy Spirit of God to write God's words. Inspiration is the<br />
power of God that enabled the writers of Scripture to write without error. Inspiration<br />
does not mean dictation. Rather, God sovereignly communicated His truths while<br />
at the same time used each writer's frame of reference, personality, emotions, and<br />
culture to express His truths. We can identify the writers' fingerprints in the books<br />
they wrote, strong evidence that God clothed His revelation with their humanity.<br />
God also revealed His Word through illumination. In this process, God, again<br />
through the Holy Spirit, enlightened the writers' understanding of the revelation they<br />
received. Today, Christians' understanding is still illumined by the indwelling Holy<br />
Spirit as they read God's Word.<br />
The Holy Scriptures have been compiled into the Bible, a word derived from the<br />
Greek word biblios, meaning book. The Bible is divided into two Testaments, the<br />
Old and the New. A testament is a covenant or contract wherein one person offers<br />
something of value that is then accepted by another. Once the offer is accepted, a<br />
covenant or contract has been made. Within the covenant are promises that govern<br />
the relationship between the two parties.<br />
The Old Testament contains the original covenants God made with the nation of the<br />
Hebrews, Israel, and relates to His plan for redemption through the coming Messiah,<br />
Jesus Christ. In the Protestant Bible, there are 39 Old Testament books written by<br />
approximately 30 men over 1,000 years. The Hebrew Bible includes the equivalent<br />
content as the Protestant Old Testament, but arranges the material into 24 books<br />
that include the 5 books of the Law or Torah, 8 prophetic books, one combining the<br />
minor prophets into one book, and 11 books referred to as Writings, concluding with<br />
1 and 2 Chronicles combined as one book. The canon of the Old Testament (those<br />
books examined and determined to be authentic revelations of God) was probably<br />
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"I, the LORD, Speak the Truth" Isaiah 45:19<br />
not finalized until about the time of Christ's birth.<br />
<strong>Teacher</strong>’s Notes<br />
The New Testament includes 27 inspired books all relating to the new covenant of<br />
grace in Jesus, Who is the fulfillment of the Old Testament Messianic promises.<br />
Compiled by 10 men over a period of 50-60 years between 40-100 A.D., the New<br />
Testament includes 5 books of history (Matthew through Acts), 21 epistles or letters<br />
(Romans through Jude), and 1 book of prophecy, Revelation. The canon of the New<br />
Testament was not finalized until the fourth century A.D.<br />
Hebrew is the primary language of the Old Testament, though some passages in<br />
Ezra and Daniel were written in Aramaic. Hebrew is one of the Semitic languages<br />
common to Mesopotamia (primarily modern day Iraq). The alphabet consists of<br />
22 consonants, but no vowels, and is written from right to left. The first page of a<br />
Hebrew Bible would be the last page of an English Bible.<br />
Although Aramaic became the common language spoken in Israel in Jesus' time,<br />
the books of the New Testament were written in Greek—the main language of<br />
scholarship within the Roman Empire. Unlike Hebrew, the Greek alphabet with 24<br />
letters includes vowels and is written left to right like English.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 155-162)<br />
<br />
Have students turn to Topic 4. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read Does Creation Speak All God's Truth<br />
to Us? (SWT p. 155).<br />
Does Creation Speak All God’s Truth to Us? Let’s think again about an<br />
artist’s painting. What can you know about an artist just by looking at his or<br />
her painting? First, you know for sure that an artist exists. No<br />
painting can create itself out of nothing. And as you learned<br />
in Topic 3, if you “listen” carefully to the painting, it reveals<br />
information about the artist’s talents, abilities, likes, dislikes,<br />
and even feelings. But you still can’t know everything about<br />
the artist by merely observing his or her work, can you? Even<br />
if you think the painting reveals the artist’s feelings, you can’t<br />
know with certainty.<br />
155<br />
Topic 4<br />
God Reveals Truth to Us Through the Bible<br />
Does Creation Speak All God’s Tr uth to Us? Let’s think again about an artist’s painting. What can<br />
you know about an artist just by looking at his or her painting? First, you know for sure that an artist<br />
exists. No painting can create itself out of nothing. And as you<br />
learned in Topic 3, if you “listen” carefully to the painting, it reveals<br />
information about the artist’s talents, abilities, likes, dislikes, and<br />
even feelings. But you still can’t know everything about the artist<br />
by merely observing his or her work, can you? Even if you think<br />
the painting reveals the artist’s feelings, you can’t know with<br />
certainty.<br />
So how can you know the artist better? How can you know why he<br />
or she painted a particular scene? How can you know how the artist<br />
truly feels about the painting? Suppose you read a book written<br />
by the artist. As you turn the pages, you discover the artist’s true<br />
feelings about painting. You discover the methods or styles the<br />
artist uses to create each painting. And you learn why the artist<br />
chose to create beautiful paintings in the fi rst place. If you were<br />
to discover and read such a book, many of your questions about<br />
the artist would be answered. You would know for certain more<br />
about both the artist and his or her work than you could just by<br />
viewing paintings in an art gallery.<br />
Now let’s go back to the idea of “listening” to what creation tells<br />
“I, the LORD, speak the truth;<br />
us. You learned in T o pic 3 that creation speaks truth to us. It tells<br />
us there is a Creator and that He is good and glorious. It tells us<br />
I declare what is right.”<br />
that God is powerful and beyond our understanding (Job 36:26).<br />
Isaiah 45:19<br />
But as the painting cannot tell us everything we’d like to know<br />
about the artist, neither can creation tell us every truth we need<br />
to know about God. Creation doesn’t tell us why we exist or<br />
why there is so much sin and evil in the world. Nor does God’s<br />
creation tell us about His plan to redeem it. No, these are truths<br />
creation doesn’t reveal to us. These are truths we cannot know<br />
through our senses or through reasoning with our minds. These<br />
are truths that we can know only because God chose to reveal<br />
them by speaking them to us. These are truths He communicated<br />
by His Spirit to men whom He chose to record His words for all<br />
the world to read. These truths are recorded in a book that God<br />
alone has authored. Do you know the name of this book?<br />
The World of <strong>Worldview</strong>s<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
155<br />
So how can you know the artist better? How can you know why he or she<br />
painted a particular scene? How can you know how the artist truly feels about<br />
the painting? Suppose you read a book written by the artist. As you turn the<br />
pages, you discover the artist’s true feelings about painting. You discover the<br />
methods or styles the artist uses to create each painting. And you learn why<br />
the artist chose to create beautiful paintings in the first place. If you were to<br />
discover and read such a book, many of your questions about the artist would<br />
be answered. You would know for certain more about both the artist and his or<br />
her work than you could just by viewing paintings in an art gallery.<br />
Now let’s go back to the idea of “listening” to what creation tells us. You learned<br />
in Topic 3 that creation speaks truth to us. It tells us there is a Creator and that<br />
He is good and glorious. It tells us that God is powerful and beyond our understanding<br />
(Job 36:26). But as the painting cannot tell us everything we’d like to<br />
The World of <strong>Worldview</strong>s<br />
169
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
know about the artist, neither can creation tell us every truth<br />
“I, the LORD, speak the truth;<br />
I declare what is right.” we need to know about God. Creation doesn’t tell us why we<br />
Isaiah 45:19<br />
exist or why there is so much sin and evil in the world. Nor<br />
does God’s creation tell us about His plan to redeem it. No,<br />
these are truths creation doesn’t reveal to us. These are truths<br />
we cannot know through our senses or through reasoning with<br />
our minds. These are truths that we can know only because<br />
God chose to reveal them by speaking them to us. These are<br />
truths He communicated by His Spirit to men whom He chose<br />
to record His words for all the world to read. These truths are recorded in a book<br />
that God alone has authored. Do you know the name of this book?<br />
Suggested Discussion Questions:<br />
What can you know about a painting when you see it?<br />
What can you know about creation when you see it?<br />
What might a painting tell you about the artist?<br />
What does creation tell you about its Creator?<br />
How could we learn more about an artist and his or her painting?<br />
Where can we learn more about God and His creation?<br />
Lesson 10<br />
What Is the Bible? The word Bible comes from the<br />
Greek word biblios, meaning book. We also know the<br />
Bible by other names. We know it as Scripture, meaning<br />
writing, or Scriptures, meaning writings.<br />
For everything that was written in the past was written<br />
to teach us, so that through endurance and the<br />
encouragement of the Scriptures we might have hope.<br />
Romans 15:4<br />
These writings, of course, are not merely the writings of<br />
people. They are the words God revealed to men, who wrote them down so that we could know God<br />
and His plan for our lives and for creation. For this reason, the Bible is also called the Word of God.<br />
Long ago, the apostle Paul wrote a New T e stament letter to new Christians living in the city of Thessalonica<br />
in the country of Greece. In this letter, Paul reminded the Thessalonians that what they had<br />
heard about God and His plan for redemption were not just human words, but the actual words of God<br />
revealed or spoken to them.<br />
And we also thank God continually because, when<br />
you received the word of God, which you heard<br />
from us, you accepted it not as the word of men,<br />
but as it actually is, the word of God, which is at<br />
work in you who believe. 1 Thessalonians 2:13<br />
The apostle Paul also wrote to Christians in the<br />
city of Ephesus in modern day Turkey. In this letter,<br />
Paul called Scripture the “word of truth.”<br />
T URKEY<br />
Ephesus<br />
And you also were included in Christ when you<br />
heard the word of truth, the gospel of your salvation.<br />
Ephesians 1:13<br />
Can we trust the Bible or Scriptures to be the “word of God”?<br />
Can we trust the Bible to be the “word of truth”? God assures<br />
us that we can.<br />
156<br />
<br />
Have students read What Is the Bible? (SWT p. 156).<br />
What Is the Bible? The word Bible comes from the Greek<br />
word biblios, meaning book. We also know the Bible by<br />
other names. We know it as Scripture, meaning writing, or<br />
Scriptures, meaning writings.<br />
For everything that was written in the past was written to teach us, so that<br />
through endurance and the encouragement of the Scriptures we might have<br />
hope. Romans 15:4<br />
156<br />
“I, the LORD, speak the truth;<br />
I declare what is right.”<br />
Isaiah 45:19<br />
“. . . your word is truth.” John 17:17<br />
The World of <strong>Worldview</strong>s<br />
These writings, of course, are not merely the writings of people. They are the<br />
words God revealed to men, who wrote them down so that we could know God<br />
and His plan for our lives and for creation. For this reason, the Bible is also<br />
called the Word of God.<br />
Long ago, the apostle Paul wrote a New Testament letter to new Christians<br />
living in the city of Thessalonica in the country of Greece. In this letter, Paul<br />
reminded the Thessalonians that what they had heard about God and His plan<br />
for redemption were not just human words, but the actual words of God revealed<br />
or spoken to them.<br />
TURKEY<br />
Ephesus<br />
And we also thank God continually because, when you<br />
received the word of God, which you heard from us, you<br />
accepted it not as the word of men, but as it actually is,<br />
the word of God, which is at work in you who believe.<br />
1 Thessalonians 2:13<br />
The apostle Paul also wrote to Christians in the city of Ephesus in modern day<br />
Turkey. In this letter, Paul referred to God's word as the “word of truth.”<br />
170 The World of <strong>Worldview</strong>s
History Wisdom Prophecy<br />
Law<br />
Old T e stament<br />
Prophecy<br />
History<br />
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
And you also were included in Christ when you heard the word of truth, the<br />
gospel of your salvation. Ephesians 1:13<br />
<strong>Teacher</strong>’s Notes<br />
Can we trust the words of Scripture to be the “word of God”? Can we trust the<br />
Bible to be the “word of truth”? God assures us that we can.<br />
“I, the LORD, speak the truth;<br />
I declare what is right.”<br />
Isaiah 45:19<br />
“. . . your word is truth.” John 17:17<br />
Suggested Discussion Questions:<br />
What does the word "Bible" mean?<br />
From what language does the word Bible come? What word?<br />
Why do we refer to the Bible as "the Scriptures"?<br />
What did the apostle Paul call the Bible in his letter to the Christians<br />
in the Greek city of Thessalonica? Why?<br />
What did the apostle Paul call the Bible in his letter to the Christians<br />
in the city of Ephesus? Why?<br />
Why can we trust that the words of the Bible are true?<br />
<br />
Have students read How Is the Bible Arranged or Organized? (SWT p.157).<br />
How Is the Bible Arranged or Organized? The Bible is one large book<br />
consisting of 66 separate, smaller books arranged into two divisions, the Old<br />
Testament of 39 books and the New Testament of 27 books. The Bible is the<br />
only true written revelation of God.<br />
The word testament means covenant. The 39 books of the Old Testament<br />
are primarily related to God’s call and covenant or promised relationship with<br />
the Hebrews, who became the nation of Israel. These<br />
books reveal God’s promise to Israel to be their God and<br />
provider with the condition that they obey Him. These<br />
books also reveal God’s promise to redeem and restore<br />
harmony in all the relationships of creation through<br />
His Son, Jesus, Who one day<br />
would be born from the nation<br />
of Israel.<br />
The 39 books of the Old Testament<br />
are grouped into 4 categories—5<br />
books of Law, 12 books<br />
Ezra<br />
Nehemiah<br />
Esther<br />
Job<br />
Psalms<br />
Proverbs<br />
Ecclesiastes<br />
Song of Solomon<br />
of History, 5 books of Wisdom, and 17 books of Prophecy. Compare the three<br />
pictures on this page that show the books of the Old Testament arranged on<br />
shelves with the Books of the Bible posters in your classroom.<br />
Isaiah<br />
Ezekiel<br />
Lamentations<br />
Jeremiah<br />
History Wisdom Prophecy<br />
Daniel<br />
Leviticus<br />
Exodus<br />
Genesis<br />
Law<br />
Amos<br />
Joel<br />
Hosea<br />
Numbers<br />
Deuteronomy<br />
Old Testament<br />
Obadiah<br />
Jonah<br />
Micah<br />
Nahum<br />
Habakkuk<br />
Zephaniah<br />
Prophecy<br />
Joshua<br />
Judges<br />
Ruth<br />
1 Samuel<br />
2 Samuel<br />
1 Kings<br />
2 Kings<br />
1 Chronicles<br />
2 Chronicles<br />
History<br />
Zechariah<br />
Haggai<br />
Malachi<br />
157<br />
How Is the Bible Arranged or Organized? The Bible is one large book consisting of 66 separate,<br />
smaller books arranged into two divisions, the Old Testament of 39 books and the New Testament of<br />
27 books. The Bible is the only true written revelation of God.<br />
The word testament means covenant. The 39 books of the Old Testament are primarily related to God’s<br />
call and covenant or promised relationship with the Hebrews, who became the nation of Israel. These<br />
books reveal God’s promise to Israel to be their God and provider with the condition that they obey<br />
Him. These books also reveal God’s promise to redeem and restore harmony in all the relationships<br />
of creation through His Son, Jesus, Who one day<br />
would be born from the nation of Israel.<br />
Joshua<br />
The 39 books of the Old Testament are grouped<br />
Judges<br />
into 4 categories—5 books of Law, 12 books of<br />
Ruth<br />
1 Samuel<br />
History, 5 books of Wisdom, and 17 books of<br />
2 Samuel<br />
Prophecy. Compare the three pictures on this<br />
1 Kings<br />
page that show the books of the Old Testament<br />
2 Kings<br />
arranged on shelves with the Books of the Bible<br />
1 Chronicles<br />
posters in your classroom.<br />
2 Chronicles<br />
Ezra<br />
Nehemiah<br />
Esther<br />
Job<br />
Psalms<br />
Proverbs<br />
Ecclesiastes<br />
Song of Solomon<br />
Ezekiel<br />
Lamentations<br />
Jeremiah<br />
Isaiah<br />
Daniel<br />
The 27 books of the New Testament focus on God’s new covenant relationship of grace with all people<br />
through the death and resurrection of Jesus. The New Testament explains how Jesus fulfilled all<br />
God’s promises in the Old Testament, and it reveals the truths of how our faith in Jesus can restore<br />
our fellowship with God.<br />
The 27 books of the New Testament are grouped into 3 major categories—5 books of History, 21<br />
books of Christian Living, and 1 book of Prophecy. Compare the two pictures on the next page that<br />
show the books of the New Testament arranged on shelves with the Books of the Bible posters in<br />
your classroom.<br />
The World of <strong>Worldview</strong>s<br />
Genesis<br />
Leviticus<br />
Exodus<br />
Amos<br />
Joel<br />
Hosea<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Numbers<br />
Deuteronomy<br />
Obadiah<br />
Jonah<br />
Micah<br />
Nahum<br />
Habakkuk<br />
Zephaniah<br />
Zechariah<br />
Haggai<br />
Malachi<br />
157<br />
The 27 books of the New Testament focus on God’s new covenant relationship<br />
of grace with all people through the death and resurrection of Jesus. The New<br />
Testament explains how Jesus fulfilled all God’s promises in the Old Testament,<br />
The World of <strong>Worldview</strong>s<br />
171
History<br />
New T e stament<br />
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Christian Living<br />
Christian Living<br />
Prophecy<br />
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
and it reveals the truths of how<br />
our faith in Jesus can restore<br />
our fellowship with God.<br />
The 27 books of the New Testament<br />
are grouped into 3 major<br />
John<br />
Luke<br />
Mark<br />
Matthew<br />
History<br />
2 Corinthians<br />
categories—5 books of History, 21 books of Christian Living, and 1 book of<br />
Prophecy. Compare the two pictures on the next page that show the books of<br />
the New Testament arranged on shelves with the Books of the Bible posters<br />
in your classroom.<br />
Acts<br />
New Testament<br />
Romans<br />
1 Corinthians<br />
Galatians<br />
Ephesians<br />
Philippians<br />
Colossians<br />
1 Thessalonians<br />
2 Thessalonians<br />
Christian Living<br />
2 Timothy<br />
1 Timothy<br />
Titus<br />
Philemon<br />
Hebrews<br />
James<br />
1 Peter<br />
2 Peter<br />
1 John<br />
2 John<br />
3 John<br />
Christian Living<br />
Jude<br />
Revelation<br />
Prophecy<br />
Suggested Discussion Questions:<br />
What do we mean when we say that the Bible is 66 books combined<br />
into one book?<br />
What are the two major divisions of the Bible called?<br />
What is a covenant?<br />
The books of the Old Testament (or old covenant) reveal God's<br />
promises and relationship with what special group of people?<br />
What was God's primary reason for choosing and making a covenant<br />
with the Hebrew people?<br />
How many books are included in the Old Testament? How are they<br />
categorized?<br />
Have students refer to their own Bibles and the Bible Posters as you lead<br />
them through the categories and names of the books of the Old Testament.<br />
Emphasize the writers of the books and the varying lengths.<br />
Suggested Discussion Questions:<br />
The books of the New Testament (new covenant) reveal that God<br />
fulfilled His Old Testament promises. How?<br />
How do we enter into the new covenant relationship with God today?<br />
How many books are included in the New Testament? How are they<br />
categorized?<br />
John<br />
Luke<br />
Mark<br />
Matthew<br />
Acts<br />
Romans<br />
1 Corinthians<br />
2 Corinthians<br />
Galatians<br />
Ephesians<br />
Philippians<br />
Colossians<br />
1 Thessalonians<br />
2 Thessalonians<br />
2 Timothy<br />
1 Timothy<br />
Titus<br />
Philemon<br />
Hebrews<br />
James<br />
1 Peter<br />
2 Peter<br />
1 John<br />
2 John<br />
3 John<br />
Jude<br />
Revelation<br />
158<br />
Have students refer to their own Bibles and the Bible Posters as you lead<br />
them through the categories and names of the books of the New Testament.<br />
Emphasize the writers of the books and the varying lengths, explaining that<br />
some of the books are brief letters that were circulated among the early Christians<br />
for their instruction.<br />
Who Wrote the Bible? God, of course, is the author of the Bible. But God did not sit down with pen<br />
and paper and begin to write His words to us. Instead, during a period of almost 1,600 years He spoke<br />
the truth He wanted recorded in the Bible to forty different men, beginning with Moses, who wrote<br />
Genesis, and ending with the apostle John, who wrote Revelation.<br />
Some of the writers, like David and Solomon, were kings. Some, like<br />
Peter, James, and John, were simple fishermen. We know that the Old<br />
Testament writer and prophet Amos was a farmer and shepherd and<br />
the New Testament writer Luke, pictured at the left, was a doctor.<br />
As you read the books of the Bible, you will find the words “God said”<br />
over 3,800 times. Each of the writers who wrote down the truths that<br />
God revealed to him was careful to let us know that the words he<br />
recorded were God’s, not his own. For example, Moses wrote these<br />
words in the Book of Exodus just after He received the Ten Commandments<br />
from God on Mount Sinai in the wilderness:<br />
15 Moses turned and went down the mountain with the two tablets of<br />
the Testimony in his hands. They were inscribed on both sides, front<br />
and back. 16 The tablets were the work of God; the writing was the<br />
writing of God, engraved on the tablets. Exodus 32:15-16<br />
During a time when the nation of Israel turned away from God, God<br />
sent the prophet Jeremiah to warn them of their punishment if they<br />
did not repent. Jeremiah made it clear his message was from God:<br />
1 In the fourth year of Jehoiakim son of Josiah king of Judah, this word<br />
came to Jeremiah from the LORD: 2 “Take a scroll and write on it all the<br />
words I have spoken to you concerning Israel, Judah and all the other nations from the time I began<br />
speaking to you in the reign of Josiah till now. 3 Perhaps when the people of Judah hear about every<br />
disaster I plan to inflict on them, each of them will turn from his wicked way; then I will forgive their<br />
wickedness and their sin.” 4 So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all<br />
the words the LORD had spoken to him, Baruch wrote them on the scroll. Jeremiah 36:1-4<br />
158 The World of <strong>Worldview</strong>s<br />
<br />
Explain that chapter and verse numbers were not in the original Scriptures. They<br />
were added around 1250 A.D. as an aid to locating particular passages.<br />
Have students read Who Wrote the Bible? (SWT pp. 158-159).<br />
Who Wrote the Bible? God, of course, is the author of the Bible. But God did<br />
not sit down with pen and paper and begin to write His words to us. Instead,<br />
during a period of almost 1,600 years He spoke the truth He wanted recorded<br />
in the Bible to forty different men, beginning with Moses, who wrote Genesis,<br />
172 The World of <strong>Worldview</strong>s
History<br />
New T e stament<br />
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Christian Living<br />
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
12<br />
Christian Living<br />
Prophecy<br />
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
and ending with the apostle John, who wrote Revelation. Some<br />
of the writers, like David and Solomon, were kings. Some, like<br />
Peter, James, and John, were simple fishermen. We know that<br />
the Old Testament writer and prophet Amos was a farmer and<br />
shepherd and the New Testament writer Luke, pictured at the<br />
left, was a doctor.<br />
As you read the books of the Bible, you will find the words “God<br />
said” over 3,800 times. Each of the writers who wrote down the<br />
truths that God revealed to him was careful to let us know that the<br />
words he recorded were God’s, not his own. For example, Moses<br />
wrote these words in the Book of Exodus just after he received<br />
the Ten Commandments from God on Mount Sinai in the wilderness:<br />
15<br />
Moses turned and went down the mountain with the two tablets of the Testimony<br />
in his hands. They were inscribed on both sides, front and back. 16 The<br />
tablets were the work of God; the writing was the writing of God, engraved on<br />
the tablets. Exodus 32:15-16<br />
<strong>Teacher</strong>’s Notes<br />
John<br />
Luke<br />
Mark<br />
Matthew<br />
Acts<br />
Romans<br />
1 Corinthians<br />
2 Corinthians<br />
Galatians<br />
Ephesians<br />
Philippians<br />
Colossians<br />
1 Thessalonians<br />
2 Thessalonians<br />
2 Timothy<br />
1 Timothy<br />
Titus<br />
Philemon<br />
Hebrews<br />
James<br />
1 Peter<br />
2 Peter<br />
1 John<br />
2 John<br />
3 John<br />
Who Wrote the Bible? God, of course, is the author of the Bible. But God did not sit down with pen<br />
and paper and begin to write His words to us. Instead, during a period of almost 1,600 years He spoke<br />
the truth He wanted recorded in the Bible to forty different men, beginning with Moses, who wrote<br />
Genesis, and ending with the apostle John, who wrote Revelation.<br />
Some of the writers, like David and Solomon, were kings. Some, like<br />
Peter, James, and John, were simple fishermen. We know that the Old<br />
Testament writer and prophet Amos was a farmer and shepherd and<br />
the New Testament writer Luke, pictured at the left, was a doctor.<br />
As you read the books of the Bible, you will find the words “God said”<br />
over 3,800 times. Each of the writers who wrote down the truths that<br />
God revealed to him was careful to let us know that the words he<br />
recorded were God’s, not his own. For example, Moses wrote these<br />
words in the Book of Exodus just after He received the Ten Commandments<br />
from God on Mount Sinai in the wilderness:<br />
15 Moses turned and went down the mountain with the two tablets of<br />
the Testimony in his hands. They were inscribed on both sides, front<br />
and back. 16 The tablets were the work of God; the writing was the<br />
writing of God, engraved on the tablets. Exodus 32:15-16<br />
During a time when the nation of Israel turned away from God, God<br />
sent the prophet Jeremiah to warn them of their punishment if they<br />
did not repent. Jeremiah made it clear his message was from God:<br />
1 In the fourth year of Jehoiakim son of Josiah king of Judah, this word<br />
came to Jeremiah from the LORD: 2 “Take a scroll and write on it all the<br />
words I have spoken to you concerning Israel, Judah and all the other nations from the time I began<br />
speaking to you in the reign of Josiah till now. 3 Perhaps when the people of Judah hear about every<br />
disaster I plan to infl ict on them, each of them will turn from his wicked way; then I will forgive their<br />
wickedness and their sin.” 4 So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all<br />
the words the LORD had spoken to him, Baruch wrote them on the scroll. Jeremiah 36:1-4<br />
158 The World of <strong>Worldview</strong>s<br />
Jude<br />
Revelation<br />
158<br />
During a time when the nation of Israel turned away from God, God sent the<br />
prophet Jeremiah to warn them of their punishment if they did not repent. Jeremiah<br />
made it clear his message was from God:<br />
1<br />
In the fourth year of Jehoiakim son of Josiah king of Judah, this word came<br />
to Jeremiah from the LORD: 2 “Take a scroll and write on it all the words I have<br />
spoken to you concerning Israel, Judah and all the other nations from the time I<br />
began speaking to you in the reign of Josiah till now. 3 Perhaps when the people<br />
of Judah hear about every disaster I plan to inflict on them, each of them will<br />
turn from his wicked way; then I will forgive their wickedness and their sin.” 4 So<br />
Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words<br />
the LORD had spoken to him, Baruch wrote them on the scroll.<br />
Jeremiah 36:1-4<br />
The apostle Paul, a New Testament writer, made it clear<br />
that the words he wrote in a letter to new Christians in<br />
the city of Corinth were not his own words, but God’s.<br />
11<br />
. . . No one knows the thoughts that another person<br />
has. Only a person’s spirit that lives in him knows his<br />
thoughts. It is the same with God. No one knows the<br />
thoughts of God. Only the Spirit of God knows God’s<br />
thoughts. 12 We did not receive the spirit of the world, but we received the Spirit<br />
that is from God. We received this Spirit so that we can know all that God has<br />
given us. 13 When we speak we do not use words taught to us by the wisdom<br />
that men have. We use words taught to us by the Spirit. We use spiritual words<br />
to explain spiritual things. 1 Corinthians 2:11-13 ICB<br />
159<br />
The apostle Paul, a New Testament writer, made it clear that the words he wrote in a letter to new<br />
Christians in the city of Corinth were not his own words, but God’s.<br />
11 . . . No one knows the thoughts that another person<br />
has. Only a person’s spirit that lives in him knows<br />
his thoughts. It is the same with God. No one knows<br />
the thoughts of God. Only the Spirit of God knows<br />
God’s thoughts. 12 We did not receive the spirit of the<br />
world, be we received the Spirit that is from God.<br />
We received this Spirit so that we can know all that<br />
God has given us. 13 When we speak we do not use<br />
words taught to us by the wisdom that men have.<br />
We use words taught to us by the Spirit. We use<br />
spiritual words to explain spiritual things.<br />
1 Corinthians 2:11-13 ICB<br />
How Did Men Write the Bible? Men recorded God’s<br />
revelation of truth by a process called inspiration. Inspiration is the power of God that enabled each<br />
of the 40 men to write God’s words without any mistakes.<br />
16 All Scripture is inspired by God and profitable for<br />
Inspiration<br />
teaching, for reproof, for correction, for training in<br />
The power of God that enabled men to write<br />
righteousness; 17 so that the man of God may be<br />
adequate, equipped for every good work.<br />
the words of Scripture without errors<br />
2 Timothy 3:16-17 NAS 95<br />
The men who wrote down the words God inspired them to write were able to receive and understand<br />
His revelation of truth through a process called illumination. Illumination is the work of God’s Holy<br />
Spirit.<br />
Illumination<br />
The work of God by His Spirit that enabled<br />
men to receive and understand God’s<br />
revelation of Scripture<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
12 And we have received God’s Spirit (not the world’s<br />
spirit), s so we can know the wonderful things God has<br />
freely given us. 13 When we tell you these things, we<br />
do d not use words that come from human wisdom.<br />
Instead, we speak words given to us by the Spirit,<br />
using the Spirit’s words to explain spiritual truths.<br />
1 Corinthians 2:12-13 NLT<br />
Only as men were inspired by God were they able to write His revelation without mistakes. And only as<br />
they were illumined by the Holy Spirit were they able to understand the truth God revealed to them. In<br />
The World of <strong>Worldview</strong>s<br />
159<br />
Suggested Discussion Questions:<br />
Over a period of how many years did God reveal His words to the<br />
men who wrote of the Bible?<br />
The World of <strong>Worldview</strong>s<br />
173
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
12<br />
Unit 2 Lesson 10<br />
159<br />
<strong>Teacher</strong>’s Notes<br />
The apostle Paul, a New Testament writer, made it clear that the words he wrote in a letter to new<br />
Christians in the city of Corinth were not his own words, but God’s.<br />
11 . . . No one knows the thoughts that another person<br />
has. Only a person’s spirit that lives in him knows<br />
his thoughts. It is the same with God. No one knows<br />
the thoughts of God. Only the Spirit of God knows<br />
God’s thoughts. 12 We did not receive the spirit of the<br />
world, be we received the Spirit that is from God.<br />
We received this Spirit so that we can know all that<br />
God has given us. 13 When we speak we do not use<br />
words taught to us by the wisdom that men have.<br />
We use words taught to us by the Spirit. We use<br />
spiritual words to explain spiritual things.<br />
1 Corinthians 2:11-13 ICB<br />
How Did Men Write the Bible? Men recorded God’s<br />
revelation of truth by a process called inspiration. Inspiration is the power of God that enabled each<br />
of the 40 men to write God’s words without any mistakes.<br />
16 All Scripture is inspired by God and profitable for<br />
Inspiration<br />
teaching, for reproof, for correction, for training in<br />
The power of God that enabled men to write<br />
righteousness; 17 so that the man of God may be<br />
adequate, equipped for every good work.<br />
the words of Scripture without errors<br />
2 Timothy 3:16-17 NAS 95<br />
The men who wrote down the words God inspired them to write were able to receive and understand<br />
His revelation of truth through a process called illumination. Illumination is the work of God’s Holy<br />
Spirit.<br />
Illumination<br />
The work of God by His Spirit that enabled<br />
men to receive and understand God’s<br />
revelation of Scripture<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
12 And we have received God’s Spirit (not the world’s<br />
spirit), s so we can know the wonderful things God has<br />
freely given us. 13 When we tell you these things, we<br />
do d not use words that come from human wisdom.<br />
Instead, we speak words given to us by the Spirit,<br />
using the Spirit’s words to explain spiritual truths.<br />
1 Corinthians 2:12-13 NLT<br />
Only as men were inspired by God were they able to write His revelation without mistakes. And only as<br />
they were illumined by the Holy Spirit were they able to understand the truth God revealed to them. In<br />
The World of <strong>Worldview</strong>s<br />
159<br />
<br />
To how many writers did God reveal His truth?<br />
Who was the first? Who was the last?<br />
What are the names of some of the men who wrote the Bible?<br />
What kinds of work did some of the writers of the Bible do?<br />
What did the men who wrote the Bible always say about what they<br />
were writing? Why?<br />
Have students read How Did Men Write the Bible? (SWT pp. 159-160).<br />
How Did Men Write the Bible? Men recorded God’s revelation of truth by a<br />
process called inspiration. Inspiration is the power of God that enabled each of<br />
the 40 men to write God’s words without any mistakes.<br />
16<br />
All Scripture is inspired by God and profitable for teaching, for reproof, for correction,<br />
for training in righteousness; 17 so that the man of God may be adequate,<br />
equipped for every good work. 2 Timothy 3:16-17 NAS 95<br />
The men who wrote down the words God inspired them to write were able to<br />
receive and understand His revelation of truth through a process called illumination.<br />
Illumination is the work of God’s Holy Spirit.<br />
12<br />
And we have received God’s Spirit (not the world’s spirit), so we can know<br />
the wonderful things God has freely given us. 13 When we tell you these things,<br />
we do not use words that come from human wisdom. Instead, we speak words<br />
given to us by the Spirit, using the Spirit’s words to explain spiritual truths.<br />
1 Corinthians 2:12-13 NLT<br />
other words, through revelation God showed us truth we could never have known through our senses<br />
or reason. Through illumination, God allowed us to understand His truth. And through inspiration, God<br />
enabled men to write down His truth without error.<br />
The men to whom God revealed, inspired, and illumined His<br />
truths were not like robots, machines, or computer hard drives.<br />
No, they wrote as human beings. God miraculously allowed<br />
each writer to express his own personality, emotions, and<br />
experiences while he recorded God’s words. But their personalities<br />
did not keep them from recording God’s absolute truth.<br />
As you study the different books of the Bible, you will notice<br />
something about each writer’s personality in the way he writes.<br />
In other words, God did not stop His image-bearers from being<br />
the unique individuals and personalities He had created them<br />
to be. Nevertheless, they wrote the exact words God wanted<br />
them to communicate.<br />
In What Languages Was the Bible Written? The Old T e stament<br />
books of the Bible were written in Hebrew, the language<br />
of the Israelites. Today, Hebrew is still spoken in the nation of<br />
Israel. This unique language has 22 consonants but no vowels<br />
like the English a, e, i, o, and u. Unlike English and most modern languages, Hebrew is written right<br />
to left. This means that the first page of a Hebrew Bible would be the last page of an English Bible.<br />
Look at the picture of the Hebrew alphabet. Knowing<br />
that Hebrew reads from right to left, can you<br />
name the first letter of the Hebrew alphabet? The<br />
He Dalet Gimel Bet/Vet Aleph<br />
second letter? Do you see a word we use in English<br />
that comes from the first two letters of the Hebrew<br />
alphabet? What is the last letter of the Hebrew<br />
alphabet?<br />
Yu d T e t Chet Zayin Va v<br />
Before Jesus’ time on earth, the Greeks conquered<br />
much of the Middle East and beyond, including the<br />
land of Israel. They imposed the Greek language<br />
Samekh Nun Mem Lamed Kaph/Khaph<br />
throughout their empire. Although the Romans<br />
later conquered the Greeks and ruled much of the<br />
world when Jesus was born, Greek was still spoken<br />
throughout the Roman Empire. For this reason, the<br />
Resh Quph T s adi Pe/Phe Ayin<br />
New T e stament was written in the Greek language.<br />
The Greek alphabet has 24 letters and includes vowels.<br />
You probably recognize some of the letters.<br />
The Hebrew Alphabet<br />
T a v Shin/Sin<br />
160 The World of <strong>Worldview</strong>s<br />
160<br />
Only as men were inspired by God were they able to write His revelation without<br />
mistakes. And only as they were illumined by the Holy Spirit were they able to<br />
understand the truth God revealed to them. In other words, through revelation<br />
God showed us truth we could never have known through our senses or reason.<br />
Through illumination, God allowed us to understand His truth. And through<br />
inspiration, God enabled men to write down His truth without error.<br />
The men to whom God revealed, inspired, and illumined<br />
His truths were not like robots, machines, or computer hard<br />
drives. No, they wrote as human beings. God miraculously<br />
allowed each writer to express his own personality, emotions,<br />
and experiences while he recorded God’s words. But their<br />
personalities did not keep them from recording God’s absolute<br />
truth. As you study the different books of the Bible, you will<br />
notice something about each writer’s personality in the way<br />
he writes. In other words, God did not stop His image-bearers from being the<br />
unique individuals and personalities He had created them to be. Nevertheless,<br />
they wrote the exact words God wanted them to communicate.<br />
Suggested Discussion Question:<br />
How did God insure that the men who wrote the Bible did so without<br />
making any mistakes?<br />
174 The World of <strong>Worldview</strong>s
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
12<br />
1 Corinthians 2:12-13 NLT<br />
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
WRITE OR DISPLAY BLM Definition 10c, Inspiration: The power of God that<br />
enabled men to write the words of Scripture without errors.<br />
Have students locate the definition for inspiration (SWT p. 159). Discuss briefly<br />
to ascertain students' understanding.<br />
Suggested Discussion Question:<br />
Why were the writers of the Bible able to understand what God was<br />
inspiring them to write?<br />
WRITE OR DISPLAY BLM Definition 10d, Illumination: The work of God by<br />
His Spirit that enabled men to receive and understand God's revelation of<br />
Scripture.<br />
159<br />
<strong>Teacher</strong>’s Notes<br />
The apostle Paul, a New Testament writer, made it clear that the words he wrote in a letter to new<br />
Christians in the city of Corinth were not his own words, but God’s.<br />
11 . . . No one knows the thoughts that another person<br />
has. Only a person’s spirit that lives in him knows<br />
his thoughts. It is the same with God. No one knows<br />
the thoughts of God. Only the Spirit of God knows<br />
God’s thoughts. 12 We did not receive the spirit of the<br />
world, be we received the Spirit that is from God.<br />
We received this Spirit so that we can know all that<br />
God has given us. 13 When we speak we do not use<br />
words taught to us by the wisdom that men have.<br />
We use words taught to us by the Spirit. We use<br />
spiritual words to explain spiritual things.<br />
1 Corinthians 2:11-13 ICB<br />
How Did Men Write the Bible? Men recorded God’s<br />
revelation of truth by a process called inspiration. Inspiration is the power of God that enabled each<br />
of the 40 men to write God’s words without any mistakes.<br />
16 All Scripture is inspired by God and profitable for<br />
Inspiration<br />
teaching, for reproof, for correction, for training in<br />
The power of God that enabled men to write<br />
righteousness; 17 so that the man of God may be<br />
adequate, equipped for every good work.<br />
the words of Scripture without errors<br />
2 Timothy 3:16-17 NAS 95<br />
The men who wrote down the words God inspired them to write were able to receive and understand<br />
His revelation of truth through a process called illumination. Illumination is the work of God’s Holy<br />
Spirit.<br />
Illumination<br />
The work of God by His Spirit that enabled<br />
men to receive and understand God’s<br />
revelation of Scripture<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
12 And we have received God’s Spirit (not the world’s<br />
spirit), s so we can know the wonderful things God has<br />
freely given us. 13 When we tell you these things, we<br />
do d not use words that come from human wisdom.<br />
Instead, we speak words given to us by the Spirit,<br />
using the Spirit’s words to explain spiritual truths.<br />
Have students locate the definition for illumination (SWT p. 159). Discuss briefly<br />
to ascertain students' understanding.<br />
Only as men were inspired by God were they able to write His revelation without mistakes. And only as<br />
they were illumined by the Holy Spirit were they able to understand the truth God revealed to them. In<br />
The World of <strong>Worldview</strong>s<br />
159<br />
Suggested Discussion Questions:<br />
The apostle Paul wrote at least two letters to a young preacher<br />
named Timothy in order to instruct and encourage him. In the second<br />
letter, Paul explained to Timothy the purposes of Scripture. What are<br />
the purposes of Scripture?<br />
What do we mean when we say the men who wrote the Bible were<br />
not like robots or computer hard drives?<br />
Why would God allow the writers who wrote His truth to express their<br />
own personalities?<br />
<br />
Have students read In What Languages Was the Bible Written? (SWT pp.<br />
160-161).<br />
In What Languages Was the Bible Written? The Old Testament books of the<br />
Bible were written in Hebrew, the language of the Israelites. Today, Hebrew is<br />
still spoken in the nation of Israel. This unique language has 22 consonants<br />
but no vowels like the English a, e, i, o, and u. Unlike English and most modern<br />
languages, Hebrew is written right to left. This means that the first page of a<br />
Hebrew Bible would be the last page of an English Bible.<br />
Look at the picture of the Hebrew alphabet. Knowing that Hebrew reads from<br />
right to left, can you name the first letter of the Hebrew alphabet? The second<br />
letter? Do you see a word we use in English that comes<br />
from the first two letters of the Hebrew alphabet? What<br />
is the last letter of the Hebrew alphabet?<br />
He Dalet Gimel Bet/Vet Aleph<br />
other words, through revelation God showed us truth we could never have known through our senses<br />
or reason. Through illumination, God allowed us to understand His truth. And through inspiration, God<br />
enabled men to write down His truth without error.<br />
The men to whom God revealed, inspired, and illumined His<br />
truths were not like robots, machines, or computer hard drives.<br />
No, they wrote as human beings. God miraculously allowed<br />
each writer to express his own personality, emotions, and<br />
experiences while he recorded God’s words. But their personalities<br />
did not keep them from recording God’s absolute truth.<br />
As you study the different books of the Bible, you will notice<br />
something about each writer’s personality in the way he writes.<br />
In other words, God did not stop His image-bearers from being<br />
the unique individuals and personalities He had created them<br />
to be. Nevertheless, they wrote the exact words God wanted<br />
them to communicate.<br />
In What Languages Was the Bible Written? The Old T e stament<br />
books of the Bible were written in Hebrew, the language<br />
of the Israelites. Today, Hebrew is still spoken in the nation of<br />
Israel. This unique language has 22 consonants but no vowels<br />
like the English a, e, i, o, and u. Unlike English and most modern languages, Hebrew is written right<br />
to left. This means that the fi rst page of a Hebrew Bible would be the last page of an English Bible.<br />
Look at the picture of the Hebrew alphabet. Knowing<br />
that Hebrew reads from right to left, can you<br />
name the fi rst letter of the Hebrew alphabet? The<br />
He Dalet Gimel Bet/Vet Aleph<br />
second letter? Do you see a word we use in English<br />
that comes from the fi rst two letters of the Hebrew<br />
alphabet? What is the last letter of the Hebrew<br />
alphabet?<br />
Yu d T e t Chet Zayin Va v<br />
Before Jesus’ time on earth, the Greeks conquered<br />
much of the Middle East and beyond, including the<br />
land of Israel. They imposed the Greek language<br />
Samekh Nun Mem Lamed Kaph/Khaph<br />
throughout their empire. Although the Romans<br />
later conquered the Greeks and ruled much of the<br />
world when Jesus was born, Greek was still spoken<br />
throughout the Roman Empire. For this reason, the<br />
Resh Quph T s adi Pe/Phe Ayin<br />
New T e stament was written in the Greek language.<br />
The Greek alphabet has 24 letters and includes vowels.<br />
You probably recognize some of the letters.<br />
The Hebrew Alphabet<br />
T a v Shin/Sin<br />
160 The World of <strong>Worldview</strong>s<br />
160<br />
Before Jesus' time on earth, the Greeks conquered<br />
much of the Middle East and beyond, including the land<br />
of Israel. They imposed the Greek language throughout<br />
their empire. Although the Romans later conquered the<br />
Greeks and ruled much of the world when Jesus was<br />
born, Greek was still spoken throughout the Roman<br />
Yud Tet Chet<br />
Samekh Nun Mem<br />
Resh Quph Tsadi<br />
The Hebrew Alphabet<br />
Zayin Vav<br />
Lamed Kaph/Khaph<br />
Pe/Phe Ayin<br />
Tav Shin/Sin<br />
The World of <strong>Worldview</strong>s<br />
175
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Copyright © 2005 Lion Hudson Plc. / Tim Dowley & Peter Wyart<br />
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
Empire. For this reason, the New Testament was written in the Greek language.<br />
The Greek alphabet has 24 letters and includes vowels. You probably recognize<br />
some of the letters.<br />
161<br />
Like English, Greek is written from left to right.<br />
Look at the picture of Greek alphabet. Both the<br />
upper case and lower case letters are shown.<br />
What is the first letter of the Greek alphabet?<br />
The second? Do you see a word we use in<br />
English that comes from the first two letters of<br />
the Greek alphabet? What is the last letter of<br />
the Greek alphabet?<br />
In the Book of Revelation, Jesus referred to<br />
Himself as two letters in the Greek alphabet.<br />
Can you explain why?<br />
“I am the Alpha and the Omega––the beginning<br />
and the end,” says the Lord God. “I am the<br />
one who is, who always was, and who is still to<br />
come––the Almighty One.” Revelation 1:8 NLT<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Αα Ββ Γγ ∆δ Εε Ζζ<br />
Alpha Beta Gamma Delta Epsilon Zeta<br />
Ηη Θθ Ιι Κκ Λλ Μµ<br />
Eta Theta Iota Kappa Lambda Mu<br />
Νν Ξξ Οο Ππ Ρρ Σσ<br />
Nu Xi Omicron Pi Rho Sigma<br />
Ττ Υυ Φφ Χχ Ψψ Ωω<br />
T a u Upsilon Phi Chi Psi Omega<br />
The Greek Alphabet<br />
On What Was the Bible Written? The writers of the Bible wrote down God’s words on papyrus or<br />
parchment. Papyrus paper was made from the inside of the stalk of reeds that grew along the Nile River<br />
or other marshy areas of Egypt. The stalks were laid out on top or each other and beaten together to<br />
form a smooth paper surface. When the sheets of beaten reed dried, writers could write on them.<br />
Like English, Greek is written from left to right. Look<br />
at the picture of Greek alphabet. Both the upper case<br />
and lower case letters are shown. What is the first letter<br />
of the Greek alphabet? The second? Do you see a<br />
word we use in English that comes from the first two<br />
letters of the Greek alphabet? What is the last letter<br />
of the Greek alphabet?<br />
Aa Bb Gg Dd Ee Zz<br />
Alpha Beta Gamma Delta Epsilon Zeta<br />
Hh Qq Ii Kk Ll Mm<br />
Eta Theta Iota Kappa Lambda Mu<br />
Nn Xx Oo Pp Rr Ss<br />
Nu Xi Omicron Pi Rho Sigma<br />
Tt Uu Ff Cc Yy Ww<br />
Tau Upsilon Phi Chi Psi Omega<br />
Parchment paper was made from the skins of sheep, goats, calves, and antelope. The skins were<br />
dried and scraped clean. When they were stretched and beaten flat, writers could write on them. The<br />
skins were sewn together and rolled up to make scrolls. Pens were made from reeds cut on one end<br />
to make a sharp writing tip. Ink was made from dyes and pigments from plants and insects.<br />
In the Book of Revelation, Jesus referred to Himself<br />
as two letters in the Greek alphabet. Can you explain why?<br />
The Greek Alphabet<br />
Papyrus<br />
The World of <strong>Worldview</strong>s<br />
Animal Skin Scroll<br />
161<br />
“I am the Alpha and the Omega––the beginning and the end,” says the Lord<br />
God. “I am the one who is, who always was, and who is still to come––the<br />
Almighty One.” Revelation 1:8 NLT<br />
Suggested Discussion Questions:<br />
In what language was most of the Old Testament written?<br />
How does Hebrew differ from English?<br />
What language is spoken in Israel today?<br />
In what language was most of the New Testament written? Why?<br />
How is Greek like English?<br />
What letters in the Greek alphabet are similar to the letters in our<br />
modern Latin or Roman alphabet?<br />
What did Jesus mean when He said He was the Alpha and the<br />
Omega?<br />
Have students read On What Was the Bible Written? (SWT pp. 161-162).<br />
<br />
On What Was the Bible Written? The writers of the Bible<br />
wrote down God’s words on papyrus or parchment. Papyrus<br />
paper was made from the inside of the stalk of reeds that<br />
grew along the Nile River or other marshy areas of Egypt.<br />
The stalks were laid out on top or each other and beaten<br />
together to form a smooth paper surface. When the sheets<br />
of beaten reed dried, writers could write on them.<br />
Papyrus<br />
Parchment paper was made from the skins of sheep, goats,<br />
calves, and antelope. The skins were dried and scraped<br />
clean. When they were stretched and beaten flat, writers<br />
could write on them. The skins were sewn together and<br />
rolled up to make scrolls. Pens were made from reeds cut<br />
on one end to make a sharp writing tip. Ink was made from<br />
dyes and pigments from plants and insects.<br />
Animal Skin Scroll<br />
176 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
Psalm 23<br />
A psalm of David<br />
<strong>Teacher</strong>’s Notes<br />
1 The LORD is my shepherd,<br />
I shall not be in want.<br />
2 He makes me lie down in green pastures,<br />
he leads me beside quiet waters,<br />
3 he restores my soul.<br />
He guides me in paths of righteousness<br />
for his name’s sake.<br />
4 Even though I walk<br />
through the valley of the shadow of death,<br />
I will fear no evil,<br />
for you are with me;<br />
your rod and your staff,<br />
they comfort me.<br />
5 You prepare a table before me<br />
in the presence of my enemies.<br />
You anoint my head with oil;<br />
my cup overflows.<br />
6 Surely goodness and love will follow me<br />
all the days of my life,<br />
and I will dwell in the house of the LORD<br />
forever.<br />
“For God so loved the world that he gave his<br />
one and only Son, that whoever believes in him<br />
shall not perish but have eternal life.”<br />
outwV gar hgaphsen o qeoV ton kosmon<br />
wste ton uion ton monogenh edwken ina<br />
paV o pisteuwn eiV auton mh apolhtai<br />
all ech zwhn aiwnion.<br />
Compare the English and Hebrew texts of Psalm 23.<br />
Psalm 23<br />
A psalm of David<br />
1 The LORD is my shepherd,<br />
I shall not be in want.<br />
2 He makes me lie down in green pastures,<br />
he leads me beside quiet waters,<br />
3 he restores my soul.<br />
He guides me in paths of righteousness<br />
for his name’s sake.<br />
4 Even though I walk<br />
through the valley of the shadow of death,<br />
I will fear no evil,<br />
for you are with me;<br />
your rod and your staff,<br />
they comfort me.<br />
5 You prepare a table before me<br />
in the presence of my enemies.<br />
You anoint my head with oil;<br />
my cup overflows.<br />
6 Surely goodness and love will follow me<br />
all the days of my life,<br />
and I will dwell in the house of the LORD<br />
forever.<br />
162<br />
Compare the English and Greek texts of John 3:16.<br />
Compare the English and Hebrew<br />
texts of Psalm 23.<br />
Compare the English and Greek texts<br />
of John 3:16.<br />
“For God so loved the world that he gave his<br />
one and only Son, that whoever believes in him<br />
shall not perish but have eternal life.”<br />
ουτως γαρ ηγαπησεν ο θεος τον κοσµον<br />
ωστε τον υιον τον µονογενη εδωκεν ινα<br />
πας ο πιστευων εις αυτον µη αποληται<br />
αλλ εχη ζωην αιωνιον.<br />
The Greek Spelling of "Jesus Christ"<br />
The Greek Spelling of Jesus Christ<br />
162 The World of <strong>Worldview</strong>s<br />
Suggested Discussion Questions:<br />
On what were the words of Scripture originally written since there<br />
was no paper, computers, or printers like we have today?<br />
What is a scroll? How would a scroll be read in Hebrew? As it was<br />
read, in which direction would it be rolled?<br />
What did the writers use for pens? How was ink made?<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
163-164). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
DAY 4 (Syllabus Day 21)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 177-186 Student Worktext: pp. 165-176<br />
topic 5. god personally reveals truth to us<br />
through his son, jesus<br />
Background for the <strong>Teacher</strong><br />
Truth is not a construct of human reason. It exists because God, Who is truth,<br />
exists. It can be known because God chose to reveal it to us through creation and<br />
Scripture. Truth can be known more personally though because God chose to reveal<br />
it through the incarnation of His Son, Jesus (John 1:1, 14, 18; Hebrews 1:1-3). Christ<br />
is the sum and ultimate expression of God’s revelation because He is God Himself.<br />
Christ reveals God's will, His nature, His person, and His character. All that we read<br />
about God in the Old Testament, including His plan to redeem creation through the<br />
Messiah, is fulfilled in Christ.<br />
To look at Christ is to see God because He is the image of the invisible God<br />
(Colossians 1:15). He is the way, the truth, and the life (John 14:6), and in Him all<br />
truth holds together (Colossians 1:17). Through the indwelling of His Holy Spirit,<br />
Jesus personally continues to reveal and confirm the truth of God and His Word.<br />
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177
Unit 2 Lesson 10<br />
165<br />
<strong>Teacher</strong>’s Notes<br />
Topic 5<br />
God Personally Reveals Truth to Us Through His Son, Jesus<br />
Meeting the Artist: Let’s explore further how God reveals truth to us by continuing to use the example<br />
of an artist. We said in Topic 3 that an artist’s painting reveals that an artist exists. A painting cannot<br />
create itself out of nothing. And we saw how a painting can sometimes<br />
reveal information about the artist’s feelings and favorite<br />
subjects to paint. But we concluded that a painting cannot reveal<br />
everything about the artist and his or her work.<br />
T o learn more about the artist we<br />
said it would be helpful to read a<br />
book written by or about the artist.<br />
Such a book could tell us what the<br />
artist felt when painting or why he<br />
or she used certain colors or chose<br />
certain subjects to paint.<br />
Famous<br />
Animal Artists<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
But think for a moment. If you truly enjoy the artist’s paintings and learned<br />
many interesting and intriguing facts about him or her from a book, what<br />
would you like to do next? How could you come to know the artist personally<br />
and learn even more about his or her art? The best way to know the<br />
artist personally is to meet face<br />
to face. But why? A personal<br />
meeting could show you if the artist you’ve read about and<br />
whose work you admire is as wonderful and talented a person<br />
as you’ve come to believe. The real person will hopefully turn<br />
out to be everything you have admired from a distance and<br />
maybe even more. Having a conversation with a great artist<br />
would allow you to verify what you believe is true.<br />
Review—Meeting the Creator and Tr uth Through Nature: Now think<br />
again about how God reveals Himself to us. We’ve learned that He<br />
reveals Himself through His magnifi cent creation. We know He exists<br />
because the creation cannot create itself any more than a painting can<br />
create itself. God’s creation tells us how powerful, wise, glorious, and<br />
good He is.<br />
For ever since the world was created, people have seen the earth and<br />
sky. Through everything God made, they can clearly see his invisible<br />
qualities—his eternal power and divine nature. Romans 1:20 NLT<br />
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165<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 165-171)<br />
<br />
Have students turn to Topic 5. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read Meeting the Artist (SWT p. 165).<br />
Meeting the Artist: Let’s explore further how God reveals truth to us by continuing<br />
to use the example of an artist. We said in Topic 3 that an<br />
artist’s painting reveals that an artist exists. A painting cannot<br />
create itself out of nothing. And we saw how a painting can<br />
sometimes reveal information about the artist’s feelings and<br />
favorite subjects to paint. But we concluded that a painting cannot<br />
reveal everything about the artist and his or her work.<br />
Famous<br />
Animal Artists<br />
To learn more about the artist we said it would be helpful to read a<br />
book written by or about the artist. Such a book could tell us what<br />
the artist felt when painting or why he or she used certain colors<br />
or chose certain subjects to paint.<br />
<br />
But think for a moment. If you truly enjoy the artist’s paintings and<br />
learned many interesting and intriguing facts about him or her from a book, what<br />
would you like to do next? How could you come to know the artist personally and<br />
learn even more about his or her art? The best way to know the artist personally<br />
is to meet face to face. But why? A personal meeting could show you if the<br />
artist you’ve read about and whose work you admire is as<br />
wonderful and talented a person as you’ve come to believe.<br />
The real person will hopefully turn out to be everything you<br />
have admired from a distance and maybe even more. Having<br />
a conversation with a great artist would allow you to verify<br />
what you believe is true.<br />
Suggested Discussion Questions:<br />
What can a painting tell you about its painter?<br />
What can a book tell you about an artist and his or her paintings?<br />
To know more truth about an artist and to know the truth about his or<br />
her personality and works, what might you want to do? Why?<br />
How does the illustration of the artist help you understand what we<br />
have learned so far about God's revelation of truth to us?<br />
Can you think of a kind of revelation we haven't discussed yet?<br />
Have students read Review—Meeting the Creator and Truth Through Nature<br />
(SWT p. 165).<br />
Review—Meeting the Creator and Truth Through Nature: Now think again<br />
about how God reveals Himself to us. We’ve learned that He<br />
reveals Himself through His magnificent creation. We know He<br />
exists because the creation cannot create itself any more than a<br />
painting can create itself. God’s creation tells us how powerful,<br />
wise, glorious, and good He is.<br />
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glory. Ephesians 1:12 ICB<br />
Isaiah 53:5<br />
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
For ever since the world was created, people have seen the earth and sky.<br />
Through everything God made, they can clearly see his invisible qualities—his<br />
eternal power and divine nature. Romans 1:20 NLT<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What does creation tell us about God?<br />
What can creation not tell us about God?<br />
<br />
Have students read Review—Meeting the Creator and Truth Through the Bible<br />
(SWT p. 166).<br />
Review—Meeting the Creator and Truth Through the Bible: There is much<br />
about God and the universe that creation doesn’t tell us. That’s why God chose<br />
to reveal more truth to us through the Bible.<br />
Lesson 10<br />
Review—Meeting the Creator and Tr uth Through the Bible: There is much about God and the universe<br />
that creation doesn’t tell us. That’s why God chose to reveal more truth to us through the Bible.<br />
From the Bible, we learn more truth about God Himself.<br />
“ . . . And there is no other God apart from me<br />
a righteous God and a Savior;<br />
there is none but me.”<br />
Isaiah 45:21<br />
We learn truth about where we and the universe came from.<br />
For by him all things were created: things in heaven and on earth,<br />
visible and invisible, whether thrones or powers or rulers or authorities;<br />
all things were created by him and for him. Colossians 1:16<br />
From the Bible, we learn truth about why God created us.<br />
And before the world was made, God decided to make us his own<br />
children through Jesus Christ. That was what he wanted and what<br />
pleased him. Ephesians 1:5 ICB<br />
. . . And we were chosen so that we would bring praise to God’s<br />
166<br />
From the Bible, we learn more truth about God Himself.<br />
“ . . . And there is no other God apart from me<br />
a righteous God and a Savior;<br />
there is none but me.”<br />
Isaiah 45:21<br />
From the Bible, we learn truth about why there is evil in the world.<br />
When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone,<br />
for everyone sinned. Romans 5:12 NLT<br />
From the Bible, we learn the truth about God’s plan to destroy evil. We learn that He promised Satan<br />
in the Garden of Eden at the time of the fall that Jesus would one day destroy him.<br />
“I will make you and the woman enemies to each other.<br />
Your descendants and her descendants will be enemies.<br />
Her child will crush your head.<br />
And you will bite his heel.”<br />
Genesis 3:15 ICB<br />
But we also learn from the Bible that Jesus would have<br />
to suffer and die in order to defeat evil and restore us<br />
and all creation in relationship with God the Father.<br />
But he was pierced for our transgressions,<br />
he was crushed for our iniquities;<br />
the punishment that brought us peace was upon him,<br />
and by his wounds we are healed.<br />
166<br />
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We learn truth about where we and the universe came from.<br />
For by him all things were created: things in heaven and on earth, visible and<br />
invisible, whether thrones or powers or rulers or authorities; all things were<br />
created by him and for him. Colossians 1:16<br />
From the Bible, we learn truth about why God created us.<br />
And before the world was made, God decided to make us his own children<br />
through Jesus Christ. That was what he wanted and what pleased him.<br />
Ephesians 1:5 ICB<br />
. . . And we were chosen so that we would bring praise to God’s glory.<br />
Ephesians 1:12 ICB<br />
From the Bible, we learn truth about why there is evil in the world.<br />
When Adam sinned, sin entered the world. Adam’s sin brought death, so death<br />
spread to everyone, for everyone sinned. Romans 5:12 NLT<br />
From the Bible, we learn the truth about God’s plan to destroy evil. We learn<br />
that He promised Satan in the Garden of Eden at the time of the fall that Jesus<br />
would one day destroy him.<br />
“I will make you and the woman enemies to each other.<br />
Your descendants and her descendants will be enemies.<br />
Her child will crush your head.<br />
And you will bite his heel.”<br />
Genesis 3:15 ICB<br />
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© Bill Noller International Publishing<br />
Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
But we also learn from the Bible that Jesus would have to suffer and die in<br />
order to defeat evil and restore us and all creation in relationship with God the<br />
Father.<br />
But he was pierced for our transgressions,<br />
he was crushed for our iniquities;<br />
the punishment that brought us peace was upon him,<br />
and by his wounds we are healed.<br />
Isaiah 53:5<br />
Suggested Discussion Questions:<br />
What is one truth about God that Scripture tells us we cannot know<br />
from creation alone?<br />
What truths do the Scriptures tell us about ourselves and the universe?<br />
What truths do the Scriptures tell us about sin and evil?<br />
What truths do the Scriptures tell us about God's remedy for evil?<br />
How did God reveal the written truths of the Scriptures to us in Person?<br />
167<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Meeting the Creator and Tr uth in Person: We m eet God and hear His truth in His creation. We m eet<br />
God and hear His truth in the words of the Bible. But we meet God and see His truth most personally<br />
in Jesus Christ, His Son. Everything creation and Scripture reveal to us about God was shown to be<br />
true through the life and spoken words of Jesus.<br />
1 In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but<br />
in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through<br />
whom he made the universe. Hebrews 1:1-2<br />
We don’t have to wonder if what God says about Himself and<br />
His plan for creation is true. People who lived in Jesus’ time<br />
actually saw Him with their eyes and heard Him with their ears.<br />
They met the Creator in Person—Jesus, the Son of God, God<br />
Himself—the third Person of the Holy Trinity.<br />
The Bible tells us that Jesus has many names—the Lion of Judah,<br />
the Son of Man, the Bread of Life, the Light of the World,<br />
the Good Shepherd, and others.<br />
But two names in particular tell us that Jesus is God’s Word<br />
and the truth. Jesus said of Himself, “I am the way and the truth<br />
and the life” (John 14:6). And in Revelation, the last book of the<br />
Bible, God reveals another name for Jesus: “. . . and his name<br />
is the Word of God” (Revelation 19:13). It is this Jesus, the Word<br />
of God and the Truth, Who came to earth that we might know<br />
God personally, in the flesh:<br />
<br />
Have students read Meeting the Creator and Truth in Person (SWT pp. 167-<br />
168).<br />
Meeting the Creator and Truth in Person: We meet God and hear His truth<br />
in His creation. We meet God and hear His truth in the words of the Bible. But<br />
we meet God and see His truth most personally in Jesus Christ, His Son. Everything<br />
creation and Scripture reveal to us about God was shown to be true<br />
through the life and spoken words of Jesus.<br />
1 In the beginning was the Word, and the Word was with God,<br />
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and the Word was God. 2 He was with God in the beginning.<br />
3 Through him all things were made; without him nothing<br />
was made that has been made. 4 In him was life, and that<br />
life was the light of men.<br />
14 The Word became flesh and made his dwelling among us.<br />
We have seen his glory, the glory of the One and Only, who<br />
came from the Father, full of grace and truth.<br />
John 1:1-4, 14<br />
Jesus was not a ghost, a light, or an invisible energy force.<br />
He was a real human being. He talked, walked, ate, slept,<br />
hurt, laughed, and cried. He was seen and touched. But<br />
He was still fully God.<br />
167<br />
1<br />
In the past God spoke to our forefathers through the prophets at many times and<br />
in various ways, 2 but in these last days he has spoken to us by his Son, whom<br />
he appointed heir of all things, and through whom he made the universe.<br />
Hebrews 1:1-2<br />
We don’t have to wonder if what God says about Himself and<br />
His plan for creation is true. People who lived in Jesus’ time<br />
actually saw Him with their eyes and heard Him with their ears.<br />
They met the Creator in Person—Jesus, the Son of God, God<br />
Himself—the third Person of the Holy Trinity.<br />
The Bible tells us that Jesus has many names—the Lion of<br />
Judah, the Son of Man, the Bread of Life,<br />
the Light of the World, the Good Shepherd, and others.<br />
But two names in particular tell us that Jesus is God’s Word<br />
and the truth. Jesus said of Himself, “I am the way and the<br />
truth and the life” (John 14:6). And in Revelation, the last<br />
book of the Bible, God reveals another name for Jesus:<br />
“. . . and his name is the Word of God” (Revelation 19:13). It<br />
180 The World of <strong>Worldview</strong>s
© Bill Noller International Publishing<br />
© Bill Noller International Publishing<br />
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
is this Jesus, the Word of God and the Truth, Who came to earth that we might<br />
know God personally, in the flesh:<br />
<strong>Teacher</strong>’s Notes<br />
1<br />
In the beginning was the Word, and the Word was with God, and the Word was<br />
God. 2 He was with God in the beginning. 3 Through him all things were made;<br />
without him nothing was made that has been made. 4 In him was life, and that<br />
life was the light of men.<br />
14<br />
The Word became flesh and made his dwelling among us. We have seen his<br />
glory, the glory of the One and Only, who came from the Father, full of grace<br />
and truth. John 1:1-4, 14<br />
Jesus was not a ghost, a light, or an invisible energy force. He was a real human<br />
being. He talked, walked, ate, slept, hurt, laughed, and cried. He was seen and<br />
touched. But He was still fully God.<br />
1<br />
That which was from the beginning, which we have heard,<br />
which we have seen with our eyes, which we have looked at<br />
and our hands have touched—this we proclaim concerning<br />
the Word of life. 2 The life appeared; we have seen it and<br />
testify to it, and we proclaim to you the eternal life, which was<br />
with the Father and has appeared to us. 1 John 1:1-2<br />
Christ is the visible image of the invisible God. Colossians 1:15 NLT<br />
Suggested Discussion Questions:<br />
Through Whom did God speak His truth to us in Person?<br />
What does Jesus say about Himself?<br />
What name for Jesus is revealed in the last book of the Bible?<br />
What does the Gospel writer John mean when he writes, ''In the<br />
beginning was the Word"?<br />
Who is the Word?<br />
What does John mean when he writes, "The Word became flesh"?<br />
What were people who lived when Jesus lived on earth able to do<br />
because God became flesh in the Person of His Son?<br />
Of Whom is Jesus the image?<br />
Why did Jesus, the Word, become flesh and live among us?<br />
How does Jesus' physical life on earth relate to God's promises in<br />
the Old Testament?<br />
Lesson 10<br />
1 That which was from the beginning, which we have heard,<br />
which we have seen with our eyes, which we have looked at<br />
and our hands have touched—this we proclaim concerning<br />
the Word of life. 2 The life appeared; we have seen it and<br />
testify to it, and we proclaim to you the eternal life, which<br />
was with the Father and has appeared to us. 1 John 1:1-2<br />
Christ is the visible image of the invisible God.<br />
Colossians 1:15 NLT<br />
Jesus Personally Reveals the Tr uth of God’s Words:<br />
As God inspired the men who wrote the Old T e stament, He<br />
declared that His words were truth.<br />
“I, the LORD, speak the truth; I declare what is right.” Isaiah 45:19<br />
When Jesus, the Word of God, became fl esh and lived on earth, He assured people that He had come<br />
to show them in person that God’s words were true. They would be able to see that everything God<br />
said in Scripture was absolutely true. Jesus said, “. . . for this reason I was born, and for this I came<br />
into the world, to testify to the truth. Everyone on the side of truth listens to me” (John 18:37).<br />
God told Isaiah that Jesus would be born from King David’s family. Jesus would be filled with wisdom<br />
and knowledge of God’s truth.<br />
1 Out of the stump of David’s family will grow a shoot—<br />
yes, a new Branch bearing fruit from the old root.<br />
2 And the Spirit of the LORD will rest on him––<br />
the Spirit of wisdom and understanding,<br />
the Spirit of counsel and might,<br />
the Spirit of knowledge and the fear of the LORD.<br />
Isaiah 11 :1-2 NLT<br />
For the one whom God has sent speaks the words of God,<br />
for God gives the Spirit without limit. John 3:34<br />
God the Son, filled with God the Father’s wisdom and<br />
Spirit, set out to teach the people the truth of God’s plan<br />
for creation.<br />
16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue,<br />
as was his custom. And he stood up to read. 17 The scroll of the prophet Isaiah was handed to<br />
him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he<br />
has anointed me to preach good news to the poor. . . .” Luke 4:16-18<br />
168<br />
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168<br />
<br />
Have students read Jesus Personally Reveals the Truth of God's Words (SWT<br />
p. 168).<br />
Jesus Personally Reveals the Truth of God’s Words: As God inspired the<br />
men who wrote the Old Testament, He declared that His words were truth.<br />
“I, the LORD, speak the truth; I declare what is right.” Isaiah 45:19<br />
When Jesus, the Word of God, became flesh and lived on earth, He assured<br />
people that He had come to show them in person that God’s words were true.<br />
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181
© Bill Noller International Publishing<br />
© Bill Noller International Publishing<br />
© Bill Noller International Publishing<br />
Unit 2 Lesson 10<br />
Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
168<br />
1 That which was from the beginning, which we have heard,<br />
which we have seen with our eyes, which we have looked at<br />
and our hands have touched—this we proclaim concerning<br />
the Word of life. 2 The life appeared; we have seen it and<br />
testify to it, and we proclaim to you the eternal life, which<br />
was with the Father and has appeared to us. 1 John 1:1-2<br />
They would be able to see that everything God said in Scripture was absolutely<br />
true. Jesus said, “. . . for this reason I was born, and for this I came into the<br />
world, to testify to the truth. Everyone on the side of truth listens to me” (John<br />
18:37).<br />
Christ is the visible image of the invisible God.<br />
Colossians 1:15 NLT<br />
Jesus Personally Reveals the Tr uth of God’s Words:<br />
As God inspired the men who wrote the Old T e stament, He<br />
declared that His words were truth.<br />
“I, the LORD, speak the truth; I declare what is right.” Isaiah 45:19<br />
God told Isaiah that Jesus would be born from King David’s family. Jesus would<br />
be filled with wisdom and knowledge of God’s truth.<br />
When Jesus, the Word of God, became flesh and lived on earth, He assured people that He had come<br />
to show them in person that God’s words were true. They would be able to see that everything God<br />
said in Scripture was absolutely true. Jesus said, “. . . for this reason I was born, and for this I came<br />
into the world, to testify to the truth. Everyone on the side of truth listens to me” (John 18:37).<br />
God told Isaiah that Jesus would be born from King David’s family. Jesus would be fi lled with wisdom<br />
and knowledge of God’s truth.<br />
1 Out of the stump of David’s family will grow a shoot—<br />
yes, a new Branch bearing fruit from the old root.<br />
2 And the Spirit of the LORD will rest on him––<br />
the Spirit of wisdom and understanding,<br />
the Spirit of counsel and might,<br />
the Spirit of knowledge and the fear of the LORD.<br />
Isaiah 11 :1-2 NLT<br />
For the one whom God has sent speaks the words of God,<br />
for God gives the Spirit without limit. John 3:34<br />
God the Son, filled with God the Father’s wisdom and<br />
Spirit, set out to teach the people the truth of God’s plan<br />
for creation.<br />
16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue,<br />
as was his custom. And he stood up to read. 17 The scroll of the prophet Isaiah was handed to<br />
him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he<br />
has anointed me to preach good news to the poor. . . .” Luke 4:16-18<br />
168<br />
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1<br />
Out of the stump of David’s family will grow a shoot—<br />
yes, a new Branch bearing fruit from the old root.<br />
2<br />
And the Spirit of the LORD will rest on him––<br />
the Spirit of wisdom and understanding,<br />
the Spirit of counsel and might,<br />
the Spirit of knowledge and the fear of the LORD.<br />
Isaiah 11:1-2 NLT<br />
For the one whom God has sent speaks the words of God, for God gives the<br />
Spirit without limit. John 3:34<br />
God the Son, filled with God the Father’s wisdom and Spirit, set out to teach<br />
the people the truth of God’s plan for creation.<br />
16<br />
He went to Nazareth, where he had been brought up, and on the Sabbath<br />
day he went into the synagogue, as was his custom. And he stood up to read.<br />
17<br />
The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the<br />
place where it is written: 18 “The Spirit of the Lord is on me, because he has<br />
anointed me to preach good news to the poor. . . .” Luke 4:16-18<br />
Suggested Discussion Questions:<br />
What truth did God speak through Isaiah, the prophet?<br />
For what reason did Jesus say He came to earth?<br />
Through Isaiah, what did God promise about His Son Who would be<br />
born from the family of the Hebrew King David?<br />
What did Jesus say and do that personally revealed the truth of<br />
God's Words to the prophet Isaiah?<br />
169<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Have students read Jesus Personally Reveals the Truth of God's Compassion<br />
for His Image-Bearers (SWT p. 169).<br />
Jesus Personally Reveals the Tr uth of God’s Compassion for His Image-Bearers: The fall not<br />
only separated us spiritually from God, it brought God’s judgment of physical decay and death to our<br />
bodies. But long before Jesus was born and began His ministry of healing on earth, God spoke these<br />
compassionate words of truth:<br />
4 Say to those with fearful hearts,<br />
“Be strong, and do not fear,<br />
for your God is coming to destroy your enemies.<br />
He is coming to save you.”<br />
5 And when he comes, he will open the eyes of the blind<br />
and unplug the ears of the deaf.<br />
6 The lame will leap like a deer,<br />
and those who cannot speak will sing for joy!”<br />
Isaiah 35:4-6 NLT<br />
When Jesus lived on earth, He revealed the truths of God’s compassion for His image-bearers by<br />
performing miracles of healing.<br />
. . . and people brought to him all who were ill with<br />
various diseases, those suffering severe pain, the<br />
demon-possessed, those having seizures, and the<br />
paralyzed, and he healed them. Matthew 4:24<br />
Once when John the Baptist sent two men to ask<br />
Jesus if He really were the Messiah or Anointed<br />
One, Whom God had promised long ago to send<br />
to Israel, Jesus answered them:<br />
“Go back and report to John what you have seen<br />
and heard: The blind receive sight, the lame walk,<br />
those who have leprosy are cured, the deaf hear,<br />
the dead are raised, and the good news is preached<br />
to the poor.” Luke 7:22<br />
In speaking these words, Jesus personally revealed that He had proven the truth of God’s compassion<br />
spoken many, many years before through the prophet Isaiah.<br />
Jesus Personally Reveals the Tr uth of God’s Plan to Redeem All of Creation: Beginning in the<br />
Garden of Eden after the fall and continuing through the many years of the Old T e stament period, God<br />
revealed the truth of His plan to redeem His fallen image-bearers and all the relationships of creation.<br />
For centuries, people had read or heard about this plan, but had not seen it fulfi lled in their lifetimes.<br />
But knowing that God’s words were truth, they looked forward in faith to the day God would fulfi ll His<br />
promise.<br />
<br />
Jesus Personally Reveals the Truth of God’s Compassion for His Image-<br />
Bearers: The fall not only separated us spiritually from God, it brought God’s<br />
judgment of physical decay and death to our bodies. But long before Jesus<br />
was born and began His ministry of healing on earth, God spoke these compassionate<br />
words of truth:<br />
4<br />
Say to those with fearful hearts,<br />
“Be strong, and do not fear,<br />
for your God is coming to destroy your enemies.<br />
He is coming to save you.”<br />
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5<br />
And when he comes, he will open the eyes of the blind<br />
and unplug the ears of the deaf.<br />
6<br />
The lame will leap like a deer,<br />
and those who cannot speak will sing for joy!”<br />
Isaiah 35:4-6 NLT<br />
When Jesus lived on earth, He revealed the truths of God’s compassion for His<br />
image-bearers by performing miracles of healing.<br />
. . . and people brought to him all who were ill with various<br />
diseases, those suffering severe pain, the demonpossessed,<br />
those having seizures, and the paralyzed,<br />
and he healed them. Matthew 4:24<br />
Once when John the Baptist sent two men to ask Jesus<br />
if He really were the Messiah or Anointed One, Whom<br />
God had promised long ago to send to Israel, Jesus<br />
answered them:<br />
169<br />
<strong>Teacher</strong>’s Notes<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Jesus Personally Reveals the Tr uth of God’s Compassion for His Image-Bearers: The fall not<br />
only separated us spiritually from God, it brought God’s judgment of physical decay and death to our<br />
bodies. But long before Jesus was born and began His ministry of healing on earth, God spoke these<br />
compassionate words of truth:<br />
4 Say to those with fearful hearts,<br />
“Be strong, and do not fear,<br />
for your God is coming to destroy your enemies.<br />
He is coming to save you.”<br />
5 And when he comes, he will open the eyes of the blind<br />
and unplug the ears of the deaf.<br />
6 The lame will leap like a deer,<br />
and those who cannot speak will sing for joy!”<br />
Isaiah 35:4-6 NLT<br />
When Jesus lived on earth, He revealed the truths of God’s compassion for His image-bearers by<br />
performing miracles of healing.<br />
. . . and people brought to him all who were ill with<br />
various diseases, those suffering severe pain, the<br />
demon-possessed, those having seizures, and the<br />
paralyzed, and he healed them. Matthew 4:24<br />
Once when John the Baptist sent two men to ask<br />
Jesus if He really were the Messiah or Anointed<br />
One, Whom God had promised long ago to send<br />
to Israel, Jesus answered them:<br />
“Go back and report to John what you have seen<br />
and heard: The blind receive sight, the lame walk,<br />
those who have leprosy are cured, the deaf hear,<br />
the dead are raised, and the good news is preached<br />
to the poor.” Luke 7:22<br />
In speaking these words, Jesus personally revealed that He had proven the truth of God’s compassion<br />
spoken many, many years before through the prophet Isaiah.<br />
Jesus Personally Reveals the Tr uth of God’s Plan to Redeem All of Creation: Beginning in the<br />
Garden of Eden after the fall and continuing through the many years of the Old T e stament period, God<br />
revealed the truth of His plan to redeem His fallen image-bearers and all the relationships of creation.<br />
For centuries, people had read or heard about this plan, but had not seen it fulfi lled in their lifetimes.<br />
But knowing that God’s words were truth, they looked forward in faith to the day God would fulfi ll His<br />
promise.<br />
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169<br />
<br />
“Go back and report to John what you have seen and heard: The blind receive<br />
sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead<br />
are raised, and the good news is preached to the poor.” Luke 7:22<br />
In speaking these words, Jesus personally revealed that He had proven the<br />
truth of God’s compassion spoken many, many years before through the prophet<br />
Isaiah.<br />
Suggested Discussion Questions:<br />
What truth did God reveal through the prophet Isaiah?<br />
What does God's promise to heal the people tell us about Him?<br />
How did Jesus personally reveal the truth of God's compassion for<br />
His image-bearers?<br />
What did Jesus say and do on earth that personally revealed the<br />
truth of God's promise to Isaiah?<br />
Have students read Jesus Personally Reveals the Truth of God's Plan of Redemption<br />
for All Creation (SWT p. 169-170).<br />
Jesus Personally Reveals the Truth of God’s Plan to Redeem All of Creation:<br />
Beginning in the Garden of Eden after the fall and continuing through<br />
the many years of the Old Testament period, God revealed the truth of His plan<br />
to redeem His fallen image-bearers and all the relationships of creation. For<br />
centuries, people had read or heard about this plan, but had not seen it fulfilled<br />
in their lifetimes. But knowing that God’s words were truth, they looked forward<br />
in faith to the day God would fulfill His promise.<br />
“All flesh shall know<br />
that I, the LORD, am your Savior,<br />
And your Redeemer, the Mighty One of Jacob.”<br />
Isaiah 49:26 NASB<br />
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Unit 2 Lesson 10<br />
Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
170<br />
“All flesh shall know<br />
that I, the LORD, am your Savior,<br />
And your Redeemer, the Mighty One of Jacob.”<br />
Isaiah 49:26 NASB<br />
“The Redeemer will come to Zion,<br />
to those in Jacob who repent of their sins,”<br />
declares the LORD.<br />
Isaiah 59:20<br />
But he was pierced for our transgressions,<br />
he was crushed for our iniquities;<br />
the punishment that brought us peace was upon him,<br />
and by his wounds we are healed.<br />
Isaiah 53:5<br />
Many years later, the Word of God became flesh in the<br />
form of a tiny baby born in Bethlehem. As Jesus began His<br />
ministry of teaching and healing, He told His disciples that<br />
He knew the mission God the Father had sent Him to earth<br />
to accomplish.<br />
14 “I am the good shepherd; I know my sheep and my sheep<br />
know me— 15 just as the Father knows me and I know the<br />
Father—and I lay down my life for the sheep.”<br />
John 10:14-15<br />
And at age thirty-three, Jesus fulfilled God’s mission. In the most personal way possible, Jesus revealed<br />
the truth of God’s plan for redemption by laying down His life for God’s sinful image-bearers.<br />
“The Redeemer will come to Zion,<br />
to those in Jacob who repent of their sins,”<br />
declares the LORD.<br />
Isaiah 59:20<br />
But he was pierced for our transgressions,<br />
he was crushed for our iniquities;<br />
the punishment that brought us peace was upon him,<br />
and by his wounds we are healed.<br />
Isaiah 53:5<br />
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not<br />
perish but have eternal life. John 3:16<br />
“Blessed is the Lord God of Israel, For He has visited and redeemed His people.” Luke 1:68 NKJV<br />
Jesus Will Personally Reveal the Tr uth of God’s Promise to Renew All of Creation: We know that<br />
Jesus revealed in person the truth of God’s plan for the redemption of creation. Jesus came to earth<br />
and died on the cross so that all creation could be restored in harmony with God. Those who believe<br />
that Jesus is God’s Son and their Savior and repent of their sins are restored in fellowship with God.<br />
They are new creations, and they are restored in harmony with others as members of Jesus’ body, His<br />
church. But what about our physical bodies and the earth—aren’t they still dying? And what happened<br />
to the people Jesus healed when He lived on earth—didn’t they eventually die anyway?<br />
170<br />
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Many years later, the Word of God became flesh in the<br />
form of a tiny baby born in Bethlehem. As Jesus began His<br />
ministry of teaching and healing, He told His disciples that<br />
He knew the mission God the Father had sent Him to earth to accomplish.<br />
<br />
14<br />
“I am the good shepherd; I know my sheep and my sheep know me— 15 just<br />
as the Father knows me and I know the Father—and I lay down my life for the<br />
sheep.” John 10:14-15<br />
And at age thirty-three, Jesus fulfilled God’s mission. In the most personal way<br />
possible, Jesus revealed the truth of God’s plan for redemption by laying down<br />
His life for God’s sinful image-bearers.<br />
For God so loved the world that he gave his one and only Son, that whoever<br />
believes in him shall not perish but have eternal life. John 3:16<br />
“Blessed is the Lord God of Israel, For He has visited and redeemed His people.”<br />
Luke 1:68 NKJV<br />
Suggested Discussion Questions:<br />
What truth did God reveal through Isaiah the prophet?<br />
How did Jesus personally reveal the truth of God's plan for redemption?<br />
What does the Bible mean when it says that Jesus has visited and<br />
redeemed His people?<br />
Briefly discuss the concept of redemption—the buying back or paying of a ransom<br />
in order to set free, in this case to set free from the penalty of death and<br />
separation from God because of our sin.<br />
Have students read Jesus Will Personally Reveal the Truth of God's Promise<br />
to Renew All of Creation (SWT pp. 170-171).<br />
Jesus Will Personally Reveal the Truth of God’s Promise to Renew All of<br />
Creation: We know that Jesus revealed in person the truth of God’s plan for the<br />
redemption of creation. Jesus came to earth and died on the cross so that all<br />
creation could be restored in harmony with God. Those who believe that Jesus<br />
is God’s Son and their Savior and repent of their sins are restored in fellowship<br />
with God. They are new creations, and they are restored in harmony with others<br />
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"I, the LORD, Speak the Truth" Isaiah 45:19<br />
as members of Jesus’ body, His church. But what about our physical bodies<br />
and the earth—aren’t they still dying? And what happened to the people Jesus<br />
healed when He lived on earth—didn’t they eventually die anyway?<br />
To answer these questions, we have to look again at God’s<br />
Word. Long ago, God promised that the physical creation<br />
would once again be made new. This includes a new heaven<br />
and earth. God revealed this truth to the Old Testament<br />
writer and prophet, Isaiah:<br />
“Behold, I will create new heavens and a new earth.”<br />
Isaiah 65:17<br />
The renewal of the physical creation will include new bodies for all people, including<br />
those Jesus healed when He lived on earth who eventually died. God<br />
revealed this truth to the apostle Paul, a New Testament writer:<br />
171<br />
<strong>Teacher</strong>’s Notes<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
T o answer these questions, we have to look again at God’s<br />
Word. Long ago, God promised that the physical creation<br />
would once again be made new. This includes a new heaven<br />
and earth. God revealed this truth to the Old T e stament<br />
writer and prophet, Isaiah:<br />
“Behold, I will create new heavens and a new earth.”<br />
Isaiah 65:17<br />
The renewal of the physical creation will include new bodies<br />
for all people, including those Jesus healed when He<br />
lived on earth who eventually died. God revealed this truth<br />
to the apostle Paul, a New T e stament writer:<br />
For the Lord himself will come down from heaven with a<br />
commanding shout, with the voice of the archangel, and<br />
with the trumpet call of God. First, the Christians who have died will rise from their graves.<br />
1 Thessalonians 4:16 NLT<br />
For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be<br />
transformed into immortal bodies. 1 Corinthians 15:53 NLT<br />
God also revealed His promise to create a new heavens and<br />
a new earth in a vision to the apostle John, a New T e stament<br />
writer. John describes his vision in the last book of the Bible,<br />
Revelation.<br />
Then I saw a new heaven and a new earth, for the first heaven<br />
and the first earth had passed away. . . . Revelation 21:1<br />
In this vision, John saw that it was Jesus Who was once<br />
again personally revealing the truth of God’s Word. It was<br />
Jesus Who was making everything in creation new, just as<br />
God had promised long ago.<br />
[Jesus] who was seated on the throne said, “I am making<br />
everything new!” Then he said, “Write this down, for these<br />
words are trustworthy and true.” Revelation 21:5<br />
Jesus personally revealed and fulfilled the truth of God’s<br />
words in the past. He continues to reveal the truth of God’s words today. And He will personally reveal<br />
the truth of God’s Word again. How do we know? Read Jesus’ own words again: “. . . for this reason<br />
I was born, and for this I came into the world, to testify to the truth . . .” (John 18:3).<br />
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For the Lord himself will come down from heaven with a commanding shout, with<br />
the voice of the archangel, and with the trumpet call of God. First, the Christians<br />
who have died will rise from their graves. 1 Thessalonians 4:16 NLT<br />
For our dying bodies must be transformed into bodies that will never die; our mortal<br />
bodies must be transformed into immortal bodies. 1 Corinthians 15:53 NLT<br />
God also revealed His promise to create a new heavens and a new earth in a<br />
vision to the apostle John, a New Testament writer. John describes his vision<br />
in the last book of the Bible, Revelation.<br />
Then I saw a new heaven and a new earth, for the first heaven and the first<br />
earth had passed away. . . . Revelation 21:1<br />
In this vision, John saw that it was Jesus Who was once<br />
again personally revealing the truth of God’s Word. It was<br />
Jesus Who was making everything in creation new, just as<br />
God had promised long ago.<br />
[Jesus] who was seated on the throne said, “I am making<br />
everything new!” Then he said, “Write this down, for these<br />
words are trustworthy and true.” Revelation 21:5<br />
Jesus personally revealed and fulfilled the truth of God’s words in the past. He<br />
continues to reveal the truth of God’s words today. And He will personally reveal<br />
the truth of God’s Word again. How do we know? Read Jesus’ own words again:<br />
“. . . for this reason I was born, and for this I came into the world, to testify to<br />
the truth . . .” (John 18:3).<br />
Suggested Discussion Questions:<br />
What truth did God reveal through the Old Testament prophet Isaiah?<br />
What truth did God reveal through the New Testament writer Paul?<br />
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Unit 2 Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
How will Jesus personally reveal the truth of God's plan to renew all<br />
creation?<br />
Why can we believe that Jesus will reveal the truth of God's promises<br />
when He returns to earth?<br />
Why did Jesus, the Word of God, become flesh and live on earth?<br />
If you are following the suggested syllabus, assign Scripture Search (SWT pp.<br />
173-174) and Scripture Search (SWT pp. 175-176). If you prefer, create comprehension,<br />
application, and enrichment activities of your own.<br />
DAY 5 (Syllabus Day 22)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 186-189 Student Worktext: pp. 177-180<br />
Topic 6. can we know jesus as the truth in person today?<br />
Background for the <strong>Teacher</strong><br />
While Jesus lived on the earth, people saw, heard, and touched Him. The Word<br />
had become flesh as a real Person and personally revealed the truths of God and<br />
His plan for creation to thousands of people. But what about today? Didn't Jesus'<br />
ascension back to the Father in heaven after His resurrection bring an end to His<br />
personal revelation of God's truth? After all, we can no longer see Him, touch Him,<br />
hear His voice, or observe His behaviors. Or can we?<br />
Before His death, Jesus promised His disciples that in His physical absence, He<br />
would send His Holy Spirit to indwell and teach people who would acknowledge<br />
Him as God's Son and their Savior (John 14:16-26; 1 John 4:13-15). Through the<br />
indwelling of His Holy Spirit, God reveals Himself even more personally than when<br />
He lived on earth. Through this intimate indwelling relationship with believers, Jesus<br />
illumines and guides His children in all truth as He works to conform them to His<br />
image for His glory (Colossians 3:10; Philippians 2:13). And it is God's Spirit living in<br />
us that personally testifies with our spirit that we are His children (Romans 8:16).<br />
177<br />
“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
Topic 6<br />
Can We Know Jesus as the Truth in Person Today?<br />
But I’ve Never Seen Jesus Personally: Thousands of people saw God’s most personal revelation<br />
in Jesus Christ while He lived on the earth. But even then, some who saw Jesus did not believe. After<br />
Jesus rose from death, He appeared to His disciples. But one of them did not believe he was seeing<br />
Jesus. Do you know who that disciple was? The apostle John recorded this story about Jesus and<br />
Thomas in his Gospel.<br />
We can also know Jesus personally today through God's revealed Word to the writers<br />
of the New Testament, all of whom were changed by Jesus and most of whom were<br />
eyewitnesses to His life, words, and ministry. Through these Scriptures coupled<br />
with the personal indwelling of His Spirit, Christians can say without reservation,<br />
"We know Jesus personally. We know Him experientially. We know Him intimately<br />
as He lives in us and we live in Him."<br />
24 Now Thomas (called Didymus), one of the Twelve, was<br />
not with the disciples when Jesus came. 25 So the other<br />
disciples told him, “We have seen the Lord!”<br />
But he said to them, “Unless I see the nail marks in his<br />
hands and put my finger where the nails were, and put<br />
my hand into his side, I will not believe it.”<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 177-178)<br />
26 A week later his disciples were in the house again, and<br />
Thomas was with them. Though the doors were locked,<br />
Jesus came and stood among them and said, “Peace<br />
be with you!” 27 Then he said to Thomas, “Put your finger<br />
here; see my hands. Reach out your hand and put it into<br />
my side. Stop doubting and believe.”<br />
28 Thomas said to him, “My Lord and my God!”<br />
29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have<br />
not seen and yet have believed.” John 20:24-29<br />
But what about us today? How can we be<br />
blessed for believing in Jesus as God’s Son as<br />
He said to Thomas? We haven’t heard Jesus’<br />
voice speak God’s truth to us personally. We<br />
haven’t seen Jesus in His physical body or<br />
touched Him like Thomas was able to do.<br />
First, we can believe in Jesus because God<br />
made sure that eyewitnesses to Jesus’ life,<br />
death, and resurrection on the earth wrote<br />
down their accounts that we can read today in God’s Word, the Bible. These true stories of Jesus’ life<br />
on earth are found in the books of the Bible we call the New T e stament. Through these holy and true<br />
writings, we can know about Jesus’ personal life on the earth as the living Word of God.<br />
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<br />
Have students turn to Topic 6. Have them read the title. Discuss to ascertain students'<br />
understanding. Have them read But I've Never Seen Jesus Personally.<br />
But I’ve Never Seen Jesus Personally: Thousands of people saw God’s most<br />
personal revelation in Jesus Christ while He lived on the earth. But even then,<br />
some who saw Jesus did not believe. After Jesus rose from death, He appeared<br />
to His disciples. But one of them did not believe he was seeing Jesus. Do you<br />
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"I, the LORD, Speak the Truth" Isaiah 45:19<br />
know who that disciple was? The apostle John recorded this story about Jesus<br />
and Thomas in his Gospel.<br />
24<br />
Now Thomas (called Didymus), one of the Twelve, was<br />
not with the disciples when Jesus came. 25 So the other<br />
disciples told him, “We have seen the Lord!”<br />
But he said to them, “Unless I see the nail marks in his<br />
hands and put my finger where the nails were, and put my<br />
hand into his side, I will not believe it.”<br />
26<br />
A week later his disciples were in the house again, and Thomas was with<br />
them. Though the doors were locked, Jesus came and stood among them and<br />
said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here;<br />
see my hands. Reach out your hand and put it into my side. Stop doubting and<br />
believe.”<br />
177<br />
<strong>Teacher</strong>’s Notes<br />
Topic 6<br />
Can We Know Jesus as the Truth in Person Today?<br />
But I’ve Never Seen Jesus Personally: Thousands of people saw God’s most personal revelation<br />
in Jesus Christ while He lived on the earth. But even then, some who saw Jesus did not believe. After<br />
Jesus rose from death, He appeared to His disciples. But one of them did not believe he was seeing<br />
Jesus. Do you know who that disciple was? The apostle John recorded this story about Jesus and<br />
Thomas in his Gospel.<br />
24 Now Thomas (called Didymus), one of the Twelve, was<br />
not with the disciples when Jesus came. 25 So the other<br />
disciples told him, “We have seen the Lord!”<br />
But he said to them, “Unless I see the nail marks in his<br />
hands and put my fi nger where the nails were, and put<br />
my hand into his side, I will not believe it.”<br />
26 A week later his disciples were in the house again, and<br />
Thomas was with them. Though the doors were locked,<br />
Jesus came and stood among them and said, “Peace<br />
be with you!” 27 Then he said to Thomas, “Put your finger<br />
here; see my hands. Reach out your hand and put it into<br />
my side. Stop doubting and believe.”<br />
28 Thomas said to him, “My Lord and my God!”<br />
29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have<br />
not seen and yet have believed.” John 20:24-29<br />
But what about us today? How can we be<br />
blessed for believing in Jesus as God’s Son as<br />
He said to Thomas? We haven’t heard Jesus’<br />
voice speak God’s truth to us personally. We<br />
haven’t seen Jesus in His physical body or<br />
touched Him like Thomas was able to do.<br />
First, we can believe in Jesus because God<br />
made sure that eyewitnesses to Jesus’ life,<br />
death, and resurrection on the earth wrote<br />
down their accounts that we can read today in God’s Word, the Bible. These true stories of Jesus’ life<br />
on earth are found in the books of the Bible we call the New T e stament. Through these holy and true<br />
writings, we can know about Jesus’ personal life on the earth as the living Word of God.<br />
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“I, the LORD, Speak the Truth” Isaiah 45:19 ICB<br />
177<br />
28<br />
Thomas said to him, “My Lord and my God!”<br />
29<br />
Then Jesus told him, “Because you have seen me, you have believed; blessed<br />
are those who have not seen and yet have believed.” John 20:24-29<br />
But what about us today? How can we be blessed<br />
for believing in Jesus as God’s Son as He said to<br />
Thomas? We haven’t heard Jesus’ voice speak God’s<br />
truth to us personally. We haven’t seen Jesus in His<br />
physical body or touched Him like Thomas was able to do.<br />
First, we can believe in Jesus because God made sure that eyewitnesses to<br />
Jesus’ life, death, and resurrection on the earth wrote down their accounts that<br />
we can read today in God’s Word, the Bible. These true stories of Jesus’ life on<br />
earth are found in the books of the Bible we call the New Testament. Through<br />
these holy and true writings, we can know about Jesus’ personal life on the<br />
earth as the living Word of God.<br />
Second, although we can’t touch or see Jesus physically,<br />
God gave us a way of knowing the truth of Jesus even<br />
more personally than those who lived 2,000 years ago<br />
when Jesus lived on the earth. Do you know how? For<br />
those who believe in Jesus as God’s Son and accept Him<br />
as their Savior, God does something extremely personal:<br />
He comes through His Holy Spirit to live inside of us.<br />
14<br />
And we have seen and testify that the Father has sent his Son to be the Savior<br />
of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives<br />
in him and he in God. 1 John 4:14-15<br />
5<br />
. . . He saved us by making us new through the Holy Spirit. 6 God poured out to<br />
us that Holy Spirit fully through Jesus Christ our Savior. Titus 3:5-6 ICB<br />
Lesson 10<br />
Second, although we can’t touch or see Jesus physically,<br />
God gave us a way of knowing the truth of Jesus even more<br />
personally than those who lived 2,000 years ago when Jesus<br />
lived on the earth. Do you know how? For those who believe<br />
in Jesus as God’s Son and accept Him as their Savior, God<br />
does something extremely personal: He comes through His<br />
Holy Spirit to live inside of us.<br />
14 And we have seen and testify that the Father has sent his<br />
Son to be the Savior of the world 15 If anyone acknowledges that<br />
Jesus is the Son of God, God lives in him and he in God.<br />
1 John 4:14-15<br />
5 . . . He saved us by making us new through the Holy Spirit.<br />
6 God poured out to us that Holy Spirit fully through Jesus Christ our Savior. Titus 3:5-6 ICB<br />
Just imagine what this means. God, the Creator of the heavens and earth and everything in them—<br />
the only true and Almighty God—lives in His children by His Holy Spirit. There can be nothing more<br />
personal than that!<br />
And what is even more wonderful is that God’s Spirit in us continually reveals the truth of every word<br />
God ever spoke. His Spirit is our Helper, leading us and teaching us His truth. As you read God’s<br />
written Word, His Spirit makes it come alive in your<br />
heart. The Spirit of truth makes sure that each of<br />
God’s children knows the truth and knows the One<br />
who is truth very, very personally!<br />
16 “And I will ask the Father, and He will give you another<br />
Helper, that He may be with you forever; 17 that<br />
is the Spirit of truth, whom the world cannot receive,<br />
because it does not see Him or know Him, but you<br />
know Him because He abides with you and will be<br />
in you.<br />
25 “These things I have spoken to you while abiding with you. 26 But the Helper, the Holy Spirit, whom<br />
the Father will send in My name, He will teach you all things, and bring to your remembrance all that<br />
I said to you.” John 14:16-17, 25-26 NAS 95<br />
Memory Verse<br />
In a world where many people are confused about<br />
what is true, God promises us that He is the Truth<br />
and that He will teach us His truth. If you desire to<br />
Teach me your way, O LORD, and I will<br />
know truth, make this memory verse your prayer<br />
walk in your truth. Psalm 86:11<br />
every day. God will hear your prayer! God will reveal<br />
His truth to you!<br />
178<br />
The World of <strong>Worldview</strong>s<br />
178<br />
Just imagine what this means. God, the Creator of the heavens and earth and<br />
The World of <strong>Worldview</strong>s<br />
187
Unit 2 Lesson 10<br />
Lesson 10<br />
<strong>Teacher</strong>’s Notes<br />
178<br />
Second, although we can’t touch or see Jesus physically,<br />
God gave us a way of knowing the truth of Jesus even more<br />
personally than those who lived 2,000 years ago when Jesus<br />
lived on the earth. Do you know how? For those who believe<br />
in Jesus as God’s Son and accept Him as their Savior, God<br />
does something extremely personal: He comes through His<br />
Holy Spirit to live inside of us.<br />
14 And we have seen and testify that the Father has sent his<br />
Son to be the Savior of the world 15 If anyone acknowledges that<br />
Jesus is the Son of God, God lives in him and he in God.<br />
1 John 4:14-15<br />
5 . . . He saved us by making us new through the Holy Spirit.<br />
6 God poured out to us that Holy Spirit fully through Jesus Christ our Savior. Titus 3:5-6 ICB<br />
Just imagine what this means. God, the Creator of the heavens and earth and everything in them—<br />
the only true and Almighty God—lives in His children by His Holy Spirit. There can be nothing more<br />
personal than that!<br />
And what is even more wonderful is that God’s Spirit in us continually reveals the truth of every word<br />
God ever spoke. His Spirit is our Helper, leading us and teaching us His truth. As you read God’s<br />
written Word, His Spirit makes it come alive in your<br />
heart. The Spirit of truth makes sure that each of<br />
God’s children knows the truth and knows the One<br />
who is truth very, very personally!<br />
16 “And I will ask the Father, and He will give you another<br />
Helper, that He may be with you forever; 17 that<br />
is the Spirit of truth, whom the world cannot receive,<br />
because it does not see Him or know Him, but you<br />
know Him because He abides with you and will be<br />
in you.<br />
25 “These things I have spoken to you while abiding with you. 26 But the Helper, the Holy Spirit, whom<br />
the Father will send in My name, He will teach you all things, and bring to your remembrance all that<br />
I said to you.” John 14:16-17, 25-26 NAS 95<br />
Memory Verse<br />
In a world where many people are confused about<br />
what is true, God promises us that He is the Truth<br />
and that He will teach us His truth. If you desire to<br />
Teach me your way, O LORD, and I will<br />
know truth, make this memory verse your prayer<br />
walk in your truth. Psalm 86:11<br />
every day. God will hear your prayer! God will reveal<br />
His truth to you!<br />
178<br />
The World of <strong>Worldview</strong>s<br />
everything in them—the only true and Almighty God—lives in His children by<br />
His Holy Spirit. There can be nothing more personal than that!<br />
And what is even more wonderful is that God’s Spirit in us continually reveals<br />
the truth of every word God ever spoke. His Spirit is our Helper, leading us and<br />
teaching us His truth. As you read God’s written Word, His Spirit makes it come<br />
alive in your heart. The Spirit of truth makes sure that each of God’s children<br />
knows the truth and knows the One Who is truth very,<br />
very personally!<br />
16<br />
“And I will ask the Father, and He will give you another<br />
Helper, that He may be with you forever; 17 that<br />
is the Spirit of truth, whom the world cannot receive,<br />
because it does not see Him or know Him, but you<br />
know Him because He abides with you and will be in you.<br />
25<br />
“These things I have spoken to you while abiding with you. 26 But the Helper,<br />
the Holy Spirit, whom the Father will send in My name, He will teach you all<br />
things, and bring to your remembrance all that I said to you.”<br />
John 14:16-17, 25-26 NAS 95<br />
In a world where many people are confused about what is true, God promises<br />
us that He is the Truth and that He will teach us His truth. If you desire to know<br />
truth, make this memory verse (below) your prayer every day. God will hear<br />
your prayer! God will reveal His truth to you!<br />
Suggested Discussion Questions:<br />
Why do you think Thomas did not believe the other disciples when<br />
they told him they had seen Jesus Who had risen from death?<br />
What did Thomas have to do before he would believe that Jesus was<br />
alive?<br />
What did Jesus say about people who have not seen Him and still<br />
believe in Him?<br />
What did God do so that we who live after the time Jesus lived on<br />
earth can still know Him personally?<br />
Do you know Jesus personally today like people did when He lived<br />
on earth? Why? Why not?<br />
Have students locate the second Memory Verse for Lesson 10 (SWT p. 178).<br />
WRITE OR DISPLAY BLM Lesson 10 Memory Verse 2, Psalm 86:11.<br />
Have students read and recite the verse. Discuss in relation to the personal and<br />
living interaction between God and believers made possible by the indwelling<br />
of the Holy Spirit, Who illumines the Living Word.<br />
<br />
Teach me your way, O LORD,<br />
and I will walk in your truth.<br />
Psalm 86:11<br />
188 The World of <strong>Worldview</strong>s
"I, the LORD, Speak the Truth" Isaiah 45:19<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
How does God teach us His truth today?<br />
Do you really want God to teach you His way? Why?<br />
What commitment will you make when God does teach you? Why?<br />
DISPLAY the <strong>Worldview</strong> Model. Have students identify the parts of the House<br />
of Truth that correlate with this lesson's focus on truth (the Rock of Truth and<br />
the Foundation of Wisdom, particularly Biblical Truth 1). Because you cannot<br />
separate God Who is Truth from truth itself, both the Rock of Truth and the<br />
Foundation of Wisdom represent the source of truth upon which the biblical<br />
Christian worldview is founded.<br />
If you are following the suggested syllabus, assign Thinking About It (SWT p.<br />
179) and Hiding God's Word (p. 180). If you prefer, create comprehension, application,<br />
and enrichment activities of your own.<br />
The World of <strong>Worldview</strong>s<br />
189
Unit 2 Lesson 10<br />
190 The World of <strong>Worldview</strong>s
LESSON 15<br />
"For by him all things were created" Colossians 1:16<br />
The Biblical Christian View of the Universe<br />
Introduction<br />
PREPARING TO TEACH<br />
Lesson 15 introduces students to the biblical Christian view of the universe by<br />
addressing five major questions posed by people from all cultures throughout<br />
history: Where did the universe come from? If God created the universe, why did<br />
He create it? If God created the universe, what is His relationship to it? What is my<br />
relationship to the universe? and What is the destiny of the universe? The lesson<br />
focuses on God's eternal plan for the universe—its redemption, renewal, and eternal<br />
existence and its inherent goodness.<br />
lesson 15 Memory Verses<br />
15<br />
Christ is the visible image of the invisible God. He existed before anything<br />
was created and is supreme over all creation, 16 for through him God created<br />
everything in the heavenly realms and on earth. Colossians 1:15-16 NLT<br />
"You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created what you pleased."<br />
Revelation 4:11 NLT<br />
20<br />
Against its will, all creation was subjected to God's curse. But with eager<br />
hope 21 the creation looks forward to the day when it will join God's children<br />
in glorious freedom from death and decay. Romans 8:20-21 NLT<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 15: 4 days<br />
See Syllabus, p. xx<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
Objectives<br />
• Students will identify five "universal" questions people throughout history have<br />
asked about the universe.<br />
• Students will answer the question Where did the universe come from? by contrasting<br />
the naturalist view of its origin with the biblical Christian view.<br />
• Students will answer the question Why did God create the universe? by exploring<br />
Scriptures that reveal four key reasons for its creation.<br />
• Students will answer the question What is God's relationship to the universe? by<br />
exploring His sustaining power over all its living and nonliving dimensions.<br />
The World of <strong>Worldview</strong>s<br />
321
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
• Students will answer the question What is my relationship to the universe? by<br />
exploring their responsibilities as stewards of the earth specified by the cultural<br />
mandate.<br />
• Students will answer the question What is the destiny of the universe? by exploring<br />
the relationship between God's plan for redemption and His promise to create a<br />
new heaven and a new earth, the eternal home of the redeemed.<br />
Materials<br />
<strong>Teacher</strong> Made or Procured<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 15 Memory Verse 1 Colossians 1:15-16 NLT<br />
Lesson 15 Memory Verse 2 Revelation 4:11 NLT<br />
Lesson 15 Memory Verse 3 Romans 8:20-21 NLT<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
comprehension and application Activities<br />
Student Worktext Activities for Independent Work and Review<br />
Getting Started and Topic 1<br />
Scripture Search: pp.329-330<br />
Hiding God's Word: pp. 331-332<br />
Topic 2<br />
The Main Points: pp. 339-340<br />
Hiding God's Word: pp. 341-342<br />
Topic 3<br />
The Main Points: pp. 351-352<br />
Topics 4 and 5<br />
Writing About It: p. 359<br />
The Main Points: p. 360<br />
Hiding God's Word: pp. 361-362<br />
Group Activities<br />
Nature's Classroom: In a group discussion, have students compile a list<br />
of predictably occurring events they have experienced in their current<br />
community or other places they have lived (i.e., seasons, migrations, day/<br />
night, planting/harvesting, moon phases, constellation locations, animal and<br />
plant breeding, etc.). Have students discuss what life on earth would be<br />
like without the regularity of these events and what their regularity reveals<br />
to them about God.<br />
Effects of the Fall: Have students brainstorm to create a list of physical<br />
disharmony in the universe today as a result of God's curse of the earth.<br />
(Suggestion: Take students on a short walk around the school neighborhood<br />
to identify visual evidence of the fall). In contrast, have students identify<br />
evidence of the goodness of creation and God's continual sustaining of it<br />
for the benefit of His image-bearers.<br />
322 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
God's Provisions: Have students identify resources provided by God for<br />
sustaining human existence. Have them identify not only foods, but also<br />
natural resources that sustain life (air, water) and raw materials from which<br />
we create clothing, shelter, tools, machines, etc. Prepare a bulletin board<br />
with pictures of resources God provides and of products people create from<br />
the resources God provides.<br />
<strong>Teacher</strong>’s Notes<br />
Ruling Over: Have students compile a list of the living and nonliving<br />
dimensions of creation (i.e., air, land, water, plants, animals, etc.). Have<br />
them discuss how they do or could "rule over" each dimension.<br />
Questions About Heaven: Invite students to submit questions about life on<br />
the new earth. Possible questions could include the following:<br />
What will the new earth be like?<br />
What will our lives be like?<br />
How will we spend our time?<br />
Will there be animals in heaven?<br />
What kinds of work will we do?<br />
Using resources such as Heaven by Randy Alcorn, provide biblical answers<br />
to these often-asked questions.<br />
TEACHING THE LESSON<br />
DAY 1 (Syllabus Day 43)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 323-328 Student Worktext: pp. 325-332<br />
getting started—five "universal" questions<br />
Background for the <strong>Teacher</strong><br />
Most people at some time in their life pause to reflect on the nature of the universe,<br />
questioning its origin, purpose, destiny, and their relationship to it. Their questions<br />
are often posed as Where did the universe come from? Why does it exist? What<br />
is my relationship to it? and What is its destiny? The way individuals answer<br />
these questions is greatly influenced by their culture and by previously developed<br />
presuppositions (i.e., God exists or God does not exist). For people holding a<br />
theistic worldview, the questions Why did God create the universe? and What is His<br />
relationship to it? would also be included. The answers to these questions about<br />
the universe consciously or unconsciously become part of a person's deeply-held<br />
framework of beliefs or worldview.<br />
325<br />
LESSON 15<br />
“For By Him All Things Were Created” Colossians 1:16<br />
The Biblical Christian View of the Universe<br />
Getting Started—Five “Universal” Questions<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 325)<br />
<br />
Have students turn to Getting Started. Have them read the title.<br />
Suggested Discussion Questions:<br />
In Lessons 13 and 14, we explored answers to four questions people<br />
ask about themselves. What were those questions?<br />
As you learned in Lessons 13 and 14, most of us at<br />
some point in our lives ask four basic questions—<br />
Where did I come from? Who<br />
am I? Why am I here? and<br />
Where am I going?<br />
But these four are not the only<br />
questions we ask. Most of us<br />
also ask questions about the<br />
heavens and the earth, the<br />
universe where we live. We<br />
ask questions like these—<br />
Where did the universe come<br />
from? Why does it exist? What<br />
is God’s relationship with<br />
Carl Sagan, 1934 – 1996<br />
Topic 1<br />
the universe? What is my relationship with the<br />
universe? and Where is the universe going? As<br />
you can see, our questions<br />
about the universe are very<br />
similar to our questions about<br />
ourselves.<br />
In this lesson, we’ll explore<br />
the answers to these fi ve<br />
questions about the universe.<br />
And as we’ve done in previous<br />
lessons, we’ll search for the<br />
answers within the truths of<br />
God’s Word, the Bible.<br />
Where Did the Universe Come From?<br />
The World of <strong>Worldview</strong>s<br />
The Naturalist View: In 1980, a scientist named Carl<br />
Sagan wrote a book entitled Cosmos. In the opening<br />
pages, he wrote these words that have since become<br />
famous: “The cosmos is all there is or ever was or<br />
ever will be.” Think about these words. What do they<br />
show us about the author’s beliefs about God? If the<br />
author means that God does not exist, what cause<br />
might he suggest for the existence of the universe or<br />
cosmos?<br />
If you think about it, there are only two explanations for<br />
the existence of a universe without a Creator. The first<br />
explanation is that the universe came into existence<br />
by itself out of nothing. It just happened. But not even<br />
Carl Sagan believed this. Why not? Because such an<br />
325<br />
The World of <strong>Worldview</strong>s<br />
323
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
Now we're ready to explore five "universal" questions people ask<br />
about the universe. What do you think these questions are?<br />
325<br />
LESSON 15<br />
“For By Him All Things Were Created” Colossians 1:16<br />
The Biblical Christian View of the Universe<br />
<br />
Have students read "Five 'Universal' Questions" (SWT p. 325).<br />
As you learned in Lessons 13 and 14, most of us at some point in our lives ask<br />
four basic questions—Where did I come from? Who am I? Why am I here?<br />
and Where am I going?<br />
Getting Started—Five “Universal” Questions<br />
As you learned in Lessons 13 and 14, most of us at<br />
some point in our lives ask four basic questions—<br />
Where did I come from? Who<br />
am I? Why am I here? and<br />
Where am I going?<br />
But these four are not the only<br />
questions we ask. Most of us<br />
also ask questions about the<br />
heavens and the earth, the<br />
universe where we live. We<br />
ask questions like these—<br />
Where did the universe come<br />
from? Why does it exist? What<br />
is God’s relationship with<br />
Carl Sagan, 1934 – 1996<br />
Topic 1<br />
the universe? What is my relationship with the<br />
universe? and Where is the universe going? As<br />
you can see, our questions<br />
about the universe are very<br />
similar to our questions about<br />
ourselves.<br />
In this lesson, we’ll explore<br />
the answers to these fi ve<br />
questions about the universe.<br />
And as we’ve done in previous<br />
lessons, we’ll search for the<br />
answers within the truths of<br />
God’s Word, the Bible.<br />
Where Did the Universe Come From?<br />
The Naturalist View: In 1980, a scientist named Carl<br />
Sagan wrote a book entitled Cosmos. In the opening<br />
pages, he wrote these words that have since become<br />
famous: “The cosmos is all there is or ever was or<br />
ever will be.” Think about these words. What do they<br />
show us about the author’s beliefs about God? If the<br />
author means that God does not exist, what cause<br />
might he suggest for the existence of the universe or<br />
cosmos?<br />
If you think about it, there are only two explanations for<br />
the existence of a universe without a Creator. The fi rst<br />
explanation is that the universe came into existence<br />
by itself out of nothing. It just happened. But not even<br />
Carl Sagan believed this. Why not? Because such an<br />
But these four are not the only questions we ask. Most of us also ask questions<br />
about the heavens and the earth, the universe where we<br />
live. We ask questions like these—Where did the universe<br />
come from? Why does it exist? What is God’s relationship<br />
with the universe? What is my relationship with the universe?<br />
and Where is the universe going? As you can see,<br />
our questions about the universe are very similar to our<br />
questions about ourselves.<br />
The World of <strong>Worldview</strong>s<br />
325<br />
In this lesson, we’ll explore the answers to these five questions about the<br />
universe. And as we’ve done in previous lessons, we’ll search for the answers<br />
within the truths of God’s Word, the Bible.<br />
Suggested Discussion Questions:<br />
When people ask "Where did the universe come from?" what two<br />
answers do you think are the most common?<br />
If someone believes God created the universe, what effect do you<br />
think this belief has on his or her answers to the other four questions?<br />
If someone believes God did not create the universe, what effect do<br />
you think this belief has on his or her answers to the other four questions?<br />
topic 1. Where did the universe come from?<br />
Background for the <strong>Teacher</strong><br />
The biblical Christian worldview rests on the foundational doctrines of God and His<br />
creation. These doctrines are the beginning point for understanding the relationships<br />
that exist within and between the material and immaterial dimensions of reality. Life<br />
and the cosmos have meaning and purpose only in reference to a Creator.<br />
Through God's gracious self-revelation in nature (Psalm 19:1), in Scripture (Genesis<br />
1-2), and in the man Jesus Christ (John 1:1, 14, 18), God makes it clear to all humanity<br />
that the universe is, indeed, His handiwork. The created order came into existence<br />
out of nothing through the power of His spoken word (Psalm 33:9; Psalm 148:5).<br />
This Word that called all things into existence is Jesus Christ, Who was with God in<br />
the beginning and Who is God (John 1:1-3). Creation is the work of the triune God,<br />
involving Jesus (1 Corinthians 8:6; Colossians 1:16), the Holy Spirit (Genesis 1:2;<br />
324 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
Job 33:4), and God the Father (Exodus 20:11; Malachi 2:10; Ephesians 3:9).<br />
God created the cosmos, but He is nevertheless separate from His creation. He<br />
is transcendent. God did not create what exists out of Himself or as an extension<br />
of His own essences. 1 He created by free choice out of nothing. There was no<br />
preexistent chaos or an orderly set of molecules waiting for God's command to<br />
organize themselves into created order. By creating out of nothing, God demonstrated<br />
absolute sovereignty and power over what He created.<br />
<strong>Teacher</strong>’s Notes<br />
References<br />
1. David Burnett, Clash of <strong>Worldview</strong>s<br />
(Nashville, TN: Oliver<br />
Nelson, 1992), pp. 212-213.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 325-328)<br />
Have students turn to Topic 1. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read The Naturalist View (SWT pp. 325-<br />
326).<br />
<br />
The Naturalist View: In 1980, a scientist named Carl<br />
Sagan wrote a book entitled Cosmos. In the opening<br />
pages, he wrote these words that have since become<br />
famous: “The cosmos is all there is or ever was or ever<br />
will be.” Think about these words. What do they show<br />
us about the author’s beliefs about God? If the author<br />
Carl Sagan, 1934 – 1996 means that God does not exist, what cause might he<br />
suggest for the existence of the universe or cosmos?<br />
If you think about it, there are only two explanations for the existence of a<br />
universe without a Creator. The first explanation is that the universe came into<br />
existence by itself out of nothing. It just happened. But not even Carl Sagan<br />
believed this. Why not? Because such an explanation for the existence of the<br />
universe is unreasonable. It is impossible for nothing to create something. So<br />
if God did not create the universe, and if nothing or something that does not<br />
exist did not create it, how does it exist? For Carl Sagan and others, the only<br />
way to explain the origin or cause of the universe is this: The material that<br />
makes up the universe is not caused. It has always existed. It is eternal. This<br />
is the naturalist view.<br />
Suggested Discussion Questions:<br />
What do Carl Sagan's words "The cosmos is all there is or ever was<br />
or ever will be" say about his belief in God?<br />
What two explanations do naturalists offer for the origin of the universe?<br />
Which explanation do most naturalists reject? Why?<br />
Which explanation do most naturalists accept? Why?<br />
325<br />
Getting Started—Five “Universal” Questions<br />
As you learned in Lessons 13 and 14, most of us at<br />
some point in our lives ask four basic questions—<br />
Where did I come from? Who<br />
am I? Why am I here? and<br />
Where am I going?<br />
But these four are not the only<br />
questions we ask. Most of us<br />
also ask questions about the<br />
heavens and the earth, the<br />
universe where we live. We<br />
ask questions like these—<br />
Where did the universe come<br />
from? Why does it exist? What<br />
is God’s relationship with<br />
Lesson 15<br />
Carl Sagan, 1934 – 1996<br />
Topic 1<br />
the universe? What is my relationship with the<br />
universe? and Where is the universe going? As<br />
you can see, our questions<br />
about the universe are very<br />
similar to our questions about<br />
ourselves.<br />
In this lesson, we’ll explore<br />
the answers to these fi ve<br />
questions about the universe.<br />
And as we’ve done in previous<br />
lessons, we’ll search for the<br />
answers within the truths of<br />
God’s Word, the Bible.<br />
Where Did the Universe Come From?<br />
The World of <strong>Worldview</strong>s<br />
LESSON 15<br />
“For By Him All Things Were Created” Colossians 1:16<br />
The Biblical Christian View of the Universe<br />
The Naturalist View: In 1980, a scientist named Carl<br />
Sagan wrote a book entitled Cosmos. In the opening<br />
pages, he wrote these words that have since become<br />
famous: “The cosmos is all there is or ever was or<br />
ever will be.” Think about these words. What do they<br />
show us about the author’s beliefs about God? If the<br />
author means that God does not exist, what cause<br />
might he suggest for the existence of the universe or<br />
cosmos?<br />
If you think about it, there are only two explanations for<br />
the existence of a universe without a Creator. The first<br />
explanation is that the universe came into existence<br />
by itself out of nothing. It just happened. But not even<br />
Carl Sagan believed this. Why not? Because such an<br />
explanation for the existence of the universe is unreasonable. It is impossible for nothing to create<br />
something. So if God did not create the universe, and if nothing or something that does not exist did<br />
not create it, how does it exist? For Carl Sagan and others, the only way to explain the origin or cause<br />
of the universe is this: The material that makes up the universe is not caused. It has always existed.<br />
It is eternal. This is the naturalist view.<br />
The Biblical Christian View: The biblical<br />
Christian view of the existence of the<br />
universe, is, of course, quite different from<br />
the naturalist view. God revealed to us in<br />
Scripture that the universe is not eternal.<br />
Before it came into existence there was<br />
no eternal matter just waiting to suddenly<br />
come together and make a universe. The<br />
various materials that God used to make<br />
the universe were themselves created by<br />
Him. They were not eternally in existence<br />
just waiting for God to shape them into the<br />
heavens<br />
and the<br />
earth. God, through Jesus, created everything that exists. Absolutely<br />
nothing exists that was not made through Jesus, the Word. God revealed<br />
this truth to the apostle John, who wrote it down in his Gospel.<br />
1 In the beginning was the Word, and the Word was with God, and the<br />
Word was God. 2 He was in the beginning with God. 3 All things came<br />
into being by Him, and apart from Him nothing came into being that<br />
has come into being. John 1:1-3 NASB<br />
God also revealed this truth to the apostle Paul. In Paul’s letter to<br />
Christians living the city of Colossae, he explained that there was a<br />
time when only God existed. The universe did not exist until God created<br />
it through Jesus. The universe God created includes the physical<br />
things we can see and the nonphysical things that we cannot see<br />
such as angels.<br />
15 Christ is the visible image of the invisible God. He existed before<br />
anything was created and is supreme over all creation, 16 for through him<br />
God created everything in the heavenly realms and on earth. He made<br />
the things we can see and the things we can’t see––such as thrones,<br />
kingdoms, rulers, and authorities in the unseen world. Everything was<br />
created through him and for him. 17 He existed before anything else,<br />
and he holds all creation together. Colossians 1:15-17 NLT<br />
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325<br />
326<br />
<br />
Have students read The Biblical Christian View (SWT pp. 326-327).<br />
The Biblical Christian View: The biblical Christian view of the existence of the<br />
universe, is, of course, quite different from the naturalist view. God revealed to<br />
us in Scripture that the universe is not eternal. Before it came into existence<br />
there was no eternal matter just waiting to suddenly come together and make<br />
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325
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
a universe. The various materials that God used<br />
to make the universe were themselves created by<br />
Him. They were not eternally in existence just waiting<br />
for God to shape them into the heavens and the<br />
earth. God, through Jesus, created everything that<br />
exists. Absolutely nothing exists that was not made<br />
through Jesus, the Word. God revealed this truth to<br />
the apostle John, who wrote it down in his Gospel.<br />
1<br />
In the beginning was the Word, and the Word was with God,<br />
and the Word was God. 2 He was in the beginning with God. 3 All<br />
things came into being by Him, and apart from Him nothing came<br />
into being that has come into being. John 1:1-3 NASB<br />
God also revealed this truth to the apostle Paul. In Paul's letter<br />
to Christians living the city of Colossae, he explained that there<br />
was a time when only God existed. The universe did not exist<br />
until God created it through Jesus. The universe God created<br />
includes the physical things we can see and the nonphysical<br />
things that we cannot see such as angels.<br />
15<br />
Christ is the visible image of the invisible God. He existed before anything<br />
was created and is supreme over all creation, 16 for through him God created<br />
everything in the heavenly realms and on earth. He made the things we can see<br />
and the things we can’t see––such as thrones, kingdoms, rulers, and authorities<br />
in the unseen world. Everything was created through him and for him. 17 He<br />
existed before anything else, and he holds all creation together.<br />
Colossians 1:15-17 NLT<br />
327<br />
“For By Him All Things Were Created” Colossians 1:16<br />
Now imagine for a minute that your teacher<br />
asks you to create an art project. He or she<br />
explains that you are to create a painting of<br />
your favorite animal. You are to paint it on art<br />
canvas and use oil paints of various colors.<br />
After you finish your painting, you are to frame<br />
it. Surprisingly, your teacher then announces<br />
that you must create your painting without<br />
making, purchasing, borrowing, or using any<br />
art supplies. In other words, you are to create<br />
your painting out of nothing.<br />
How would you respond to an assignment like<br />
this? Could you or anyone else in your class complete such an assignment? Of course not. Although<br />
human beings are capable of creating many beautiful things, we can create only by using materials<br />
God has already created. No one can create something out of nothing—no one, that is, except God.<br />
And that is exactly how He created the universe. All God had to do was give the command, and things<br />
came into being.<br />
If you look at the story of creation in Genesis 1, you will find the words “And God said” before every<br />
one of His creative acts. In other words, all God had to do to create was speak. Then, out of nothing,<br />
things came into existence—light, sky, land, plants, sun, moon, and stars, animals, and human beings.<br />
This truth was revealed to many writers of the Bible. Let’s look at how the writer of the New T e stament<br />
Book of Hebrews and one of the Old T e stament psalmists explain it.<br />
By faith we understand that the universe was<br />
formed at God’s command, so that what is seen<br />
was not made out of what was visible.<br />
Hebrews 11 :3<br />
Now imagine for a minute that your teacher asks you to create an art project.<br />
He or she explains that you are to create a painting of your favorite animal. You<br />
are to paint it on art canvas and use oil paints of various<br />
colors. After you finish your painting, you are to frame<br />
it. Surprisingly, your teacher then announces that you<br />
must create your painting without making, purchasing,<br />
borrowing, or using any art supplies. In other words,<br />
you are to create your painting out of nothing.<br />
The World of <strong>Worldview</strong>s<br />
6 By the word of the LORD<br />
were the heavens made,<br />
their starry host by the breath of his mouth.<br />
9 For he spoke, and it came to be;<br />
he commanded, and it stood firm.<br />
Psalms 33:6, 9<br />
327<br />
How would you respond to an assignment like this? Could you or anyone else<br />
in your class complete such an assignment? Of course not. Although human<br />
beings are capable of creating many beautiful things, we can create only by<br />
using materials God has already created. No one can create something out<br />
of nothing—no one, that is, except God. And that is exactly how He created<br />
the universe. All God had to do was give the command, and things came into<br />
being.<br />
If you look at the story of creation in Genesis 1, you will find the words “And God<br />
said” before every one of His creative acts. In other words, all God had to do to<br />
create was speak. Then, out of nothing, things came into existence—the earth,<br />
light, sky, and the sun, moon, and stars. At His command the land produced<br />
plants and living creatures, the waters filled with creatures of the deep, and the<br />
326 The World of <strong>Worldview</strong>s
© Bill Noller International Publishing<br />
"For By Him All Things Were Created" Colossians 1:16<br />
air filled with birds. And finally God spoke and formed Adam from the dust of<br />
the earth and Eve from Adam's rib. This truth was revealed to many writers of<br />
the Bible. Let’s look at how the writer of the New Testament Book of Hebrews<br />
and one of the Old Testament psalmists explain it.<br />
<strong>Teacher</strong>’s Notes<br />
By faith we understand that the universe was formed at God’s command, so<br />
that what is seen was not made out of what was visible. Hebrews 11:3<br />
6<br />
By the word of the LORD<br />
were the heavens made,<br />
their starry host by the breath of his mouth.<br />
9<br />
For he spoke, and it came to be;<br />
he commanded, and it stood firm.<br />
Psalms 33:6, 9<br />
Suggested Discussion Questions:<br />
<br />
How does the biblical Christian view of the origin of the universe differ<br />
from the naturalist view?<br />
How does the biblical Christian view of matter or the material that<br />
makes up the universe differ from the naturalist view?<br />
Through Whom did God create the universe?<br />
What things in the universe came into existence without Jesus creating<br />
them?<br />
What is Jesus called in John's Gospel?<br />
What is Jesus called in the apostle Paul's letter to Christians in Colossae?<br />
What did God create through Jesus that we can see? What did He<br />
create that we can't see?<br />
What do you need in order to create something?<br />
What did God need in order to create the universe?<br />
How did God create something out of nothing?<br />
Why can God create out of nothing?<br />
Although the creation itself is evidence that a Creator exists and<br />
Scripture tells us God is the Creator, can we prove in a scientific<br />
experiment that God exists and that He created the universe out of<br />
nothing? Why not?<br />
What do we have to have in order to understand that God created<br />
the universe out of nothing, just by speaking?<br />
WRITE OR DISPLAY BLM Lesson 15 Memory Verse 1, Colossians 1:15-16 NLT.<br />
Have students read and recite the verse (SWT p. 328).<br />
15<br />
Christ is the visible image of the invisible God. He existed before anything<br />
was created and is supreme over all creation, 16 for through him God created<br />
everything in the heavenly realms and on earth. . . . Colossians 1:15-16 NLT<br />
Lesson 15<br />
Lesson 15 Memory Verse 1<br />
15 Christ is the visible image of the invisible God. He existed before anything was<br />
created and is supreme over all creation, 16 for through him God created everything<br />
in the heavenly realms and on earth. . . . Colossians 1:15-16 NLT<br />
328<br />
328<br />
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327
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
Who is Jesus?<br />
How long has Jesus existed?<br />
What did God create through Jesus?<br />
What is Jesus' relationship to His creation?<br />
If you are following the suggested syllabus, assign Scripture Search (SWT pp.<br />
329-330) and Hiding God's Word (SWT pp. 331-332). If you prefer, create comprehension,<br />
application, and enrichment activities of your own.<br />
DAY 2 (Syllabus Day 44)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 328-334 Student Worktext: pp. 333-342<br />
topic 2. why did god create the universe?<br />
Background for the <strong>Teacher</strong><br />
The universe, as a reflection of God's character, is not only orderly, but it also has<br />
purpose. God created it because it pleased Him to do so (Revelation 4:11). God<br />
created it for Himself (Colossians 1:16-17), and He created it to be His possession<br />
(Psalm 104:24).<br />
God chose to reveal His existence and nature through the creation of the universe.<br />
Specifically, the creation reveals His eternal power and divinity (Romans 1:20), and<br />
the magnificence of the heavens reveals His glory (Psalm 19:1).<br />
The universe exists to reveal God's goodness (Genesis 1:31; 1 Timothy 4:4). His<br />
goodness is revealed in each act of creation (Genesis 1). It is revealed in the<br />
beauty of the earth. And it is revealed in His faithful sustaining and ordering of the<br />
seasons with their rains and harvest, providing food to both pagans and believers<br />
alike (Acts 14:15-17).<br />
333<br />
“For By Him All Things Were Created” Colossians 1:16<br />
Topic 2<br />
Why Did God Create the Universe?<br />
God Created the Universe Because It Pleased Him. Think about something you’ve created or built.<br />
Maybe you built a fort in your backyard or constructed a model car or airplane. Maybe you created<br />
a beautiful Mother’s Day card or baked a batch of cookies for someone. Now ask yourself this question:<br />
Why did I do it? Did I create, build, or make something because I had to? Probably you created,<br />
built, or made something simply because you wanted to do it.<br />
You were pleased to create something either for yourself or for<br />
someone else to enjoy.<br />
Now think back to one of the questions you answered in Lesson<br />
14—Why am I here? or Why did God create me? Y o u learned<br />
that God did not create you because He needed you or because<br />
He was lonely. He created you because He wanted to. Y o u’re<br />
here because God was pleased to create you so He could adopt<br />
you into His family as His child. Read again the apostle Paul’s<br />
words to the Christians in Ephesus.<br />
4 Even before he made the world, God loved us and chose us<br />
in Christ to be holy and without fault in his eyes. 5 God decided<br />
in advance to adopt us into his own family by bringing us to<br />
himself through Jesus Christ. This is what he wanted to do, and<br />
it gave him great pleasure. Ephesians 1:4-5 NLT<br />
Now extend your question about why God created you to why<br />
He created the universe. If God created you because He wanted<br />
to and was pleased to do so, why do you think He created the<br />
universe? God also created the universe because He wanted to. He created it because it pleased Him<br />
to do so. God revealed this truth to the apostle John through a vision of heaven. In the vision, John<br />
saw God’s servants worshiping Him with<br />
words of praise for what He had done.<br />
“You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created what<br />
you pleased.”<br />
Revelation 4:11 NLT<br />
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333<br />
God created the universe as the stage for fulfilling His eternal plan for His imagebearers.<br />
Not only did He create it to be our home before and after the fall, but He<br />
also created it to be our new home at the return of Christ (Revelation 21:1-3). In<br />
our renewed and glorified bodies, we will rule and reign with Christ on the new<br />
earth. The new earth will be the home of the New Jerusalem where God Himself<br />
will dwell with us.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 333-338)<br />
<br />
Have students turn to Topic 2. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read God Created the Universe Because<br />
It Pleased Him (SWT pp. 333-334).<br />
God Created the Universe Because It Pleased Him. Think about something<br />
you’ve created or built. Maybe you built a fort in your backyard or constructed<br />
a model car or airplane. Maybe you created a beautiful Mother’s Day card or<br />
328 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
baked a batch of cookies for someone. Now ask yourself<br />
these questions: Why did I do it? Did I create, build, or make<br />
something because I had to? Probably you created, built, or<br />
made something simply because you wanted to do it. You<br />
were pleased to create something either for yourself or for<br />
someone else to enjoy.<br />
Now think back to one of the questions you answered in Lesson<br />
14—Why am I here? or Why did God create me? You<br />
learned that God did not create you because He needed you or because He<br />
was lonely. He created you because He wanted to. You’re here because God<br />
was pleased to create you so He could adopt you into His family as His child.<br />
Read again the apostle Paul’s words to the Christians in Ephesus.<br />
<strong>Teacher</strong>’s Notes<br />
333<br />
“For By Him All Things Were Created” Colossians 1:16<br />
Topic 2<br />
Why Did God Create the Universe?<br />
God Created the Universe Because It Pleased Him. Think about something you’ve created or built.<br />
Maybe you built a fort in your backyard or constructed a model car or airplane. Maybe you created<br />
a beautiful Mother’s Day card or baked a batch of cookies for someone. Now ask yourself this question:<br />
Why did I do it? Did I create, build, or make something because I had to? Probably you created,<br />
built, or made something simply because you wanted to do it.<br />
You were pleased to create something either for yourself or for<br />
someone else to enjoy.<br />
Now think back to one of the questions you answered in Lesson<br />
14—Why am I here? or Why did God create me? Y o u learned<br />
that God did not create you because He needed you or because<br />
He was lonely. He created you because He wanted to. Y o u’re<br />
here because God was pleased to create you so He could adopt<br />
you into His family as His child. Read again the apostle Paul’s<br />
words to the Christians in Ephesus.<br />
4 Even before he made the world, God loved us and chose us<br />
in Christ to be holy and without fault in his eyes. 5 God decided<br />
in advance to adopt us into his own family by bringing us to<br />
himself through Jesus Christ. This is what he wanted to do, and<br />
it gave him great pleasure. Ephesians 1:4-5 NLT<br />
Now extend your question about why God created you to why<br />
He created the universe. If God created you because He wanted<br />
to and was pleased to do so, why do you think He created the<br />
universe? God also created the universe because He wanted to. He created it because it pleased Him<br />
to do so. God revealed this truth to the apostle John through a vision of heaven. In the vision, John<br />
saw God’s servants worshiping Him with<br />
words of praise for what He had done.<br />
“You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created what<br />
you pleased.”<br />
Revelation 4:11 NLT<br />
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333<br />
4<br />
Even before he made the world, God loved us and chose us in Christ to be holy<br />
and without fault in his eyes. 5 God decided in advance to adopt us into his own<br />
family by bringing us to himself through Jesus Christ. This is what he wanted<br />
to do, and it gave him great pleasure. Ephesians 1:4-5 NLT<br />
Now extend your question about why God created you to why He created the<br />
universe. If God created you because He wanted to and was pleased to do<br />
so, why do you think He created the universe? God also created the universe<br />
because He wanted to. He created it because it pleased Him to do so. God<br />
revealed this truth to the apostle John through a vision of heaven. In the vision,<br />
John saw God’s servants worshiping Him with words of praise for what<br />
He had done.<br />
“You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created<br />
what you pleased.”<br />
Revelation 4:11 NLT<br />
The words “what you pleased” mean that God chose to create the things He<br />
created. He wanted or willed to create them. Creating what He wanted to create<br />
gave God great pleasure.<br />
Suggested Discussion Questions:<br />
What kinds of things have you created? Why did you create them?<br />
Why did God create us as His image-bearers?<br />
In John's vision of heaven, he heard God's servants declare one of<br />
the reasons God created all things. What is that reason?<br />
Have students read God Created the Universe for Himself (SWT pp.334-335).<br />
Lesson 15<br />
The words “what you pleased” mean that God chose to create the things He created. He wanted or<br />
willed to create them. Creating what He wanted to create gave God great pleasure.<br />
God Created the Universe for Himself. Think<br />
again about something you’ve created or made.<br />
After you created it, to whom did it belong? It<br />
belonged to you. It was yours to enjoy, even if<br />
you created it to give as a gift to someone else.<br />
It was your creation, and you had the freedom<br />
to do with it as you chose.<br />
When God created the universe, He made it to<br />
be His own possession. One of the psalmists<br />
wrote about this truth.<br />
O LORD, how many are Your works!<br />
In wisdom You have made them all;<br />
The earth is full of Your possessions.<br />
Psalm 104:24 NASB<br />
The psalmist explains that God had a purpose<br />
in creating the universe. He didn’t create it and<br />
then forget about it. He made it to enjoy. He made it because it was always His plan to create everything<br />
for Himself. He revealed this truth to the apostle Paul, who wrote about it in a letter to Christians<br />
in the city of Colossae.<br />
. . . All things were created through Him and for Him. Colossians 1:16 NKJV<br />
The Old T e stament writers also understood that everything in creation belonged to God. See how many<br />
possessions you can identify in the following Scriptures from Psalms, Exodus, Haggai, and Ezekiel.<br />
334<br />
<br />
God Created the Universe for Himself. Think again about something you’ve<br />
created or made. After you created it, to whom did it belong? It belonged to you.<br />
It was yours to enjoy, even if you created it to give as a gift to someone else. It<br />
was your creation, and you had the freedom to do with it as you chose.<br />
334<br />
The earth is the LORD’s and everything in it . . .. Psalm 24:1<br />
“‘. . . the whole earth is mine . . ..’” Exodus 19:5<br />
The heavens are yours . . .. Psalm 89:11<br />
Both the day and the night are yours.<br />
You made the sun and the moon.<br />
Psalm 74:16 ICB<br />
“‘The silver is mine and the gold is mine,’ declares the Lord Almighty.” Haggai 2:8<br />
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329
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
When God created the universe, He made it to be His<br />
own possession. One of the psalmists wrote about<br />
this truth.<br />
O LORD, how many are Your works!<br />
In wisdom You have made them all;<br />
The earth is full of Your possessions.<br />
Psalm 104:24 NASB<br />
The psalmist explains that God had a purpose in creating the universe. He didn’t<br />
create it and then forget about it. He made it to enjoy. He made it because it<br />
was always His plan to create everything for Himself. He revealed this truth<br />
to the apostle Paul, who wrote about it in a letter to Christians in the city of<br />
Colossae.<br />
. . . All things were created through Him and for Him. Colossians 1:16 NKJV<br />
The Old Testament writers also understood that everything in creation belonged<br />
to God. See how many possessions you can identify in the following Scriptures<br />
from Psalms, Exodus, Haggai, and Ezekiel.<br />
The earth is the LORD’s and everything in it . . .. Psalm 24:1<br />
“‘. . . the whole earth is mine . . ..’” Exodus 19:5<br />
The heavens are yours . . .. Psalm 89:11<br />
Both the day and the night are yours.<br />
You made the sun and the moon.<br />
Psalm 74:16 ICB<br />
“‘The silver is mine and the gold is mine,’ declares the Lord Almighty.”<br />
Haggai 2:8<br />
335<br />
“For By Him All Things Were Created” Colossians 1:16<br />
10 “. . . every animal of the forest is mine,<br />
and the cattle on a thousand hills.<br />
11 I know every bird in the mountains,<br />
and the creatures of the field are mine.<br />
12 If I were hungry I would not tell you,<br />
for the world is mine, and all that is in it.”<br />
Psalm 50:10-12<br />
“For every living soul belongs to me . . ..”<br />
Ezekiel 18:4<br />
As you can see from these Scriptures, there is<br />
nothing God does not own. Even the day and<br />
night are His because He created and owns the<br />
sun and the moon.<br />
God did not create everything as His own possession because He is selfish. As you already know,<br />
He created the universe to share with and be enjoyed by His image-bearers. We’ll look at this truth<br />
in just a moment.<br />
God Created the Universe to Reveal His Existence and to Show Us What He Is Like. You learned<br />
in Lesson 11 that everything that exists or happens has a cause—everything, that is, except God.<br />
Just as every watch, computer, or cell phone could not exist without a designer and maker, neither<br />
could the universe exist without God. He is its designer and maker, and the universe clearly reveals<br />
His existence.<br />
Creation not only reveals that God exists, it also shows us His<br />
divine nature. This means it shows us things about Him that<br />
make Him God. Although God is invisible, creation reveals that<br />
He is omnipotent or all-powerful. Creation also reveals that God<br />
is eternal. The apostle Paul recorded this truth in his letter to<br />
Christians in the Italian city of Rome.<br />
For since the creation of the world God’s invisible qualities—his<br />
eternal power and divine nature—have been clearly seen, being<br />
understood from what has been made . . .. Romans 1:20<br />
King David understood that the creation reveals God’s existence<br />
and divine nature. Like the apostle Paul, David understood<br />
that without saying one word, the creation shows us God’s<br />
glory—His perfect excellence, majesty, honor, and greatness<br />
that cannot be compared to anything else. Let’s look at how<br />
David explained this truth in one of his psalms.<br />
The World of <strong>Worldview</strong>s<br />
335<br />
10<br />
“. . . every animal of the forest is mine,<br />
and the cattle on a thousand hills.<br />
11<br />
I know every bird in the mountains,<br />
and the creatures of the field are mine.<br />
12<br />
If I were hungry I would not tell you,<br />
for the world is mine, and all that is in it.”<br />
Psalm 50:10-12<br />
“For every living soul belongs to me . . ..” Ezekiel 18:4<br />
As you can see from these Scriptures, there is nothing God does not own.<br />
Even the day and night are His because He created and owns the sun and<br />
the moon.<br />
God did not create everything as His own possession because He is selfish.<br />
As you already know, He created the universe to share with and be enjoyed by<br />
His image-bearers. We’ll look at this truth in just a moment.<br />
330 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
Have you ever created something for yourself? What did you create?<br />
Were you selfish in creating something as your own? Why not?<br />
Why did God create the universe?<br />
What things in creation belong to God?<br />
Although all things belong to God, what evidence do you see or<br />
know about that reveals God is not a selfish Creator?<br />
Have students read God Created the Universe to Reveal His Existence and to<br />
Show Us What He Is Like (SWT pp. 335-337).<br />
<br />
God Created the Universe to Reveal His Existence and to Show Us What<br />
He Is Like. You learned in Lesson 11 that everything that exists or happens<br />
has a cause—everything, that is, except God. Just as every watch, computer,<br />
or cell phone could not exist without a designer and maker, neither could the<br />
universe exist without God. He is its designer and maker, and the universe<br />
clearly reveals His existence.<br />
335<br />
10 “. . . every animal of the forest is mine,<br />
and the cattle on a thousand hills.<br />
11 I know every bird in the mountains,<br />
and the creatures of the fi eld are mine.<br />
12 If I were hungry I would not tell you,<br />
for the world is mine, and all that is in it.”<br />
Psalm 50:10-12<br />
“For every living soul belongs to me . . ..”<br />
Ezekiel 18:4<br />
“For By Him All Things Were Created” Colossians 1:16<br />
As you can see from these Scriptures, there is<br />
nothing God does not own. Even the day and<br />
night are His because He created and owns the<br />
sun and the moon.<br />
God did not create everything as His own possession because He is selfish. As you already know,<br />
He created the universe to share with and be enjoyed by His image-bearers. We’ll look at this truth<br />
in just a moment.<br />
Creation not only reveals that God exists, it also shows us His<br />
divine nature. This means it shows us things about Him that<br />
make Him God. Although God is invisible, creation reveals<br />
that He is omnipotent or all-powerful. Creation also reveals<br />
that God is eternal. The apostle Paul recorded this truth in<br />
his letter to Christians in the Italian city of Rome.<br />
God Created the Universe to Reveal His Existence and to Show Us What He Is Like. You learned<br />
in Lesson 11 that everything that exists or happens has a cause—everything, that is, except God.<br />
Just as every watch, computer, or cell phone could not exist without a designer and maker, neither<br />
could the universe exist without God. He is its designer and maker, and the universe clearly reveals<br />
His existence.<br />
Creation not only reveals that God exists, it also shows us His<br />
divine nature. This means it shows us things about Him that<br />
make Him God. Although God is invisible, creation reveals that<br />
He is omnipotent or all-powerful. Creation also reveals that God<br />
is eternal. The apostle Paul recorded this truth in his letter to<br />
Christians in the Italian city of Rome.<br />
For since the creation of the world God’s invisible qualities—his<br />
eternal power and divine nature—have been clearly seen, being<br />
understood from what has been made . . .. Romans 1:20<br />
King David understood that the creation reveals God’s existence<br />
and divine nature. Like the apostle Paul, David understood<br />
that without saying one word, the creation shows us God’s<br />
glory—His perfect excellence, majesty, honor, and greatness<br />
that cannot be compared to anything else. Let’s look at how<br />
David explained this truth in one of his psalms.<br />
The World of <strong>Worldview</strong>s<br />
335<br />
For since the creation of the world God’s invisible qualities—<br />
his eternal power and divine nature—have been clearly seen,<br />
being understood from what has been made . . ..<br />
Romans 1:20<br />
King David understood that the creation reveals God’s existence and divine<br />
nature. Like the apostle Paul, David understood that without saying one word,<br />
the creation shows us God’s glory—His perfect excellence, majesty, honor, and<br />
greatness that cannot be compared to anything else. Let’s look at how David<br />
explained this truth in one of his psalms.<br />
1<br />
The heavens declare the glory of God;<br />
the skies proclaim the work of his hands.<br />
2<br />
Day after day they pour forth speech;<br />
night after night they display knowledge.<br />
3<br />
There is no speech or language<br />
where their voice is not heard.<br />
4<br />
Their voice goes out into all the earth,<br />
their words to the ends of the world.<br />
Psalm 19:1-4<br />
Creation not only shows us God’s glory and power, it also shows us His goodness.<br />
God could not make or do anything that is not good, for to do so would<br />
contradict His nature. Moses wrote about the goodness of God’s creation in<br />
the Book of Genesis.<br />
Lesson 15<br />
1 The heavens declare the glory of God;<br />
the skies proclaim the work of his hands.<br />
2 Day after day they pour forth speech;<br />
night after night they display knowledge.<br />
3 There is no speech or language<br />
where their voice is not heard.<br />
4 Their voice goes out into all the earth,<br />
their words to the ends of the world.<br />
Psalm 19:1-4<br />
Creation not only shows us God’s glory and power, it also shows<br />
us His goodness. God could not make or do anything that is not<br />
good, for to do so would contradict His nature. Moses wrote about<br />
the goodness of God’s creation in the Book of Genesis.<br />
God saw all that he had made, and it was very good. And there<br />
was evening, and there was morning—the sixth day.<br />
Genesis 1:31<br />
The fact that the earth did not remain in perfect harmony after the fall does not change the truth that<br />
what God created is good. We see beauty in God’s creation. We see its order. We see the changing<br />
seasons. We enjoy what nature provides for us each day. All these things are from God and are good.<br />
The apostle Paul reminded Timothy, a young pastor of the early church, of this truth. Paul wrote, “For<br />
everything God created is good . . ..” (1 Timothy 4:4).<br />
Creation not only shows us God’s goodness, it also shows us<br />
His kindness. Although creation belongs to God, He made the<br />
earth as the home for His image-bearers. Every day the earth<br />
reveals God’s kindness as it provides us with seasons, rains,<br />
and crops. In providing for our physical needs, God blesses us<br />
with the joy of having plenty to eat. God provides these blessings<br />
even for those who do not know Him. He does this so all<br />
people can know He exists and that He is a kind and good<br />
God. During an early mission trip, the apostle Paul spoke to<br />
non-Christians in the city of Lystra who did not know the only<br />
true and living God. Luke recorded Paul’s words in the New<br />
T e stament Book of Acts.<br />
336<br />
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336<br />
The World of <strong>Worldview</strong>s<br />
331
© Bill Noller International Publishing<br />
Unit 2 Lesson 15<br />
Lesson 15<br />
337<br />
<strong>Teacher</strong>’s Notes<br />
1 The heavens declare the glory of God;<br />
the skies proclaim the work of his hands.<br />
2 Day after day they pour forth speech;<br />
night after night they display knowledge.<br />
3 There is no speech or language<br />
where their voice is not heard.<br />
4 Their voice goes out into all the earth,<br />
their words to the ends of the world.<br />
15 “. . . We are bringing you good news, telling you<br />
to turn from these worthless things to the living<br />
God, who made heaven and earth and sea and<br />
everything in them. 16 In the past, he let all nations<br />
go their own way. 17 Y e t he has not left himself<br />
without testimony: He has shown kindness by<br />
giving you rain from heaven and crops in their<br />
seasons; he provides you with plenty of food and<br />
fills your hearts with joy.” Acts 14:15-17<br />
“For By Him All Things Were Created” Colossians 1:16<br />
God Created the Earth to Be the Home for<br />
His Image-Bearers. Although God created the<br />
universe as His own possession, He created<br />
the earth for His image-bearers. This doesn’t<br />
mean that God doesn’t own the earth—He owns all of creation. Rather, it means that He created the<br />
earth to be our home. And He gave us the responsibility to care for it and rule over it for Him as His<br />
stewards.<br />
The highest heavens belong to the LORD,<br />
but the earth he has given to man.<br />
Psalm 11 5:16<br />
The World of <strong>Worldview</strong>s<br />
Psalm 19:1-4<br />
Creation not only shows us God’s glory and power, it also shows<br />
us His goodness. God could not make or do anything that is not<br />
good, for to do so would contradict His nature. Moses wrote about<br />
the goodness of God’s creation in the Book of Genesis.<br />
God saw all that he had made, and it was very good. And there<br />
was evening, and there was morning—the sixth day.<br />
Genesis 1:31<br />
The fact that the earth did not remain in perfect harmony after the fall does not change the truth that<br />
what God created is good. We see beauty in God’s creation. We see its order. We see the changing<br />
seasons. We enjoy what nature provides for us each day. All these things are from God and are good.<br />
The apostle Paul reminded Timothy, a young pastor of the early church, of this truth. Paul wrote, “For<br />
everything God created is good . . ..” (1 Timothy 4:4).<br />
Creation not only shows us God’s goodness, it also shows us<br />
His kindness. Although creation belongs to God, He made the<br />
earth as the home for His image-bearers. Every day the earth<br />
reveals God’s kindness as it provides us with seasons, rains,<br />
and crops. In providing for our physical needs, God blesses us<br />
with the joy of having plenty to eat. God provides these blessings<br />
even for those who do not know Him. He does this so all<br />
people can know He exists and that He is a kind and good<br />
God. During an early mission trip, the apostle Paul spoke to<br />
non-Christians in the city of Lystra who did not know the only<br />
true and living God. Luke recorded Paul’s words in the New<br />
T e stament Book of Acts.<br />
336<br />
The World of <strong>Worldview</strong>s<br />
God blessed them and said to them, “Be fruitful and increase<br />
in number; fill the earth and subdue it. Rule over the fi sh of<br />
the sea and the birds of the air and over every living creature<br />
that moves on the ground.” Genesis 1:28<br />
Although this present earth was cursed by God because of<br />
the fall, a day is coming when He will make a new heavens<br />
and a new earth. This new earth will also be our home. God<br />
will create it for all people who repent of their sins and believe<br />
in Jesus as God’s Son and their Savior. This new earth and<br />
the people who live on it will never grow old, wear out, or die.<br />
And best of all, God Himself will live there with us.<br />
God revealed these truths about our new home to the apostles<br />
Peter and John.<br />
But we are looking forward to the new heavens and new earth<br />
he has promised, a world filled with God’s righteousness.<br />
2 Peter 3:13 NLT<br />
336<br />
337<br />
God saw all that he had made, and it was very good. And there was evening,<br />
and there was morning—the sixth day. Genesis 1:31<br />
The fact that the earth did not remain in perfect harmony after the fall does not<br />
change the truth that what God created is good. We see beauty in God’s creation.<br />
We see its order. We see the changing seasons. We enjoy what nature provides<br />
for us each day. All these things are from God and are good. The apostle Paul<br />
reminded Timothy, a young pastor of the early church, of this truth. Paul wrote,<br />
“For everything God created is good . . ..” (1 Timothy 4:4).<br />
Creation not only shows us God’s goodness, it also shows<br />
us His kindness. Although creation belongs to God, He made<br />
the earth as the home for His image-bearers. Every day the<br />
earth reveals God’s kindness as it provides us with seasons,<br />
rains, and crops. In providing for our physical needs, God<br />
blesses us with the joy of having plenty to eat. God provides<br />
these blessings even for those who do not know Him. He<br />
does this so all people can know He exists and that He is a<br />
kind and good God. During an early mission trip, the apostle<br />
Paul spoke to non-Christians in the city of Lystra who did<br />
not know the only true and living God. Luke recorded Paul’s words in the New<br />
Testament Book of Acts.<br />
15<br />
“. . . We are bringing you good news, telling you to<br />
turn from these worthless things to the living God, who<br />
made heaven and earth and sea and everything in<br />
them. 16 In the past, he let all nations go their own way.<br />
17<br />
Yet he has not left himself without testimony: He has<br />
shown kindness by giving you rain from heaven and<br />
crops in their seasons; he provides you with plenty of<br />
food and fills your hearts with joy.” Acts 14:15-17<br />
Suggested Discussion Questions:<br />
What does God want His image-bearers to see and know about Him<br />
from His creation of the universe?<br />
What does the creation reveal to you about God's existence?<br />
What does the creation reveal to you about God's nature?<br />
What do the heavens declare about God? How?<br />
What is God's glory?<br />
What did God see and say about each part of His creation? (It was<br />
good.)<br />
What did God see and say about the whole creation? (It was very<br />
good.)<br />
How does God's creation reveal His goodness and kindness to us?<br />
Have students read God Created the Earth to Be the Home for His Image-<br />
Bearers (SWT pp. 337-338).<br />
332 The World of <strong>Worldview</strong>s
© Bill Noller International Publishing<br />
"For By Him All Things Were Created" Colossians 1:16<br />
God Created the Earth to Be the Home for His Image-Bearers. Although<br />
<br />
<strong>Teacher</strong>’s Notes<br />
God created the universe as His own possession, He created the earth for His 337<br />
15 “. . . We are bringing you good news, telling you<br />
image-bearers. This doesn’t mean that God doesn’t own the earth—He owns<br />
to turn from these worthless things to the living<br />
God, who made heaven and earth and sea and<br />
everything in them.<br />
all of creation. Rather, it means that He created the earth to be our home.<br />
16 In the past, he let all nations<br />
go their own way. 17 Y e t he has not left himself<br />
without testimony: He has shown kindness by<br />
giving you rain from heaven and crops in their<br />
seasons; he provides you with plenty of food and<br />
fi lls your hearts with joy.” Acts 14:15-17<br />
And He gave us the responsibility to care for it and rule over it for Him as His<br />
God Created the Earth to Be the Home for<br />
His Image-Bearers. Although God created the<br />
stewards.<br />
universe as His own possession, He created<br />
The highest heavens belong to the LORD,<br />
but the earth he has given to man.<br />
Psalm 115:16<br />
God blessed them and said to them, “Be fruitful and increase<br />
in number; fill the earth and subdue it. Rule over the fish of<br />
the sea and the birds of the air and over every living creature<br />
that moves on the ground.” Genesis 1:28<br />
Although this present earth was cursed by God because of<br />
the fall, a day is coming when He will make a new heavens<br />
and a new earth. This new earth will also be our home. God will create it for all<br />
people who repent of their sins and believe in Jesus as God’s Son and their<br />
Savior. This new earth and the people who live on it will never grow old, wear<br />
out, or die. And best of all, God Himself will live there with us.<br />
God revealed these truths about our new home to the apostles Peter and<br />
John.<br />
But we are looking forward to the new heavens and new earth he has promised,<br />
a world filled with God’s righteousness. 2 Peter 3:13 NLT<br />
“For By Him All Things Were Created” Colossians 1:16<br />
the earth for His image-bearers. This doesn’t<br />
mean that God doesn’t own the earth—He owns all of creation. Rather, it means that He created the<br />
earth to be our home. And He gave us the responsibility to care for it and rule over it for Him as His<br />
stewards.<br />
The highest heavens belong to the LORD,<br />
but the earth he has given to man.<br />
Psalm 11 5:16<br />
The World of <strong>Worldview</strong>s<br />
God blessed them and said to them, “Be fruitful and increase<br />
in number; fill the earth and subdue it. Rule over the fish of<br />
the sea and the birds of the air and over every living creature<br />
that moves on the ground.” Genesis 1:28<br />
Although this present earth was cursed by God because of<br />
the fall, a day is coming when He will make a new heavens<br />
and a new earth. This new earth will also be our home. God<br />
will create it for all people who repent of their sins and believe<br />
in Jesus as God’s Son and their Savior. This new earth and<br />
the people who live on it will never grow old, wear out, or die.<br />
And best of all, God Himself will live there with us.<br />
God revealed these truths about our new home to the apostles<br />
Peter and John.<br />
But we are looking forward to the new heavens and new earth<br />
he has promised, a world filled with God’s righteousness.<br />
2 Peter 3:13 NLT<br />
337<br />
1<br />
Then I saw a new heaven and a new earth, for the first heaven and the first<br />
earth had passed away, and there was no longer any<br />
sea. 2 I saw the Holy City, the new Jerusalem, coming<br />
down out of heaven from God, prepared as a bride<br />
beautifully dressed for her husband. 3 And I heard a<br />
loud voice from the throne saying, “Now the dwelling<br />
of God is with men, and he will live with them. They<br />
will be his people, and God himself will be with them<br />
and be their God. Revelation 21:1-3<br />
Lesson 15<br />
1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away,<br />
and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven<br />
from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from<br />
the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his<br />
people, and God himself will be with them and be their God. Revelation 21:1-3<br />
Lesson 15 Memory Verse 2<br />
“You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created what you pleased.”<br />
Revelation 4:11 NLT<br />
338<br />
Suggested Discussion Questions:<br />
Although God owns all of creation, what part of it has He given to His<br />
image-bearers?<br />
Why did God create the earth and give it to us?<br />
Does this mean we own the earth? Why not?<br />
What is our responsibility as stewards of God's earth?<br />
What is God's plan for the earth in the future?<br />
What purpose will the new earth have in the future? How long will it<br />
exist?<br />
338<br />
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The World of <strong>Worldview</strong>s<br />
333
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
338<br />
Lesson 15<br />
1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away,<br />
and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven<br />
from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from<br />
the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his<br />
people, and God himself will be with them and be their God. Revelation 21:1-3<br />
<br />
WRITE OR DISPLAY BLM Lesson 15 Memory Verse 2, Revelation 4:11 NLT.<br />
Have students read and recite the verse (SWT p. 338).<br />
"You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created what you pleased."<br />
Revelation 4:11 NLT<br />
Suggested Discussion Questions:<br />
Lesson 15 Memory Verse 2<br />
“You are worthy, O Lord our God,<br />
to receive glory and honor and power.<br />
For you created all things,<br />
and they exist because you created what you pleased.”<br />
Revelation 4:11 NLT<br />
What is God worthy to receive? Why?<br />
Why do all things in the universe exist?<br />
338<br />
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If you are following the suggested syllabus, assign The Main Points (SWT<br />
pp. 339-340) and Hiding God's Word (SWT pp. 341-342). If you prefer, create<br />
comprehension, application, and enrichment activities of your own.<br />
DAY 3 (Syllabus Day 45)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 334-343 Student Worktext: pp. 343-352<br />
topic 3. What is god's relationship to the Universe?<br />
Background for the <strong>Teacher</strong><br />
References<br />
1. Francis Schaeffer, "He Is<br />
There and He Is Not Silent," in<br />
The Complete Works of Francis<br />
A. Schaeffer, A Christian<br />
<strong>Worldview</strong>, vol. 1. (Westchester,<br />
IL: Crossway Books, 1982),<br />
p. 276.<br />
2. Francis Schaeffer, "The<br />
Church Before the Waiting<br />
World," in The Complete Works<br />
of Francis A. Schaeffer, A<br />
Christian <strong>Worldview</strong>, vol. 4.<br />
(Westchester, IL: Crossway<br />
Books, 1982), p. 119.<br />
3. James Sire, The Universe<br />
Next Door. (Downers Grove, IL:<br />
William B. Eerdmans Publishing<br />
Co., 1988), p. 42.<br />
The deistic worldview describes God as the absent landlord of His creation. In<br />
contrast, biblical Christianity affirms that the God who created the cosmos continues<br />
His relationship with it and His control over it. In the words of Francis Schaeffer, “He<br />
is there, and He is not a silent nor far-off God.” 1 The Creator God Who is faithful,<br />
orderly, and purposeful remains in charge of His creation (Nehemiah 9:6; Psalm<br />
104:5). The creation remains subject to the Creator on Whom it depends for its<br />
existence (Acts 17:28). Specifically, it is sustained and held together through the<br />
powerful word of Christ, the visible image of the invisible God (Colossians 1:15-17;<br />
Hebrews 1:3).<br />
The things God created do not exist in chaos, but rather in order under His control.<br />
Through His word and through the natural laws that operate predictably in response<br />
to His word, God faithfully sustains every dimension of His creation. He endows it<br />
with meaning, renders it intelligible, and assures us of His commitment to faithfully<br />
sustain it (Psalm 119:89-91). God’s design and promise make it possible for us to<br />
carry out the cultural mandate, although we do so imperfectly. His faithfulness helps<br />
us plan and order many dimensions of our lives as we knowingly or unknowingly<br />
rely on His natural laws that ensure the continuation of “seed time and harvest, cold<br />
and heat, summer and winter, day and night” (Genesis 8:22).<br />
Although the universe is subject to natural laws, it is not a “closed system.” This<br />
means it is not programmed beyond the control of its “Programmer.” Rather, it is<br />
an open system in which God sovereignly controls the cause-and-effect flow of<br />
history outside the natural laws He created. 2 His control is usually referred to as<br />
334 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
miraculous. It involves the processes God uses to direct His creation toward the<br />
fulfillment of His purposes (2 Peter 3:13). These processes constitute the history<br />
of creation that Sire describes as "the divine purposes of God in concrete form." 3<br />
Because these processes and purposes are ordained by God, history has meaning,<br />
and in its meaning lies hope rather than despair.<br />
<strong>Teacher</strong>’s Notes<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 343-350)<br />
Have students turn to Topic 3. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read God Sustains the Universe (SWT p.<br />
343).<br />
<br />
God Sustains the Universe. Since God created the<br />
343<br />
universe, He has never abandoned it. He didn’t create it<br />
with a battery to keep it going until it runs down. No, God<br />
created the universe by the power of His word and sustains<br />
it (keeps it going) by His word. Carl Sagan and naturalists<br />
like him believe the universe keeps itself going. But God<br />
tells us that His Son Jesus is the One Who sustains it. God<br />
revealed this truth to the apostle Paul, who wrote about it to the Colossians.<br />
[Jesus] existed before anything else, and he holds all creation together.<br />
Colossians 1:17 NLT<br />
God also revealed this truth to the writer of the New Testament Book of Hebrews.<br />
The Son radiates God’s own glory and expresses the very character of God,<br />
and he sustains everything by the mighty power of his command. . . .<br />
Hebrews 1:3 NLT<br />
What does Scripture mean when it says that God “holds . . . together” or “sustains”<br />
everything by His commands? It means that God keeps everything in the<br />
universe running. By His powerful commands, God created laws by which the<br />
universe must operate. These laws operate continuously and allow us to go<br />
about our daily lives without worrying about whether the universe will suddenly<br />
fall apart. As scientists discover and understand how God’s laws work, they are<br />
able to design rockets and satellites and space stations and launch them into<br />
orbit around the earth. As engineers understand how God’s laws work, they<br />
are able to design sturdy buildings and bridges, computers, and all kinds of<br />
telecommunications devices. And as biologists and medical researchers discover<br />
and understand how God’s laws work, they are able to fight diseases and<br />
save lives. None of these discoveries would be possible<br />
if God did not sustain the universe in an orderly way by<br />
the laws He created.<br />
Although we can depend on God’s laws to operate day<br />
by day, it is also important to understand that He did not<br />
create laws and then abandon the universe to run by<br />
them on its own. God is involved in His creation, and if<br />
Topic 3<br />
What Is God‛s Relationship to the Universe?<br />
God Sustains the Universe. Since God created the universe, He has never abandoned it. He didn’t create<br />
it with a battery to keep it going until it runs down. No, God created the universe by the power of His<br />
word and sustains it (keeps it going) by His word. Carl Sagan and naturalists like him believe the universe<br />
keeps itself going. But God tells us that His Son Jesus ,<br />
is the One Who sustains it. God revealed this truth to the<br />
apostle Paul, who wrote about it to the Colossians.<br />
[Jesus] existed before anything else, and he holds all<br />
creation together. Colossians 1:17 NLT<br />
God also revealed this truth to the writer of the New<br />
T e stament Book of Hebrews.<br />
The Son radiates God’s own glory and expresses the<br />
very character of God, and he sustains everything by<br />
the mighty power of his command. . . . Hebrews 1:3 NLT<br />
What does Scripture mean when it says that God “holds<br />
. . . together” or “sustains” everything by His commands?<br />
It means that God keeps everything in the universe running. By His powerful commands, God created<br />
laws by which the universe must operate. These laws operate continuously and allow us to go about our<br />
daily lives without worrying about whether the universe will suddenly fall apart. As scientists discover<br />
and understand how God’s laws work, they are able to design rockets and satellites and space stations<br />
and launch them into orbit around the earth. As<br />
engineers understand how God’s laws work, they are<br />
able to design sturdy buildings and bridges, computers,<br />
and all kinds of telecommunications devices. And<br />
as biologists and medical researchers discover and<br />
understand how God’s laws work, they are able to fight<br />
diseases and save lives. None of these discoveries<br />
would be possible if God did not sustain the universe<br />
in an orderly way by the laws He created.<br />
Although we can depend on God’s laws to operate day<br />
by day, it is also important to understand that He did<br />
not create laws and then abandon the universe to run<br />
by them on its own. God is involved in His creation,<br />
and if it were not for His powerful word, nothing in<br />
the cosmos would hold together. God is the one Who<br />
sustains the universe each second of every day.<br />
The World of <strong>Worldview</strong>s<br />
“For By Him All Things Were Created” Colossians 1:16<br />
343<br />
The World of <strong>Worldview</strong>s<br />
335
© Bill Noller International Publishing<br />
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
it were not for His powerful word, nothing in the cosmos would hold together.<br />
God is the one Who sustains the universe every second of every day.<br />
Suggested Discussion Questions:<br />
How do naturalists believe the universe operates and is held together?<br />
Why do they have to believe this?<br />
How does the biblical Christian view of the continuation of the universe<br />
differ from the naturalist view?<br />
What does Scripture mean when it says that Jesus "sustains everything"?<br />
How does Jesus sustain the universe?<br />
What did God create that the universe must obey?<br />
What is an example of one of God's laws of creation?<br />
What kinds of things do we not have to worry about each day because<br />
of God's laws for the universe?<br />
What do God's laws that sustain the universe allow us to do as stewards<br />
of His creation?<br />
Some people believe God created the universe, set its laws in motion,<br />
and then abandoned it to run on its own. How does this belief<br />
differ from the biblical view of God's relationship to creation?<br />
Do you think God controls His laws or do God's laws for creation<br />
control Him? Why?<br />
Have students read God's Laws Do Not Control Him (SWT p. 344).<br />
Lesson 15<br />
God’s Laws Do Not Control Him. It is important to understand that God is not limited by the laws He<br />
created. God can interrupt a law if He desires. Or He can create a special law to bring about a change<br />
in order to accomplish His plan for creation. Actions by God that are outside of His laws of nature are<br />
called miracles. Let’s look at an example in Scripture. On the day Jesus was crucifi ed, God performed<br />
miracles in the heavens and on the earth. The apostle Matthew wrote about these miracles in his New<br />
T e stament Gospel. When God performed these miracles, He revealed clearly that He exists and that<br />
Jesus is God the Son!<br />
33 They came to a place called Golgotha (which means The Place of the Skull). 34 There they offered<br />
Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucifi ed<br />
him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there.<br />
45 From the sixth hour [noon] until the ninth hour [3 P.M.] darkness came over all the land.<br />
46 About the ninth hour Jesus cried out in a loud voice,<br />
“Eloi, Eloi, lama sabachthani?”—which means, “My God,<br />
my God, why have you forsaken me?”<br />
47 When some of those standing there heard this, they said,<br />
“He’s calling Elijah.”<br />
48 Immediately one of them ran and got a sponge. He fi lled<br />
it with wine vinegar, put it on a stick, and offered it to Jesus<br />
to drink. 49 The rest said, “Now leave him alone. Let’s see<br />
if Elijah comes to save him.”<br />
50 And when Jesus had cried out again in a loud voice, he<br />
gave up his spirit.<br />
51 At that moment the curtain of the temple was torn in two<br />
from top to bottom. The earth shook and the rocks split.<br />
52 The tombs broke open and the bodies of many holy<br />
people who had died were raised to life. 53 They came out<br />
of the tombs, and after Jesus’ resurrection they went into<br />
the holy city and appeared to many people.<br />
54 When the centurion and those with him who were guarding<br />
Jesus saw the earthquake and all that had happened,<br />
they were terrified, and exclaimed, “Surely he was the Son<br />
of God!” Matthew 27:33-36, 45-54<br />
344<br />
The World of <strong>Worldview</strong>s<br />
344<br />
<br />
God’s Laws Do Not Control Him. It is important to understand that God is<br />
not limited by the laws He created. God can interrupt a law if He desires. Or<br />
He can create a special law to bring about a change in order to accomplish<br />
His plan for creation. Actions by God that are outside of His laws of nature are<br />
called miracles. Let’s look at an example in Scripture. On the day Jesus was<br />
crucified, God performed miracles in the heavens and on the earth. The apostle<br />
Matthew wrote about these miracles in his New Testament Gospel. When God<br />
performed these miracles, He revealed clearly that He exists and that Jesus<br />
is God the Son!<br />
33<br />
They came to a place called Golgotha (which means The Place of the Skull).<br />
34<br />
There they offered Jesus wine to drink, mixed with gall; but after tasting it, he<br />
refused to drink it. 35 When they had crucified him, they divided up his clothes<br />
by casting lots. 36 And sitting down, they kept watch over him there.<br />
45<br />
From the sixth hour [noon] until the ninth hour [3 p.m.] darkness came over<br />
all the land.<br />
46<br />
About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama<br />
sabachthani?”—which means, “My God, my God, why have you forsaken<br />
me?”<br />
336 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
47<br />
When some of those standing there heard this, they said, “He’s calling Elijah.”<br />
<strong>Teacher</strong>’s Notes<br />
48<br />
Immediately one of them ran and got a sponge. He filled it with wine vinegar,<br />
put it on a stick, and offered it to Jesus to drink. 49 The rest said, “Now leave him<br />
alone. Let’s see if Elijah comes to save him.”<br />
50<br />
And when Jesus had cried out again in a loud voice, he<br />
gave up his spirit.<br />
Suggested Discussion Questions:<br />
51<br />
At that moment the curtain of the temple was torn in two<br />
from top to bottom. The earth shook and the rocks split.<br />
52<br />
The tombs broke open and the bodies of many holy<br />
people who had died were raised to life. 53 They came out<br />
of the tombs, and after Jesus’ resurrection they went into<br />
the holy city and appeared to many people.<br />
54<br />
When the centurion and those with him who were guarding<br />
Jesus saw the earthquake and all that had happened,<br />
they were terrified, and exclaimed, “Surely he was the Son<br />
of God!” Matthew 27:33-36, 45-54<br />
What is God free to do about the laws He created for the universe?<br />
Why is God not limited or controlled by His laws?<br />
When God interrupts a law or perhaps creates a special law to bring<br />
about a change in nature, what do we call this action?<br />
Why do you think God does not continually interrupt the basic laws<br />
that sustain the universe?<br />
Why does God perform miracles from time to time?<br />
What miracles did God perform on the day Jesus was crucified?<br />
Why?<br />
Have students read God Sustains the Earth's Position in Space (SWT p. 345).<br />
<br />
God Sustains the Earth’s Position in Space. When astronauts<br />
travel to the moon or orbit the earth in a space shuttle,<br />
do you think they worry that the earth will have drifted off<br />
somewhere in space when it’s time to return home? While<br />
astronauts have many things to be concerned about on a<br />
space mission, they know that the earth will continue to<br />
orbit the sun just as it did on the day they left the earth’s<br />
atmosphere. Why? Because God has sustained the earth<br />
in space from the day He created it. Neither the astronauts nor we need to<br />
worry that planet Earth will unexpectedly hurtle out into space and disappear<br />
into a black hole. And just as God sustains the earth in its position, He also<br />
sustains the moon, the planets, the sun, and other stars in their positions. We<br />
don’t have to worry that the sun will one day move closer to the earth and burn<br />
it up or move farther away and allow the earth to freeze.<br />
345<br />
God Sustains the Earth’s Position in Space. When astronauts<br />
travel to the moon or orbit the earth in a space shuttle,<br />
do you think they worry that the earth will have drifted off<br />
somewhere in space when it’s time to return home? While<br />
astronauts have many things to be concerned about on a<br />
space mission, they know that the earth will continue to<br />
orbit the sun just as it did on the day they left the earth’s<br />
atmosphere. Why? Because God has sustained the earth<br />
in space from the day He created it. Neither the astronauts<br />
nor we need to worry that planet Earth will unexpectedly<br />
hurtle out into space and disappear into a black hole. And<br />
just as God sustains the earth in its position, He also<br />
sustains the moon, the planets, the sun, and other stars<br />
in their positions. We don’t have to worry that the sun will<br />
one day move closer to the earth and burn it up or move<br />
farther away and allow the earth to freeze.<br />
Long before modern science discovered many of God’s laws about the universe, the Old T e stament<br />
writer Job and one of the psalmists wrote about them.<br />
He spreads out the northern skies over empty space;<br />
he suspends the earth over nothing.<br />
Job 26:7<br />
He set the earth on its foundations;<br />
it can never be moved.<br />
Psalm 104:5<br />
God Sustains the Earth’s Seasons. After God destroyed all the<br />
sinful people on earth except Noah and his family in the great<br />
The World of <strong>Worldview</strong>s<br />
“For By Him All Things Were Created” Colossians 1:16<br />
fl ood, He made a promise to Noah.<br />
“As long as the earth remains, there will be planting and harvest,<br />
cold and heat, summer and winter, day and night.”<br />
Genesis 8:22 NLT<br />
God’s promise to Noah is also a promise for us today. It means we<br />
don’t have to worry that one year we’ll have summer for growing<br />
our crops, and the next year we won’t. We don’t have to worry<br />
that day and night won’t occur regularly. We don’t have to worry<br />
that one year winter won’t come at all. And when the bitter cold<br />
days of winter seem unending, we can know for certain that the<br />
warm days of summer will come again.<br />
345<br />
The World of <strong>Worldview</strong>s<br />
337
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
Long before modern science discovered many of God’s laws about the universe,<br />
the Old Testament writer Job and one of the psalmists wrote about them.<br />
He spreads out the northern skies over empty space;<br />
he suspends the earth over nothing.<br />
He set the earth on its foundations;<br />
it can never be moved.<br />
Job 26:7<br />
Psalm 104:5<br />
Suggested Discussion Questions:<br />
Why is space travel away from and back to the earth possible?<br />
Why do we not have to worry about the earth moving too close or too<br />
far away from the sun?<br />
Over what has God suspended the earth?<br />
What can move the earth from its foundations in space?<br />
345<br />
“For By Him All Things Were Created” Colossians 1:16<br />
God Sustains the Earth’s Position in Space. When astronauts<br />
travel to the moon or orbit the earth in a space shuttle,<br />
do you think they worry that the earth will have drifted off<br />
somewhere in space when it’s time to return home? While<br />
astronauts have many things to be concerned about on a<br />
space mission, they know that the earth will continue to<br />
orbit the sun just as it did on the day they left the earth’s<br />
atmosphere. Why? Because God has sustained the earth<br />
in space from the day He created it. Neither the astronauts<br />
nor we need to worry that planet Earth will unexpectedly<br />
hurtle out into space and disappear into a black hole. And<br />
just as God sustains the earth in its position, He also<br />
sustains the moon, the planets, the sun, and other stars<br />
in their positions. We don’t have to worry that the sun will<br />
one day move closer to the earth and burn it up or move<br />
farther away and allow the earth to freeze.<br />
Long before modern science discovered many of God’s laws about the universe, the Old T e stament<br />
writer Job and one of the psalmists wrote about them.<br />
He spreads out the northern skies over empty space;<br />
he suspends the earth over nothing.<br />
Job 26:7<br />
He set the earth on its foundations;<br />
it can never be moved.<br />
Psalm 104:5<br />
God Sustains the Earth’s Seasons. After God destroyed all the<br />
sinful people on earth except Noah and his family in the great<br />
flood, He made a promise to Noah.<br />
“As long as the earth remains, there will be planting and harvest,<br />
cold and heat, summer and winter, day and night.”<br />
Genesis 8:22 NLT<br />
God’s promise to Noah is also a promise for us today. It means we<br />
don’t have to worry that one year we’ll have summer for growing<br />
our crops, and the next year we won’t. We don’t have to worry<br />
that day and night won’t occur regularly. We don’t have to worry<br />
that one year winter won’t come at all. And when the bitter cold<br />
days of winter seem unending, we can know for certain that the<br />
warm days of summer will come again.<br />
The World of <strong>Worldview</strong>s<br />
345<br />
<br />
Have students read God Sustains the Earth's Seasons (SWT pp. 345-346).<br />
God Sustains the Earth’s Seasons. After God destroyed all<br />
the sinful people on earth except Noah and his family in the<br />
great flood, He made a promise to Noah.<br />
“As long as the earth remains, there will be planting and harvest,<br />
cold and heat, summer and winter, day and night.”<br />
Genesis 8:22 NLT<br />
God’s promise to Noah is also a promise for us today. It means<br />
we don’t have to worry that one year we’ll have summer for growing our crops,<br />
and the next year we won’t. We don’t have to worry that day and night won’t<br />
occur regularly. We don’t have to worry that one year winter won’t come at all.<br />
And when the bitter cold days of winter seem unending, we can know for certain<br />
that the warm days of summer will come again.<br />
Lesson 15<br />
One of the psalmists described God’s control of the seasons<br />
using poetic language. As you read the psalm, underline the<br />
words that describe God’s actions in human terms. Which<br />
verses refer to winter? Which refer to spring?<br />
15 He sends his command to the earth;<br />
his word runs swiftly.<br />
16 He spreads the snow like wool<br />
346<br />
One of the psalmists described God’s control of the seasons using poetic language.<br />
As you read the psalm, underline the words that describe God’s actions<br />
in human terms. Which verses refer to winter? Which refer to spring?<br />
and scatters the frost like ashes.<br />
17 He hurls down hail like pebbles.<br />
Who can withstand his icy blast?<br />
18 He sends his word and melts them;<br />
he stirs up his breezes, and the waters flow.<br />
Psalm 147:15-18<br />
God Sustains the Earth’s Land and Water Forms.<br />
Although most people never think about it, God controls all<br />
the earth’s land and water forms. He established the places<br />
for the continents of the earth, and He set the boundaries for the oceans, which they cannot cross.<br />
Even when a hurricane brings a tidal surge rushing over the land, we know that the water will eventually<br />
recede and return to the ocean. Why? Because God controls His creation. How? By His word and<br />
by the laws He established that the heavens and earth must obey.<br />
One of the psalmists described God control of the earth’s<br />
lands and oceans.<br />
6 You covered the earth with oceans.<br />
The water was above the mountains.<br />
7 But at your command, the water rushed away.<br />
When you gave your orders like thunder,<br />
it hurried away.<br />
8 The mountains rose.<br />
The valleys sank.<br />
The water went to the places you made for it.<br />
9 You set borders for the seas that they cannot cross.<br />
Psalm 104:6-9 ICB<br />
346<br />
The World of <strong>Worldview</strong>s<br />
15<br />
He sends his command to the earth;<br />
his word runs swiftly.<br />
16<br />
He spreads the snow like wool<br />
and scatters the frost like ashes.<br />
17<br />
He hurls down hail like pebbles.<br />
Who can withstand his icy blast?<br />
18<br />
He sends his word and melts them;<br />
he stirs up his breezes, and the waters flow.<br />
Psalm 147:15-18<br />
338 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
After the flood, what did God promise Noah He would always sustain?<br />
How does God's sustaining of the seasons and day and night help us<br />
plan our lives?<br />
What kinds of things in our personal and community lives are controlled<br />
by the seasons?<br />
What would life be like if the seasons were unpredictable?<br />
What would life be like if we could not know when day or night would<br />
come and how long they would last?<br />
Have students read God Sustains the Earth's Land and Water Forms (SWT p. 346).<br />
<br />
God Sustains the Earth’s Land and Water Forms. Although most people<br />
never think about it, God controls all the earth’s land and water forms. He established<br />
the places for the continents of the earth, and He set the boundaries<br />
for the oceans, which they cannot cross. Even when a hurricane brings a tidal<br />
surge rushing over the land, we know that the water will eventually recede and<br />
return to the ocean. Why? Because God controls His creation. How? By His<br />
word and by the laws He established that the heavens and earth must obey.<br />
One of the psalmists described God control of the earth’s lands and oceans.<br />
Lesson 15<br />
One of the psalmists described God’s control of the seasons<br />
using poetic language. As you read the psalm, underline the<br />
words that describe God’s actions in human terms. Which<br />
verses refer to winter? Which refer to spring?<br />
15 He sends his command to the earth;<br />
his word runs swiftly.<br />
16 He spreads the snow like wool<br />
and scatters the frost like ashes.<br />
17 He hurls down hail like pebbles.<br />
Who can withstand his icy blast?<br />
18 He sends his word and melts them;<br />
he stirs up his breezes, and the waters fl ow.<br />
Psalm 147:15-18<br />
God Sustains the Earth’s Land and Water Forms.<br />
Although most people never think about it, God controls all<br />
the earth’s land and water forms. He established the places<br />
for the continents of the earth, and He set the boundaries for the oceans, which they cannot cross.<br />
Even when a hurricane brings a tidal surge rushing over the land, we know that the water will eventually<br />
recede and return to the ocean. Why? Because God controls His creation. How? By His word and<br />
by the laws He established that the heavens and earth must obey.<br />
One of the psalmists described God control of the earth’s<br />
lands and oceans.<br />
6 You covered the earth with oceans.<br />
The water was above the mountains.<br />
7 But at your command, the water rushed away.<br />
When you gave your orders like thunder,<br />
it hurried away.<br />
8 The mountains rose.<br />
346<br />
6<br />
You covered the earth with oceans.<br />
The water was above the mountains.<br />
7<br />
But at your command, the water rushed away.<br />
When you gave your orders like thunder, it hurried away.<br />
8<br />
The mountains rose.<br />
The valleys sank.<br />
The water went to the places you made for it.<br />
9<br />
You set borders for the seas that they cannot cross.<br />
Psalm 104:6-9 ICB<br />
346<br />
The valleys sank.<br />
The water went to the places you made for it.<br />
9 You set borders for the seas that they cannot cross.<br />
Psalm 104:6-9 ICB<br />
The World of <strong>Worldview</strong>s<br />
Suggested Discussion Questions:<br />
<br />
Why does God maintain the boundaries between the land and water<br />
forms on the earth?<br />
What would life on earth be like if these boundaries kept changing?<br />
What changes can natural disasters such as hurricanes bring to land<br />
forms? What changes can they not bring? Why?<br />
Have students read God Sustains the Earth's Plants (SWT p. 347).<br />
God Sustains the Earth’s Plants. Not only does<br />
God sustain the nonliving parts of the universe such as<br />
the earth, sun, moon, and stars, He also sustains all<br />
living things. He sustains the plants through His laws<br />
that require seeds to produce the same kind of plants<br />
from which they came. We know for certain that when<br />
we plant tomato seeds, only tomatoes, not peaches or corn, will grow. God<br />
347<br />
“For By Him All Things Were Created” Colossians 1:16<br />
God Sustains the Earth’s Plants. Not only<br />
does God sustain the nonliving parts of the universe<br />
such as the earth, sun, moon, and stars, He also<br />
sustains all living things. He sustains the plants<br />
through His laws that require seeds to produce<br />
the same kind of plants from which they came.<br />
We know for certain that when we plant tomato<br />
seeds, only tomatoes, not peaches or corn, will<br />
grow. God revealed this law to Moses, who was<br />
careful to describe it in the Old T e stament Book<br />
of Genesis.<br />
11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear<br />
fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation:<br />
plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their<br />
kinds. And God saw that it was good. Genesis 1:11 -12<br />
After young plants sprout up from the soil, God sustains them<br />
by providing the rains they need to continue growing. King<br />
David wrote a psalm about God’s sustaining relationship to the<br />
plants.<br />
9 You care for the land and water it;<br />
you enrich it abundantly.<br />
The streams of God are filled with water<br />
to provide the people with grain,<br />
for so you have ordained it.<br />
10 You drench its furrows<br />
and level its ridges;<br />
you soften it with showers<br />
and bless its crops.<br />
11 You crown the year with your bounty,<br />
and your carts overflow with abundance.<br />
12 The grasslands of the desert overflow;<br />
the hills are clothed with gladness.<br />
Psalm 65:9-12<br />
Another psalmist also described God’s sustaining power for the earth’s plants.<br />
7 Sing to the LORD with thanksgiving;<br />
make music to our God on the harp.<br />
8 He covers the sky with clouds;<br />
he supplies the earth with rain<br />
and makes grass grow on the hills.<br />
Psalm 147:7-8<br />
The World of <strong>Worldview</strong>s<br />
347<br />
The World of <strong>Worldview</strong>s<br />
339
Unit 2 Lesson 15<br />
347<br />
<strong>Teacher</strong>’s Notes<br />
“For By Him All Things Were Created” Colossians 1:16<br />
revealed this law to Moses, who was careful to describe it in the Old Testament<br />
Book of Genesis.<br />
God Sustains the Earth’s Plants. Not only<br />
does God sustain the nonliving parts of the universe<br />
such as the earth, sun, moon, and stars, He also<br />
sustains all living things. He sustains the plants<br />
through His laws that require seeds to produce<br />
the same kind of plants from which they came.<br />
We know for certain that when we plant tomato<br />
seeds, only tomatoes, not peaches or corn, will<br />
grow. God revealed this law to Moses, who was<br />
careful to describe it in the Old T e stament Book<br />
of Genesis.<br />
11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear<br />
fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation:<br />
plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their<br />
kinds. And God saw that it was good. Genesis 1:11 -12<br />
After young plants sprout up from the soil, God sustains them<br />
by providing the rains they need to continue growing. King<br />
David wrote a psalm about God’s sustaining relationship to the<br />
plants.<br />
9 You care for the land and water it;<br />
you enrich it abundantly.<br />
The streams of God are filled with water<br />
to provide the people with grain,<br />
for so you have ordained it.<br />
10 You drench its furrows<br />
and level its ridges;<br />
you soften it with showers<br />
and bless its crops.<br />
11 You crown the year with your bounty,<br />
and your carts overflow with abundance.<br />
12 The grasslands of the desert overfl ow;<br />
the hills are clothed with gladness.<br />
Psalm 65:9-12<br />
Another psalmist also described God’s sustaining power for the earth’s plants.<br />
7 Sing to the LORD with thanksgiving;<br />
11<br />
Then God said, “Let the land produce vegetation: seed-bearing plants and<br />
trees on the land that bear fruit with seed in it, according to their various kinds.”<br />
And it was so. 12 The land produced vegetation: plants bearing seed according<br />
to their kinds and trees bearing fruit with seed in it according to their kinds. And<br />
God saw that it was good. Genesis 1:11-12<br />
After young plants sprout up from the soil, God sustains them by providing the<br />
rains they need to continue growing. King David wrote a psalm about God’s<br />
sustaining relationship to the plants.<br />
make music to our God on the harp.<br />
8 He covers the sky with clouds;<br />
he supplies the earth with rain<br />
and makes grass grow on the hills.<br />
The World of <strong>Worldview</strong>s<br />
Psalm 147:7-8<br />
347<br />
9<br />
You care for the land and water it;<br />
you enrich it abundantly.<br />
The streams of God are filled with water<br />
to provide the people with grain,<br />
for so you have ordained it.<br />
10<br />
You drench its furrows<br />
and level its ridges;<br />
you soften it with showers<br />
and bless its crops.<br />
11<br />
You crown the year with your bounty,<br />
and your carts overflow with abundance.<br />
12<br />
The grasslands of the desert overflow;<br />
the hills are clothed with gladness.<br />
Psalm 65:9-12<br />
Another psalmist also described God’s sustaining power for the earth’s<br />
plants.<br />
7<br />
Sing to the LORD with thanksgiving;<br />
make music to our God on the harp.<br />
8<br />
He covers the sky with clouds;<br />
he supplies the earth with rain<br />
and makes grass grow on the hills.<br />
Psalm 147:7-8<br />
Lesson 15<br />
348<br />
Suggested Discussion Questions:<br />
God Sustains the Earth’s Animals. If God<br />
sustains the plant world, we would expect that He<br />
also sustains the animals. And that is exactly what<br />
He does. God created laws that require animals<br />
to reproduce only animals like themselves. Horses<br />
reproduce only horses, and hippos reproduce only<br />
hippos. God inspired Moses to include this law for<br />
animals in his description of creation.<br />
24 And God said, “Let the land produce living creatures<br />
according to their kinds: livestock, creatures<br />
that move along the ground, and wild animals, each<br />
according to its kind.” And it was so. 25 God made the<br />
wild animals according to their kinds, the livestock<br />
according to their kinds, and all the creatures that<br />
move along the ground according to their kinds.<br />
And God saw that it was good. Genesis 1:24-25<br />
After animals are born, God continues to sustain their lives. He provides not only their food, but also<br />
places for them to live. As you read the following Scriptures, see how many of the ways God sustains<br />
His creatures you can identify.<br />
What laws did God create in plants that sustain them?<br />
Why can we be certain that tomato seeds will produce only tomato<br />
plants and tomatoes?<br />
In what other ways does God sustain the plants of the earth?<br />
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree<br />
that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the<br />
birds of the air and all the creatures that move on the ground—everything that has the breath of life<br />
in it—I give every green plant for food.” And it was so. Genesis 1:29-30<br />
10 He makes springs pour water into the ravines;<br />
it flows between the mountains.<br />
11 They give water to all the beasts of the fi eld;<br />
Have students read God Sustains the Earth's Animals (SWT pp. 348-349).<br />
348<br />
the wild donkeys quench their thirst.<br />
14 He makes grass grow for the cattle . . ..<br />
16 The trees of the LORD are well watered,<br />
the cedars of Lebanon that he planted.<br />
17 There the birds make their nests;<br />
the stork has its home in the pine trees.<br />
18 The high mountains belong to the wild goats;<br />
the crags are a refuge for the coneys.<br />
24 How many are your works, O LORD!<br />
In wisdom you made them all;<br />
the earth is full of your creatures.<br />
The World of <strong>Worldview</strong>s<br />
<br />
God Sustains the Earth’s Animals. If God sustains the plant world, we<br />
would expect that He also sustains the animals. And that is exactly what He<br />
does. God created laws that require animals to reproduce only animals like<br />
themselves. Horses reproduce only horses, and hippos reproduce only hippos.<br />
340 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
God inspired Moses to include this law for animals in<br />
his description of creation.<br />
24<br />
And God said, “Let the land produce living creatures<br />
according to their kinds: livestock, creatures that move<br />
along the ground, and wild animals, each according to<br />
its kind.” And it was so. 25 God made the wild animals<br />
according to their kinds, the livestock according to their kinds, and all the creatures<br />
that move along the ground according to their kinds. And God saw that it<br />
was good. Genesis 1:24-25<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 15<br />
God Sustains the Earth’s Animals. If God<br />
sustains the plant world, we would expect that He<br />
also sustains the animals. And that is exactly what<br />
He does. God created laws that require animals<br />
to reproduce only animals like themselves. Horses<br />
reproduce only horses, and hippos reproduce only<br />
hippos. God inspired Moses to include this law for<br />
animals in his description of creation.<br />
24 And God said, “Let the land produce living creatures<br />
according to their kinds: livestock, creatures<br />
that move along the ground, and wild animals, each<br />
according to its kind.” And it was so. 25 God made the<br />
wild animals according to their kinds, the livestock<br />
according to their kinds, and all the creatures that<br />
move along the ground according to their kinds.<br />
And God saw that it was good. Genesis 1:24-25<br />
After animals are born, God continues to sustain their lives. He provides not only their food, but also<br />
places for them to live. As you read the following Scriptures, see how many of the ways God sustains<br />
His creatures you can identify.<br />
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree<br />
that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the<br />
birds of the air and all the creatures that move on the ground—everything that has the breath of life<br />
in it—I give every green plant for food.” And it was so. Genesis 1:29-30<br />
10 He makes springs pour water into the ravines;<br />
it flows between the mountains.<br />
11 They give water to all the beasts of the field;<br />
348<br />
the wild donkeys quench their thirst.<br />
After animals are born, God continues to sustain their lives. He provides not only<br />
their food, but also places for them to live. As you read the following Scriptures,<br />
see how many of the ways God sustains His creatures you can identify.<br />
29<br />
Then God said, “I give you every seed-bearing plant on<br />
the face of the whole earth and every tree that has fruit<br />
with seed in it. They will be yours for food. 30 And to all the<br />
beasts of the earth and all the birds of the air and all the<br />
creatures that move on the ground—everything that has<br />
the breath of life in it—I give every green plant for food.”<br />
And it was so. Genesis 1:29-30<br />
348<br />
14 He makes grass grow for the cattle . . ..<br />
16 The trees of the LORD are well watered,<br />
the cedars of Lebanon that he planted.<br />
17 There the birds make their nests;<br />
the stork has its home in the pine trees.<br />
18 The high mountains belong to the wild goats;<br />
the crags are a refuge for the coneys.<br />
24 How many are your works, O LORD!<br />
In wisdom you made them all;<br />
the earth is full of your creatures.<br />
The World of <strong>Worldview</strong>s<br />
10<br />
He makes springs pour water into the ravines;<br />
it flows between the mountains.<br />
11<br />
They give water to all the beasts of the field;<br />
the wild donkeys quench their thirst.<br />
14<br />
He makes grass grow for the cattle . . ..<br />
16<br />
The trees of the LORD are well watered,<br />
the cedars of Lebanon that he planted.<br />
17<br />
There the birds make their nests;<br />
the stork has its home in the pine trees.<br />
18<br />
The high mountains belong to the wild goats;<br />
the crags are a refuge for the coneys.<br />
24<br />
How many are your works, O LORD!<br />
In wisdom you made them all;<br />
the earth is full of your creatures.<br />
27<br />
These all look to you<br />
to give them their food at the proper time.<br />
28<br />
When you give it to them,<br />
they gather it up;<br />
when you open your hand,<br />
they are satisfied with good things.<br />
Psalm 104:10-11, 14, 16-18, 24, 27-28<br />
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Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What laws did God create in animals that sustain them?<br />
Why can we be certain that bears will reproduce only bear cubs?<br />
In what other ways does God provide for and sustain the animals of<br />
the earth?<br />
Have students read God Sustains His Image-Bearers (SWT pp. 349-350).<br />
349<br />
“For By Him All Things Were Created” Colossians 1:16<br />
27 These all look to you<br />
to give them their food at the proper time.<br />
28 When you give it to them,<br />
they gather it up;<br />
when you open your hand,<br />
they are satisfied with good things.<br />
Psalm 104:10-11 , 14, 16-18, 24, 27-28<br />
God Sustains His Image-Bearers. People are part of God’s<br />
universal creation. And like all other living things in the world,<br />
God also sustains us. He begins our lives within our mothers’<br />
bodies. He shapes our bodies until the day we are born. Then<br />
He continues to sustain us each day we live. The Old T e stament<br />
writer Job described God’s sustaining care.<br />
<br />
God Sustains His Image-Bearers. People are part of God’s universal<br />
creation. And like all other living things in the world, God also sustains us. He<br />
begins our lives within our mothers’ bodies. He shapes our bodies until the day<br />
we are born. Then He continues to sustain us each day we live. The Old Testament<br />
writer Job described God’s sustaining care.<br />
8 “Your hands shaped me and made me. . . .<br />
9 Remember that you molded me like a piece of clay. . . .<br />
10 You formed me in my mother’s womb . . ..<br />
11 You put skin and flesh on me like clothing.<br />
You sewed me together with bones and muscles.<br />
12 You gave me life and showed me kindness.<br />
And in your care you watched over my life.”<br />
Job 10:8-10, 11 -12 ICB<br />
God’s sustaining care never ceases. He sustains us even in our<br />
old age. The Old T e stament prophet Isaiah wrote about how<br />
God cares for us when we are old.<br />
“Even to your old age and grey hairs I am he,<br />
I am he who will sustain you.<br />
I have made you and I will carry you;<br />
I will sustain you and I will rescue you.”<br />
Isaiah 46:4<br />
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349<br />
8<br />
“Your hands shaped me and made me. . . .<br />
9<br />
Remember that you molded me like a piece of clay. . . .<br />
10<br />
You formed me in my mother’s womb . . ..<br />
11<br />
You put skin and flesh on me like clothing.<br />
You sewed me together with bones and muscles.<br />
12<br />
You gave me life and showed me kindness.<br />
And in your care you watched over my life.”<br />
Job 10:8-10, 11-12 ICB<br />
God’s sustaining care never ceases. He sustains us even in<br />
our old age. The Old Testament prophet Isaiah wrote about<br />
how God cares for us when we are old.<br />
“Even to your old age and grey hairs I am he,<br />
I am he who will sustain you.<br />
I have made you and I will carry you;<br />
I will sustain you and I will rescue you.”<br />
Isaiah 46:4<br />
Lesson 15<br />
When it is time for us to die, God will continue to sustain us. Though our physical bodies die, God<br />
promises us that death is the door to eternal life with Him. God will sustain forever the lives of those<br />
who have believed in Jesus and obeyed His words<br />
Precious in the sight of the LORD<br />
Is the death of his godly ones.<br />
Psalm 116:15 NASB<br />
“I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not<br />
be condemned; he has crossed over from death to life.” John 5:24<br />
350<br />
When it is time for us to die, God will continue to sustain us. Though our physical<br />
bodies die, God promises us that death is the door to eternal life with Him.<br />
God will sustain forever the lives of those who have believed in Jesus and<br />
obeyed His words<br />
Precious in the sight of the LORD<br />
Is the death of his godly ones.<br />
Psalm 116:15 NASB<br />
350<br />
The World of <strong>Worldview</strong>s<br />
“I tell you the truth, whoever hears my word and<br />
believes him who sent me has eternal life and will<br />
not be condemned; he has crossed over from death<br />
to life.” John 5:24<br />
342 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
When does God begin to sustain our lives?<br />
During which stages of our lives does God sustain us?<br />
In what ways does God sustain our lives?<br />
Why isn't death the end of our lives?<br />
For how long will God sustain our lives?<br />
How can we be sure God will sustain our lives in harmony with Him<br />
instead of separated from Him?<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
351-352). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
DAY 4 (Syllabus Day 46)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 343-352 Student Worktext: pp. 353-362<br />
topic 4. what is my relationship with the Universe?<br />
Background for the <strong>Teacher</strong><br />
The Cultural Mandate: God ordained His image-bearers to be the stewards of<br />
His creation. In the words of Kevin Conner, “God not only purposed that man be<br />
something (character) but also that he do something (function).” 1 This “something”<br />
that we are commissioned to do includes the responsibilities of filling, subduing,<br />
and having dominion over the earth (Genesis 1:28), tasks corporately defined<br />
as the cultural mandate. As God's vice-regents, we are to continue the creative<br />
processes He initiated at creation. God calls us to rule over an earth He prepared<br />
for human habitation and to creatively develop every dimension of it for His glory<br />
and for our enjoyment and service. As God’s vice-regents on earth, we are to open<br />
up creation’s possibilities through cultural and societal development. Wolters defines<br />
the cultural mandate succinctly when he states, “In a single word, the task ahead<br />
is civilization.” 2<br />
To Fill the Earth: God’s first command to Adam and Eve was to fill the earth.<br />
Although God could have populated the earth by His word, He chose to fulfill His<br />
plan through the people He created. Within the institution of marriage, God gives<br />
us the privilege of continuing the creation of human life for His glory.<br />
In addition to the mandate to reproduce physically, we who are born anew into the<br />
family of God are called to reproduce spiritually. As children of God in His earthly<br />
family called the church, believers are called to be fruitful (John 15:16; Colossians<br />
1:10) and to make disciples (Matthew 28:19). In so doing, we contribute to the<br />
expansion of God’s spiritual family, which will one day rule and reign with Him in<br />
the new heaven and the new earth.<br />
To Subdue and Rule Over the Earth: The command to subdue and rule over the<br />
earth embraces the essence of the cultural mandate. Working with nature and not<br />
against it, we are clearly called to rule over our environment. The psalmist declares,<br />
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343
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
“The highest heavens belong to the Lord, but the earth he has given to man" (Psalm<br />
115:16).<br />
In releasing the earth to people He created, God calls us to dominate it rather than<br />
to be dominated by it. Though we must function within the parameters of natural<br />
laws, we are free to discover other laws of science that will enable us to transcend<br />
the seemingly impossible. Against the law of gravity, we have learned the dynamics<br />
of flight. Separated by miles, we can transmit our voices and see images of others.<br />
Beyond what can be seen by the naked eye, we have discovered the microbial world.<br />
The effects of disease, natural disasters, and other adverse natural phenomena<br />
have, to some extent, been diminished. Our limited “dominion” over nature in no<br />
way implies that we are the captain of our destiny or that science is the panacea for<br />
all the aberrations now found within the created order. But within our finite creative<br />
abilities and as God releases understanding to us, we are capable of having dominion<br />
over the earth according to God’s purposes and will.<br />
Ruling and subduing require us to work the earth. This means that we are to probe,<br />
research, discover, and use all the earth has for us. In this respect, creation is not a<br />
“static quantity.” 3 We develop culture and civilization by developing governments, the<br />
arts, commerce, tools, legal systems, education, literature, sports, industry, medicine,<br />
and everything else from the seemingly trivial to the extremely complex. We are<br />
to develop the natural resources hidden within the earth and discover natural laws<br />
that will enable us to exercise dominion over creation. These developments and<br />
discoveries help us provide for our basic needs and allow us to enjoy and revere<br />
God’s creation.<br />
References<br />
1. Kevin J. Conner, The Foundations<br />
of Christian Doctrine (Portland:<br />
Bible Temple Publishing,<br />
1980), p. 130.<br />
2. Albert M. Wolters, Creation<br />
Regained: Biblical Basics for<br />
a Reformational <strong>Worldview</strong>.<br />
(Grand Rapids, MI: William<br />
B. Eerdmans Publishing Co.,<br />
1985), p. 36.<br />
3. Ibid., p. 37.<br />
God’s command to us to subdue the earth does not authorize unregulated ravaging<br />
of the earth’s resources. Selfishness and greed have resulted in the misuse of<br />
natural resources, the destruction of plant and animal life, and the pollution of the<br />
earth and its atmosphere. Regretfully, some worldviews that focus primarily on<br />
the spiritual dimensions of reality have contributed to a lack of stewardship of the<br />
physical earth.<br />
In contrast to philosophies of greed and neglect, the biblical Christian worldview<br />
affirms that all dimensions of God’s created order are valuable and require our<br />
devoted stewardship for their preservation. As God’s vice-regents, we are charged<br />
by God to respect and care for all dimensions of the earthly creation (Genesis 2:15;<br />
Proverbs 12:10-11; Proverbs 28:19). The mandate to fill the earth, to creatively<br />
develop its cultures, and to carefully rule over it is for all people and for all times.<br />
No generation is exempt from obediently fulfilling its stewardship responsibilities.<br />
Even though our efforts are imperfect and all creation is subject to decay because<br />
of sin, God has not abandoned the work of His hands, and we must act diligently<br />
in our role as His stewards.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 353-354)<br />
Have students turn to Topic 4. Have them read the title. Discuss to ascertain<br />
students' understanding. Have them read We Are God's Stewards (SWT pp.<br />
353-354).<br />
344 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
<br />
We Are God’s Stewards. As you learned in Topic 3, God has a relationship<br />
with everything in the universe because He created it, owns it, and sustains it.<br />
God created us to have a relationship with the universe also, but not the same<br />
kind of relationship He has. We certainly didn’t create<br />
the universe, and we don’t own it. And we have no<br />
power to keep it going or sustain it. God designed our<br />
relationship to be with a small part of His universe—the<br />
earth. God created the earth to be our home and us<br />
to be its stewards. As you learned earlier, a steward<br />
is a person who rules over or takes charge of property<br />
owned by someone else. Although God owns the earth and all creation, He has<br />
given the earth to people to manage and rule over for His glory.<br />
353<br />
<strong>Teacher</strong>’s Notes<br />
Topic 4<br />
“For By Him All Things Were Created” Colossians 1:16<br />
What Is My Relationship With the Universe?<br />
We Are God’s Stewards. As you learned in Topic 3, God has a relationship with everything in the<br />
universe because He created it, owns it, and sustains it. God created us to have a relationship with the<br />
universe also, but not the same kind of relationship He has. We certainly didn’t create the universe, and<br />
we don’t own it. And we have no power to keep it going or sustain it. God designed our relationship to<br />
be with a small part of His universe—the earth.<br />
God created the earth to be our home and us<br />
to be its stewards. As you learned earlier, a<br />
steward is a person who rules over or takes<br />
charge of property owned by someone else.<br />
Although God owns the earth and all creation,<br />
He has given the earth to people to manage<br />
and rule over for His glory.<br />
King David and other Old T e stament psalmists<br />
understood the difference between God’s<br />
relationship to the universe and ours.<br />
The earth is the LORD’s, and everything in it.<br />
Psalm 24:1<br />
The highest heavens belong to the LORD,<br />
but the earth he has given to man.<br />
Psalm 115:16<br />
David expressed in one of his psalms his amazement at the<br />
authority over the earth God gave His image-bearers.<br />
3 When I consider Your heavens,<br />
the work of Your fi ngers,<br />
The moon and the stars,<br />
which You have ordained;<br />
4 What is man that You take thought of him,<br />
And the son of man that You care for him?<br />
5 Y e t You have made him a little lower than God,<br />
And You crown him with glory and majesty!<br />
6 You make him to rule over the works of Your hands;<br />
King David and other Old Testament psalmists understood the difference between<br />
God’s relationship to the universe and ours.<br />
You have put all things under his feet,<br />
7 All sheep and oxen,<br />
And also the beasts of the fi eld,<br />
8 The birds of the heavens and the fi sh of the sea,<br />
Whatever passes through the paths of the seas.<br />
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353<br />
The earth is the LORD’s, and everything in it.<br />
The highest heavens belong to the LORD,<br />
but the earth he has given to man.<br />
Psalm 24:1<br />
Psalm 115:16<br />
David expressed in one of his psalms his amazement at the authority over the<br />
earth God gave His image-bearers.<br />
3<br />
When I consider Your heavens,<br />
the work of Your fingers,<br />
The moon and the stars,<br />
which You have ordained;<br />
4<br />
What is man that You take thought of him,<br />
And the son of man that You care for him?<br />
5<br />
Yet You have made him a little lower than God,<br />
And You crown him with glory and majesty!<br />
6<br />
You make him to rule over the works of Your hands;<br />
You have put all things under his feet,<br />
7<br />
All sheep and oxen,<br />
And also the beasts of the field,<br />
8<br />
The birds of the heavens and the fish of the sea,<br />
Whatever passes through the paths of the seas.<br />
9<br />
O LORD, our Lord,<br />
How majestic is Your name in all the earth!<br />
Psalm 8:3-9 NAS 95<br />
Suggested Discussion Questions:<br />
Who owns the heavens and the earth? Why?<br />
If God owns everything, what does Scripture mean when it says "the<br />
earth he has given to man"?<br />
What kind of relationship did God create for you to have with the<br />
earth?<br />
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345
© Bill Noller International Publishing<br />
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
What is a steward?<br />
What things on earth does God give us to rule over?<br />
Have students read How Do We Rule the Earth? (SWT p. 354).<br />
Lesson 15<br />
9 O LORD, our Lord,<br />
How majestic is Your name in all the earth!<br />
Psalm 8:3-9 NAS 95<br />
How Do We Rule the Earth? T o rule over or steward the works of God on earth is a huge responsibility,<br />
a responsibility no animal could possibly fulfill. Only people, God’s image-bearers, have the ability.<br />
God crowned us with glory and honor, giving us the ability to rule. We can think and reason, make<br />
choices, and act on God’s behalf to manage and care<br />
for everything He made on earth. But how do we fulfi ll<br />
this responsibility?<br />
Y o u remember that after God created Adam and Eve,<br />
He gave them a command or a mandate to be stewards<br />
of His earth. In His command, God gave three primary<br />
responsibilities not only to Adam and Eve, but also to<br />
us.<br />
God blessed them and said to them, “Be fruitful and<br />
increase in number; fill the earth and subdue it. Rule<br />
over the fish of the sea and the birds of the air and over<br />
every living creature that moves on the ground.”<br />
Genesis 1:28<br />
As God’s stewards, we are to fill the earth with people through<br />
family and birth. Together, we are to subdue the earth. This<br />
means we are to manage, develop, and care for all the earth’s<br />
resources to meet our needs. We are to use these resources<br />
carefully in building our communities and nations for God’s glory.<br />
This does not mean we are to use the earth’s treasures carelessly<br />
or selfishly. Rather, we are to use them wisely, protecting<br />
them from misuse or destruction so that future generations will<br />
also be able to use them.<br />
As God’s stewards, we are also called to rule over the living<br />
creatures of the earth. This means we are to protect them and<br />
use them wisely for our benefi t. Some we use for food and clothing,<br />
and others we use to help us in our work. But however we<br />
use them, we must respect all creatures as God’s creatures.<br />
354<br />
<br />
How Do We Rule the Earth? To rule over or steward the works of God on<br />
earth is a huge responsibility, a responsibility no animal could possibly fulfill.<br />
Only people, God’s image-bearers, have the ability. God crowned us with glory<br />
and honor, giving us the ability to rule. We can think and<br />
reason, make choices, and act on God’s behalf to manage<br />
and care for everything He made on earth. But how<br />
do we fulfill this responsibility?<br />
You remember that after God created Adam and Eve, He<br />
gave them a command or a mandate to be stewards of His<br />
earth. In His command, God gave three primary responsibilities<br />
not only to Adam and Eve, but also to us.<br />
354<br />
The World of <strong>Worldview</strong>s<br />
God blessed them and said to them, “Be fruitful and increase in number; fill the<br />
earth and subdue it. Rule over the fish of the sea and the birds of the air and<br />
over every living creature that moves on the ground.” Genesis 1:28<br />
As God’s stewards, we are to fill the earth with people through family and birth.<br />
Together, we are to subdue the earth. This means we are to manage, develop,<br />
and care for all the earth’s resources to meet our needs. We are to use these<br />
resources carefully in building our communities and nations for God’s glory.<br />
This does not mean we are to use the earth’s treasures carelessly or selfishly.<br />
Rather, we are to use them wisely, protecting them from<br />
misuse or destruction so that future generations will also be<br />
able to use them.<br />
As God’s stewards, we are also called to rule over the living<br />
creatures of the earth. This means we are to protect them<br />
and use them wisely for our benefit. Some we use for food<br />
and clothing, and others we use to help us in our work. But<br />
however we use them, we must respect all creatures as<br />
God’s creatures.<br />
Suggested Discussion Questions:<br />
Why are people the only part of the earthly creation capable of ruling<br />
over it for God?<br />
Why did God command His image-bearers to fill the earth?<br />
What is God's plan for how the earth is to be filled with people?<br />
What does God's command to subdue the earth mean?<br />
How are we to rule responsibly over the living creatures of the earth?<br />
What is each generation's responsibility for the earth?<br />
346 The World of <strong>Worldview</strong>s
"For By Him All Things Were Created" Colossians 1:16<br />
topic 5. where is the universe going?<br />
<strong>Teacher</strong>’s Notes<br />
Background for the <strong>Teacher</strong><br />
The Renewal of the Universe: The biblical Christian worldview affirms that the<br />
created order will be set free from the effects of the curse brought about by the<br />
fall. This redemption of the created order from the effects of sin means that it will<br />
be restored, although it will not return to its original pristine and undeveloped<br />
state. Rather, redemption implies that the cultural mandate that God initiated in<br />
the beginning will be perfected. The same mystery that links the sin of Adam to the<br />
curse of nature extends to the redemption of all people and nature. Even as nature<br />
suffers as a result of our sin, so will it rejoice in our redemption (Psalm 96:10-13)<br />
and in its own restoration (Isaiah 11:6-9; Romans 8:20-21). In Christ, “all things”<br />
will be reconciled and made new (Colossians 1:20).<br />
Scripture speaks clearly of the time when the creation will be “liberated from its<br />
bondage to decay” (Romans 8:21), and in its place will be “a new heaven and a<br />
new earth, the home of righteousness” (2 Peter 3:13). The prophet Isaiah speaks of<br />
the Kingdom of God in terms of a new order as he foretells of the new heaven and<br />
earth (Isaiah 65:17; 66:22). Jesus speaks of "the renewal of all things” (Matthew<br />
19:28) and Peter refers to the future restoration of all things (Acts 3:21). Perhaps<br />
the most dramatic words are those of Christ when He says, “I am making everything<br />
new!” (Revelation 21:5).<br />
The Goodness of Creation: The promised renewal of the cosmos is clear evidence<br />
that God values the physical world. The material is not dissolved in God’s final<br />
judgement; rather, it is renewed and perfected. In fact, the new heavens and earth<br />
will be a continuation of the existing order, only purified by fire. People will exist in<br />
bodily form on a perfected earth, and God’s purposes for creation will be perfectly<br />
fulfilled. In that new order, He will reign supreme as He dwells with His imagebearers<br />
(Revelation 21:3).<br />
Wolters suggests that the present cultural dimensions of earth will not be absent<br />
from the new earth. 1 They will, however, be purified. All that God ordained will be<br />
perfectly lived out as the splendor of the kings of the earth and the glory and honor<br />
of the nations are brought into the new Jerusalem (Revelation 21:24-26).<br />
Until the Renewal of All Things: Although the death of Christ has already paid<br />
the price for the redemption of creation, the natural created order is still decaying.<br />
Although our spiritual or inward nature is being renewed, our physical bodies<br />
remain under the curse of death (2 Corinthians 4:16). This apparent discrepancy<br />
is explained by the fact that there are dimensions of the redeemed order that are<br />
“already” and some that are “not yet.” With reference to creation, Wolters affirms<br />
that the first coming of Christ established His “foothold in creation, while the second<br />
coming accomplishes the complete victory of His sovereignty.” 2<br />
Until Christ returns, we are to work redemptively in the earth, affecting every institution<br />
for righteousness. The argument that we can abandon our responsibility to the<br />
physical earth because it is decaying is indefensible. Just as we are to care for our<br />
own decaying bodies as temples of the Holy Spirit (1 Corinthians 6:19-20), so we<br />
are to continue fulfilling the cultural mandate as stewards of God’s creation.<br />
References<br />
1. Albert M. Wolters, Creation<br />
Regained: Biblical Basics for<br />
a Reformational <strong>Worldview</strong>.<br />
(Grand Rapids, MI: William<br />
B. Eerdmans Publishing Co.,<br />
1985), p. 64.<br />
2. Ibid., p. 63.<br />
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Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 355-358)<br />
355<br />
“For By Him All Things Were Created” Colossians 1:16<br />
Topic 5<br />
Where Is the Universe Going?<br />
The Curse of Creation: God’s plan for all eternity has been for us to live in eternal harmony with<br />
ourselves, each other, and the earth. Sadly, this harmony was destroyed when Adam and Eve gave in<br />
to Satan’s temptation and disobeyed God by eating the fruit from the Tree of the Knowledge of Good<br />
and Evil. At that moment, death, decay, and disharmony entered creation. Adam and Eve began to<br />
die physically. They became separated from God, themselves, and each other. And God cursed the<br />
earth, making it difficult to rule over and subdue. Moses recorded the words God said to Adam the<br />
day he and Eve disobeyed God.<br />
17 T o Adam he said, “Because you listened to your wife and<br />
ate from the tree about which I commanded you, ‘You must<br />
not eat of it,’<br />
“Cursed is the ground because of you;<br />
through painful toil you will eat of it<br />
all the days of your life.<br />
18 It will produce thorns and thistles for you,<br />
and you will eat the plants of the field.<br />
19 By the sweat of your brow<br />
you will eat your food<br />
until you return to the ground,<br />
since from it you were taken;<br />
for dust you are<br />
and to dust you will return.”<br />
Genesis 3:17-19<br />
A Plan to Redeem Creation: Although chaos and disharmony entered creation, God was not defeated.<br />
Nor was His eternal plan for creation defeated. On the day Adam and Eve disobeyed, God revealed His<br />
plan to redeem and restore harmony in creation through<br />
Jesus. Speaking directly to Satan, God said,<br />
14 “Because you did this,<br />
a curse will be put on you.<br />
You will be cursed more than any tame animal<br />
or wild animal.<br />
You will crawl on your stomach,<br />
and you will eat dust all the days of your life.<br />
15 I will make you and the woman<br />
<br />
Have students turn to Topic 5. Have them read the title. Discuss to ascertain students'<br />
understanding. Have them read The Curse of Creation (SWT p. 355).<br />
The Curse of Creation: God’s plan for all eternity has been for us to live in<br />
eternal harmony with ourselves, each other, and the earth. Sadly, this harmony<br />
was destroyed when Adam and Eve gave in to Satan’s temptation and disobeyed<br />
God by eating the fruit from the Tree of the Knowledge of Good and Evil. At that<br />
moment, death, decay, and disharmony entered creation. Adam and Eve began<br />
to die physically. They became separated from God, themselves, and each other.<br />
And God cursed the earth, making it difficult to rule over and subdue. Moses<br />
recorded the words God said to Adam the day he and Eve disobeyed God.<br />
17<br />
To Adam he said, “Because you listened to your wife and ate from the tree<br />
about which I commanded you, ‘You must not eat of it,’<br />
The World of <strong>Worldview</strong>s<br />
enemies to each other.<br />
Your descendants and her descendants<br />
will be enemies.<br />
355<br />
“Cursed is the ground because of you;<br />
through painful toil you will eat of it<br />
all the days of your life.<br />
18<br />
It will produce thorns and thistles for you,<br />
and you will eat the plants of the field.<br />
19<br />
By the sweat of your brow<br />
you will eat your food<br />
until you return to the ground,<br />
since from it you were taken;<br />
for dust you are<br />
and to dust you will return.”<br />
Genesis 3:17-19<br />
Suggested Discussion Questions:<br />
What happened to Adam and Eve's relationship with God because of<br />
their sin? Their relationship with themselves? With each other?<br />
What began to happen physically to Adam and Eve because of their<br />
sin?<br />
When Adam and Eve sinned, did the earth also disobey God and<br />
sin? Why not?<br />
If the earth did not sin, why did God curse it?<br />
What curse did God place on the earth?<br />
Do you think thorns and thistles are the only kind of disharmony in<br />
the earth because of God's curse?<br />
What other kinds of disharmony does the earth experience because<br />
of God's curse?<br />
What kind of relationship do we now have with the earth because of<br />
God's curse?<br />
Do you think work was part of the punishment Adam and Eve received<br />
because of their sin? Why not?<br />
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"For By Him All Things Were Created" Colossians 1:16<br />
How did God's curse of the earth change the work of stewarding it?<br />
<strong>Teacher</strong>’s Notes<br />
Did the fall defeat God's plan for creation? Why not?<br />
What eternal plan for creation, including the universe, has God<br />
always had?<br />
Have students read A Plan to Redeem Creation (SWT pp. 355-356).<br />
<br />
A Plan to Redeem Creation: Although chaos and disharmony entered creation, 355<br />
God was not defeated. Nor was His eternal plan for creation<br />
defeated. On the day Adam and Eve disobeyed,<br />
God revealed His plan to redeem and restore harmony<br />
in creation through Jesus. Speaking directly to Satan,<br />
God said,<br />
14<br />
“Because you did this,<br />
a curse will be put on you.<br />
You will be cursed more than any tame animal<br />
or wild animal.<br />
You will crawl on your stomach,<br />
and you will eat dust all the days of your life.<br />
15<br />
I will make you and the woman<br />
enemies to each other.<br />
Your descendants and her descendants<br />
will be enemies.<br />
Her child will crush your head.<br />
And you will bite his heel.”<br />
Genesis 3:14-15 ICB<br />
The descendant of the woman Who was born many generations after Adam<br />
and Eve was Jesus. In dying on the cross and rising from death, Jesus crushed<br />
Satan’s head. He destroyed his evil plans and work. Jesus’<br />
death and resurrection made it possible for us to be<br />
restored in harmony with God, with ourselves, and with<br />
each other. But what about the earth? Do you think Jesus<br />
also died and rose to life again to restore harmony within<br />
the earth and between the earth and His image-bearers?<br />
If we have the promise of an eternal future life with God,<br />
do you think the earth, our home, has the promise of an<br />
eternal future as well?<br />
Suggested Discussion Questions:<br />
What curse did God place on Satan?<br />
What did God mean when He said He would make Satan and the<br />
woman enemies?<br />
Who was the woman's descendant Whom God promised would one<br />
day crush Satan's head?<br />
Was Jesus born to Eve? To whom was Jesus born? When?<br />
How has Jesus crushed Satan's head?<br />
Topic 5<br />
Where Is the Universe Going?<br />
The Curse of Creation: God’s plan for all eternity has been for us to live in eternal harmony with<br />
ourselves, each other, and the earth. Sadly, this harmony was destroyed when Adam and Eve gave in<br />
to Satan’s temptation and disobeyed God by eating the fruit from the Tree of the Knowledge of Good<br />
and Evil. At that moment, death, decay, and disharmony entered creation. Adam and Eve began to<br />
die physically. They became separated from God, themselves, and each other. And God cursed the<br />
earth, making it diffi cult to rule over and subdue. Moses recorded the words God said to Adam the<br />
day he and Eve disobeyed God.<br />
17 T o Adam he said, “Because you listened to your wife and<br />
ate from the tree about which I commanded you, ‘You must<br />
not eat of it,’<br />
“Cursed is the ground because of you;<br />
through painful toil you will eat of it<br />
all the days of your life.<br />
18 It will produce thorns and thistles for you,<br />
and you will eat the plants of the fi eld.<br />
19 By the sweat of your brow<br />
you will eat your food<br />
until you return to the ground,<br />
since from it you were taken;<br />
for dust you are<br />
and to dust you will return.”<br />
Genesis 3:17-19<br />
“For By Him All Things Were Created” Colossians 1:16<br />
A Plan to Redeem Creation: Although chaos and disharmony entered creation, God was not defeated.<br />
Nor was His eternal plan for creation defeated. On the day Adam and Eve disobeyed, God revealed His<br />
plan to redeem and restore harmony in creation through<br />
Jesus. Speaking directly to Satan, God said,<br />
14 “Because you did this,<br />
a curse will be put on you.<br />
You will be cursed more than any tame animal<br />
or wild animal.<br />
You will crawl on your stomach,<br />
and you will eat dust all the days of your life.<br />
15 I will make you and the woman<br />
enemies to each other.<br />
Your descendants and her descendants<br />
will be enemies.<br />
Lesson 15<br />
The World of <strong>Worldview</strong>s<br />
Her child will crush your head.<br />
And you will bit his heel.”<br />
Genesis 3:14-15 ICB<br />
The descendant of the woman Who was born many<br />
generations after Adam and Eve was Jesus. In dying on<br />
the cross and rising from death, Jesus crushed Satan’s<br />
head. He destroyed his evil plans and work. Jesus’ death<br />
and resurrection made it possible for us to be restored in<br />
harmony with God, with ourselves, and with each other.<br />
But what about the earth? Do you think Jesus also died<br />
and rose to life again to restore harmony within the earth<br />
and between the earth and His image-bearers? If we<br />
have the promise of an eternal future life with God, do<br />
you think the earth, our home, has the promise of an<br />
eternal future as well?<br />
A New Heaven and a New Earth: Long ago, God spoke to the people of Israel through the prophet<br />
Isaiah. He promised them that one day He would create a new heaven and a new earth.<br />
17 ”Look, I will make new heavens and a new earth.<br />
And people will not remember the past.<br />
They will not think about those things.<br />
18 My people will be happy forever because of the things I will make.”<br />
Isaiah 65:17-18 ICB<br />
God revealed this truth to writers of the New T e stament as well. In one of the apostle Paul’s letters to<br />
early Christians, he confi rmed the words of the prophet Isaiah.<br />
But we are looking forward to the new heavens<br />
and new earth he has promised, a world filled<br />
with God’s righteousness. 2 Peter 3:13 NLT<br />
Paul also explained that God’s curse of the<br />
physical earth would one day be lifted. The<br />
earth and all creation would be set free from<br />
death and decay just as God’s image-bearers<br />
would be set free. Paul wrote about this in his<br />
first letter to Christians in the city of Corinth.<br />
20 Against its will, all creation was subjected to<br />
God’s curse. But with eager hope 21 the creation<br />
looks forward to the day when it will join God’s children in glorious freedom from death and decay.<br />
Romans 8:20-21 NLT<br />
356<br />
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355<br />
356<br />
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349
© Bill Noller International Publishing<br />
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
What does the crushing of Satan's head tell you about his defeat?<br />
(He has been completely defeated by Christ.)<br />
How did Satan bite Jesus' heel?<br />
Why did Jesus have to die for creation?<br />
What does the biting of Jesus' heel tell you about Satan's power over<br />
Jesus and the world? (It is limited.)<br />
Who are Satan's descendants? Who are the woman's descendents?<br />
Why are people who follow Satan (his descendents) and those who<br />
follow Jesus (the woman's descendents) enemies?<br />
Which relationships of creation do you think are included in God's<br />
plan for redemption?<br />
Do you think the universe is included in this plan? Why? Why not?<br />
Have students read A New Heaven and a New Earth (SWT pp. 356-357).<br />
Lesson 15<br />
Her child will crush your head.<br />
And you will bit his heel.”<br />
Genesis 3:14-15 ICB<br />
The descendant of the woman Who was born many<br />
generations after Adam and Eve was Jesus. In dying on<br />
the cross and rising from death, Jesus crushed Satan’s<br />
head. He destroyed his evil plans and work. Jesus’ death<br />
and resurrection made it possible for us to be restored in<br />
harmony with God, with ourselves, and with each other.<br />
But what about the earth? Do you think Jesus also died<br />
and rose to life again to restore harmony within the earth<br />
and between the earth and His image-bearers? If we<br />
have the promise of an eternal future life with God, do<br />
you think the earth, our home, has the promise of an<br />
eternal future as well?<br />
A New Heaven and a New Earth: Long ago, God spoke to the people of Israel through the prophet<br />
Isaiah. He promised them that one day He would create a new heaven and a new earth.<br />
17 ”Look, I will make new heavens and a new earth.<br />
And people will not remember the past.<br />
They will not think about those things.<br />
18 My people will be happy forever because of the things I will make.”<br />
Isaiah 65:17-18 ICB<br />
God revealed this truth to writers of the New T e stament as well. In one of the apostle Paul’s letters to<br />
early Christians, he confi rmed the words of the prophet Isaiah.<br />
But we are looking forward to the new heavens<br />
and new earth he has promised, a world filled<br />
with God’s righteousness. 2 Peter 3:13 NLT<br />
Paul also explained that God’s curse of the<br />
physical earth would one day be lifted. The<br />
earth and all creation would be set free from<br />
death and decay just as God’s image-bearers<br />
would be set free. Paul wrote about this in his<br />
first letter to Christians in the city of Corinth.<br />
20 Against its will, all creation was subjected to<br />
God’s curse. But with eager hope 21 the creation<br />
looks forward to the day when it will join God’s children in glorious freedom from death and decay.<br />
Romans 8:20-21 NLT<br />
356<br />
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356<br />
<br />
A New Heaven and a New Earth: Long ago, God spoke to the people of Israel<br />
through the prophet Isaiah. He promised them that one day He would create a<br />
new heaven and a new earth.<br />
17<br />
”Look, I will make new heavens and a new earth.<br />
And people will not remember the past.<br />
They will not think about those things.<br />
18<br />
My people will be happy forever because of the things I will make.”<br />
Isaiah 65:17-18 ICB<br />
God revealed this truth to writers of the New Testament<br />
as well. In one of the apostle Paul’s letters<br />
to early Christians, he confirmed the words of the<br />
prophet Isaiah.<br />
But we are looking forward to the new heavens and new earth he has promised,<br />
a world filled with God’s righteousness. 2 Peter 3:13 NLT<br />
Paul also explained that God’s curse of the physical earth would one day be<br />
lifted. The earth and all creation would be set free from death and decay just<br />
as God’s image-bearers would be set free. Paul wrote about this in his letter to<br />
Christians in the city of Rome.<br />
20<br />
Against its will, all creation was subjected to God’s curse. But with eager hope<br />
21<br />
the creation looks forward to the day when it will join God’s children in glorious<br />
freedom from death and decay. Romans 8:20-21 NLT<br />
God also revealed this truth about an eternal new heavens and earth to the<br />
apostle John in a vision while he was a prisoner for his faith on the small island<br />
of Patmos in the Mediterranean Sea.<br />
1<br />
Then I saw a new heaven and a new earth, for the first heaven and the first<br />
earth had passed away, and there was no longer any sea. . . .<br />
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"For By Him All Things Were Created" Colossians 1:16<br />
5<br />
He who was seated on the throne said, “I am making everything<br />
new!”<br />
No longer will there be any curse. Revelation 22:3<br />
Revelation 21:1, 5<br />
From these Scriptures, we understand that God’s plan to<br />
restore harmony in creation extends to every part of it and<br />
to every relationship in it. Not only did Jesus die to restore<br />
harmony in our relationships with God, ourselves, and others, He also died and<br />
rose to life again to reconcile or bring all things back into harmony with God<br />
and people. “All things” includes the physical universe.<br />
God inspired the apostle Paul to write about this great truth in his letter to<br />
Christians in the city of Colossae.<br />
357<br />
<strong>Teacher</strong>’s Notes<br />
God also revealed this truth about an eternal new heavens and earth to the apostle John in a vision<br />
while he was a prisoner for his faith on the small island of Patmos in the Mediterranean Sea.<br />
1 Then I saw a new heaven and a new earth, for the first heaven<br />
and the first earth had passed away, and there was no longer<br />
any sea. . . .<br />
5 He who was seated on the throne said, “I am making everything<br />
new!” Revelation 21:1, 5<br />
No longer will there be any curse. Revelation 22:3<br />
From these Scriptures, we understand that God’s plan to restore<br />
harmony in creation extends to every part of it and to every<br />
relationship in it. Not only did Jesus die to restore harmony<br />
in our relationships with God, ourselves, and others, He also<br />
died and rose to life again to reconcile or bring all things back<br />
into harmony with God and people. “All things” includes the<br />
physical universe.<br />
God inspired the apostle Paul to write about this great truth<br />
in his letter to Christians in the city of Colossae.<br />
19 For God in all his fullness was pleased to live in Christ, 20 and through him God reconciled everything<br />
to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the<br />
cross. Colossians 1:19-20 NLT<br />
The heavens and earth have always been included<br />
in God’s good and eternal plan for creation.<br />
Just as the fi rst earth was created to be<br />
the fi rst home of God’s image-bearers, so the<br />
new earth will be the home of the Holy City, the<br />
New Jerusalem, where God’s image-bearers will<br />
live eternally with God. The apostle John saw<br />
this amazing truth in a vision and wrote about it<br />
in the New T e stament Book of Revelation.<br />
1 Then I saw a new heaven and a new earth, for<br />
the fi rst heaven and the fi rst earth had passed<br />
away, and there was no longer any sea. 2 I saw<br />
the Holy City, the new Jerusalem, coming down<br />
out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud<br />
voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They<br />
will be his people, and God himself will be with them and be their God. Revelation 21:1-3<br />
The World of <strong>Worldview</strong>s<br />
“For By Him All Things Were Created” Colossians 1:16<br />
357<br />
19<br />
For God in all his fullness was pleased to live in Christ, 20 and through him God<br />
reconciled everything to himself. He made peace with everything in heaven and<br />
on earth by means of Christ’s blood on the cross. Colossians 1:19-20 NLT<br />
The heavens and earth have always been included in<br />
God’s good and eternal plan for creation. Just as the<br />
first earth was created to be the first home of God’s<br />
image-bearers, so the new earth will be the home of<br />
the Holy City, the New Jerusalem, where God’s imagebearers<br />
will live eternally with God. The apostle John<br />
saw this amazing truth in a vision and wrote about it in the New Testament Book<br />
of Revelation.<br />
1<br />
Then I saw a new heaven and a new earth, for the first heaven and the first<br />
earth had passed away, and there was no longer any sea. 2 I saw the Holy<br />
City, the new Jerusalem, coming down out of heaven from God, prepared as<br />
a bride beautifully dressed for her husband. 3 And I heard a loud voice from<br />
the throne saying, “Now the dwelling of God is with men, and he will live with<br />
them. They will be his people, and God himself will be with them and be their<br />
God. Revelation 21:1-3<br />
Suggested Discussion Questions:<br />
What did God reveal to the prophet Isaiah about His plan for restoring<br />
harmony in the universe? What did God reveal to the apostle<br />
Peter?<br />
According to the apostle Paul, from what will the universe or entire<br />
creation be set free?<br />
What did the apostle John see in his vision and write about in the<br />
Book of Revelation?<br />
According to Revelation, how much of the original creation does<br />
Jesus promise to make new?<br />
What is going to be removed from the earth?<br />
The World of <strong>Worldview</strong>s<br />
351
freedom from death and decay. Romans 8:20-21 NLT<br />
Unit 2 Lesson 15<br />
<strong>Teacher</strong>’s Notes<br />
According to Paul's letter to Christians in Colossae, how much of<br />
creation is going to be reconciled or brought back into harmony with<br />
God? Do you think this includes the earth and other parts of the<br />
universe? Why?<br />
What price did God pay to redeem and restore harmony in every<br />
relationship of creation?<br />
What future has God planned for the new heavens and earth?<br />
What relationships do you think will exist in the new earth? Why?<br />
WRITE OR DISPLAY BLM Lesson 15 Memory Verse 3, Romans 8:20-21 NLT.<br />
Have students read and recite the verse (SWT p. 358).<br />
Lesson 15<br />
Lesson 15 Memory Verse 3<br />
20 Against its will, all creation was subjected to God’s curse. But with eager hope<br />
21 the creation looks forward to the day when it will join God’s children in glorious<br />
358<br />
<br />
20<br />
Against its will, all creation was subjected to God's curse. But with eager<br />
hope 21 the creation looks forward to the day when it will join God's children<br />
in glorious freedom from death and decay. Romans 8:20-21 NLT<br />
Suggested Discussion Questions:<br />
Why did God curse Adam and Eve with death and decay?<br />
Did the earth or universe also sin? Why not?<br />
If the earth or universe did not sin, why did God curse them with<br />
death and decay?<br />
To what does everything in the universe look forward? What makes<br />
freedom from death and decay possible?<br />
358<br />
The World of <strong>Worldview</strong>s<br />
DISPLAY the <strong>Worldview</strong> Model. Have students identify the parts of the House<br />
of Truth that correlate with this lesson's focus on the creation of the universe<br />
(Biblical Truth 4), God's relationship with the universe (Biblical Truths 4, 17),<br />
our relationship with the universe (Biblical Truth 18, 19, 20), and the destiny of<br />
the universe (Biblical Truth 20).<br />
If you are following the suggested syllabus, assign Writing About It (SWT p.<br />
359), The Main Points (SWT p. 360), and Hiding God's Word (SWT pp. 361-<br />
362). If you prefer, create comprehension, application, and enrichment activities<br />
of your own.<br />
352 The World of <strong>Worldview</strong>s
Building<br />
on the<br />
Rock<br />
A Biblical Christian <strong>Worldview</strong> and Bible Survey Curriculum for Grades 1-6<br />
“The wise man built his house on rock.” Matthew 7:24b ICB<br />
by<br />
John F. Hay, Jr.<br />
A World of <strong>Worldview</strong>s<br />
An Introduction to Biblical and Unbiblical Beliefs About God,<br />
the Universe, Human Beings, Truth, and Values<br />
<strong>Teacher</strong> <strong>Manual</strong><br />
Volume 2<br />
Level 6<br />
®<br />
A <strong>Summit</strong> <strong>Ministries</strong>® Curriculum<br />
For more information please visit www.summit.org or call: 719-685-9103
Credits<br />
Editors<br />
Nancy Hay<br />
Amanda Lewis<br />
Illustrators<br />
Pat Edwards<br />
Justin Hotz<br />
Vance Warwick<br />
Design Layout<br />
Joel Putnam<br />
Chris White<br />
Video<br />
Todd Cothran<br />
<strong>Worldview</strong> Model Design<br />
Steven Myasato<br />
Go Organic India<br />
Music Composition and Recording<br />
Brad Nyght<br />
Scriptures taken from the Holy Bible, New International Version® NIV®. Copyright© 1973, 1978, 1984 by International Bible<br />
Society. Used by permission. All rights reserved worldwide.<br />
Scriptures marked ESV are taken from The Holy Bible, English Standard Version, copyright© 2001 by Crossway Bibles, a<br />
division of Good News Publishers. Used by permission. All rights reserved.<br />
Scriptures marked God's Word are taken from God's Word. God's Word is a copyrighted work of God's Word to the Nations<br />
Bible Society. Quotations are used by permission. Copyright 1995 by God's Word to the Nations Bible Society. All rights<br />
reserved.<br />
Scriptures marked ICB are taken from the International Children’s Bible®. Copyright© 1986, 1988, 1999 by Tommy Nelson<br />
®, a division of Thomas Nelson, Inc. Used by permission. All rights reserved.<br />
Scriptures marked NASB are taken from the New American Standard Bible®. Copyright© 1960, 1962, 1963, 1968, 1971,<br />
1972, 1973, 1975, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org)<br />
Scriptures marked NKJV are taken from the New King James Version. Copyright© 1982 by Thomas Nelson, Inc. Used by<br />
permission. All rights reserved.<br />
Scriptures marked NLT are taken from the New Living Translation. Copyright 1996 by Tyndale Charitable Trust. Used by<br />
permission. All rights reserved.<br />
Artwork used with permission. ©Bill Noller International Publishing. San Dimas, CA 91773. Illustrations by Allan Parry.<br />
Copyright© 2009 <strong>Summit</strong> <strong>Ministries</strong>®, Manitou Springs, Colorado<br />
All rights reserved. No part of this publication may be reproduced (with the exception of the specified Blackline Masters<br />
included), transmitted, transcribed, stored in a retrieval system, or translated into any language in any form by any means<br />
without the written permission of <strong>Summit</strong> <strong>Ministries</strong>, Manitou Springs, Colorado.<br />
ISBN 0-936163-78-X (Volume 2)<br />
Published by <strong>Summit</strong> Press, P.O. Box 207, Manitou Springs, CO 80829<br />
Printed in India<br />
ii
contents<br />
Contents ............................................................................................................................................................................ iii<br />
Foreword ............................................................................................................................................................................. v<br />
Introduction .................................................................................................................................................................... vii<br />
General Format for the <strong>Worldview</strong> Curriculum ..................................................................................................... viii<br />
Materials for the <strong>Worldview</strong> Curriculum .................................................................................................................. xi<br />
Syllabus for Units 1-5 ................................................................................................................................................... xv<br />
volume 2<br />
UNIT 3: Islam—An Unbiblical view of god and the world<br />
Lesson 17: Muhammad, mosques, and muslims<br />
An Introduction to and a Brief History of Islam ...................................................................................... 1<br />
Lesson 18: A Book With "no crookedness" Qur'an 18:1<br />
The Islamic View of Truth............................................................................................................................. 29<br />
Lesson 19: "Allah! There is no god but He" Qur'an 2:255<br />
The Islamic View of God ............................................................................................................................... 67<br />
Lesson 20: ". . . and He Created All Things" qur'an 6:101<br />
The Islamic View of People and the Universe ........................................................................................ 103<br />
Lesson 21: "Good and Evil are not alike" Qur'an 41:34<br />
The Islamic View of Moral Laws and Values ........................................................................................... 143<br />
UNIT 4: naturalism—an unbiblical view of the world without god<br />
Lesson 22: There is no god, and that's the truth!<br />
The Naturalist View of God and Truth .................................................................................................... 191<br />
Lesson 23: Accidents do happen, don't they?<br />
The Naturalist View of People and the Universe .................................................................................. 217<br />
Lesson 24: i'll decide what's right and wrong, thank you!<br />
The Naturalist View of Moral Laws and Values ....................................................................................... xx<br />
UNIT 5: the new age—an unbiblical view of the world as God<br />
Lesson 25: I am God, and that's the truth!<br />
The New Age View of God and Truth ......................................................................................................... xx<br />
Lesson 26: love your mother (mother earth, that is!)<br />
The New Age View of People and the Universe ....................................................................................... xx<br />
Lesson 27: it's your karma, and you deserve it<br />
The New Age View of Moral Laws and Values .......................................................................................... xx<br />
iii
LESSON 17<br />
Muhammad, Muslims, and mosques<br />
An Introduction to and a Brief History of Islam<br />
Introduction<br />
PREPARING TO TEACH<br />
Islam, the world's third great theistic religion, came into existence in 622 A.D. Based on<br />
revelations the prophet Muhammad is said to have received from God, Islam spread<br />
quickly throughout the predominately polytheistic tribes of the Arabian Peninsula.<br />
Within 100 years, Islamic armies had spread by force the new faith throughout the<br />
Middle East and parts of India, Africa, and Europe. With the conquest of Jerusalem<br />
in 632 A.D. and its future thrusts into Turkey and parts of Europe, in later centuries<br />
Islam began to dominate parts of the world where Christianity had once flourished.<br />
Today, Islam continues its mandate to bring the entire world into submission to Allah,<br />
the God it holds to be the only true and living God.<br />
This lesson introduces students to the birth and early history of Islam and sets the<br />
stage for future lessons that will explore the Islamic view of truth, God, people, the<br />
universe, and values and compare them to the biblical Christian worldview.<br />
lesson 17 Memory Verses<br />
15<br />
. . . if someone asks about your Christian hope, always be ready to explain<br />
it. 16 But do this in a gentle and respectful way. 1 Peter 3:15-16 NLT<br />
Objectives<br />
• Students will highlight Muhammad's early life and identify his role in founding<br />
Islam.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 17: 3 days<br />
See Syllabus, p. xv<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
• Students will explore the history of Muhammad's supposed revelations from God<br />
and identify the main message upon which Islam is based.<br />
• Students will explore the early history of Islam and identify where and how the<br />
world's newest theistic religion and worldview spread in its first 100 years.<br />
• Students will identify the history and basic characteristics of the two main divisions<br />
within Islam today.<br />
• Students will highlight and describe the scope and influence of Islam's presence<br />
in the world today.<br />
A World of <strong>Worldview</strong>s<br />
1
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Materials<br />
<strong>Teacher</strong> Made or Procured<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 17 Memory Verses 1 Peter 3:15-16 NLT<br />
Word/Phrase 17a Muhammad<br />
Word/Phrase 17b Islam<br />
Word/Phrase 17c Muslim<br />
Word/Phrase 17d Qur'an<br />
Word/Phrase 17e Mecca<br />
Word/Phrase 17f Quraysh<br />
Word/Phrase 17g Khadijah<br />
Word/Phrase 17h Ka'aba<br />
Word/Phrase 17i Hajj<br />
Word/Phrase 17j Surah<br />
Word/Phrase 17k Allah<br />
Word/Phrase 17l Medina or Yathrib<br />
Word/Phrase 17m Hijrah<br />
Word/Phrase 17n Abu Bakr<br />
Word/Phrase 17o Caliph<br />
Word/Phrase 17p Shi'ite Muslims<br />
Word/Phrase 17q Sunni Muslims<br />
Word/Phrase 17r Umar the Great<br />
Word/Phrase 17s Mosque<br />
Definition 17a<br />
Definition 17b<br />
Definition 17c<br />
Definition 17d<br />
Definition 17e<br />
Definition 17f<br />
Definition 17g<br />
Definition 17h<br />
Definition 17i<br />
Definition 17j<br />
Muhammad: (Arabic—praised one) The founding<br />
prophet of Islam<br />
Islam: (Arabic—to surrender) The newest<br />
theistic worldview religion founded in 622 A.D.<br />
by Muhammad of Arabia<br />
Muslim: (Derived from Islam) One who submits<br />
Qur'an: (Arabic—the recitation) The holy book<br />
of Islam said to contain Allah's revelations to<br />
Muhammad<br />
Mecca: The business and religious center of<br />
polytheistic Arabia and the center of Islam<br />
today<br />
Quraysh: The powerful Arabic tribe to which<br />
Muhammad belonged<br />
Khadijah: (Arabic—early one) A wealthy<br />
tradeswoman, Muhammad's first wife, and Islam's<br />
first convert<br />
Ka'aba: (Arabic—cube) The cube-shaped shrine<br />
in Mecca designated as the house of Allah<br />
Hajj: (Arabic—pilgrimage) The annual religious<br />
journey Muslims make to Mecca<br />
Surah: An Arabic word used exclusively for the<br />
chapters of the Qur'an<br />
2 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
Definition 17k<br />
Definition 17l<br />
Definition 17m<br />
Definition 17n<br />
Definition 17o<br />
Definition 17p<br />
Definition 17q<br />
Definition 17r<br />
Definition 17s<br />
Allah: (Arabic—God) The Islamic name for God<br />
as found in the Qur'an<br />
Medina or Yathrib: A city north of Mecca;<br />
Muhammad and his followers fled there to escape<br />
persecution in Mecca<br />
Hijrah: (Arabic—flight or migration) The flight<br />
Muhammad made in 622 A.D. from Mecca to<br />
Medina to escape persecution<br />
Abu Bakr: The first caliph of Islam who led its<br />
armies to force all the tribes of Arabia to submit<br />
to the teachings of Muhammad<br />
Caliph: Islam's leader and Muhammad's<br />
representative after his death in 632 A.D.<br />
Shi'ite Muslims: Muslims who believe that<br />
Muhammad's successors should come from his<br />
family or bloodline<br />
Sunni Muslims: Muslims who believe that<br />
Muhammad's successors should be elected<br />
Umar the Great: The second caliph of Islam who<br />
led its armies to conquer parts of Africa, the Middle<br />
East, Asia, and Europe and spread the teachings<br />
of Muhammad<br />
Mosque: A place of worship, prayers, and<br />
community activities for followers of Islam<br />
<strong>Teacher</strong>’s Notes<br />
World Map or a Map of the Middle East<br />
A Qur'an in English or English/Arabic (available at large book stores)<br />
comprehension and application Activities<br />
Student Worktext Activities for Independent Work and Review<br />
Getting Started and Topic 1<br />
The Main Points: pp. 7-8<br />
Thinking About It: pp. 9-10<br />
Topic 2<br />
The Main Points: pp. 15-16<br />
Topics 3 and 4<br />
Writing About It: p.23<br />
Thinking About It: p. 24<br />
The Main Points: pp. 25-26<br />
Hiding God's Word: pp. 27-28<br />
Group Discussion<br />
Islam in My Community, Nation, and Around the World: Help students identify<br />
signs of the presence of Islam in their community (mosques, dress, etc).<br />
Have them identify Islamic influences and issues affecting the nation and<br />
international community. Have them research these influences through news<br />
magazines, television, and other resources such as Voice of the Martyrs<br />
children's website at http://www.kidsofcourage.com, which contains age<br />
appropriate materials related to Islam and Christian persecution.<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
A World of <strong>Worldview</strong>s<br />
3
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Group Activities<br />
Islam Around the Globe: Display a world map on a bulletin board. Using<br />
pins and yarn with labels or small pins with flags, identify the predominately<br />
Islamic nations in the world today. Use a search engine to locate web sites<br />
that provide World Religion Distribution Maps.<br />
Living in Muslim Communities: Invite people in your local community or<br />
church who have lived and worked among Muslim populations to share<br />
their experiences and other facts of interest related to Islam.<br />
Suggested Reading/Resources<br />
Elass, Mateen. Understanding the Koran: A Quick Christian Guide to the Muslim<br />
Holy Book. Grand Rapids: Zondervan, 2004.<br />
Geisler, Norman L. and Abdul Saleeb. Answering Islam: The Crescent in the<br />
Light of the Cross. Grand Rapids: Baker, 1993.<br />
Halverson, Dean. The Illustrated Guide to World Religions. Bloomington: Bethany<br />
House Publishers, 1996.<br />
Robinson, Stuart. Mosques and Miracles: Revealing Islam and God's Grace.<br />
Australia: City Harvest House Publications, 2004.<br />
Website: www.answering-islam.org. An excellent and up-to-date website relating<br />
to Islam.<br />
TEACHING THE LESSON<br />
DAY 1 (Syllabus Day 51)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 1-13 Student Worktext: pp. 1-10<br />
Background for the <strong>Teacher</strong><br />
getting started—what is Islam?<br />
Islam and its adherents, who are called Muslims, no longer bring to mind tales of<br />
Arabian nights or the sand dunes of Arabia. This rapidly expanding world religion<br />
and worldview is now front and center on the stage of international affairs. It is the<br />
topic of concern and conversation among political leaders as well as the average<br />
person on the street. Much of the attention on Islam is focused on its radical militant<br />
wing, especially since the events of September 11, 2001, and the subsequent wars<br />
in Iraq and Afghanistan. Today, however, attention is also being drawn to Islam's<br />
more peaceful but rapid growth in the traditionally non-Islamic West. As mosques<br />
seem to spring up from nowhere in the cornfields of American's heartland and as<br />
many churches in countries like England are converted into mosques, people are<br />
asking: What is Islam? What beliefs do its adherents hold? Where is it going? Does<br />
it have a global agenda? Isn't it really just a theistic worldview that believes in the<br />
4 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
same God as Christians?<br />
<strong>Teacher</strong>’s Notes<br />
As the spirit of Islam rises up and becomes a primary shaper of world events today,<br />
it is hard to imagine that it emerged only 1,400 years ago within a polytheistic<br />
tribal culture on the Arabian Peninsula and a little over 600 years after the birth<br />
of Christianity. Beginning in 610 A.D. and continuing for 23 years, an Arab named<br />
Muhammad claimed to have received God's final revelations to His creation. The<br />
essence of these revelations, which have been compiled into Islam's holy book,<br />
the Qur'an, states that Allah is the only true and living God and that Muhammad<br />
is his prophet—the last in a line of prophets to whom God has spoken over the<br />
centuries. These revelations are said to be a correction or realignment of all Jewish<br />
and Christian revelations, which Muhammad is said to have been told had become<br />
distorted by their adherents.<br />
Although Islam contains elements of Judaism and Christianity, at its core it is neither,<br />
but rather a distortion of these worldviews. The Allah of Islam is not the God of the<br />
Bible. Islam does not consider people as image-bearers or children of God. And<br />
while the existence of evil, individual accountability, and judgment for sin are included<br />
within Islamic teaching, notably missing are the divine nature of Christ as the Son of<br />
God and salvation from God's judgment on sin through faith in the atoning work of<br />
Christ. These and other critical differences between Christianity and Islam require<br />
that Islam be identified as an unbiblical view of God and the world.<br />
As in any worldview, what people hold to be true about truth, God, humanity, the<br />
universe, and values affects their behavior. Corporately, these beliefs determine<br />
the outward expressions of a culture as expressed in dress, diet, marriage and<br />
family customs, laws and codes regulating social behavior, worship, architecture,<br />
and education, to mention only a few. Today's Islam and the culture it fosters are<br />
readily identifiable, reflecting a worldview that requires Christians and others to<br />
examine it more carefully. Islam, meaning submission, and Muslims, meaning those<br />
who submit, are set on global domination by their worldview and religion. Though<br />
moderate Muslims might dispute this fact, verses from the Qur'an are taken literally<br />
by many within Islam today, especially among the militant.<br />
Fight those from among the people of the Book, who believe not in Allah, nor in the<br />
Last Day, nor hold as unlawful what Allah and His Messenger have declared to be<br />
unlawful, nor follow the true religion, until they pay the tax considering it a favor and<br />
acknowledge their subjection. Surah 9:29<br />
O ye who believe! Fight those of the disbelievers who are near to you, and let them<br />
find harshness in you, and know that Allah is with those who keep their duty (unto<br />
Him). Surah 9:123<br />
As you teach the lessons of this unit, be careful not to instill a fear of Islam in your<br />
students. At the same time, it is important to make them aware not only of the<br />
dynamic growth and expansion of Islam throughout the world but also how this<br />
theistic worldview differs radically from biblical Christianity.<br />
A World of <strong>Worldview</strong>s<br />
5
Unit 3 Lesson 17<br />
1<br />
<strong>Teacher</strong>’s Notes<br />
UNIT 3<br />
ISLAM<br />
AN UNBIBLICAL VIEW OF<br />
GOD AND THE WORLD<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 1-3)<br />
<br />
Have students turn to the Unit 3 title page (SWT p. 1). Have them study the icon<br />
for Unit 3. Discuss to ascertain students' understanding. The picture includes a<br />
mosque (center for Islamic worship) and a crescent moon, a universal symbol<br />
of Islam.<br />
Have students turn to Getting Started (SWT p. 2). Have them read the title and<br />
subtitle of Lesson 17.<br />
Suggested Discussion Questions:<br />
The World of <strong>Worldview</strong>s<br />
1<br />
What is Islam?<br />
Who was Muhammad?<br />
What are Muslims?<br />
What are mosques?<br />
In Lesson 2, you learned about three categories of worldviews—<br />
theistic, naturalistic, and pantheistic. In which category do you think<br />
Islam belongs? Why?<br />
Explain that Unit 3 explores the world's third great theistic worldview and religion,<br />
Islam.<br />
Have students read What Is Islam? (SWT pp. 2-3).<br />
LESSON 17<br />
Muhammad, Muslims, and Mosques<br />
An Introduction to and a Brief History of Islam<br />
Getting Started—What Is Islam?<br />
Almost 1,400 year ago—600 years after Christianity was born—<br />
the world’s third great theistic religion was born. As you studied<br />
briefly in Lesson 2, this religion is called Islam. In the year 610<br />
A.D. in the desert in present-day Saudi Arabia, a man named<br />
Muhammad reported that he received a special revelation of<br />
truth from God through the angel Gabriel. These revelations<br />
continued for twenty-three years. After each revelation, Muhammad<br />
recited the words he heard to men, who wrote them down.<br />
People who believed that Muhammad’s words were truth from<br />
God submitted themselves to obey them. Islam is the Arabic<br />
word for submission, and people who submit to the revelations<br />
Muhammad said he received from God are known as Muslims.<br />
The word Muslim is derived or taken from the word Islam and<br />
means one who submits.<br />
Eventually all Muhammad’s revelations were combined in one<br />
book, and this book is called the Qur’an (Koran). Today more than<br />
one billion people, almost 22 percent of the world’s population,<br />
believe that the Qur’an is a holy book, a truthful revelation from<br />
God. They believe that the Qur’an contains truth about truth,<br />
God, people, the universe, and right and wrong. These beliefs,<br />
of course, become the glasses through which Muslims<br />
look at and interpret the world around them. These beliefs<br />
form their worldview, and their worldview determines how<br />
they think, dress, eat, raise their families, build their communities,<br />
and how they worship the God they believe is the<br />
only true God.<br />
The Islamic worldview is a theistic worldview because it holds<br />
that only one all-powerful creator God exists, but it is not a<br />
The Qur’an<br />
biblical worldview. Islam’s iews v about God and His Son Jesus<br />
are very different from biblical Christianity’s views. Islam’s<br />
views about the nature of people as God’s image-bearers are also unlike biblical Christianity’s views.<br />
These and other differences between Christianity and Islam are important to understand as we study<br />
how Islam has spread throughout the world, sometimes peacefully and sometimes by force.<br />
2 The World of <strong>Worldview</strong>s<br />
2<br />
<br />
What Is Islam? Almost 1,400 year ago—600 years after<br />
Christianity was born—the world’s third great theistic religion<br />
came into existence. As you studied briefly in Lesson 2, this<br />
religion is called Islam. In the year 610 A.D. in the desert in<br />
present-day Saudi Arabia, a man named Muhammad reported<br />
that he received a special revelation of truth from God through<br />
the angel Gabriel. These revelations continued for twenty-three<br />
years. After each revelation, Muhammad recited the words he<br />
heard to men, who wrote them down. People who believed that<br />
Muhammad’s words were truth from God submitted themselves to obey them.<br />
Islam is the Arabic word for submission, and people who submit to the revelations<br />
Muhammad said he received from God are known as Muslims. The word<br />
Muslim is derived or taken from the word Islam and means one who submits.<br />
Eventually all Muhammad’s revelations were combined in one book, and this<br />
book is called the Qur’an (Koran). Today more than one billion people, almost<br />
22 percent of the world’s population, believe that the Qur’an<br />
is a holy book, a truthful revelation from God. They believe<br />
that the Qur’an contains truth about truth, God, people, the<br />
universe, and right and wrong. These beliefs, of course,<br />
become the glasses through which Muslims look at and<br />
The Qur’an<br />
interpret the world around them. These beliefs form their<br />
worldview, and their worldview determines how they think,<br />
dress, eat, raise their families, build their communities, and how they worship<br />
the God they believe is the only true God.<br />
The Islamic worldview is a theistic worldview because it holds that only one<br />
6 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
all-powerful creator God exists, but it is not a biblical worldview. Islam’s views<br />
about God and His Son Jesus are very different from biblical Christianity’s<br />
views. Islam’s views about the nature of people as God’s image-bearers are<br />
also unlike biblical Christianity’s views. These and other differences between<br />
Christianity and Islam are important to understand as we study how Islam has<br />
spread throughout the world, sometimes peacefully and sometimes by force.<br />
In the lessons of Unit 3, you will explore the Islamic views in each category<br />
of beliefs common to all worldviews. Then you will compare the beliefs of the<br />
Islamic worldview with the beliefs of the Christian worldview that you studied<br />
in the lessons of Unit 2. Before you begin your comparative study, it’s important<br />
to understand a little of Islam’s history. In Lesson 17, you will learn about<br />
Muhammad: Who was he? How did he become<br />
the founder of Islam? What basic message did<br />
he preach? And you will learn some basic facts<br />
about Islam: How quickly did it grow? How did it<br />
spread around the world? How far did it spread?<br />
What does Islam look like in the world today?<br />
As an aid to discussing the Getting Started questions below, you may wish<br />
to WRITE OR DISPLAY BLM Word/Phrases 17a-17d and BLM Definitions<br />
17a-17d at appropriate times during the discussion.<br />
Have students turn to Key People, Places, and Definitions on SWT page 6.<br />
Holy<br />
Bible<br />
3<br />
<strong>Teacher</strong>’s Notes<br />
Muhammad, Muslims, and Mosques<br />
In the lessons of Unit 3, you will explore the Islamic views in each category of beliefs common to all<br />
worldviews. Then you will compare the beliefs of the Islamic worldview with the beliefs of the Christian<br />
worldview that you studied in the lessons of Unit 2. Before you begin your comparative study, it’s<br />
important to understand a little of Islam’s<br />
history. In Lesson 17, you will learn<br />
about Muhammad: Who was he? How<br />
did he become the founder of Islam?<br />
What basic message did he preach?<br />
And you will learn some basic facts<br />
about Islam: How quickly did it grow?<br />
How did it spread around the world?<br />
How far did it spread? What does Islam<br />
look like in the world today?<br />
Holy<br />
Bible<br />
Topic 1<br />
Who Was Muhammad?<br />
Muhammad’s Childhood: Muhammad was born in the year 570 A.D. His name means praised. At the<br />
time of his birth, Christianity was over 500 years old and had spread to many parts of the world, including<br />
Europe, Africa, parts of Asia, and throughout the Middle East, including the Arabian peninsula.<br />
Muhammad was born in the city of Mecca on the western side of the Arabian peninsula. His early life<br />
was one of tragedy and struggle. His father died before he was born, and his mother died when he<br />
was only six years old. He was placed in the care of his grandfather, who also soon died. Then he was<br />
taken in by his uncle, Abu Talib, who raised him until he was a young adult.<br />
Muhammad’s First Marriage and Business: Although Muhammad belonged to a very powerful<br />
Arabic tribe called the Quraysh, he lived a simple life until he was 25 years old. Then, in 595 A.D., he<br />
married a wealthy 40-year-old business<br />
woman named Khadijah. She owned<br />
many large trade caravans whose camels<br />
and riders traveled hundreds of miles<br />
through the Arabian desert to buy, sell,<br />
and trade with merchants. Her caravans<br />
traveled as far north as the modern-day<br />
country of Syria and as far south as the<br />
modern-day country of Y e men (see maps<br />
on page 4).<br />
Muhammad worked with his wife in this<br />
very profi table trading business and<br />
served as her representative or agent on<br />
many of the trading journeys. Through<br />
Khadijah, Muhammad was introduced to<br />
Khadijah and the Arab Traders<br />
The World of <strong>Worldview</strong>s<br />
3<br />
Lesson 17<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
6<br />
Suggested Discussion Questions:<br />
What is a theistic worldview?<br />
What are the three great theistic worldviews and religions today?<br />
When and where did Islam emerge as the world's third great theistic<br />
worldview and religion?<br />
Who is considered the founder of Islam?<br />
On what did Muhammad base his teachings of Islam?<br />
Muhammad: (Arabic—praised one) The<br />
founding prophet of Islam<br />
Islam: (Arabic—to surrender) The newest<br />
theistic worldview religion founded in 622 A.D.<br />
by Muhammad of Arabia<br />
Muslim: (Derived from Islam) One who<br />
submits<br />
Qur’an: (Arabic—the recitation) The holy<br />
book of Islam said to contain Allah’s revelations<br />
to Muhammad<br />
Mecca: The business and religious center<br />
of polytheistic Arabia and the center of Islam<br />
today<br />
Quraysh: The powerful Arabic tribe to which<br />
Muhammad belonged<br />
Khadijah: (Arabic—early one) A wealthy<br />
tradeswoman, Muhammad’s first wife, and<br />
Islam’s first convert<br />
The Ka’aba: (Arabic—cube) The cubeshaped<br />
shrine in Mecca designated as the<br />
house of Allah<br />
Hajj: (Arabic—pilgrimage) The annual<br />
religious journey Muslims make to Mecca<br />
Surah: An Arabic word used exclusively for<br />
the chapters of the Qur’an<br />
Allah: (Arabic—God) The Islamic name for<br />
God as found in the Qur’an<br />
What does the word Islam mean?<br />
What does the word Muslim mean?<br />
Where were the revelations Muhammad is said to have received<br />
recorded?<br />
Approximately what percentage of the world's population today is<br />
Muslim?<br />
Have you observed the presence of Islam in our community? In what<br />
ways have you seen or identified this presence?<br />
Close to the beginning of our study of A World of <strong>Worldview</strong>s, in<br />
Lesson 2, you were introduced to the basic differences in Judaism's,<br />
Christianity's, and Islam's view of God. What are those very important<br />
differences?<br />
As we study the teachings of Islam, what must we always use to<br />
evaluate them? Why?<br />
6<br />
Muslim School Boys in Indonesia Studying the Qur’an<br />
The World of <strong>Worldview</strong>s<br />
A World of <strong>Worldview</strong>s<br />
7
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
topic 1. who was muhammad?<br />
Background for the <strong>Teacher</strong><br />
Tragic Childhood: Muhammad’s early life in the Arabian Peninsula is a story of<br />
tragedy and struggle. He was born around 570 A.D. His father, Abd-Allah (Abdullah),<br />
died before he was born. Allah was a part of his father’s name because that was<br />
the name of the primary deity of his clan. Amina, Muhammad’s mother, followed<br />
an old Arab custom of giving the infant to a Bedouin woman to be nursed for a<br />
significant period of time. When Muhammad was six years old, his mother died.<br />
Being orphaned in sixth century Mecca presented grave difficulties. Abu Talib, the<br />
head of the impoverished Hashim clan of the Quraysh tribe and Muhammad’s uncle,<br />
was given charge of the boy. Muhammad grew up amid violent conflicts among<br />
individuals and tribes.<br />
Marriage Marred by Death: One of the ways a person in Muhammad’s position<br />
could gain wealth and power was to marry well. A forty-year-old businesswoman<br />
named Khadijah decided to marry the twenty-five-year-old Muhammad if he proved<br />
himself responsible by acting as her agent on a caravan to Syria. Khadijah had been<br />
married twice before, but she was Muhammad’s only wife until her death. They<br />
raised four daughters, but their two sons died in infancy. In spite of his influential<br />
wife, Muhammad struggled to gain respect from the merchants in Mecca who<br />
excluded him from their inner circle. Possibly this is one of the factors that led him<br />
to seek spiritual help.<br />
Religious Quest: Muhammad found Arab religious life more troubling than helpful.<br />
The Christians of the Roman and Byzantine empires dominated much of the world<br />
and had gained converts in Arabia. Even Khadijah’s cousin, Waraqah, had become<br />
a Christian. There were also wealthy Jewish tribes in the Arabian Peninsula, yet the<br />
main religion of the country and the faith of Muhammad’s tribe was idol worship.<br />
Mecca was the center of this polytheistic religion. The pagans prayed facing Mecca<br />
and traveled to Mecca for annual pilgrimages. Arriving in Mecca, they would enter<br />
an arena (Masjid) where they circled around an ancient stone building that was 45<br />
feet high, 33 feet wide, and 50 feet long. This building was called the Ka'aba and<br />
was filled with idols. A black stone was visible from the outside of the Ka'aba like<br />
a cornerstone. The pilgrims would kiss the stone or meteorite in veneration. About<br />
one mile away from the Ka'aba, at the Wadi Mina, the pilgrims would threw rocks<br />
at a pillar that represented the devil. They also believed in a lunar month of fasting<br />
and giving alms to the poor.<br />
When Muhammad seized control of Mecca, he destroyed all the idols inside the<br />
Ka'aba, except the revered black stone. However, he preserved many of the pagan<br />
practices, and today they remain a significant part of the Islamic monotheistic rituals.<br />
This certainly made conversion to Islam easier for the people of Muhammad’s<br />
day. However, many of today’s Muslims have trouble following these rituals while<br />
still keeping pace with a highly technological society. The vast majority of Muslims<br />
also live far from Saudi Arabia where they must go for their pilgrimage, which often<br />
becomes a great financial burden to them.<br />
The Qur'an: Muhammad’s distressing situation culminated in reported spiritual<br />
8 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
experiences. For reasons of his own, Muhammad began to meditate in wilderness<br />
caves. He claimed that during one of these times of meditation he was visited by<br />
a spiritual being who commanded him to recite a few sentences. Later, though,<br />
Muhammad believed he was being demon possessed and tried to kill himself. Still<br />
later, he claimed to have been rescued by another spiritual appearance, and this<br />
experience assured him of his prophethood.<br />
According to Muslim history, Muhammad continued to receive messages. He recited<br />
them to his followers, who wrote them on any objects available such as rocks or<br />
bones. These messages came as Muhammad had episodes during which he would<br />
seem to have seizures. In the midst of these spells, Muhammad spoke as if Allah<br />
were speaking instead of him. He claimed that his spiritual guide, whom he later<br />
identified as the angel Gabriel, funneled messages through his poetic revelations.<br />
The Qur'an makes it clear that most Christians and Jews of that time believed<br />
Muhammad's behavior was either insane or demonic. At first the sayings were short,<br />
but later in Muhammad's life they became quite lengthy. 1<br />
<strong>Teacher</strong>’s Notes<br />
Reference<br />
1<br />
Fisher, M. J. A Topical Study<br />
of the Qur'an From a Christian<br />
Perspective. The author has<br />
given permission for this E-book<br />
to be accessed, copied, shared,<br />
quoted, and used free of charge<br />
as long as no part of the text<br />
is changed or misrepresented<br />
in any way and proper credit<br />
is given to the book when it is<br />
copied or quoted.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 3-6).<br />
<br />
Have students turn to Topic 1. Have them read the title. Have them read Muhammad's<br />
Childhood (SWT p. 3).<br />
Muhammad’s Childhood: Muhammad was born in the year 570 A.D. His name<br />
means praised. At the time of his birth, Christianity was over 500 years old and<br />
had spread to many parts of the world, including Europe, Africa, parts of Asia,<br />
and throughout the Middle East, including the Arabian Peninsula.<br />
Muhammad was born in the city of Mecca on the western side of the Arabian<br />
Peninsula. His early life was one of tragedy and struggle. His father died before<br />
he was born, and his mother died when he was only six years old. He was placed<br />
in the care of his grandfather, who also soon died. Then he was taken in by his<br />
uncle, Abu Talib, who raised him until he was a young adult.<br />
As an aid to discussing Muhammad's Childhood, you may wish to WRITE OR<br />
DISPLAY BLM Word/Phrase 17e and BLM Definition 17e at appropriate<br />
times during the discussion. Have students turn to Key People, Places, and<br />
Definitions on SWT page 6.<br />
3<br />
Muhammad, Muslims, and Mosques<br />
In the lessons of Unit 3, you will explore the Islamic views in each category of beliefs common to all<br />
worldviews. Then you will compare the beliefs of the Islamic worldview with the beliefs of the Christian<br />
worldview that you studied in the lessons of Unit 2. Before you begin your comparative study, it’s<br />
important to understand a little of Islam’s<br />
history. In Lesson 17, you will learn<br />
about Muhammad: Who was he? How<br />
did he become the founder of Islam?<br />
What basic message did he preach?<br />
And you will learn some basic facts<br />
about Islam: How quickly did it grow?<br />
How did it spread around the world?<br />
How far did it spread? What does Islam<br />
look like in the world today?<br />
Holy<br />
Bible<br />
Topic 1<br />
Who Was Muhammad?<br />
Muhammad’s Childhood: Muhammad was born in the year 570 A.D. His name means praised. At the<br />
time of his birth, Christianity was over 500 years old and had spread to many parts of the world, including<br />
Europe, Africa, parts of Asia, and throughout the Middle East, including the Arabian peninsula.<br />
Muhammad was born in the city of Mecca on the western side of the Arabian peninsula. His early life<br />
was one of tragedy and struggle. His father died before he was born, and his mother died when he<br />
was only six years old. He was placed in the care of his grandfather, who also soon died. Then he was<br />
taken in by his uncle, Abu Talib, who raised him until he was a young adult.<br />
Muhammad’s First Marriage and Business: Although Muhammad belonged to a very powerful<br />
Arabic tribe called the Quraysh, he lived a simple life until he was 25 years old. Then, in 595 A.D., he<br />
married a wealthy 40-year-old business<br />
woman named Khadijah. She owned<br />
many large trade caravans whose camels<br />
and riders traveled hundreds of miles<br />
through the Arabian desert to buy, sell,<br />
and trade with merchants. Her caravans<br />
traveled as far north as the modern-day<br />
country of Syria and as far south as the<br />
modern-day country of Y e men (see maps<br />
on page 4).<br />
Muhammad worked with his wife in this<br />
very profi table trading business and<br />
served as her representative or agent on<br />
many of the trading journeys. Through<br />
Khadijah, Muhammad was introduced to<br />
Khadijah and the Arab Traders<br />
The World of <strong>Worldview</strong>s<br />
3<br />
Suggested Discussion Questions:<br />
When was Muhammad born?<br />
How old was Christianity when Muhammad was born?<br />
Into what parts of the world had Christianity already spread?<br />
Where was Muhammad born? Where is Mecca?<br />
Locate Mecca and Arabia on a World Map or Map of the Middle East. Have<br />
students refer to the maps on page 4 in their Worktexts. Briefly explain the<br />
renaming of Arabia to Saudi Arabia in 1932 (see <strong>Teacher</strong>'s Notes this page).<br />
In the 1500s the central south<br />
east region of Arabia (the Najd),<br />
which includes the modern-day<br />
capital of Riyadh, was ruled by<br />
no one. The Najd was isolated,<br />
arid, and barren. It was occupied<br />
by Bedouin tribes who<br />
lived there in more or less total<br />
independence and with little<br />
contact with the outside world.<br />
The Najd became the home<br />
of the house or family of Saud<br />
that eventually conquered all<br />
of Arabia and renamed it Saudi<br />
Arabia in 1932.<br />
A World of <strong>Worldview</strong>s<br />
9
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Question:<br />
What was unusual and tragic about Muhammad's childhood?<br />
Have students read Muhammad's First Marriage and Business (SWT pp. 3-4).<br />
3<br />
Muhammad, Muslims, and Mosques<br />
In the lessons of Unit 3, you will explore the Islamic views in each category of beliefs common to all<br />
worldviews. Then you will compare the beliefs of the Islamic worldview with the beliefs of the Christian<br />
worldview that you studied in the lessons of Unit 2. Before you begin your comparative study, it’s<br />
important to understand a little of Islam’s<br />
history. In Lesson 17, you will learn<br />
about Muhammad: Who was he? How<br />
did he become the founder of Islam?<br />
What basic message did he preach?<br />
And you will learn some basic facts<br />
about Islam: How quickly did it grow?<br />
How did it spread around the world?<br />
How far did it spread? What does Islam<br />
look like in the world today?<br />
Holy<br />
Bible<br />
Topic 1<br />
Who Was Muhammad?<br />
Muhammad’s Childhood: Muhammad was born in the year 570 A.D. His name means praised. At the<br />
time of his birth, Christianity was over 500 years old and had spread to many parts of the world, including<br />
Europe, Africa, parts of Asia, and throughout the Middle East, including the Arabian peninsula.<br />
Muhammad was born in the city of Mecca on the western side of the Arabian peninsula. His early life<br />
was one of tragedy and struggle. His father died before he was born, and his mother died when he<br />
was only six years old. He was placed in the care of his grandfather, who also soon died. Then he was<br />
taken in by his uncle, Abu Talib, who raised him until he was a young adult.<br />
Muhammad’s First Marriage and Business: Although Muhammad belonged to a very powerful<br />
Arabic tribe called the Quraysh, he lived a simple life until he was 25 years old. Then, in 595 A.D., he<br />
married a wealthy 40-year-old business<br />
woman named Khadijah. She owned<br />
many large trade caravans whose camels<br />
and riders traveled hundreds of miles<br />
through the Arabian desert to buy, sell,<br />
and trade with merchants. Her caravans<br />
traveled as far north as the modern-day<br />
country of Syria and as far south as the<br />
modern-day country of Y e men (see maps<br />
on page 4).<br />
Muhammad worked with his wife in this<br />
very profi table trading business and<br />
served as her representative or agent on<br />
many of the trading journeys. Through<br />
Khadijah, Muhammad was introduced to<br />
Khadijah and the Arab Traders<br />
The World of <strong>Worldview</strong>s<br />
3<br />
Lesson 17<br />
some of the most important people of Mecca. As he traveled throughout Arabia, he became acquainted<br />
with the religions and politics of his country. Although most Arabians he encountered along the trade<br />
routes were polytheistic idol worshipers, he also encountered small communities of Jews and Christians.<br />
What Muhammad saw and learned about Arabia’s religions affected him deeply and led him on the<br />
spiritual journey that eventually gave birth to Islam.<br />
SAUDI ARABIA<br />
4<br />
<br />
Muhammad’s First Marriage and Business:<br />
Although Muhammad belonged to a very powerful<br />
Arabic tribe called the Quraysh, he lived a simple<br />
life until he was 25 years old. Then, in 595 A.D.,<br />
he married a wealthy 40-year-old businesswoman<br />
named Khadijah. She owned many large trade caravans<br />
whose camels and riders traveled hundreds<br />
of miles through the Arabian desert to buy, sell, and trade with merchants. Her<br />
caravans traveled as far north as the modern-day country of Syria and as far<br />
south as the modern-day country of Yemen (see maps on page 4).<br />
Muhammad worked with his wife in this very profitable trading business and<br />
served as her representative or agent on many of the trading journeys. Through<br />
Khadijah, Muhammad was introduced to some of the most important people<br />
of Mecca. As he traveled throughout Arabia, he became acquainted with the<br />
religions and politics of his country. Although most Arabs he encountered along<br />
the trade routes were polytheistic idol worshipers, he also encountered small<br />
communities of Jews and Christians. What Muhammad saw and learned about<br />
Arabia’s religions affected him deeply and led him on the spiritual journey that<br />
eventually gave birth to Islam.<br />
Caravan Trade Route of Ancient Arabia<br />
Saudi Arabia and Surrounding Nations Today<br />
Muhammad’s Spiritual Journey: The city of Mecca was an important trade center. It was the resting<br />
place for trade caravans traveling north and south through Arabia. Mecca was also the center of<br />
worship for Arabia’s polytheistic religion. Inside the city was a cube-shaped shrine or building called<br />
the Ka’aba, meaning cube. It was 45 feet high, 33 feet wide, and 50 feet long. Inside was a statue of<br />
the moon god, Hubal, the main god the Arabians<br />
worshiped. Around the outside of the Ka’aba<br />
stood 360 other idols that the Arabians also<br />
worshiped.<br />
Each year the polytheistic Arabians from different<br />
tribes made a hajj—a religious journey or<br />
pilgrimage—to Mecca to honor their gods. The<br />
pilgrims entered the large arena that surrounded<br />
the Ka’aba and walked around it in circles seven<br />
times. On the eastern corner of the Ka’aba<br />
was a black stone that they believed fell from<br />
heaven, possibly as a gift or sign from a god.<br />
As the pilgrims passed the stone, they gave it<br />
The Ka’aba and Pilgrims at the Mecca Grand Mosque<br />
SAUDI ARABIA<br />
4<br />
The World of <strong>Worldview</strong>s<br />
Caravan Trade Route of Ancient Arabia<br />
Saudi Arabia and Surrounding Nations Today<br />
As an aid to discussing Muhammad's First Marriage and Business, you may<br />
wish to WRITE OR DISPLAY BLM Word/Phrases 17f-g and BLM Definitions<br />
17f-g at appropriate times during the discussion. Have students turn to Key<br />
People, Places, and Definitions on SWT page 6.<br />
Suggested Discussion Questions:<br />
To what Arab tribe did Muhammad belong?<br />
What unusual event happened in Muhammad's life when he was 25?<br />
Who was Khadijah (ka-dee-zha)?<br />
What was the major trade route for Khadijah's caravans?<br />
What was Muhammad's responsibility in his wife's business?<br />
Whom did Muhammad meet on his caravan journeys?<br />
What did Muhammad's caravan journeys teach him about Arabia?<br />
10 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
Locate Yemen and Syria on a World Map or Map of the Middle East. Have<br />
students refer to the maps on page 4 in their Worktexts.<br />
<strong>Teacher</strong>’s Notes<br />
Have students read Muhammad's Spiritual Journey (SWT pp. 4-5).<br />
<br />
Muhammad’s Spiritual Journey: The city of Mecca<br />
was an important trade center. It was the resting place<br />
for trade caravans traveling north and south through<br />
Arabia. Mecca was also the center of worship for<br />
Arabia’s polytheistic religion. Inside the city was a<br />
cube-shaped shrine or building called the Ka’aba,<br />
meaning cube. It was 45 feet high, 33 feet wide, and<br />
50 feet long. Inside was a statue of the moon god, Hubal, the main god the<br />
Arabs worshiped. Around the outside of the Ka’aba stood 360 other idols that<br />
the Arabs also worshiped.<br />
Each year the polytheistic Arabs from different tribes made a hajj—a religious<br />
journey or pilgrimage—to Mecca to honor their gods. The pilgrims entered the<br />
large arena that surrounded the Ka’aba and walked around it in circles seven<br />
times. On the eastern corner of the Ka’aba was a black stone<br />
that they believed fell from heaven, possibly as a gift or sign<br />
from a god. As the pilgrims passed the stone, they gave it<br />
special honor by kissing it. Next, the pilgrims traveled about<br />
one mile from the Ka’aba to a pillar that represented the devil.<br />
There they threw rocks at the pillar.<br />
For some people, including Muhammad, the annual pilgrimage<br />
to Mecca revealed just how divided the Arab tribes were. Each<br />
tribe not only worshiped its own special god, but each also<br />
had its own customs and laws. These religious and political<br />
differences caused major strife among the tribes and resulted<br />
in tribal arguments and wars.<br />
5<br />
Lesson 17<br />
some of the most important people of Mecca. As he traveled throughout Arabia, he became acquainted<br />
with the religions and politics of his country. Although most Arabians he encountered along the trade<br />
routes were polytheistic idol worshipers, he also encountered small communities of Jews and Christians.<br />
What Muhammad saw and learned about Arabia’s religions affected him deeply and led him on the<br />
spiritual journey that eventually gave birth to Islam.<br />
Caravan Trade Route of Ancient Arabia<br />
SAUDI ARABIA<br />
Saudi Arabia and Surrounding Nations Today<br />
Muhammad’s Spiritual Journey: The city of Mecca was an important trade center. It was the resting<br />
place for trade caravans traveling north and south through Arabia. Mecca was also the center of<br />
worship for Arabia’s polytheistic religion. Inside the city was a cube-shaped shrine or building called<br />
the Ka’aba, meaning cube. It was 45 feet high, 33 feet wide, and 50 feet long. Inside was a statue of<br />
the moon god, Hubal, the main god the Arabians<br />
worshiped. Around the outside of the Ka’aba<br />
stood 360 other idols that the Arabians also<br />
worshiped.<br />
Each year the polytheistic Arabians from different<br />
tribes made a hajj—a religious journey or<br />
pilgrimage—to Mecca to honor their gods. The<br />
pilgrims entered the large arena that surrounded<br />
the Ka’aba and walked around it in circles seven<br />
times. On the eastern corner of the Ka’aba<br />
was a black stone that they believed fell from<br />
heaven, possibly as a gift or sign from a god.<br />
As the pilgrims passed the stone, they gave it The Ka’aba and Pilgrims at the Mecca Grand Mosque<br />
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Muhammad, Muslims, and Mosques<br />
special honor by kissing it. Next, the pilgrims traveled about one<br />
mile from the Ka’aba to a pillar that represented the devil. There<br />
they threw rocks at the pillar.<br />
For some people, including Muhammad, the annual pilgrimage<br />
to Mecca revealed just how divided the Arabian tribes were.<br />
Each tribe not only worshiped its own special god, but each<br />
also had its own customs and laws. These religious and political<br />
differences caused major strife among the tribes and resulted in<br />
tribal arguments and wars.<br />
When Muhammad was 40 years old, he began retreating to a cave in<br />
a mountain near Mecca. Here he spent time meditating and praying<br />
about the problems he saw within and among the polytheistic<br />
Arabian tribes. During one of his retreats for meditation, he is said<br />
to have been visited by the angel Gabriel, who commanded him<br />
to recite a few sentences. This was the first of many revelations<br />
Muhammad claimed to have received over the next twenty-three<br />
years. These recitations were eventually written down by friends<br />
of Muhammad and compiled in a book called the Qur’an or Koran.<br />
The word Qur’an means recitation. The Qur’an contains 114<br />
chapters or surahs,<br />
but no individual<br />
books as the Bible<br />
does. Each surah<br />
is divided into several verses. Surah 33:9, for example,<br />
simply refers to the 33 rd chapter and 9 th verse. We will<br />
explore the Qur’an in more detail in Lesson 18.<br />
At fi rst, Muhammad was not sure about the source of<br />
the revelations he received in the cave. He told his wife,<br />
Khadijah, that perhaps he had been possessed by a<br />
demon. He was not sure that the messages he was hearing<br />
were really from the supreme or one high God, whom<br />
the Arabians called Allah. Muhammad’s wife, however,<br />
assured him that the messages were from Allah, and she<br />
encouraged him to teach others the things he was hearing<br />
and reciting. Soon other close family members, including<br />
his adopted son Zaid and a young cousin, accepted<br />
Muhammad’s recitations as truth from Allah. Within a<br />
short time, about 100 people from Mecca had accepted<br />
Muhammad’s teachings and submitted to them.<br />
Muhammad’s Early Teaching in Mecca<br />
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When Muhammad was 40 years old, he began retreating to a cave in a mountain<br />
near Mecca. Here he spent time meditating and praying about the problems he<br />
saw within and among the polytheistic Arab tribes. During one of his retreats<br />
for meditation, he is said to have been visited by the angel Gabriel, who commanded<br />
him to recite a few sentences. This was the first of many revelations<br />
Muhammad claimed to have received over the next twenty-three years. These<br />
recitations were eventually written down by friends of Muhammad and compiled<br />
in a book called the Qur’an or Koran. The word Qur’an means recitation. The<br />
Qur’an contains 114 chapters or surahs, but no individual<br />
books as the Bible does. Each surah is divided into several<br />
verses. Surah 33:9, for example, simply refers to the 33 rd<br />
chapter and 9 th verse. We will explore the Qur’an in more<br />
detail in Lesson 18.<br />
At first, Muhammad was not sure about the source of<br />
the revelations he received in the cave. He told his wife,<br />
Khadijah, that perhaps he had been possessed by a demon.<br />
He was not sure that the messages he was hearing<br />
A World of <strong>Worldview</strong>s<br />
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Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 17<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
Muhammad: (Arabic—praised one) The Khadijah: (Arabic—early one) A wealthy<br />
founding prophet of Islam<br />
tradeswoman, Muhammad’s first wife, and<br />
Islam’s first convert<br />
Islam: (Arabic—to surrender) The newest<br />
theistic worldview religion founded in 622 A.D. The Ka’aba: (Arabic—cube) The cubeshaped<br />
shrine in Mecca designated as the<br />
by Muhammad of Arabia<br />
house of Allah<br />
Muslim: (Derived from Islam) One who<br />
submits<br />
Hajj: (Arabic—pilgrimage) The annual<br />
religious journey Muslims make to Mecca<br />
Qur’an: (Arabic—the recitation) The holy<br />
book of Islam said to contain Allah’s revelations Surah: An Arabic word used exclusively for<br />
to Muhammad<br />
the chapters of the Qur’an<br />
Mecca: The business and religious center Allah: (Arabic—God) The Islamic name for<br />
of polytheistic Arabia and the center of Islam God as found in the Qur’an<br />
today<br />
Quraysh: The powerful Arabic tribe to which<br />
Muhammad belonged<br />
Muslim School Boys in Indonesia Studying the Qur’an<br />
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were really from the supreme or one high God, whom the Arabs called Allah.<br />
Muhammad’s wife, however, assured him that the messages were from Allah,<br />
and she encouraged him to teach others the things he was hearing and reciting.<br />
Soon other close family members, including his adopted son Zaid and a<br />
young cousin, accepted Muhammad’s recitations as truth from Allah. Within a<br />
short time, about 100 people from Mecca had accepted Muhammad’s teachings<br />
and submitted to them.<br />
As an aid to discussing Muhammad's Spiritual Journey, you may wish to WRITE<br />
OR DISPLAY BLM Word/Phrases 17d and h-k and BLM Definitions 17d<br />
and h-k at appropriate times during the discussion. Have students turn to Key<br />
People, Places, and Definitions on SWT page 6.<br />
Suggested Discussion Questions:<br />
What category of worldview did the people of Arabia hold during this<br />
time of Muhammad's life?<br />
Why was the city of Mecca such an important city?<br />
What was the Ka'aba? How large was it?<br />
What was inside the Ka'aba? What surrounded the ka'aba?<br />
What kind of journey did the people of Arabia make once each year?<br />
What was this pilgrimage called? What was its purpose?<br />
What kinds of religious activities did the people engage in while in<br />
Mecca?<br />
Why do you think the people kissed the black stone?<br />
During his caravan travels and as people traveled to Mecca each<br />
year for the hajj, what did Muhammad come to understand about<br />
relationships among the tribes of Arabia?<br />
When Muhammad was 40 years old, what did he begin to do? Why?<br />
What happened during one of Muhammad's meditations in the cave?<br />
In the beginning, from where did Muhammad think the revelations<br />
were coming?<br />
Who convinced Muhammad that the revelations were not demonic?<br />
From whom did Khadijah believe Muhammad was receiving his<br />
revelations?<br />
For the polytheistic Arabs, who was Allah?<br />
Who is said to have spoken Allah's messages to Muhammad?<br />
For how many years is Muhammad said to have received revelations?<br />
How were Muhammad's revelations preserved for the future?<br />
What is the Qur'an? What is a surah?<br />
How many surahs are in the Qur'an?<br />
Who were the first people to accept Muhammad's words as revelation<br />
from Allah?<br />
How do you think most of the people of Mecca and Arabia responded<br />
to Muhammad's messages? Why?<br />
WRITE OR DISPLAY BLM Word/Phrases and Definitions 17a-17k. Have<br />
students locate Key People, Places, and Definitions on SWT page 6. Summarize<br />
Topic 1 by reviewing and discussing these people, places, and definitions.<br />
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Muhammad, Muslims, and Mosques<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
7-8) and Thinking About It (SWT pp. 9-10). If you prefer, create comprehension,<br />
application, and enrichment activities of your own.<br />
<strong>Teacher</strong>’s Notes<br />
DAY 2 (Syllabus Day 52)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 13-19 Student Worktext: pp. 11-16<br />
topic 2. what message did muhammad receive and teach?<br />
Background for the <strong>Teacher</strong><br />
The Main Message: The messages Muhammad claimed to receive included three<br />
main points: (1) There is no God but Allah, and it is to Allah that all people must<br />
submit; (2) All people will one day be judged based on whether they have accepted<br />
or rejected Allah as the only God; and (3) Muhammad is Allah's prophet, the "seal"<br />
or last of all prophets to whom Allah would ever speak. Today, the confessional<br />
statement or shahada that makes a person a Muslim is this: "There is no God but<br />
God (Allah), and Muhammad is the messenger (prophet) of God."<br />
Decade of Rejection: The Qur'an has a certain poetic quality that Muslims believe<br />
is miraculously beautiful. Even so, the vast majority of Muhammad’s contemporaries<br />
did not believe Muhammad’s verses were extraordinary since the Arabian Peninsula<br />
was famous for its many poets and mystic seers. This fact is attested to in the<br />
Qur'an itself.<br />
Aside from the writing style, the content of the message was offensive to the idol<br />
worshipers of Mecca. Muhammad was reciting verses that announced that Allah<br />
was the one and only deity. His message condemned idol worship upon which the<br />
Meccan economy relied.<br />
As a result, Muhammad gained a very small following in the first ten years of his<br />
self-proclaimed prophethood. Even his tribe turned against him, unheard of in an<br />
age when clan loyalty was the foundation of the culture.<br />
When Muhammad sought to transfer his movement to a town called At-Taif, the<br />
leaders ended the negotiations with such strong opposition that they encouraged<br />
the residents of the community to throw stones at Muhammad as he retreated.<br />
Holy War: The Meccans were plotting to take Muhammad’s life, so relocation to a<br />
different place was essential. Negotiations with the town of Medina went much better<br />
than those at At-Taif. Medina was a prosperous agricultural center that struggled with<br />
tribal friction. Some in Medina hoped that the presence of the Muslims would bring<br />
a spiritual sense of peace, and Muhammad was invited to come as an arbitrator of<br />
disputes. Just before the Meccans tried to execute their plan to kill Muhammad, he<br />
and his small group of believers fled to Medina where his community of followers<br />
began to grow in influence and power. The first day of this move was July 1, 622<br />
A.D. Muslims cite this date as the first day of the Islamic calendar.<br />
Shortly after Muhammad and his followers' migration to Medina, the Islamic religion<br />
turned to violence as a means of dealing with their enemies. Muhammad proclaimed<br />
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Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
verses that allowed Muslims to fight for Islam. They began by targeting the Meccans.<br />
The Muslims raided caravans in the name of Allah, eventually leading to formal battles<br />
between them and the armed forces of Mecca. The fighting expanded to include<br />
those who supported Mecca. The Muslims not only began to acquire riches from<br />
the spoils of war, they also began to enjoy other successes. The fact that they had<br />
become a military force unified their ranks and increased their membership. Their<br />
influence over the tribes of Medina grew as their enemies began to fear them.<br />
For example, there were three Jewish tribes in Medina. All three rejected Muhammad<br />
as a genuine prophet in the tradition of the biblical prophets. This must have been<br />
a great disappointment to Muhammad as the Qur'an claims to be an extension of<br />
the Bible. There is no evidence that they took military action against the Muslims,<br />
but Muhammad attacked them one at a time. The first two, Banu Qaynuqah and<br />
Nadir, were forced into exile. The Islamic forces confiscated their homes, lands, and<br />
rich orchards. The last remaining Jewish tribe in Medina was the Banu Qurayzah.<br />
Muhammad’s forces surrounded the Banu Qurayzah in a successful siege. Upon<br />
surrendering all their weapons, the Jewish tribe received a sentence severe even<br />
for those times. The Muslims executed all the Jewish men, somewhere between<br />
600 and 900, and the women and children became the slaves of their Muslim<br />
conquerors or were sold. Muhammad was in charge of distributing their riches. He<br />
also took Rayhana, one of the widows whose husband had just been executed,<br />
as a concubine.<br />
The soldiers of Mecca met the Muslim forces in battles at Badr and Uhud. At the Battle<br />
of Uhud in 625 A.D., Muhammad himself was wounded in the head so severely that<br />
a mistaken cry went out that he was dead. The battle was a draw, but for the Muslims<br />
to have faced the Meccans and survived was, in a sense, a kind of victory.<br />
Eventually, Muslim forces became strong enough that Mecca agreed to a peace<br />
treaty with Muhammad in March 628 A.D. Called the Treaty of Al-Hudaybiyah, it<br />
was to have insured peace for ten years. The mistake the Meccans made in the<br />
treaty was to allow Muhammad the freedom to attack neighboring tribes who were<br />
not protected by the truce. Muhammad also allowed raids to continue on Meccan<br />
caravans by groups whom he claimed were not members of his forces. They were<br />
allegedly operating beyond Muhammad’s control.<br />
The treaty was broken only two years after it was ratified. There are differing reasons<br />
how the truce was ended, but the outcome is history. Muhammad claimed that<br />
the Meccans had broken the treaty. Thus his Islamic forces invaded Mecca and<br />
conquered it in January 630 A.D.<br />
Following Muhammad’s death in 632 A.D., the Islamic military victories in northern<br />
Africa, Europe, and the Middle East added to the spread of Islam as did international<br />
trade with Asian countries. The Muslim’s use of violence against their enemies as<br />
a part of their religious duty called jihad or holy war is still widely practiced around<br />
the world into the twenty-first century, both for self-defense and to enhance Islamic<br />
power and influence. The question Muslims face is how and when jihad should be<br />
practiced.<br />
Muhammad’s Success: Muhammad had tremendous wealth and power at the<br />
age of sixty. His rise to prominence in Medina and the Muslim’s eventual victory<br />
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Muhammad, Muslims, and Mosques<br />
over Mecca brought Muhammad into complete control over an expanding domain.<br />
He was revered as the voice of Allah. He controlled the fate and property of those<br />
who opposed Islam. Many Jewish and Christian communities were allowed some<br />
freedom of worship as long as they paid taxes to Muhammad, submitted to Islamic<br />
tyranny, and stopped sharing their faith to evangelize others.<br />
<strong>Teacher</strong>’s Notes<br />
The respect given to Muhammad was so great that even to this day his opinions on<br />
rules for conduct, dress, daily habits, and even beard style are held as examples to<br />
follow around the world. Muhammad’s opinions and the history of his rise to power<br />
are recorded in writings called the Hadith. The Hadith is not one volume but rather a<br />
large number of texts compiled several hundred years after the time of Muhammad.<br />
The most respected of these is the collection called Sahih Al-Bukhari. It details the<br />
rules Muhammad gave for daily life, boasts of Muhammad’s exploits, and offers the<br />
faithful Muslim a guide for daily life.<br />
For one who had to prove himself worthy to marry a wealthy widow, Muhammad<br />
eventually had numerous female relationships. Following the death of Khadijah,<br />
Muhammad had approximately sixteen wives as well as slave girls who were captured<br />
in battle. At his death, Muhammad had nine wives still living and two slave girls. Two<br />
of his more controversial marriages were to Ayisha and Zainab. Ayisha was wed to<br />
Muhammad when she was only six years old with the marriage being consummated<br />
when she was still playing with toys at the age of nine. At the time, Muhammad was<br />
fifty-three years old. Zainab was his adopted son’s ex-wife. Muslim history seems<br />
clear that Zainab was divorced because Muhammad desired his son’s bride.<br />
Criticisms of Muhammad’s behavior were often countered by Muhammad’s<br />
proclamations of Qur'an verses. In this way, it was as if Allah defended Muhammad’s<br />
conduct. Verses were also spoken by Muhammad to instruct his wives and the general<br />
public on how they must behave toward him. Muslims believe these commands and<br />
all of the verses spoken by Muhammad were collected in the text of the Qur'an. 2<br />
Reference<br />
2<br />
Fisher, A Topical Study of<br />
the Qur'an From a Christian<br />
Perspective.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 11-14)<br />
Have students turn to Topic 2. Have them read the title. Discuss to ascertain<br />
students' understanding.<br />
<br />
Suggested Discussion Question:<br />
What do you think was the main message Muhammad claimed to<br />
have heard from Allah?<br />
Have students read The Main Message (SWT p. 11).<br />
The Main Message: Muhammad is said to have received many messages<br />
from God over many years. But the main message he heard and recited was<br />
this: There is no God but Allah, and Muhammad is the prophet of God. In fact,<br />
Muhammad believed that Allah had revealed that he, Muhammad, was the<br />
seal or last of all the prophets to whom Allah would speak. There would be no<br />
prophets after Muhammad, and the messages he received would be the very<br />
last messages God would ever reveal.<br />
11<br />
Topic 2<br />
What Message Did Muhammad Receive and Teach?<br />
The Main Message: Muhammad is said to have received many messages from God over many years.<br />
But the main message he heard and recited was this: There is no God but Allah, and Muhammad is the<br />
prophet of God. In fact, Muhammad believed that Allah had revealed that he, Muhammad, was the seal<br />
or last of all the prophets to whom Allah would speak. There would be no prophets after Muhammad,<br />
and the messages he received would be the very last messages God would ever reveal.<br />
The People’s Response: Now think for a minute about<br />
how most people in Mecca would have responded to<br />
Muhammad’s message. Remember that the Arabians<br />
were polytheists. They worshipped not only Hubal, the<br />
moon god, but they also worshiped 360 other gods that<br />
stood around the Ka’aba. They believed these gods<br />
helped and protected them. And when thousands of<br />
pilgrims from all over the country made the annual hajj<br />
to worship at the Ka’aba, they bought food and other<br />
supplies from the shop owners in Mecca. Perhaps they<br />
paid inn keepers, and no doubt some bought idols from<br />
the silver and goldsmiths who crafted them. For Mecca,<br />
polytheism was good for business and the economy.<br />
Now imagine that they suddenly hear this contradictory<br />
message from Muhammad: “There is no God but Allah!<br />
You must repent and turn from worshiping your idols and<br />
turn to Allah. Oh, and by the way, the Ka’aba belongs only<br />
to Allah and to none of the other gods.”<br />
How do you think the people would respond to<br />
Muhammad’s new message? Except for Muhammad’s<br />
The Ka’aba—Islam’s Most Holy Site<br />
immediate family and a few friends, everyone in Mecca<br />
rejected it. In fact, leaders of his own tribe warned him not to preach it. Muhammad’s message was a<br />
great threat to the Arabians’ polytheistic way of life. His message threatened not only their lifestyle, but<br />
also their income. The people of Mecca began to accuse the new prophet of witchcraft and lying. They<br />
even accused him of copying his ideas from the Jews and Christians who were scattered throughout<br />
Arabia.<br />
During these diffi cult years of opposition to his message, many changes were occurring in Muhammad’s<br />
family. In 620 A.D. when Muhammad was 50 years old, his wife Khadijah died. A few weeks later<br />
Abu Talib, the uncle who had raised him, also died. Two months after that, Muhammad married his<br />
second wife, a widow of one of his new followers. He also became engaged to a six-year-old girl,<br />
whom he married when she was just nine. She was the daughter of one of his close friends. Later in<br />
his life, Muhammad married many more women because he believed that Allah had given him special<br />
The World of <strong>Worldview</strong>s<br />
Muhammad, Muslims, and Mosques<br />
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Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What was the main message Muhammad claimed to have heard<br />
from Allah?<br />
How do you think most of the people of Mecca responded to this<br />
message? Why?<br />
In Islam, Muhammad is called the "seal of the prophets." What does<br />
this mean?<br />
What other prophets in history do you think Islam accepted? (These<br />
will be discussed in later lessons, but include Moses and Jesus.)<br />
Have students read The People's Response (SWT pp. 11-12).<br />
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Muhammad, Muslims, and Mosques<br />
Topic 2<br />
What Message Did Muhammad Receive and Teach?<br />
The Main Message: Muhammad is said to have received many messages from God over many years.<br />
But the main message he heard and recited was this: There is no God but Allah, and Muhammad is the<br />
prophet of God. In fact, Muhammad believed that Allah had revealed that he, Muhammad, was the seal<br />
or last of all the prophets to whom Allah would speak. There would be no prophets after Muhammad,<br />
and the messages he received would be the very last messages God would ever reveal.<br />
The People’s Response: Now think for a minute about<br />
how most people in Mecca would have responded to<br />
Muhammad’s message. Remember that the Arabians<br />
were polytheists. They worshipped not only Hubal, the<br />
moon god, but they also worshiped 360 other gods that<br />
stood around the Ka’aba. They believed these gods<br />
helped and protected them. And when thousands of<br />
pilgrims from all over the country made the annual hajj<br />
to worship at the Ka’aba, they bought food and other<br />
supplies from the shop owners in Mecca. Perhaps they<br />
paid inn keepers, and no doubt some bought idols from<br />
the silver and goldsmiths who crafted them. For Mecca,<br />
polytheism was good for business and the economy.<br />
Now imagine that they suddenly hear this contradictory<br />
message from Muhammad: “There is no God but Allah!<br />
You must repent and turn from worshiping your idols and<br />
turn to Allah. Oh, and by the way, the Ka’aba belongs only<br />
to Allah and to none of the other gods.”<br />
How do you think the people would respond to<br />
Muhammad’s new message? Except for Muhammad’s<br />
The Ka’aba—Islam’s Most Holy Site<br />
immediate family and a few friends, everyone in Mecca<br />
rejected it. In fact, leaders of his own tribe warned him not to preach it. Muhammad’s message was a<br />
great threat to the Arabians’ polytheistic way of life. His message threatened not only their lifestyle, but<br />
also their income. The people of Mecca began to accuse the new prophet of witchcraft and lying. They<br />
even accused him of copying his ideas from the Jews and Christians who were scattered throughout<br />
Arabia.<br />
During these difficult years of opposition to his message, many changes were occurring in Muhammad’s<br />
family. In 620 A.D. when Muhammad was 50 years old, his wife Khadijah died. A few weeks later<br />
Abu Talib, the uncle who had raised him, also died. Two months after that, Muhammad married his<br />
second wife, a widow of one of his new followers. He also became engaged to a six-year-old girl,<br />
whom he married when she was just nine. She was the daughter of one of his close friends. Later in<br />
his life, Muhammad married many more women because he believed that Allah had given him special<br />
<br />
The People’s Response: Now think for a minute about how<br />
most people in Mecca would have responded to Muhammad’s<br />
message. Remember that the Arabs were polytheists.<br />
They worshipped not only Hubal, the moon god, but<br />
they also worshiped 360 other gods that stood around the<br />
Ka'aba. They believed these gods helped and protected<br />
them. And when thousands of pilgrims from all over the<br />
country made the annual hajj to worship at the Ka’aba, they<br />
bought food and other supplies from the shop owners in<br />
Mecca. Perhaps they paid inn keepers, and no doubt some<br />
bought idols from the silver and goldsmiths who crafted<br />
them. For Mecca, polytheism was good for business and the economy.<br />
The World of <strong>Worldview</strong>s<br />
11<br />
Now imagine that they suddenly hear this contradictory message from Muhammad:<br />
“There is no God but Allah! You must repent and turn from worshiping<br />
your idols and turn to Allah. Oh, and by the way, the Ka’aba belongs only to<br />
Allah and to none of the other gods.”<br />
How do you think the people would respond to Muhammad’s new message?<br />
Except for Muhammad’s immediate family and a few friends, everyone in<br />
Mecca rejected it. In fact, leaders of his own tribe warned him not to preach<br />
it. Muhammad’s message was a great threat to the Arabs’ polytheistic way of<br />
life. His message threatened not only their lifestyle, but also their income. The<br />
people of Mecca began to accuse the new prophet of witchcraft and lying. They<br />
even accused him of copying his ideas from the Jews and Christians who were<br />
scattered throughout Arabia.<br />
During these difficult years of opposition to his message, many changes were<br />
occurring in Muhammad’s family. In 620 A.D. when Muhammad was 50 years<br />
old, his wife Khadijah died. A few weeks later Abu Talib, the uncle who had<br />
raised him, also died. Two months after that, Muhammad married his second<br />
wife, a widow of one of his new followers. He also became engaged to a sixyear-old<br />
girl, whom he married when she was just nine. She was the daughter<br />
of one of his close friends. Later in his life, Muhammad married many more<br />
women because he believed that Allah had given him special permission to<br />
do so (Qur’an, Surah 33:50). However, he told other men that Allah had given<br />
them permission to marry only four wives (Qur’an, Surah 4:3).<br />
16 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
What was Muhammad's main message to the people of Mecca and<br />
Arabia?<br />
How did most of the people respond to this message? Why?<br />
What changes occurred in Muhammad's family during the years<br />
people were persecuting him because of his message about Allah?<br />
What was unusual about Muhammad's marriages?<br />
What special privilege did Muhammad say Allah allowed for him but<br />
not for other Arab men?<br />
What do you think Muhammad had to do because of all the persecution<br />
he was suffering in Mecca?<br />
Have students read The Flight From Mecca (SWT p. 12).<br />
<br />
The Flight From Mecca: The opposition in Mecca to<br />
Muhammad’s message became so violent that he and<br />
about 100 new Muslim families fled the city for their safety.<br />
In the year 622 A.D., two years after Khadijah’s death,<br />
Muhammad and his followers traveled north to the city of<br />
Yathrib. Yathrib is called Medina today. Muslims call this<br />
flight from Mecca to Medina the hijrah. In Arabic, hijrah<br />
means flight or migration.<br />
For all Muslims, September 622 A.D. is an important date.<br />
Not only is it the date of the hijrah, it is also considered the date for the true<br />
beginning of Islam. This date is so important that Muslims created their own<br />
calendar. Whereas most western nations use calendars that begin with the time<br />
Jesus was born about 2,000 years ago, Muslim calendars begin with the year<br />
622 or the year of the hijrah. In the Christian calendar, the year 2009 refers to<br />
the approximate number of years since the birth of Christ. For Muslims, the<br />
year 2009 is 1430, the year of the hijrah.<br />
Lesson 17<br />
permission to do so (Qur’an, Surah 33:50). However,<br />
he told other men that Allah had given them permission<br />
to marry only four wives (Qur’an, Surah 4:3).<br />
The Flight From Mecca: The opposition in Mecca to<br />
Muhammad’s message became so violent that he and<br />
about 100 new Muslim families fled the city for their<br />
safety. In the year 622 A.D., two years after Khadijah’s<br />
death, Muhammad and his followers traveled north<br />
to the city of Ya thrib. Ya thrib is called Medina today.<br />
Muslims call this flight from Mecca to Medina the hijrah.<br />
In Arabic, hijrah means flight or migration.<br />
For all Muslims, September 622 A.D. is an important<br />
date. Not only is it the date of the hijrah, it is also<br />
considered the date for the true beginning of Islam.<br />
This date is so important that Muslims created their own<br />
calendar. Whereas most western nations use calendars<br />
that begin with the time Jesus was born about 2,000<br />
years ago, Muslim calendars begin with the year 622<br />
Muhammad’s Flight to Medina or the year of the hijrah. In the Christian calendar, the<br />
year 2009 refers to the approximate number of years<br />
since the birth of Christ. For Muslims, the year 2009 is<br />
1430, the year of the hijrah.<br />
The Return to and Conquest of Mecca: Muhammad and<br />
his followers lived in Medina for eight years after they fled<br />
from Mecca. During these years, more and more people<br />
submitted to Allah and the teachings of Islam. However,<br />
there was still great resistance in Mecca and throughout<br />
Arabia to the new religion. One day, however, Muhammad<br />
reported receiving another revelation from Allah. The new<br />
message was that Allah was giving Muslims permission<br />
to fi ght for the cause of Islam (Qur’an, Surah 9:5). With<br />
this new teaching, Muhammad began building a powerful<br />
army. In January 630 A.D., Muhammad led an army of<br />
over 10,000 men south toward Mecca. He took control<br />
of the city by force. He destroyed all the images and<br />
idols at the Ka’aba and executed many of the people<br />
who resisted him.<br />
Muhammad became the undisputed political and religious<br />
leader of Mecca. He made Mecca the center of Islam—<br />
the world’s newest theistic religion.<br />
Muhammad Conquers Mecca<br />
12<br />
The World of <strong>Worldview</strong>s<br />
12<br />
As an aid to discussing The Flight From Mecca, you may wish to WRITE OR<br />
DISPLAY BLM Word/Phrases 17l-m and BLM Definitions 17l-m at appropriate<br />
times during the discussion. Have students turn to Key People, Places, and<br />
Definitions on SWT page 13.<br />
Suggested Discussion Questions:<br />
What very important event occurred in Islam's history in 622 A.D.?<br />
Why?<br />
What Arabic word means flight or migration?<br />
To what city did Muhammad and his followers flee?<br />
Locate Mecca and Medina on a World Map or Map of the Middle East. Have<br />
students refer again to the maps on page 4 of the Worktext.<br />
A World of <strong>Worldview</strong>s<br />
17
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
How is the Muslim calendar different from our western calendar?<br />
What do you think happened to Muhammad and his small group of<br />
followers after they arrived in Medina or Yathrib?<br />
Have students read The Return to and Conquest of Mecca (SWT pp. 12-13).<br />
Lesson 17<br />
permission to do so (Qur’an, Surah 33:50). However,<br />
he told other men that Allah had given them permission<br />
to marry only four wives (Qur’an, Surah 4:3).<br />
The Flight From Mecca: The opposition in Mecca to<br />
Muhammad’s message became so violent that he and<br />
about 100 new Muslim families fl ed the city for their<br />
safety. In the year 622 A.D., two years after Khadijah’s<br />
death, Muhammad and his followers traveled north<br />
to the city of Ya thrib. Ya thrib is called Medina today.<br />
Muslims call this flight from Mecca to Medina the hijrah.<br />
In Arabic, hijrah means flight or migration.<br />
For all Muslims, September 622 A.D. is an important<br />
date. Not only is it the date of the hijrah, it is also<br />
considered the date for the true beginning of Islam.<br />
This date is so important that Muslims created their own<br />
calendar. Whereas most western nations use calendars<br />
that begin with the time Jesus was born about 2,000<br />
years ago, Muslim calendars begin with the year 622<br />
Muhammad’s Flight to Medina or the year of the hijrah. In the Christian calendar, the<br />
year 2009 refers to the approximate number of years<br />
since the birth of Christ. For Muslims, the year 2009 is<br />
1430, the year of the hijrah.<br />
The Return to and Conquest of Mecca: Muhammad and<br />
his followers lived in Medina for eight years after they fled<br />
from Mecca. During these years, more and more people<br />
submitted to Allah and the teachings of Islam. However,<br />
there was still great resistance in Mecca and throughout<br />
Arabia to the new religion. One day, however, Muhammad<br />
reported receiving another revelation from Allah. The new<br />
message was that Allah was giving Muslims permission<br />
to fight for the cause of Islam (Qur’an, Surah 9:5). With<br />
this new teaching, Muhammad began building a powerful<br />
army. In January 630 A.D., Muhammad led an army of<br />
over 10,000 men south toward Mecca. He took control<br />
of the city by force. He destroyed all the images and<br />
idols at the Ka’aba and executed many of the people<br />
who resisted him.<br />
Muhammad became the undisputed political and religious<br />
leader of Mecca. He made Mecca the center of Islam—<br />
the world’s newest theistic religion.<br />
Muhammad Conquers Mecca<br />
12<br />
The World of <strong>Worldview</strong>s<br />
12<br />
<br />
The Return to and Conquest of Mecca: Muhammad and<br />
his followers lived in Medina for eight years after they fled<br />
from Mecca. During these years, more and more people<br />
submitted to Allah and the teachings of Islam. However,<br />
there was still great resistance in Mecca and throughout<br />
Arabia to the new religion. One day, however, Muhammad<br />
reported receiving another revelation from Allah. The new<br />
message was that Allah was giving Muslims permission<br />
to fight for the cause of Islam (Qur’an, Surah 9:5). With<br />
this new teaching, Muhammad began building a powerful<br />
army. In January 630 A.D., Muhammad led an army of over 10,000 men south<br />
toward Mecca. He took control of the city by force. He destroyed all the images<br />
and idols at the Ka’aba and executed many of the people who resisted him.<br />
Muhammad became the undisputed political and religious leader of Mecca. He<br />
made Mecca the center of Islam—the world’s newest theistic religion.<br />
13<br />
Muhammad, Muslims, and Mosques<br />
Muhammad’s conquest of Mecca was only the Muhammad’s conquest of Arabia was the first step<br />
beginning of Islam’s growth. Within one year, the toward Islam’s goal of bringing the entire world<br />
prophet had forcefully united most of the tribes of under its control. Within two or three generations,<br />
Arabia under his control and the religion of Islam. Islam became a global power spreading across<br />
For the polytheistic tribes, there was only one three continents. It absorbed Christian and other<br />
choice when confronted with Islam—convert or cultures under its power and become a threat to<br />
be killed by the sword.<br />
European nations as far west as France. We’ll<br />
explore more about the spread and growth of<br />
Christian and Jewish communities that did not Islam in T o pic 4.<br />
completely resist Muhammad’s armies were allowed<br />
some freedom of worship. Y e t in order to<br />
have this freedom, they had to pay high taxes<br />
and be in subjection to the new Islamic laws and<br />
powers (Qur’an, Surah 9:29).<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
Medina or Ya thrib: A city north of Mecca; Hijrah: (Arabic—flight or migration) The flight<br />
Muhammad and his followers fled there to Muhammad made in 622 A.D. from Mecca to<br />
escape persecution in Mecca<br />
Medina to escape persecution<br />
Muhammad’s conquest of Mecca was only the beginning of Islam’s growth. Within<br />
one year, the prophet had forcefully united most of the tribes of Arabia under his<br />
control and the religion of Islam. For the polytheistic tribes, there was only one<br />
choice when confronted with Islam—convert or be killed by the sword.<br />
Christian and Jewish communities that did not completely resist Muhammad’s<br />
armies were allowed some freedom of worship. Yet in order to have this freedom,<br />
they had to pay high taxes and be in subjection to the new Islamic laws<br />
and powers (Qur’an, Surah 9:29).<br />
Muhammad Receives Allah’s Revelation From Gabriel<br />
Tw elfth Century Persian Painting<br />
The World of <strong>Worldview</strong>s<br />
13<br />
Muhammad's conquest of Arabia was the first step toward Islam’s goal of<br />
bringing the entire world under its control. Within two or three generations,<br />
Islam became a global power spreading across three continents. It absorbed<br />
Christian and other cultures under its power and become a threat to European<br />
nations as far west as France. We’ll explore more about the spread and growth<br />
of Islam in Topic 4.<br />
Suggested Discussion Questions:<br />
How long did Muhammad and his followers stay in Medina?<br />
How did many of the people in Medina respond to Muhammad's<br />
message?<br />
What special revelation did Muhammad say he received from Allah in<br />
Medina?<br />
18 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
What important event in Islamic history occurred in 630 A.D.?<br />
What changes did Muhammad make in Mecca after conquering it?<br />
After conquering Mecca, how quickly and how far did Islam spread in<br />
just one year?<br />
How did Muhammad treat the Jewish and Christian tribes in Arabia?<br />
How did Muhammad treat the polytheistic tribes?<br />
After Muhammad and his armies established Islam throughout Arabia,<br />
did Islam stop spreading?<br />
In three generations after Muhammad, how far had Muslim armies<br />
spread the world's newest theistic religion and worldview?<br />
WRITE OR DISPLAY BLM Word/Phrases 17 l-m and BLM Definitions 17<br />
l-m. Summarize Topic 2 by reviewing and discussing these words, places, and<br />
other key facts. Have students locate these words on SWT page 13.<br />
13<br />
<strong>Teacher</strong>’s Notes<br />
Muhammad’s conquest of Mecca was only the<br />
beginning of Islam’s growth. Within one year, the<br />
prophet had forcefully united most of the tribes of<br />
Arabia under his control and the religion of Islam.<br />
For the polytheistic tribes, there was only one<br />
choice when confronted with Islam—convert or<br />
be killed by the sword.<br />
Christian and Jewish communities that did not<br />
completely resist Muhammad’s armies were allowed<br />
some freedom of worship. Y e t in order to<br />
have this freedom, they had to pay high taxes<br />
and be in subjection to the new Islamic laws and<br />
powers (Qur’an, Surah 9:29).<br />
Medina or Ya thrib: A city north of Mecca;<br />
Muhammad and his followers fl ed there to<br />
escape persecution in Mecca<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
Muhammad, Muslims, and Mosques<br />
Muhammad’s conquest of Arabia was the first step<br />
toward Islam’s goal of bringing the entire world<br />
under its control. Within two or three generations,<br />
Islam became a global power spreading across<br />
three continents. It absorbed Christian and other<br />
cultures under its power and become a threat to<br />
European nations as far west as France. We’ll<br />
explore more about the spread and growth of<br />
Islam in T o pic 4.<br />
Hijrah: (Arabic—flight or migration) The flight<br />
Muhammad made in 622 A.D. from Mecca to<br />
Medina to escape persecution<br />
Have students locate and study the 12th century Persian (Iran) painting of Gabriel's<br />
dictation to Muhammad on SWT page 13. Have them locate and study<br />
the English-Arabic Qur'an picture on SWT page 14. Explain that S II in the top<br />
left-hand corner of the page refers to Surah 2. Verse 185 is shown in the picture.<br />
Arabic is read from right to left. Ramadan will be discussed in a later lesson,<br />
although you may want to discuss it briefly now.<br />
If you are following the suggested syllabus, assign The Main Points (SWT<br />
pp. 15-16). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
Lesson 17<br />
Muhammad Receives Allah’s Revelation From Gabriel<br />
Tw elfth Century Persian Painting<br />
The World of <strong>Worldview</strong>s<br />
13<br />
14<br />
DAY 3 (Syllabus Day 53)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 19-28 Student Worktext: pp. 17-28<br />
topic 3. the Death of muhammad and division within Islam<br />
English-Arabic Qur’an<br />
Surah 2:185<br />
Background for the <strong>Teacher</strong><br />
14<br />
The World of <strong>Worldview</strong>s<br />
When Muhammad died in 630 A.D. at the age of 62, some people wanted to confer<br />
divinity on him. Abu Bakr, Muhammad's father-in-law, opposed the proclamation<br />
by reminding the crowds that only Allah "is alive and does not die." Bakr's words<br />
may have diverted the intended deification of the prophet, but they did not answer<br />
the question of who would succeed him as leader of the new Islamic community.<br />
Because Muhammad had no living son and had not appointed a successor, the<br />
search for the first caliph or successor was on. For many, the obvious choice would<br />
have been Ali, Muhammad's cousin and son-in-law and husband of his favorite<br />
daughter, Fatima. Ali was a devoted follower of Muhammad and let it be know that<br />
he had received from Allah the anointing to be Islam's voice.<br />
Ali's high estimation of himself was not endorsed by the masses, however, and<br />
the general agreement was that Abu Bakr should be Muhammad's successor. This<br />
majority decision disgruntled those who were loyal to Ali and sowed the seeds for<br />
a major division within Islam in its very early years of growth and spread outside<br />
Arabia.<br />
A World of <strong>Worldview</strong>s<br />
19
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Following Abu Bakr's death, two more caliphs were chosen, neither of whom were<br />
linked to Muhammad by blood. Not until both caliphs had been murdered would Ali<br />
rise to become the fourth caliph and the first from Muhammad's blood line.<br />
The Arabic word for the disgruntled splinter group that supported Ali and opposed<br />
the first three elected caliphs was shi'a. Throughout Islamic history, Muslims who<br />
have held to the authenticity of Ali's line have been known as the Shi'ites and have<br />
remained in the minority, accounting for only about 12 percent of the world's Muslim<br />
population. Muslims who have followed the elected line of caliphs and the dynasties<br />
of their descendants are known as Sunni Muslims, comprising about 80 percent of<br />
the world's Muslim population. Smaller splinter groups, such as the Sufi Muslims,<br />
known for their mystical whirling dervish dances, make up the remaining 8 percent<br />
of the world's Muslim population.<br />
After Ali came to power in 656 A.D. following the murder of Uthman, the third elected<br />
caliph, another competitor laid claim to the caliphate. Sides were drawn, and in an<br />
internal battle for power, Ali was murdered by men in his own army, setting the stage<br />
for Ali's sons to lead the Shi'ite faction. Hasan, the older son, was poisoned, and<br />
Husayn, the successor, was killed in battle against the Sunni. Husayn's death is<br />
commemorated by Shi'ites to this day with parades in which men flagellate themselves<br />
with chains and knives in memory of their slain martyr. Many Shi'ites today also<br />
practice regular cursing of Abu Bakr and the first two elected caliphs during their<br />
Friday prayer services. Shi'ites are also more likely to revere the tomb sites of their<br />
holy imams more than Mecca, considered to be the holiest site in Islam.<br />
Shi'ites believe that a special line of succession continues through Husayn.<br />
Nevertheless, today there are three major divisions within the Shi'ites, and these<br />
divisions often result in bloody conflicts. Although Shi'ites remain the minority today,<br />
they comprise over 90 percent of the population of Iran and 60 percent of the population<br />
of Iraq. The great tension in Iraq before the Iraqi war lay in the fact that Saddam<br />
Hussein and his power party were Sunni, ruling over the majority Shi'ites.<br />
Shi'ites in Saudi Arabia experience<br />
discrimination in employment<br />
and freedom of worship<br />
unique to their sect. They<br />
compose about 15 percent of<br />
the population. Saudi Arabia<br />
enforces strict adherence to the<br />
Wahabbi sect of Sunni Islam<br />
with no separation of religion<br />
and state. It permits no other religious<br />
groups to practice publicly<br />
within the country. Foreigners<br />
such as embassy employees,<br />
contractors, etc., are supposedly<br />
allowed to practice their<br />
faith within the confines of their<br />
residences, but not beyond.<br />
This permission is unofficial and<br />
foreigners are often subject to<br />
harassment and persecution for<br />
their beliefs.<br />
Within Shi'ite Islam, the spiritual successors of Husayn are as known as imams.<br />
These are not the same as the imams who lead prayers in Sunni mosques. Rather,<br />
the Shi'ite imams are both political and spiritual leaders. Some Shi'ites recognize<br />
twelve imams in the line of succession beginning with Ali, Hasan, Husayn, and nine<br />
others. The twelfth imam, however, is believed to have disappeared in 941 A.D.<br />
when he was only five years old. The belief is that this imam known as the Mahdi<br />
is hidden until a future time when the world will experience its greatest political and<br />
catastrophic upheaval in history. When this happens, the Mahdi will appear suddenly<br />
and establish universal Islamic rule on earth.<br />
In 2005, Ahmadinejad, the president of Iran, stated that his main mission was to<br />
"pave the path for the glorious reappearance of Imam Mahdi—may Allah hasten<br />
his reappearance." He and many other radical Shi'ites believe that the Mahdi will<br />
soon return to earth, followed by Jesus. Jesus, who according to Islam has always<br />
been a Muslim, will help the Mahdi defeat global evil and bring everyone to faith<br />
in Islam. After the Mahdi dies, Jesus will rule for 40 years before his own death, at<br />
which time Muslims will bury him in Medina near the tombs of Abu Bakr and other<br />
Islamic leaders. Some believe that Ahmadinejad wants to hasten the return of the<br />
Mahdi by triggering global conflagration involving the annihilation of Israel and<br />
20 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
conflict with Western "infidel" nations.<br />
<strong>Teacher</strong>’s Notes<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT p. 17)<br />
Have students turn to Topic 3. Have them read the title. Discuss to ascertain<br />
students' understanding.<br />
Suggested Discussion Question:<br />
After Muhammad died, Islam divided into two warring groups that still<br />
exist today. What do you think caused this division?<br />
Have students read The Death of Muhammad (SWT p. 17).<br />
<br />
The Death of Muhammad: Muhammad conquered Mecca in 630 A.D. He died<br />
two years later at the age of 62. Muhammad had no living son to become his<br />
heir and the next leader of Islam. Although Muhammad could have appointed<br />
someone to succeed him as leader before he died, he failed<br />
to do so. The question of who would become the next leader<br />
of Islam became a divisive problem.<br />
Some Muslims believed Muhammad’s successor should be<br />
a blood relative such as his cousin Ali. Some even believed<br />
that Muhammad had appointed Ali to succeed him. Others<br />
disagreed. As the Muslim community debated who should<br />
become their next leader, the majority chose Muhammad’s<br />
father-in-law and good friend, Abu Bakr. The new leader was called a caliph.<br />
His responsibility was to carry out the leadership and rule of Islam throughout<br />
Arabia and other parts of the world.<br />
17<br />
Muhammad, Muslims, and Mosques<br />
Topic 3<br />
The Death of Muhammad and Division Within Islam<br />
The Death of Muhammad: Muhammad conquered Mecca in 630 A.D. He died two years later at the<br />
age of 62. Muhammad had no living son to become his heir and the next leader of Islam. Although<br />
Muhammad could have appointed someone to succeed him as leader before he died, he failed to do<br />
so. The question of who would become the next leader of Islam became a divisive problem.<br />
Some Muslims believed Muhammad’s successor should be<br />
a blood relative such as his cousin Ali. Some even believed<br />
that Muhammad had appointed Ali to succeed him. Others<br />
disagreed. As the Muslim community debated who should<br />
become their next leader, the majority chose Muhammad’s<br />
father-in-law and good friend, Abu Bakr. The new leader<br />
was called a caliph. His responsibility was to carry out the<br />
leadership and rule of Islam throughout Arabia and other<br />
parts of the world.<br />
The choice of Abu Bakr and later two more caliphs who were<br />
not Muhammad’s blood relatives angered many Muslims.<br />
A great division occurred within Islam that remains to this<br />
day. Those who believe Muhammad’s successor should<br />
have been a blood relative are known as Shiite or Shia’h<br />
Muslims. Those who believe that his successor should be<br />
elected are known as Sunni Muslims.<br />
Abu Bakr—Islam’s First Caliph Today about 80 percent of the world’s Muslims are Sunni,<br />
and only about 12 percent are Shiite. The remaining 8<br />
percent include smaller groups of Muslims, each with unique beliefs that set them apart from the others.<br />
Although worldwide the Shiite Muslims are in the minority compared to the Sunni Muslims, in some<br />
nations like Iran and Iraq, the Shiites are in<br />
the majority. Over 90 percent of Iranians and<br />
60 percent of Iraqis are Shiite. In nations<br />
where one group is in the majority, there is<br />
often persecution of the minority group. Not<br />
only do Shiite and Sunni Muslims disagree<br />
over Muhammad’s successor, they also<br />
disagree over other things. Shiites believe<br />
that their leaders should have both political<br />
and religious power. Sunnis believe that the<br />
authority over religion and political affairs<br />
should be separate.<br />
Muslim Men at Prayer<br />
The World of <strong>Worldview</strong>s<br />
17<br />
The choice of Abu Bakr and later two more caliphs who were not Muhammad’s<br />
blood relatives angered many Muslims. A great division occurred within Islam<br />
that remains to this day. Those who believe Muhammad’s successor should<br />
have been a blood relative are known as Shi'ite or Shia’h Muslims. Those who<br />
believe that his successor should be elected are known as Sunni Muslims.<br />
Today about 80 percent of the world’s Muslims are Sunni, and only about 12<br />
percent are Shi'ite. The remaining 8 percent include smaller groups of Muslims,<br />
each with unique beliefs that set them apart from the others. Although worldwide<br />
the Shi'ite Muslims are in the minority compared to the Sunni Muslims, in some<br />
nations like Iran and Iraq, the Shi'ites are in the majority. Over 90 percent of<br />
Iranians and 60 percent of Iraqis are Shi'ite. In nations where one group is in<br />
the majority, there is often persecution of the minority<br />
group. Not only do Shi'ite and Sunni Muslims disagree<br />
over Muhammad’s successor, they also disagree<br />
over other things. Shi'ites believe that their leaders<br />
should have both political and religious power. Sunnis<br />
believe that the authority over religion and political<br />
affairs should be separate.<br />
A World of <strong>Worldview</strong>s<br />
21
do this in a gentle and respectful way. 1 Peter 3:15-16 NLT<br />
Unit 3 Lesson 17<br />
21<br />
<strong>Teacher</strong>’s Notes<br />
Muhammad, Muslims, and Mosques<br />
Lesson 17 Memory Verses<br />
15 . . . if someone asks about your Christian hope, always be ready to explain it. 16 But<br />
As an aid to discussing The Death of Muhammad and Division Within Islam,<br />
you may wish to WRITE OR DISPLAY BLM Words/Phrases 17n-q and BLM<br />
Definitions 17n-q at appropriate times during the discussion. Have students<br />
locate Key People, Places, and Definitions on SWT page 21.<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
Suggested Discussion Questions:<br />
Abu Bakr: The first caliph of Islam who led<br />
its armies to force all the tribes of Arabia to<br />
submit to the teachings of Muhammad<br />
Caliph: Islam’s leader and Muhammad’s<br />
representative after his death in 632 A.D.<br />
Shiite Muslims: Muslims who believe that<br />
Muhammad’s successors should come from<br />
his family or bloodline<br />
The World of <strong>Worldview</strong>s<br />
Sunni Muslims: Muslims who believe that<br />
Muhammad’s successors should be elected<br />
Umar the Great: The second caliph of<br />
Islam who led its armies to conquer parts of<br />
Africa, the Middle East, Asia, and Europe and<br />
spread the teachings of Muhammad<br />
Mosque: A place of worship, prayers, and<br />
community activities for followers of Islam<br />
21<br />
How long after conquering Mecca did Muhammad die? How old was<br />
he when he died?<br />
What had Muhammad failed to do before he died?<br />
Why do you think his not appointing a successor created such a<br />
problem among the Muslims?<br />
Over what issue did the Muslims divide?<br />
Who are the Shi'ites?<br />
Who are the Sunnis?<br />
What title was given to Muhammad's successor?<br />
What was the caliph's responsibility?<br />
Who was the first caliph after Muhammad's death? How did he become<br />
a caliph?<br />
About what percent of Muslims in the world today are Sunnis? What<br />
percent are Shi'ites?<br />
Although Shi'ites are the minority worldwide, in what two nations<br />
today are they the majority?<br />
In some countries today like Saudi Arabia where Shi'ites are the<br />
minority, how do you think they are treated by Sunni Muslims?<br />
topic 4. the growth and spread of Islam<br />
Background for the <strong>Teacher</strong><br />
By the time of Muhammad's death in 632 A.D., Islam had become established as the<br />
dominant power throughout most of the tribes of the Arabian Peninsula. It was left<br />
to the first caliph, Abu Bakr, to complete the unification before his death in 634 A.D.<br />
With the election of the second caliph, Umar the Great, Islam launched a series of<br />
spectacular offensives and conquests, beginning with the conquest of Damascus in<br />
Syria in 635 A.D. By 637 A.D., Umar's armies had conquered Jordan and Palestine,<br />
including the city of Jerusalem. In 641 A.D., Egypt fell to the force of Islam. By 643<br />
A.D., Muslim armies had taken Azerbaijan and advanced as far west as Tripoli, Libya,<br />
in North Africa. In 644 A.D., Umar was assassinated, but by then he had brought<br />
much of the Middle East and North Africa under the control of Islam.<br />
Under succeeding caliphs, Islam spread east as far as India and west as far as<br />
Spain. Its incursion northward into France, however, was stopped in 732 A.D. by<br />
Charles Martel at the Battle of Tours. From the fifteenth to the eighteenth centuries,<br />
Islam spread even further, forming three empires—one in India, one in Iran, and<br />
the most aggressive in Turkey, the Ottoman Empire. This latter empire conquered<br />
Greece and Bulgaria, and in 1453, Islam overthrew Constantinople, now named<br />
Istanbul. New conquests during these centuries included all of the Balkan peninsula<br />
22 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
except Montenegro. Islam moved into Hungary. It dominated Armenia, Georgia,<br />
and most of the Middle East it had conquered in previous centuries. The Ottoman<br />
Empire's westward advance into Europe was halted, however, at the gates of Vienna<br />
in 1529, reminiscent of Islam's earlier European defeat in France at the Battle of<br />
Tours in 732.<br />
<strong>Teacher</strong>’s Notes<br />
Under the rule of the Ottoman Turks, some Christian communities survived, especially<br />
the cities along the Greek coast and in Armenia. However, Christians often paid a<br />
high price for the right to coexist with their captors. They paid heavy taxes, were<br />
employed in the lowest levels of work, and many became slaves of their Muslim<br />
masters. Many Christians converted to Islam during these years to avoid persecution,<br />
and many young men were conscripted into Muslim armies. Many churches were<br />
converted into mosques.<br />
Though the Ottoman Empire was finally abolished in 1922 and replaced by the Turkish<br />
republic, the influence of its vast rule over Europe's Balkan region remains today.<br />
There are an estimated 12 to15 million Muslims living in the Balkans among traditional<br />
Orthodox Christian communities. In nations such as Albania, Macedonia, Kosovo,<br />
and Bosnia-Herzegovina between 30 to 85 percent of the population is Muslim.<br />
During the eighteenth and nineteenth centuries, many Muslim states were colonized<br />
or dominated by Western powers, especially by Britain and France. Today, however,<br />
these former colonies are independent nations (Iraq, Syria, Indonesia, Egypt, Morocco,<br />
Tunisia, Algeria, Sudan, Malaysia, and Nigeria) and play a significant political and<br />
cultural role in the world. With the rise of militant Islamic fundamentalism, initiated<br />
in the Iranian revolution in 1979 by Khomeini, Islamic nations have taken center<br />
stage in world affairs. The Palestinian situation in Israel, the wars in Afghanistan and<br />
Iraq, and the current wave of militant terrorism reveal that Islam, whether peaceful<br />
or radical, is a growing and highly influential religion and worldview that cannot be<br />
ignored by the West.<br />
Islamic growth in the West, particularly in Europe, is occurring through immigration and<br />
through a Muslim family birthrate that is three times higher than that of non-Muslim<br />
Europeans. In 2005, the Muslim population was 4 percent of the European Union's<br />
population. About 1 million new Islamic immigrants arrive in Western Europe every<br />
year, and by 2050, it is estimated that one in five Europeans will likely be Muslim. 3<br />
After Christianity, Islam is the fastest growing religion in the world today.<br />
Reference<br />
3<br />
Pan, Esther. EUROPE:<br />
Integrating Islam. Council on<br />
Foreign Relations . July 13, 2005.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 18-22)<br />
Have students turn to Topic 4 (SWT pp. 18-19). Have them read the title. Discuss<br />
to ascertain students' understanding.<br />
Suggested Discussion Questions:<br />
How far do you think Islam spread beyond Arabia after Muhammad<br />
died? Why?<br />
How far do you think Islam spread in the first 100 years after Muhammad's<br />
death?<br />
A World of <strong>Worldview</strong>s<br />
23
Unit 3 Lesson 17<br />
Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
Topic 4<br />
The Growth and Spread of Islam<br />
The First One Hundred Ye ars: After Muhammad’s death,<br />
the fi rst caliph, Abu Bakr, continued his work. He brought all<br />
the tribes of Arabia into one community of believers. They<br />
became essentially one religious, cultural, and political<br />
group with a unifi ed army. All of this occurred within one year<br />
of Muhammad’s death. Abu Bakr ruled for only two years<br />
before he died. In 634 A.D., a second caliph was chosen.<br />
His name was Umar or Omar. During Umar’s reign, amazing<br />
things began to happen. The Islamic empire grew rapidly.<br />
In just 10 years, the Muslim armies led by Umar conquered<br />
Mesopotamia (Iraq today) and parts of Persia (Iran today).<br />
They marched west, conquering Egypt, and north, conquering<br />
Syria and Palestine, including the city of Jerusalem. They<br />
swept across North Africa, moving as far north as Armenia,<br />
just south of modern-day Russia. In 644 A.D., Umar was<br />
Umar the Great: Islam’s Second Caliph murdered by a man from Persia (Iran). His successor was<br />
Uthman, who continued to lead Islam’s march across the<br />
world.<br />
By the year 732 A.D., just 100 years after Muhammad’s death, Muslim armies had conquered lands<br />
from as far east as India to as far west as modern-day Morocco in northwest Africa. They had also<br />
18<br />
The World of <strong>Worldview</strong>s<br />
18<br />
<br />
Have students read The First One Hundred Years (SWT pp. 18-19).<br />
The First One Hundred Years: After Muhammad’s death,<br />
the first caliph, Abu Bakr, continued his work. He brought all<br />
the tribes of Arabia into one community of believers. They<br />
became essentially one religious, cultural, and political group<br />
with a unified army. All of this occurred within one year of<br />
Muhammad’s death. Abu Bakr ruled for only two years before<br />
he died. In 634 A.D., a second caliph was chosen. His name<br />
was Umar or Omar. During Umar’s reign, amazing things<br />
began to happen. The Islamic empire grew rapidly. In just 10 years, the Muslim<br />
armies led by Umar conquered Mesopotamia (Iraq today) and parts of Persia<br />
(Iran today). They marched west, conquering Egypt, and north, conquering<br />
Syria and Palestine, including the city of Jerusalem. They swept across North<br />
Africa and moved as far north as Armenia, just south of modern-day Russia. In<br />
644 A.D., Umar was murdered by a man from Persia (Iran). His successor was<br />
Uthman, who continued to lead Islam’s march across the world.<br />
19<br />
Muhammad, Muslims, and Mosques<br />
moved into Europe, ruling most of Spain. But in 732 A.D., their move into Europe was stopped as they<br />
tried to conquer France. At the famous Battle of Tours, the Muslim conquest of Europe was halted.<br />
Nevertheless, Islam was well established in Africa, the Middle East, and Asia.<br />
The Later Years: Although Islam’s westward march was stopped in France, Muslims established<br />
powerful empires in later centuries. The most powerful was the Ottoman Empire ruled from Anatolia or<br />
modern-day Turkey. Once again, the Muslim armies marched against Europe. This time they conquered<br />
Hungary and moved all the way into<br />
Austria. However, their armies were<br />
again stopped, this time at the gates<br />
to the city of Vienna, Austria, in 1529.<br />
Had the Muslim armies not been<br />
defeated, most historians believe<br />
that Europe would be a completely<br />
Muslim continent today.<br />
Islam Around the World Today:<br />
Today, almost 1.2 billion people or<br />
22 percent of the world’s population<br />
practice the Islamic religion and hold<br />
an Islamic worldview. (Approximately<br />
2 billion people or about 32 percent of<br />
The Red Mosque—Delhi, India<br />
the world’s population today claim to<br />
be Christian.) Although Islam began<br />
in Arabia, most Muslims today are not Arabs. In fact, the countries with the largest Muslim populations<br />
today are found outside the Middle East. These include Indonesia, Pakistan, Bangladesh, and India.<br />
Muslims are in the majority in Northern Africa as well as in all the countries of the Middle East except<br />
Israel.<br />
Beyond these countries, Islam is growing rapidly, so rapidly that<br />
some believe the Muslim population of the world will equal or even<br />
outnumber the Christian population by the year 2025. For example,<br />
in England in 1945 there was only one mosque. A mosque is a<br />
special building where Muslims worship. Today there are thousands<br />
of mosques in England and many thousands more are being built<br />
around the world from the Americas to Africa.<br />
Most of the Islamic growth is peaceful. Muslim families move or<br />
immigrate to traditionally non-Muslim parts of the world such as<br />
Europe or North America. They raise their children, who in turn<br />
grow, marry, and have their children, thus increasing the Muslim<br />
population.<br />
But some of the growth of Islam is not peaceful. Some Muslims<br />
The World of <strong>Worldview</strong>s<br />
Explain that "Christian" within<br />
the context of global populations<br />
includes all major confessions—<br />
Catholic, Orthodox, Protestant,<br />
Coptic, and other groups. Often<br />
Christian refers to traditional<br />
heritage as opposed to actual<br />
"born again" believers who profess<br />
and live out the essentials<br />
of the Christian faith. Likewise,<br />
Muslim nations include a wide<br />
spectrum of sects, including<br />
syncretized sects that combine<br />
traditional Islam with animist<br />
tribal religions.<br />
19<br />
By the year 732 A.D., just 100 years after Muhammad’s death, Muslim armies<br />
had conquered lands from as far east as India to as far west as modern-day<br />
Morocco in northwest Africa. They had also moved into Europe, ruling most<br />
of Spain. But in 732 A.D., their move into Europe was stopped as they tried to<br />
conquer France. At the famous Battle of Tours, the Muslim conquest of Europe<br />
was halted. Nevertheless, Islam was well established in Africa, the Middle East,<br />
and Asia.<br />
As an aid to discussing The Growth and Spread of Islam, The First One Hundred<br />
Years, you may wish to WRITE OR DISPLAY BLM Word/Phrase 17r and BLM<br />
Definition 17r at appropriate times during the discussion. Have students locate<br />
Key People, Places, and Definitions on SWT page 21.<br />
Display a World Map. Have students locate and study the map showing Islam's<br />
expansion on page 18 of the Worktext. Identify the nations named in this part<br />
of Topic 4.<br />
Suggested Discussion Questions:<br />
What did caliph Abu Bakr accomplish for Islam after Muhammad<br />
died?<br />
Who was the second caliph elected after Abu Bakr died?<br />
24 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
What parts of the world did the Islamic armies conquer under caliph<br />
Umar the Great?<br />
How long did it take for Umar's armies to conquer this much of the<br />
world?<br />
What conquered city was especially significant for the Christian<br />
world?<br />
Today, who claims the city of Jerusalem as its own holy city? (Jews,<br />
Christians, and Muslims)<br />
What problems are you aware of in Israel and Jerusalem today?<br />
Why?<br />
<strong>Teacher</strong>’s Notes<br />
How far had Islam spread in the first 100 years after Muhammad's<br />
death?<br />
In what country was Islam's march to conquer Europe stopped?<br />
What is the name of the battle in France that stopped Islam?<br />
When the spread of Islam was stopped in France, was that the end<br />
of efforts to spread it throughout the world? How do you know?<br />
How much more of the world do you think fell to the armies of Islam<br />
in later years?<br />
Have students read The Later Years (SWT p. 19).<br />
<br />
The Later Years: Although Islam’s westward march was stopped in France,<br />
Muslims established powerful empires in later centuries. The most powerful was<br />
the Ottoman Empire, which ruled from Anatolia or modern-day Turkey. Once<br />
again, the Muslim armies marched against Europe. This time they conquered<br />
Hungary and moved all the way into Austria. However, their armies were again<br />
stopped, this time at the gates to the city of Vienna, Austria, in 1529. Had the<br />
Muslim armies not been defeated, most historians believe that Europe would<br />
be a completely Muslim continent today.<br />
Suggested Discussion Questions:<br />
19<br />
Muhammad, Muslims, and Mosques<br />
moved into Europe, ruling most of Spain. But in 732 A.D., their move into Europe was stopped as they<br />
tried to conquer France. At the famous Battle of Tours, the Muslim conquest of Europe was halted.<br />
Nevertheless, Islam was well established in Africa, the Middle East, and Asia.<br />
The Later Years: Although Islam’s westward march was stopped in France, Muslims established<br />
powerful empires in later centuries. The most powerful was the Ottoman Empire ruled from Anatolia or<br />
modern-day Turkey. Once again, the Muslim armies marched against Europe. This time they conquered<br />
Hungary and moved all the way into<br />
Austria. However, their armies were<br />
again stopped, this time at the gates<br />
to the city of Vienna, Austria, in 1529.<br />
Had the Muslim armies not been<br />
defeated, most historians believe<br />
that Europe would be a completely<br />
Muslim continent today.<br />
Islam Around the World Today:<br />
Today, almost 1.2 billion people or<br />
22 percent of the world’s population<br />
practice the Islamic religion and hold<br />
an Islamic worldview. (Approximately<br />
2 billion people or about 32 percent of<br />
The Red Mosque—Delhi, India<br />
the world’s population today claim to<br />
be Christian.) Although Islam began<br />
in Arabia, most Muslims today are not Arabs. In fact, the countries with the largest Muslim populations<br />
today are found outside the Middle East. These include Indonesia, Pakistan, Bangladesh, and India.<br />
Muslims are in the majority in Northern Africa as well as in all the countries of the Middle East except<br />
Israel.<br />
Beyond these countries, Islam is growing rapidly, so rapidly that<br />
some believe the Muslim population of the world will equal or even<br />
outnumber the Christian population by the year 2025. For example,<br />
in England in 1945 there was only one mosque. A mosque is a<br />
special building where Muslims worship. Today there are thousands<br />
of mosques in England and many thousands more are being built<br />
around the world from the Americas to Africa.<br />
What was the name of the powerful Islamic empire that arose in later<br />
centuries and attempted again to spread Islam into Europe?<br />
How far did the armies of the Ottoman Empire advance into Europe?<br />
Most of the Islamic growth is peaceful. Muslim families move or<br />
immigrate to traditionally non-Muslim parts of the world such as<br />
Europe or North America. They raise their children, who in turn<br />
grow, marry, and have their children, thus increasing the Muslim<br />
population.<br />
But some of the growth of Islam is not peaceful. Some Muslims<br />
The World of <strong>Worldview</strong>s<br />
19<br />
Display a World Map. Identify Hungary and Austria.<br />
In what nations of the world today do you think Islam is the primary<br />
religion and worldview?<br />
Why do we hear so much about Islam in the news today?<br />
What impressions do you have about the nature of Islam around the<br />
world today? Why?<br />
Do you think Muslims around the world think exactly alike about their<br />
worldview and how they should live their lives as Muslims? Why?<br />
Why not?<br />
Have students read Islam Around the World Today (SWT pp. 19-20).<br />
A World of <strong>Worldview</strong>s<br />
25
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
19<br />
Muhammad, Muslims, and Mosques<br />
moved into Europe, ruling most of Spain. But in 732 A.D., their move into Europe was stopped as they<br />
tried to conquer France. At the famous Battle of Tours, the Muslim conquest of Europe was halted.<br />
Nevertheless, Islam was well established in Africa, the Middle East, and Asia.<br />
The Later Years: Although Islam’s westward march was stopped in France, Muslims established<br />
powerful empires in later centuries. The most powerful was the Ottoman Empire ruled from Anatolia or<br />
modern-day Turkey. Once again, the Muslim armies marched against Europe. This time they conquered<br />
Hungary and moved all the way into<br />
Austria. However, their armies were<br />
again stopped, this time at the gates<br />
to the city of Vienna, Austria, in 1529.<br />
Had the Muslim armies not been<br />
defeated, most historians believe<br />
that Europe would be a completely<br />
Muslim continent today.<br />
Islam Around the World Today:<br />
Today, almost 1.2 billion people or<br />
22 percent of the world’s population<br />
practice the Islamic religion and hold<br />
an Islamic worldview. (Approximately<br />
2 billion people or about 32 percent of<br />
The Red Mosque—Delhi, India<br />
the world’s population today claim to<br />
be Christian.) Although Islam began<br />
in Arabia, most Muslims today are not Arabs. In fact, the countries with the largest Muslim populations<br />
today are found outside the Middle East. These include Indonesia, Pakistan, Bangladesh, and India.<br />
Muslims are in the majority in Northern Africa as well as in all the countries of the Middle East except<br />
Israel.<br />
Beyond these countries, Islam is growing rapidly, so rapidly that<br />
some believe the Muslim population of the world will equal or even<br />
outnumber the Christian population by the year 2025. For example,<br />
in England in 1945 there was only one mosque. A mosque is a<br />
special building where Muslims worship. Today there are thousands<br />
of mosques in England and many thousands more are being built<br />
around the world from the Americas to Africa.<br />
<br />
Islam Around the World Today: Today, almost 1.2 billion people or 22 percent<br />
of the world’s population practice the Islamic religion and hold an Islamic worldview.<br />
(Approximately 2 billion people or about 32<br />
percent of the world’s population today claim to be<br />
Christian.) Although Islam began in Arabia, most<br />
Muslims today are not Arabs. In fact, the countries<br />
with the largest Muslim populations today are found<br />
outside the Middle East. These include Indonesia,<br />
Pakistan, Bangladesh, and India. Muslims are in<br />
the majority in Northern Africa as well as in all the<br />
countries of the Middle East except Israel.<br />
Most of the Islamic growth is peaceful. Muslim families move or<br />
immigrate to traditionally non-Muslim parts of the world such as<br />
Europe or North America. They raise their children, who in turn<br />
grow, marry, and have their children, thus increasing the Muslim<br />
population.<br />
But some of the growth of Islam is not peaceful. Some Muslims<br />
The World of <strong>Worldview</strong>s<br />
19<br />
Beyond these countries, Islam is growing rapidly, so rapidly<br />
that some believe the Muslim population of the world will<br />
equal or even outnumber the Christian population by the year<br />
2025. For example, in England in 1945 there was only one<br />
mosque. A mosque is a special building where Muslims worship.<br />
Today there are thousands of mosques in England and<br />
many thousands more are being built around the world from<br />
the Americas to Africa.<br />
Most of the Islamic growth is peaceful. Muslim families move or emigrate to<br />
traditionally non-Muslim parts of the world such as Europe or North America.<br />
They raise their children, who in turn grow, marry, and have their children, thus<br />
increasing the Muslim population.<br />
But some of the growth of Islam is not peaceful. Some Muslims are called militants.<br />
They work to spread their religion and worldview by force through terrorism and<br />
war with non-Islamic groups and countries. Militant Islam causes much tension in<br />
today’s world. Efforts to coexist peacefully with Islam’s militant groups often fail.<br />
While most Muslims want to live in peace with their Christian and non-Christian<br />
neighbors, the clash between militant Islam and other cultures and worldviews<br />
is a difficult reality that affects most nations of the world today.<br />
Lesson 17<br />
are called militants. They work to spread their religion and worldview by force through terrorism and<br />
war with non-Islamic groups and countries. Militant Islam causes much tension in today’s world. Efforts<br />
to coexist peacefully with Islam’s militant groups often fail. While most Muslims want to live in peace<br />
with their Christian and non-Christian neighbors, the clash between militant Islam and other cultures<br />
and worldviews is a difficult reality that affects most nations of the world today.<br />
In the lessons of Unit 3, we’ll continue to explore Islam as a worldview shaped by its beliefs about<br />
truth, God, people, the universe, and values. As we explore each category of beliefs, we will always<br />
compare them to what God’s revelation in the Bible says. Sometimes you hear that Muslims and<br />
Christians believe exactly the same things. While Christians and Muslims do share some common<br />
beliefs, their differences are so great that Islam cannot be called a biblical Christian view of God and<br />
the world. For this reason, we must evaluate Islam and all other worldviews in light of the truths God<br />
revealed to us in Scripture.<br />
As you study Islam in this unit, it is important<br />
to remember that Muslims are God’s imagebearers.<br />
They may be your neighbors, or<br />
they may be people you know about only<br />
through newspapers or television. But either<br />
way, you must study their worldview with<br />
respect and with prayer. Guard against your<br />
personal opinions that may be based on what<br />
you read or hear others say. Always search<br />
for the truth within God’s Word. And if you<br />
have an opportunity to share your faith and<br />
biblical Christianity with a Muslim, remember<br />
to do so with love and respect.<br />
20<br />
In the lessons of Unit 3, we’ll continue to explore Islam as a worldview shaped<br />
by its beliefs about truth, God, people, the universe, and values. As we explore<br />
each category of beliefs, we will always compare them to what God’s revelation<br />
in the Bible says. Sometimes you hear that Muslims and Christians believe<br />
exactly the same things. While Christians and Muslims do share some common<br />
beliefs, their differences are so great that Islam cannot be called a biblical<br />
Christian view of God and the world. For this reason, we must evaluate Islam<br />
and all other worldviews in light of the truths God revealed to us in Scripture.<br />
20<br />
The apostles Paul and Peter instructed the<br />
Christians of the early church to speak to<br />
non-Christians with the love of Christ—never<br />
belligerently or defensively.<br />
5 Live wisely among those who are not<br />
believers, and make the most of every opportunity.<br />
6 Let your conversation be gracious<br />
and attractive so that you will have the right<br />
response for everyone. Colossians 4:5-6 NLT<br />
15 . . . if someone asks about your Christian<br />
hope, always be ready to explain it. 16 But do<br />
this in a gentle and respectful way.<br />
1 Peter 3:15-16 NLT<br />
The World of <strong>Worldview</strong>s<br />
As you study Islam in this unit, it is important to remember that Muslims are<br />
God’s image-bearers. They may be your neighbors, or they may be people<br />
you know about only through newspapers or television.<br />
But either way, you must study their worldview<br />
with respect and with prayer. Guard against your<br />
personal opinions that may be based on what you<br />
read or hear others say. Always search for the truth<br />
within God’s Word. And if you have an opportunity<br />
26 A World of <strong>Worldview</strong>s
Muhammad, Muslims, and Mosques<br />
to share your faith and biblical Christianity with a Muslim, remember to do so<br />
with love and respect.<br />
<strong>Teacher</strong>’s Notes<br />
The apostles Paul and Peter instructed the Christians of the early church to speak<br />
to non-Christians with the love of Christ—never belligerently or defensively.<br />
5<br />
Live wisely among those who are not believers,<br />
and make the most of every opportunity. 6 Let your<br />
conversation be gracious and attractive so that you<br />
will have the right response for everyone.<br />
Colossians 4:5-6 NLT<br />
15<br />
. . . if someone asks about your Christian hope,<br />
always be ready to explain it. 16 But do this in a gentle<br />
and respectful way. 1 Peter 3:15-16 NLT<br />
As an aid to discussing Islam Around the World Today, you may wish to WRITE<br />
OR DISPLAY BLM Word/Phrase 17s and BLM Definition 17s at appropriate<br />
times during the discussion. Have students turn to Key People, Places, and<br />
Definitions on SWT page 21.<br />
Students may be interested in<br />
studying the pictures on page 22<br />
in the SWT of Islam's three most<br />
holy sites in relation to learning<br />
the key word mosque.<br />
Suggested Discussion Questions:<br />
21<br />
Muhammad, Muslims, and Mosques<br />
Lesson 17 Memory Verses<br />
About how many Muslims are there in the world today? How does<br />
that number compare to the number of Christians?<br />
Most of the population in almost all the countries in the Middle East<br />
and North Africa is Muslim. Israel is one exception. Its population is<br />
mostly Jewish. What countries are included in the Middle East and<br />
North Africa today?<br />
15 . . . if someone asks about your Christian hope, always be ready to explain it. 16 But<br />
do this in a gentle and respectful way. 1 Peter 3:15-16 NLT<br />
Abu Bakr: The fi rst caliph of Islam who led<br />
its armies to force all the tribes of Arabia to<br />
submit to the teachings of Muhammad<br />
Caliph: Islam’s leader and Muhammad’s<br />
representative after his death in 632 A.D.<br />
Shiite Muslims: Muslims who believe that<br />
Muhammad’s successors should come from<br />
his family or bloodline<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
Sunni Muslims: Muslims who believe that<br />
Muhammad’s successors should be elected<br />
Umar the Great: The second caliph of<br />
Islam who led its armies to conquer parts of<br />
Africa, the Middle East, Asia, and Europe and<br />
spread the teachings of Muhammad<br />
Mosque: A place of worship, prayers, and<br />
community activities for followers of Islam<br />
Display a World Map. Help students identify Afghanistan, Algeria, Bahrain, Egypt,<br />
Iran, Iraq, Israel, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Qatar, Saudi<br />
Arabia, Syria, Tunisia, Turkey, United Arab Emirates, and Yemen.<br />
The nations with the largest Muslim populations today are found<br />
outside the Middle East. What nations outside the Middle East have<br />
a majority Muslim population?<br />
The World of <strong>Worldview</strong>s<br />
21<br />
Display a World Map. Help students identify Indonesia, Pakistan, Bangladesh,<br />
and India.<br />
Outside the nations we just identified, where is Islam spreading<br />
today?<br />
What evidence is there that Islam is growing in nations like England,<br />
which once was considered a Christian nation?<br />
What is a mosque?<br />
How is Islam spreading peacefully to nations outside the Middle<br />
East, North Africa, and other predominately Muslim nations today?<br />
How does Islam spread today in ways that are not peaceful?<br />
A World of <strong>Worldview</strong>s<br />
27
Unit 3 Lesson 17<br />
<strong>Teacher</strong>’s Notes<br />
What problems do we have in the world today because of the militant<br />
spread of Islam?<br />
21<br />
Muhammad, Muslims, and Mosques<br />
Why is it important to understand Islam as a theistic religion and<br />
worldview in today's world?<br />
Do you think the Islamic view of God is identical to the biblical Christian<br />
view of God? What differences have you already learned?<br />
Do you think the Islamic view about truth is also different than the<br />
biblical Christian view? About people? About the universe? About<br />
values? Why?<br />
Remind students that in the next five lessons they will explore the Islamic view<br />
in each of these categories of beliefs and compare them to the biblical Christian<br />
view.<br />
How does Scripture tell us we must live among and share our faith<br />
with people who are not Christians?<br />
Why must we share with and respond to everyone in a gentle and<br />
respectful way?<br />
WRITE OR DISPLAY BLM Lesson 17 Memory Verses, 1 Peter 3:15-16 NLT.<br />
Have students read and recite the verses. Discuss in relation to potential interactions<br />
with Muslims in your community.<br />
Lesson 17 Memory Verses<br />
15 . . . if someone asks about your Christian hope, always be ready to explain it. 16 But<br />
do this in a gentle and respectful way. 1 Peter 3:15-16 NLT<br />
KEY PEOPLE, PLACES, AND DEFINITIONS<br />
<br />
15<br />
. . . if someone asks about your Christian hope, always be ready to explain<br />
it. 16 But do this in a gentle and respectful way. 1 Peter 3:15-16 NLT<br />
Abu Bakr: The first caliph of Islam who led<br />
its armies to force all the tribes of Arabia to<br />
submit to the teachings of Muhammad<br />
Caliph: Islam’s leader and Muhammad’s<br />
representative after his death in 632 A.D.<br />
Shiite Muslims: Muslims who believe that<br />
Muhammad’s successors should come from<br />
his family or bloodline<br />
The World of <strong>Worldview</strong>s<br />
Lesson 17<br />
Sunni Muslims: Muslims who believe that<br />
Muhammad’s successors should be elected<br />
Umar the Great: The second caliph of<br />
Islam who led its armies to conquer parts of<br />
Africa, the Middle East, Asia, and Europe and<br />
spread the teachings of Muhammad<br />
Mosque: A place of worship, prayers, and<br />
community activities for followers of Islam<br />
21<br />
22<br />
Suggested Discussion Questions:<br />
What is your Christian hope?<br />
What must you know in order to share your faith with others?<br />
WRITE OR DISPLAY BLM Words/Phrases 17n-17s and BLM Definitions<br />
17n-17s.Summarize Topics 3 and 4 by reviewing and discussing the key people,<br />
words, and definitions found on SWT page 21.<br />
Have students locate and study the pictures depicting Islam's three holiest sites<br />
on SWT page 22.<br />
The Mosque and Ka’aba in Mecca, Saudi Arabia—Islam’s Most Holy Site<br />
If you are following the suggested syllabus, assign Writing About It (SWT p. 23),<br />
Thinking About It (SWT p. 24), The Main Points (SWT pp. 25-26), and Hiding<br />
God's Word (SWT pp. 27-28) . If you prefer, create comprehension, application,<br />
and enrichment activities of your own.<br />
The Prophet’s Mosque in Medina, Saudi Arabia—Islam’s Second Most Holy Site<br />
Built on the site of Muhammad’s original mosque and home<br />
Dome of the Rock Shrine in Jerusalem—Islam’s Third Most Holy Site<br />
Built on the site of King Solomon’s Temple in 690 A.D. after the Islamic conquest of Jerusalem in 637 A.D.<br />
22<br />
The World of <strong>Worldview</strong>s<br />
28 A World of <strong>Worldview</strong>s
LESSON 22<br />
THERE IS NO GOD, AND THAT'S THE TRUTH<br />
The Naturalist View of God and Truth<br />
Introduction<br />
PREPARING TO TEACH<br />
Units 2 and 3 explored the theistic worldviews of biblical Christianity and Islam,<br />
which are founded on belief in the existence of one supreme God. Naturalism, the<br />
subject of Unit 4, is founded on denial of God and the supernatural. Naturalism at its<br />
core is atheistic and rests on the belief that ultimate reality is material. The physical<br />
universe is all there is, was, or ever will be. Only that which can be measured, seen,<br />
touched, or proved to exist is real. Human beings, not God, are the highest beings<br />
in the natural world although they, too, are merely one part of the mechanistic and<br />
material universe.<br />
Lesson 22 introduces students to the worldview of naturalism by exploring the basic<br />
implications of a universe without God. Specifically, it compares and contrasts the<br />
biblical Christian and naturalist views of truth by examining some of the problems<br />
inherent in a view of truth and reality that denies the existence of God and the truth<br />
of His Word.<br />
lesson 22 Memory Verse<br />
This is what the LORD says:<br />
"Cursed are those who put their trust in mere humans,<br />
who rely on human strength<br />
and turn their hearts away from the LORD."<br />
Jeremiah 17:5 NLT<br />
<strong>Teacher</strong>’s Notes<br />
Suggested timetable for<br />
Lesson 22: 4 days<br />
See Syllabus, p. xviii<br />
<strong>Teacher</strong> <strong>Manual</strong> and Student<br />
Worktext pages to cover each<br />
day are noted within each<br />
lesson.<br />
Suggestions for Teaching<br />
1. Get the big picture of the<br />
lesson by surveying its major<br />
topics.<br />
2. Refer to the Syllabus for a<br />
suggested timetable for each<br />
topic within the lesson.<br />
3. Read the background information<br />
for each topic in the<br />
lesson.<br />
4. Select visual aids, demonstrations,<br />
discussion questions, and<br />
any worktext activities you wish<br />
to use to develop the concepts of<br />
each topic. Feel free to use some<br />
or all of the material suggested<br />
in the <strong>Teacher</strong> <strong>Manual</strong> and/or<br />
develop your own material.<br />
Remember: A teacher manual<br />
is only a guide to help you teach<br />
creatively in response to your<br />
particular setting and the needs<br />
of your students.<br />
Objectives<br />
• Students will define naturalism and explore two diagrams to visualize the contrast<br />
in the essential affirmations of naturalism and biblical Christianity.<br />
• Students will define humanism and examine the core affirmations of naturalism<br />
expressed three Humanist Manifestos.<br />
• Students will review key Scriptures that refute the naturalist view of God and human<br />
beings and affirm the existence of God and His sovereignty over all creation.<br />
• Students will review evidence for God's existence as a foundation for further<br />
exploration into the naturalist denial of God.<br />
• Students will review the definition and objective nature of truth.<br />
A World of <strong>Worldview</strong>s<br />
191
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
• Students will review the biblical Christian view of how people come to know truth<br />
and compare and contrast it with the naturalist view.<br />
• Students will identify some problems inherent in the naturalist view of truth.<br />
Materials<br />
<strong>Teacher</strong> Made or Procured<br />
Blackline Masters (Photocopy only. Do not cut or use originals in class.)<br />
Lesson 22 Memory Verse<br />
Jeremiah 17:5 NLT<br />
Definition 10a<br />
Definition 16c<br />
Definition 22a<br />
Definitions 22b<br />
Truth: That which agrees with, accurately<br />
describes, and accurately explains what is real<br />
Objective: Existing as a reality independently of<br />
what we may think or feel<br />
Naturalism: An atheistic worldview based on<br />
the belief that our senses, science, and reason<br />
prove that the natural or physical universe is all<br />
that exists<br />
Humanism: The atheistic belief that humans<br />
are the highest of all beings<br />
Select from the worktext activities<br />
suggested here or create<br />
your own to support the topics<br />
and concepts developed in the<br />
lesson.<br />
Consider spending time in creative<br />
group activities and discussions<br />
in addition to independent<br />
worktext activities.<br />
Some worktext activities may be<br />
suitable for individual assessment<br />
of student comprehension<br />
and application of lesson<br />
concepts.<br />
A Student Worktext Key is<br />
provided in a separate spiral<br />
binder.<br />
comprehension and application Activities<br />
Student Worktext Activities for Independent Work and Review<br />
Getting Started and Topic 1<br />
The Main Points: pp. 215-216<br />
Scripture Search: pp. 217-218<br />
Hiding God's Word: pp. 219-220<br />
Topic 2<br />
Writing About It: pp. 225-226<br />
Topic 3<br />
The Main Points: pp. 231-232<br />
Topic 4<br />
Thinking About It: pp. 235-236<br />
Group Discussion/Activities<br />
Order and Design: Construct a simple object (house, airplane, tower) out<br />
of Legos or other toy construction pieces. Display the object for the class.<br />
Next, disassemble the object and have students try to reconstruct it by simply<br />
tossing the Lego pieces randomly into the air. Lead a discussion related to<br />
the origin, color, and shapes of the Lego pieces themselves, as well as the<br />
origin, planning, design, function, and construction of the object. Correlate<br />
the activity with the irrational explanations posed by naturalists for the origin<br />
of the universe from pre-existing eternal matter. You can conduct a similar<br />
activity by displaying a short one-paragraph story written on a large piece<br />
192 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
of poster board. After discussing the story, cut out each word. Distribute<br />
the words to students and have them toss them into the air in an effort to<br />
re-create the identical story. Discuss the even greater impossibility of such<br />
an event occurring if the letters of each word were cut apart and tossed<br />
into the air, first to create the words and then the story.<br />
<strong>Teacher</strong>’s Notes<br />
Design in Creation: Reinforce the design and order of the creation by leading<br />
a discussion to help students identify examples of design and order such<br />
as seasons, moon phases, animal locomotion in relation to habitat, plant<br />
and animal reproduction, planetary orbits, etc.<br />
The Attributes and Character of God: Lead a nature hike (or a discussion)<br />
to help students identify some of the attributes and characteristics of God<br />
that are revealed in nature (His omnipotence, omniscience, creativity,<br />
orderliness, goodness, etc.). Have students correlate their observations<br />
with God's various attributes and characteristics.<br />
Naturalism Versus Order, Design, Morals, and Purpose: Have students<br />
identify things in creation that defy the naturalist theory that the universe is<br />
the product of random chaotic interaction of eternal matter. Focus on the<br />
naturalist belief that impersonal, irrational, amoral, and purposeless matter<br />
has formed the orderly universe populated by rational, purposeful, creative,<br />
and morally guided personal beings.<br />
Humanist Manifestos: Obtain copies or select and post excerpts from various<br />
editions of the Humanist Manifesto. Help students state the key ideas in<br />
their own words. Discuss in relation to the biblical Christian worldview.<br />
Culture Check: Help students identify the influence of naturalism/humanism<br />
in contemporary culture (movies, television, music, games, leisure activities,<br />
sexual values, advertising, pop literature/magazines, education, etc.).<br />
Suggested Reading/Resources<br />
Beckwith, Francis J. and Gregory Koukl. Relativism: Feet Firmly Planted in<br />
Mid-Air. Grand Rapids: Baker, 1998.<br />
Geisler, Norman L. and William D. Watkins. Worlds Apart: A Handbook on<br />
<strong>Worldview</strong>s, 2nd ed. Grand Rapids: Baker, 1989.<br />
Nash, Ronald H. <strong>Worldview</strong>s in Conflict: Choosing Christianity in a World of<br />
Ideas. Grand Rapids: Zondervan, 1992.<br />
Noebel, David. Understanding the Times: The Collision of Today's Competing<br />
<strong>Worldview</strong>s, 2nd ed. Manitou Springs: <strong>Summit</strong> Press, 2006.<br />
Phillips, W. Gary, William E. Brown, and John Stonestreet. Making Sense of<br />
Your World: A Biblical <strong>Worldview</strong>. Salem, WI: Sheffield, 2008.<br />
www.summit.org. An excellent web site containing timely worldview articles.<br />
A World of <strong>Worldview</strong>s<br />
193
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
TEACHING THE LESSON<br />
DAY 1 (Syllabus Day 77)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp.194-200 Student Worktext: pp. 209-220<br />
getting started—what is naturalism?<br />
Background for the <strong>Teacher</strong><br />
In contrast to theism and theistic worldviews that view God as the Ultimate Reality<br />
and Creator of the physical cosmos, naturalism views the material universe as the<br />
only and, therefore, ultimate reality. God simply does not exist, or He might exist<br />
(agnosticism) but is irrelevant to the natural world and the issues of life. Because<br />
naturalists reject the concept that creation necessitates a Creator, they believe the<br />
matter that makes up the physical cosmos is eternal. It has always existed. It simply<br />
is and always has been, without a Creator.<br />
Therefore, the foundation for a naturalistic worldview cannot be revelation from<br />
a Higher Authority or God. Only things that can be observed, touched, or proved<br />
to exist through the scientific method are real. Everything that happens within the<br />
material world is caused by forces or factors contained within the material world<br />
itself. There is no outside intervention. Admitting such a possibility would open<br />
the door to speculation about a Creator or an Intelligent Force, concepts that are<br />
rejected by people holding a naturalistic worldview.<br />
Naturalism is an inclusive term for a number of worldviews, including Materialism,<br />
Scientism, Atheism, and Secular Humanism. Although each of these worldviews<br />
bears distinguishing characteristics, the essential belief that binds them together is<br />
that nature is the ultimate reality.<br />
Naturalism is an increasingly aggressive worldview in Western cultures, competing<br />
directly with all theistic worldviews, especially biblical Christian theism. Although<br />
the West is considered to be "Christian" in the broadest sense of the term (though<br />
considered post-Christian by many), true biblical Christian theism is being syncretized<br />
with elements of naturalism, or in some cases completely abandoned in favor of<br />
naturalism.<br />
209<br />
UNIT 4<br />
NATURALISM<br />
AN UNBIBLICAL VIEW OF<br />
THE WORLD WITHOUT GOD<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 209-210)<br />
Have students turn to the Unit 4 title page (SWT p. 209). Have them study the<br />
icon for Unit 4. Discuss to ascertain students' understanding.<br />
Suggested Discussion Questions:<br />
Why might someone look at a photo of the earth, the moon, and the<br />
sun and conclude we live in a world without God?<br />
Why do you think we use the word "naturalism" to identify the worldview<br />
that rejects God?<br />
A World of <strong>Worldview</strong>s<br />
209<br />
194 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
Have students turn to Getting Started (SWT p. 210). Have them read the title<br />
and subtitle of Lesson 22. Discuss to ascertain students' understanding.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What is a naturalist?<br />
What does the title of this lesson tell you about the worldview of a<br />
naturalist?<br />
Do you think naturalists and biblical Christians share any of the same<br />
beliefs about the universe? What beliefs might they have in common?<br />
What major differences do you think there are between a naturalist<br />
and biblical Christian?<br />
Have students read What Is Naturalism? (SWT p. 210).<br />
<br />
What Is Naturalism? So far in our study of A World of <strong>Worldview</strong>s,<br />
we’ve explored biblical Christianity and Islam, two of the<br />
three great theistic worldviews and religions of history. (The<br />
third, Judaism, the worldview and religion of the Hebrew or<br />
Jewish people, is not included in this study.) Now we’re ready<br />
to study a worldview called naturalism. You can see the root<br />
word nature in the word naturalism. This worldview holds that<br />
only things that can be seen or proved to exist in the natural<br />
world are real. The supernatural—immaterial things that are<br />
super or above nature—simply do not exist. Included in the supernatural are God,<br />
spiritual beings such as angels and demons, and the spirit that God placed in<br />
each image-bearer. Most if not all naturalists, therefore, are atheistic, meaning<br />
God is not a part of what they believe is true about the world.<br />
LESSON 22<br />
There Is No God, and That‛s the Truth<br />
The Naturalist View of God and Truth<br />
Getting Started—What Is Naturalism?<br />
So far in our study of A World of <strong>Worldview</strong>s, we’ve explored biblical<br />
Christianity and Islam, two of the three great theistic worldviews<br />
and religions of history. (The third, Judaism, the worldview and<br />
religion of the Hebrew or Jewish people, is not included in this<br />
study.) Now we’re ready to study a worldview called naturalism.<br />
You can see the root word nature in the word naturalism. This<br />
worldview holds that only things that can be seen or proved to exist<br />
in the natural world are real. The supernatural—immaterial things<br />
that are super or above nature—simply do not exist. Included in<br />
the supernatural are God, spiritual beings such as angels and<br />
demons, and the spirit that God placed in each image-bearer.<br />
Most if not all naturalists, therefore, are atheistic, meaning God<br />
is not a part of what they believe is true about the world.<br />
Like all worldviews, naturalism is based on what naturalists believe<br />
is true about truth itself. Since naturalists believe that truth is only<br />
that which can be proved to exist in the natural world, they deny<br />
the truth that God reveals through creation, through the Bible,<br />
and through Jesus Christ. As we explore the naturalist view<br />
of God and truth, we’ll be sure to contrast them with the biblical Christian view. In Lessons 23, we’ll<br />
explore the naturalist view of people and the universe, and in Lesson 24, we’ll explore the naturalist<br />
view of moral laws and values.<br />
Naturalism<br />
An atheistic worldview based on the<br />
belief that our senses, science, and<br />
reason prove that the natural or physical<br />
universe is all that exists<br />
210 A World of <strong>Worldview</strong>s<br />
210<br />
Like all worldviews, naturalism is based on what naturalists believe is true about<br />
truth itself. Since naturalists believe that truth is only that which can be proved<br />
to exist in the natural world, they deny the truth that God reveals through creation,<br />
through the Bible, and through Jesus Christ. As<br />
we explore the naturalist view of God and truth, we’ll<br />
contrast them with the biblical Christian view as we did<br />
with Islam. In Lessons 23, we’ll explore the naturalist<br />
view of people and the universe, and in Lesson 24, we’ll<br />
explore the naturalist view of moral laws and values.<br />
Suggested Discussion Questions:<br />
What root word do you see in the word "naturalism"?<br />
What do we mean when we say that people who hold the worldview<br />
of naturalism do not believe in the supernatural?<br />
What are the only kinds of things naturalists accept as true?<br />
Why do naturalists reject the supernatural?<br />
What source of truth do naturalists reject? Why?<br />
How can we define "naturalism"?<br />
A World of <strong>Worldview</strong>s<br />
195
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
WRITE OR DISPLAY BLM Definition 22a, Naturalism: An atheistic worldview<br />
based on the belief that our senses, science, and reason prove that the natural<br />
or physical universe is all that exists (SWT p. 210). Discuss to ascertain students'<br />
understanding.<br />
Background for the <strong>Teacher</strong><br />
topic 1. a universe without god<br />
Naturalism unashamedly denies the existence of the supernatural, meaning anything<br />
outside of nature. This includes God, Satan, angels, demons, and the human soul.<br />
Nature or the cosmos, according to scientist Carl Sagan, ". . . is all there is or ever<br />
was or ever will be." 1 This foundational belief demands, therefore, that the cosmos be<br />
self-existing, not created or dependent on any spiritual being for its continuation.<br />
Naturalism is the worldview held by secular humanists, people who believe that<br />
humanity is the highest of all beings and that truth and knowledge rest in science<br />
and human reason. As early as 1933, noted secular humanists, including educator<br />
John Dewey, published the Humanist Manifesto I, declaring the self-existence of<br />
the cosmos and the passing of the time for a belief in the existence of God. 2<br />
211<br />
References<br />
1<br />
Sagan, Carl. Cosmos. New<br />
York: Random House, 1980,<br />
p. 1.<br />
2<br />
Humanist Manifesto I. Buffalo,<br />
NY: Prometheus Books,<br />
1933, p. 8.<br />
3<br />
Humanist Manifesto II. Buffalo,<br />
NY: Prometheus Books,<br />
1973, p. 16.<br />
4<br />
Kurtz, Paul. Humanist Manifesto<br />
2000: A Call for a New<br />
Planetary Humanism. Amherst,<br />
NY: Prometheus Books, 2000,<br />
p. 63.<br />
Topic 1<br />
Naturalism—A Universe Without God<br />
Two Illustrations: We can illustrate the naturalist view of<br />
NOTHING<br />
the existence of God and compare and contrast it with the<br />
biblical Christian view by using two diagrams. In Diagram<br />
1, the natural universe is represented by everything within<br />
THE NATURAL<br />
a circle. The only things that exist are things that can be<br />
seen, measured, or proved to exist by scientifi c exploration.<br />
UNIVERSE<br />
Notice that the circle is closed—there is absolutely nothing<br />
outside the circle. In other words, God does not exist. The<br />
The Earth<br />
supernatural does not exist. There is no God to cause the<br />
Other Planets<br />
natural universe or to control it in anyway.<br />
Sun, Moon, and Stars<br />
Galaxies<br />
GOD<br />
In Diagram 2, the natural<br />
universe is represented<br />
by everything within an<br />
open circle. Outside<br />
NOTHING<br />
this open circle is God.<br />
Diagram 1<br />
THE NATURAL<br />
This God is the One<br />
UNIVERSE<br />
who created everything inside the circle. God controls everything<br />
inside the circle and acts on it to bring about His eternal plan for<br />
The Earth<br />
creation.<br />
Other Planets<br />
Sun, Moon, and Stars Who Are the Highest Beings? Now let’s explore this question: In a<br />
Galaxies<br />
universe without God or any other supernatural beings, who are the<br />
highest beings? If your answer is human, you’re right. Naturalists<br />
believe there are no higher living beings than humans. This way<br />
Diagram 2<br />
of thinking is called humanism, and people who hold this belief are<br />
known as humanists.<br />
In 1933, a group of humanists wrote and signed<br />
a manifesto or document that listed fi fteen<br />
beliefs they held about God, the universe, and<br />
human beings. This document was called the<br />
Humanist Manifesto I. The writers expressed<br />
their disbelief in God in these words: “We are<br />
convinced that the time has passed for theism.” 1<br />
In other words, these humanists believed that<br />
the time for believing in God was over. The time<br />
had come for people to believe that humans are<br />
the highest beings or forms of life, not God.<br />
A World of <strong>Worldview</strong>s<br />
NOTHING<br />
There Is No God, and That‛s the Truth<br />
NOTHING<br />
211<br />
In 1973, humanists restated their disbelief in the supernatural in the Humanist<br />
Manifesto II: " We find insufficient evidence for belief in the existence of a supernatural;<br />
it is either meaningless or irrelevant to the question of the survival and fulfillment of<br />
the human race. As non-theists, we begin with humans not God, nature not deity." 3<br />
And in their most recent manifesto, Humanist Manifesto 2000: A Call for a New<br />
Planetary Humanism, secular humanists once again reaffirmed their rejection of<br />
God and their belief in the supreme autonomy of humanity: "As humanists we urge<br />
today, as in the past, that humans not look beyond themselves for salvation. We<br />
alone are responsible for our own destiny. . . ." 4<br />
The Bible says that those who deny God's existence are fools (Psalm 53:1). Scripture<br />
clearly reveals that those who refuse to acknowledge the God they know exists<br />
become futile in their thinking and darkened in their hearts. In claiming themselves<br />
wise, they become fools (Romans 1:21-22). Tragically, those who put their trust<br />
in human wisdom and strength only are cursed by God and have no hope for the<br />
future (Jeremiah 17:5-6).<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 211-214).<br />
<br />
Have students turn to Topic 1. Have them read the title. Have them read Two<br />
Illustrations (SWT p. 211).<br />
Two Illustrations: We can illustrate the naturalist view of<br />
the existence of God and compare and contrast it with the<br />
biblical Christian view by using two diagrams. In Diagram<br />
1, the natural universe is represented by everything within<br />
a circle. The only things that exist are things that can be<br />
seen, measured, or proved to exist by scientific exploration.<br />
NOTHING<br />
NOTHING<br />
THE NATURAL<br />
UNIVERSE<br />
The Earth<br />
Other Planets<br />
Sun, Moon, and Stars<br />
Galaxies<br />
NOTHING<br />
Diagram 1<br />
NOTHING<br />
196 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
Notice that the circle is closed—there is absolutely nothing outside the circle.<br />
In other words, God does not exist. The supernatural does not exist. There is<br />
no God to cause the natural universe or to control it in any way.<br />
GOD<br />
THE NATURAL<br />
UNIVERSE<br />
The Earth<br />
Other Planets<br />
Sun, Moon, and Stars<br />
Galaxies<br />
Diagram 2<br />
In Diagram 2, the natural universe is represented by everything<br />
within an open circle. Outside this open circle is God. This God<br />
is the One Who created everything inside the circle. God controls<br />
everything inside the circle and acts on it to bring about<br />
His eternal plan for creation.<br />
211<br />
<strong>Teacher</strong>’s Notes<br />
There Is No God, and That‛s the Truth<br />
Topic 1<br />
Naturalism—A Universe Without God<br />
Two Illustrations: We can illustrate the naturalist view of<br />
NOTHING<br />
the existence of God and compare and contrast it with the<br />
biblical Christian view by using two diagrams. In Diagram<br />
1, the natural universe is represented by everything within<br />
THE NATURAL<br />
a circle. The only things that exist are things that can be<br />
seen, measured, or proved to exist by scientific exploration.<br />
UNIVERSE<br />
Notice that the circle is closed—there is absolutely nothing<br />
outside the circle. In other words, God does not exist. The<br />
The Earth<br />
supernatural does not exist. There is no God to cause the<br />
Other Planets<br />
natural universe or to control it in anyway.<br />
Sun, Moon, and Stars<br />
Galaxies<br />
GOD<br />
In Diagram 2, the natural<br />
universe is represented<br />
by everything within an<br />
open circle. Outside<br />
NOTHING<br />
this open circle is God.<br />
Diagram 1<br />
THE NATURAL<br />
This God is the One<br />
UNIVERSE<br />
who created everything inside the circle. God controls everything<br />
inside the circle and acts on it to bring about His eternal plan for<br />
The Earth<br />
creation.<br />
Other Planets<br />
Sun, Moon, and Stars Who Are the Highest Beings? Now let’s explore this question: In a<br />
Galaxies<br />
universe without God or any other supernatural beings, who are the<br />
highest beings? If your answer is human, you’re right. Naturalists<br />
believe there are no higher living beings than humans. This way<br />
Diagram 2<br />
of thinking is called humanism, and people who hold this belief are<br />
known as humanists.<br />
NOTHING<br />
NOTHING<br />
<br />
Suggested Discussion Questions:<br />
Which diagram represents the biblical Christian worldview? How do<br />
you know?<br />
Why is the circle open in Diagram 2?<br />
Where did the things inside the open circle come from?<br />
Which diagram represents the naturalist worldview? How do you<br />
know?<br />
Why is the circle closed in Diagram 1?<br />
Where did the things inside the closed circle come from?<br />
Have students read Who Are the Highest Beings? (SWT pp. 211-212).<br />
Who Are the Highest Beings? Now let’s explore this question: In a universe<br />
without God or any other supernatural beings, who are the highest beings? If<br />
your answer is humans, you’re right. Naturalists believe there are no higher<br />
living beings than humans. This way of thinking is called humanism, and people<br />
who hold this belief are known as humanists.<br />
In 1933, a group of humanists wrote and signed<br />
a manifesto or document that listed fi fteen<br />
beliefs they held about God, the universe, and<br />
human beings. This document was called the<br />
Humanist Manifesto I. The writers expressed<br />
their disbelief in God in these words: “We are<br />
convinced that the time has passed for theism.” 1<br />
In other words, these humanists believed that<br />
the time for believing in God was over. The time<br />
had come for people to believe that humans are<br />
the highest beings or forms of life, not God.<br />
A World of <strong>Worldview</strong>s<br />
211<br />
In 1933, a group of humanists wrote and signed a<br />
manifesto or document that listed fifteen beliefs they<br />
held about God, the universe, and human beings.<br />
This document was called the Humanist Manifesto I.<br />
The writers expressed their disbelief in God in these<br />
words: “We are convinced that the time has passed<br />
for theism.” 1 In other words, these humanists believed that the time for believing<br />
in God was over. The time had come for people to believe that humans are the<br />
highest beings or forms of life, not God.<br />
Forty years later, another group of humanists published the<br />
Humanist Manifesto II. Like the writers of the first manifesto,<br />
they also expressed their disbelief in God. These humanists<br />
wrote these words: “We find insufficient evidence for belief<br />
in the existence of a supernatural. As non-theists, we begin<br />
with humans, not God . . ..” 2<br />
In the<br />
beginning God<br />
created the<br />
heavens and<br />
the earth.<br />
Genesis 1:1<br />
Humanists continue to write manifestos or documents declaring their disbelief in<br />
God. In 2000, another group of humanists expressed their disbelief in God with these<br />
words: “As humanists, we urge today, as in the past, that humans not look beyond<br />
Lesson 22<br />
Several years later, another group of humanists published the<br />
Humanist Manifesto II. Like the writers of the first manifesto,<br />
they also expressed their disbelief in God. These humanists<br />
wrote these words: “We fi nd insuffi cient evidence for belief in<br />
the existence of a supernatural. As non-theists, we begin with<br />
humans, not God . . ..” 2<br />
Humanists continue to write manifestos or documents declaring their<br />
disbelief in God. In 2000, another group of humanists expressed<br />
their disbelief in God with these words: “As humanists, we urge<br />
today, as in the past, that humans not look beyond themselves for<br />
salvation. We alone are responsible for our own destiny.” 3<br />
In the<br />
beginning God<br />
created the<br />
heavens and<br />
the earth.<br />
Genesis 1:1<br />
By destiny, humanists do not mean heaven or hell because they<br />
do not believe in either. When humanists say they are responsible<br />
for their own destiny, they mean they are in charge of planning<br />
and directing their lives. In other words, they are their own highest<br />
authority. Since God doesn’t exist, they have the right to take<br />
complete charge of their own lives.<br />
Humanism<br />
The atheistic belief that humans are<br />
the highest of all beings<br />
The Biblical Christian View: The naturalist belief that people are the highest beings in the universe<br />
is not in harmony with the biblical Christian view of God and people. The Bible declares that God<br />
exists and that He is the Supreme Authority<br />
over all people and the earth. He is the One<br />
Who determines everything that happens in the<br />
world. He is the One Who rules over the lives of<br />
all His image-bearers. God clearly revealed this<br />
truth to the Old T e stament prophet Daniel.<br />
20 “Praise the name of God forever and ever,<br />
for he has all wisdom and power.<br />
21 He controls the course of world events;<br />
he removes kings and sets up other kings.<br />
He gives wisdom to the wise<br />
and knowledge to the scholars.”<br />
Daniel 2:20-21 NLT<br />
212<br />
A World of <strong>Worldview</strong>s<br />
212<br />
A World of <strong>Worldview</strong>s<br />
197
Daniel 2:20-21 NLT<br />
Unit 4 Lesson 22<br />
Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
Several years later, another group of humanists published the<br />
Humanist Manifesto II. Like the writers of the fi rst manifesto,<br />
they also expressed their disbelief in God. These humanists<br />
wrote these words: “We fi nd insuffi cient evidence for belief in<br />
the existence of a supernatural. As non-theists, we begin with<br />
humans, not God . . ..” 2<br />
Humanists continue to write manifestos or documents declaring their<br />
disbelief in God. In 2000, another group of humanists expressed<br />
their disbelief in God with these words: “As humanists, we urge<br />
today, as in the past, that humans not look beyond themselves for<br />
salvation. We alone are responsible for our own destiny.” 3<br />
By destiny, humanists do not mean heaven or hell because they<br />
do not believe in either. When humanists say they are responsible<br />
for their own destiny, they mean they are in charge of planning<br />
and directing their lives. In other words, they are their own highest<br />
authority. Since God doesn’t exist, they have the right to take<br />
complete charge of their own lives.<br />
Humanism<br />
In the<br />
beginning God<br />
created the<br />
heavens and<br />
the earth.<br />
Genesis 1:1<br />
The atheistic belief that humans are<br />
the highest of all beings<br />
The Biblical Christian View: The naturalist belief that people are the highest beings in the universe<br />
is not in harmony with the biblical Christian view of God and people. The Bible declares that God<br />
exists and that He is the Supreme Authority<br />
over all people and the earth. He is the One<br />
Who determines everything that happens in the<br />
world. He is the One Who rules over the lives of<br />
all His image-bearers. God clearly revealed this<br />
truth to the Old T e stament prophet Daniel.<br />
20 “Praise the name of God forever and ever,<br />
for he has all wisdom and power.<br />
21 He controls the course of world events;<br />
he removes kings and sets up other kings.<br />
He gives wisdom to the wise<br />
and knowledge to the scholars.”<br />
212<br />
themselves for salvation. We alone are responsible for our own destiny.” 3<br />
Suggested Discussion Questions:<br />
By destiny, humanists do not mean heaven or hell because<br />
they do not believe in either. When humanists say they are<br />
responsible for their own destiny, they mean they are in charge<br />
of planning and directing their lives. In other words, they are<br />
their own highest authority. Since God doesn’t exist, they have<br />
the right to take complete charge of their own lives.<br />
In a naturalist worldview, who are the highest beings in the universe?<br />
What is humanism? What is a humanist?<br />
212<br />
A World of <strong>Worldview</strong>s<br />
<br />
WRITE OR DISPLAY BLM Definition 22b, Humanism: The atheistic belief<br />
that humans are the highest of all beings (SWT p. 212). Discuss to ascertain<br />
students' understanding.<br />
Suggested Discussion Questions:<br />
What is the Humanist Manifesto I? When was it written?<br />
In what words did the writers of Humanist Manifesto I express their<br />
atheism?<br />
How did the writers of the Humanist Manifesto II express their disbelief<br />
in the existence of God?<br />
How did the writers of the Humanist Manifesto 2000 express their<br />
disbelief in the existence of God?<br />
When humanists say people must not look beyond themselves for<br />
salvation, to Whom are they referring?<br />
What do humanists mean when they say "We are responsible for our<br />
own destiny"?<br />
Have students read The Biblical Christian View (SWT pp. 212-213).<br />
The Biblical Christian View: The naturalist belief<br />
that people are the highest beings in the universe is<br />
not in harmony with the biblical Christian view of God<br />
and people. The Bible declares that God exists and<br />
that He is the Supreme Authority over all people and<br />
the earth. He is the One Who determines everything<br />
that happens in the world. He is the One Who rules<br />
over the lives of all His image-bearers. God clearly revealed this truth to the<br />
Old Testament prophet Daniel.<br />
20<br />
“Praise the name of God forever and ever,<br />
for he has all wisdom and power.<br />
21<br />
He controls the course of world events;<br />
he removes kings and sets up other kings.<br />
He gives wisdom to the wise<br />
and knowledge to the scholars.”<br />
Daniel 2:20-21 NLT<br />
198 A World of <strong>Worldview</strong>s
1 Sagan, Carl. Cosmos. New Y o rk: Random House, 1980, p. 1.<br />
2 Humanist Manifesto I. Buffalo, NY: Prometheus Books, 1933, p. 8.<br />
3 Humanist Manifesto II. Buffalo, NY: Prometheus Books, 1973, p. 16.<br />
4 Kurtz, Paul. Humanist Manifesto 2000: A Call for a New Planetary Humanism. Amherst, NY: Prometheus Books, 2000, p. 63.<br />
There Is No God, and That's the Truth<br />
King David described the folly of people who refuse to believe in God in one<br />
of his psalms.<br />
The fool says in his heart,<br />
“There is no God.”<br />
Psalm 53:1<br />
The Old Testament prophet Jeremiah described God’s judgment against people<br />
who set themselves up as the highest authority in their lives.<br />
5<br />
This is what the LORD says:<br />
“Cursed are those who put their trust in mere humans,<br />
who rely on human strength<br />
and turn their hearts away from the LORD.<br />
6<br />
They are like stunted shrubs in the desert,<br />
with no hope for the future.<br />
They will live in the barren wilderness,<br />
in an uninhabited salty land.”<br />
Jeremiah 17:5-6 NLT<br />
<strong>Teacher</strong>’s Notes<br />
213<br />
There Is No God, and That‛s the Truth<br />
King David described the folly of people who refuse to believe<br />
in God in one of his psalms.<br />
The fool says in his heart,<br />
“There is no God.”<br />
Psalm 53:1<br />
The Old T e stament prophet Jeremiah described God’s<br />
judgment against people who set themselves up as the highest<br />
authority in their lives.<br />
5 This is what the LORD says:<br />
“Cursed are those who put their trust in mere humans,<br />
who rely on human strength<br />
and turn their hearts away from the LORD.<br />
6 They are like stunted shrubs in the desert,<br />
with no hope for the future.<br />
They will live in the barren wilderness,<br />
in an uninhabited salty land.”<br />
Jeremiah 17:5-6 NLT<br />
In contrast to the judgment God promises will come to people who<br />
trust only in themselves, Jeremiah also told of the great blessings<br />
God promises to people who believe and trust in Him.<br />
7 “But blessed are those who trust in the LORD<br />
and have made the LORD their hope and confi dence.<br />
8 They are like trees planted along a riverbank,<br />
with roots that reach deep into the water.<br />
Such trees are not bothered by the heat<br />
or worried by long months of drought.<br />
Their leaves stay green,<br />
and they never stop producing fruit.”<br />
Jeremiah 17:7-8 NLT<br />
A World of <strong>Worldview</strong>s<br />
213<br />
In contrast to the judgment God promises will come to people who trust only in<br />
themselves, Jeremiah also told of the great blessings God promises to people<br />
who believe and trust in Him.<br />
7<br />
“But blessed are those who trust in the LORD<br />
and have made the LORD their hope and confidence.<br />
8<br />
They are like trees planted along a riverbank,<br />
with roots that reach deep into the water.<br />
Such trees are not bothered by the heat<br />
or worried by long months of drought.<br />
Their leaves stay green,<br />
and they never stop producing fruit.”<br />
Jeremiah 17:7-8 NLT<br />
Suggested Discussion Questions:<br />
According to the Old Testament book of Daniel, in what ways does<br />
the biblical Christian worldview differ from the naturalist worldview?<br />
How does the Bible describe the naturalist? Why?<br />
According to the Old Testament book of Jeremiah, whom do humanists<br />
trust? On what do they rely?<br />
How does God curse those who reject Him and place humans as the<br />
highest authority and source of strength in their lives?<br />
Why do you think Jeremiah uses the word picture of a stunted shrub<br />
in the desert to describe naturalists?<br />
According to Jeremiah, whom does God bless and not curse?<br />
Why do you think Jeremiah uses the word picture of a tree growing<br />
on a riverbank to describe those who believe in and trust God?<br />
A World of <strong>Worldview</strong>s<br />
199
Unit 4 Lesson 22<br />
Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
214<br />
WRITE OR DISPLAY BLM Lesson 22 Memory Verse, Jeremiah 17:5 NLT.<br />
Have students read and recite the verse (SWT p. 214). Discuss in relation to<br />
the contrast between the biblical Christian and naturalist views of God.<br />
Lesson 22 Memory Verse<br />
This is what the LORD says:<br />
“Cursed are those who put their trust in mere humans,<br />
who rely on human strength<br />
and turn their hearts away from the LORD.”<br />
Jeremiah 17:5 NLT<br />
<br />
This is what the LORD says,<br />
"Cursed are those who put their trust in mere humans,<br />
who rely on human strength<br />
and turn their hearts away from the LORD."<br />
Jeremiah 17:5 NLT<br />
Suggested Discussion Questions:<br />
214<br />
“The cosmos is all there is<br />
or ever was<br />
or ever will be.” 4<br />
Carl Sagan,<br />
Naturalist Scientist<br />
1934-1996<br />
A World of <strong>Worldview</strong>s<br />
When people reject God, what is their only source of wisdom and<br />
strength?<br />
How does God respond to people who reject Him and put themselves<br />
in His place? Why?<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
215-216), Scripture Search (SWT pp. 217-218), and Hiding God's Word (SWT<br />
pp. 219-220). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
DAY 2 (Syllabus Day 78)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 200-206 Student Worktext: pp. 221-226<br />
topic 2. can god's existence be proved?<br />
Background for the <strong>Teacher</strong><br />
The Bible does not attempt to prove the existence of God. It does not begin with a list<br />
of Ten Proofs That God Exists. Rather, it makes the dramatic and familiar statement,<br />
"In the beginning God . . .." (Genesis 1:1). Scripture tells us that believing in the<br />
existence of God is a prerequisite to knowing Him personally and to having His<br />
existence substantiated to us (Hebrew 11:6). However, faith in the existence of God<br />
is not a "leap in the dark" without any support. In Paul's letter to the Roman church,<br />
the apostle clearly explains that God provides visible evidence of His existence:<br />
"For since the creation of the world God’s invisible qualities—his eternal power<br />
and divine nature—have been clearly seen, being understood from what has been<br />
made, so that men are without excuse" (Romans 1:20). In addition, theologians and<br />
philosophers have developed compelling arguments for God's existence. Three of<br />
these arguments are discussed briefly below.<br />
1. The Cosmological Argument: Derived from the Greek word cosmos, meaning<br />
universe, this is an argument that looks at the world and then argues from the law of<br />
cause and effect. The existence of an effect reveals the existence of a cause. With<br />
reference to the existence of God, the argument is based upon three premises:<br />
(1)The universe had a beginning.<br />
(2) Anything that had a beginning must have been caused by something<br />
else.<br />
200 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
(3) Therefore, the universe was caused by something else.<br />
<strong>Teacher</strong>’s Notes<br />
All things must be traced to a first cause. From a biblical perspective, this first cause<br />
is God (Genesis 1:1).<br />
2. The Teleological Argument: Derived from the Greek word telos, meaning purpose,<br />
this is an argument from design and purpose. Not only does the universe exist, there<br />
is a clear and orderly design to it. All parts of the universe have a purpose, and<br />
each part exists in harmony with the others. Moreover, purpose in creation reveals<br />
a purposeful Creator. Accidental or natural causes could not possibly produce the<br />
intricacies found in the universe any more than wind could have carved Mount<br />
Rushmore or a cosmic explosion could have produced a watch, a computer, or a<br />
work of literature. This argument from design and purpose proves the existence<br />
of an intelligent Designer greater than the creation itself. The Designer, the Bible<br />
affirms, is God.<br />
3. The Moral Argument: Human beings are moral beings. They possess an inner sense<br />
of right and wrong and almost universally advocate that certain things are universally<br />
right or just (honesty, protection of life, respect of personal property, marriage fidelity,<br />
etc.), and that some things are universally wrong or unjust (murder, adultery, lying,<br />
stealing, etc.). They also possess a sense of responsibility to do what is right and<br />
to avoid doing what is wrong. The moral argument reasons that the existence of<br />
a universal moral law within humans along with the sense of responsibility to do<br />
right implies the existence of a Moral Law Giver above and beyond human beings<br />
(Romans 2:14-15). The Law Giver, the Bible affirms, is God.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 221-224)<br />
Have students turn to Topic 2. Have them read the title. Discuss to ascertain<br />
students' understanding.<br />
Suggested Discussion Question:<br />
Do you think God's existence can be proved? Why? Why not?<br />
<br />
Have students read The Bible Doesn't Try to Prove That God Exists (SWT p.<br />
221).<br />
The Bible Doesn’t Try to Prove That God Exists. While humanist manifestos<br />
deny that God exists, the Bible declares His eternal existence in its very first<br />
sentence: “In the beginning, God created the heavens and the earth” (Genesis<br />
1:1). Notice that the Bible does not begin with a list of<br />
ten ways to prove that God exists. It simply tells us<br />
that He exists and that He is the One Who created<br />
everything. In fact, the biblical Christian worldview<br />
begins with faith in God rather than proof that He exists.<br />
God revealed this important truth to the writer of<br />
the New Testament book of Hebrews.<br />
And without faith it is impossible to please God, because anyone who comes<br />
221<br />
Topic 2<br />
Can God‛s Existence Be Proved?<br />
The Bible Doesn’t Try to Prove That God Exists. While humanist manifestos deny that God exists,<br />
the Bible declares His eternal existence in its very first sentence: “In the beginning, God created the<br />
heavens and the earth” (Genesis 1:1). Notice<br />
that the Bible does not begin with a list of ten<br />
ways to prove that God exists. It simply tells<br />
us that He exists and that He is the One Who<br />
created everything. In fact, the biblical Christian<br />
worldview begins with faith in God rather than<br />
proof that He exists. God revealed this important<br />
truth to the writer of the New T e stament book<br />
of Hebrews.<br />
And without faith it is impossible to please God,<br />
because anyone who comes to him must believe<br />
that he exists and that he rewards those who<br />
earnestly seek him. Hebrews 11 :6<br />
This Scripture does not mean that we should ignore the evidence for God’s existence. But it does say<br />
that we must believe by faith that God exists. Then God will reveal Himself and truths about Himself<br />
to those who earnestly seek to know Him. Do you remember what Jesus said to Thomas, His disciple<br />
who said he wouldn’t believe Jesus had been raised from the dead unless he saw Him in person?<br />
“Because you have seen me, you have believed; blessed are<br />
those who have not seen and yet have believed.” John 20:29<br />
Evidence for God’s Existence: There are many ways naturalists<br />
communicate their belief that God does not exist. Some write<br />
science textbooks stating that the universe and everything in it<br />
have evolved accidentally from eternal matter. Some communicate<br />
their beliefs through songs or literature. Some communicate their<br />
message through movies and television dramas. Because the<br />
naturalist message that God does not exist is so powerful and<br />
common today, it’s important to remember three strong evidences<br />
for God’s existence that we studied in Lesson 11 .<br />
1. Everything That Exists or Happens Has a Cause. Think<br />
about what you ate for breakfast this morning. Did the cereal,<br />
milk, toast, eggs, bacon, or other foods just appear on your table<br />
from nothing? How did these foods get into your kitchen in the<br />
A World of <strong>Worldview</strong>s<br />
There Is No God, and That‛s the Truth<br />
The Origin<br />
of<br />
Species<br />
by<br />
Charles Darwin<br />
221<br />
A World of <strong>Worldview</strong>s<br />
201
© Bill Noller International Publishing<br />
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
to him must believe that he exists and that he rewards those who earnestly<br />
seek him. Hebrews 11:6<br />
This Scripture does not mean that we should ignore the evidence for God’s<br />
existence. But it does say that we must believe by faith that God exists. Then<br />
God will reveal Himself and truths about Himself to those who earnestly seek<br />
to know Him. Do you remember what Jesus said to Thomas, His disciple who<br />
said he wouldn’t believe Jesus had been raised from the dead unless he saw<br />
Him in person?<br />
“Because you have seen me, you have believed; blessed are those who have<br />
not seen and yet have believed.” John 20:29<br />
Suggested Discussion Questions:<br />
How does the Bible begin?<br />
What does the Bible not attempt to do?<br />
Do you think you can absolutely prove God's existence through science<br />
and reason? Why? Why not?<br />
Even though science and reason provide good evidence for God's<br />
existence, what is required in order to believe in God?<br />
221<br />
Topic 2<br />
Can God‛s Existence Be Proved?<br />
The Bible Doesn’t Try to Prove That God Exists. While humanist manifestos deny that God exists,<br />
the Bible declares His eternal existence in its very fi rst sentence: “In the beginning, God created the<br />
heavens and the earth” (Genesis 1:1). Notice<br />
that the Bible does not begin with a list of ten<br />
ways to prove that God exists. It simply tells<br />
us that He exists and that He is the One Who<br />
created everything. In fact, the biblical Christian<br />
worldview begins with faith in God rather than<br />
proof that He exists. God revealed this important<br />
truth to the writer of the New T e stament book<br />
of Hebrews.<br />
And without faith it is impossible to please God,<br />
because anyone who comes to him must believe<br />
that he exists and that he rewards those who<br />
earnestly seek him. Hebrews 11 :6<br />
This Scripture does not mean that we should ignore the evidence for God’s existence. But it does say<br />
that we must believe by faith that God exists. Then God will reveal Himself and truths about Himself<br />
to those who earnestly seek to know Him. Do you remember what Jesus said to Thomas, His disciple<br />
who said he wouldn’t believe Jesus had been raised from the dead unless he saw Him in person?<br />
“Because you have seen me, you have believed; blessed are<br />
those who have not seen and yet have believed.” John 20:29<br />
Evidence for God’s Existence: There are many ways naturalists<br />
communicate their belief that God does not exist. Some write<br />
science textbooks stating that the universe and everything in it<br />
have evolved accidentally from eternal matter. Some communicate<br />
their beliefs through songs or literature. Some communicate their<br />
message through movies and television dramas. Because the<br />
naturalist message that God does not exist is so powerful and<br />
common today, it’s important to remember three strong evidences<br />
for God’s existence that we studied in Lesson 11 .<br />
1. Everything That Exists or Happens Has a Cause. Think<br />
about what you ate for breakfast this morning. Did the cereal,<br />
milk, toast, eggs, bacon, or other foods just appear on your table<br />
from nothing? How did these foods get into your kitchen in the<br />
Lesson 22<br />
A World of <strong>Worldview</strong>s<br />
There Is No God, and That‛s the Truth<br />
The Origin<br />
of<br />
Species<br />
by<br />
Charles Darwin<br />
first place? How did they get into the grocery store? How<br />
were the cereal, bread, eggs, and bacon made before they<br />
arrived at the market? If you follow the chain of events<br />
further back, you realize that a cause exists for every step<br />
it takes to grow, prepare, market, buy, cook, and place<br />
food on your table.<br />
This example, of course, is only one illustration of the<br />
truth that everything that exists or happens has a cause—<br />
everything, that is, except God Himself. God is uncaused.<br />
If He were caused, there would be someone or something<br />
more powerful than God that caused Him to exist. But<br />
the Bible tells us that God is eternal. He has no cause.<br />
He has no beginning or end. He has always been and<br />
always will be. In fact, the eternal, uncaused God is the<br />
cause for the heavens and earth and everything in them.<br />
This truth was revealed to Moses, who wrote the oldest<br />
psalm in the Old T e stament Book of Psalms.<br />
Before the mountains were born,<br />
before you gave birth to the earth and the world,<br />
you were God.<br />
You are God from everlasting to everlasting.<br />
Psalm 90:2 God’s Word<br />
The very existence of the heavens and earth is powerful<br />
evidence of God’s eternal existence. The apostle Paul<br />
wrote in a letter to Christians in the city of Rome that<br />
creation clearly reveals to all people that its cause<br />
is the eternal, all-powerful God. Creation reveals its<br />
cause so clearly, in fact, that people have no excuse<br />
for not giving God glory and thanks for it.<br />
For since the creation of the world God’s invisible<br />
qualities—his eternal power and divine nature—have<br />
been clearly seen, being understood from what has<br />
been made, so that men are without excuse.<br />
Romans 1:20<br />
2. The Universe That Exists Has Perfect Design and Order. People not only believe in God because<br />
they know the universe must have a cause, they also believe in God because they see perfect design<br />
in everything that exists. By God’s inspiration, King David described the incredible design of the<br />
earth, including its stability in space, its land and water forms, and the permanent boundaries of the<br />
oceans.<br />
222<br />
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221<br />
222<br />
<br />
Have students read Evidence for God's Existence and 1. Everything That Exists<br />
or Happens Has a Cause (SWT pp. 221-222 ).<br />
Evidence for God’s Existence: There are many ways<br />
naturalists communicate their belief that God does not exist.<br />
Some write science textbooks stating that the universe and<br />
everything in it have evolved accidentally from eternal matter.<br />
Some communicate their beliefs through songs or literature.<br />
Some communicate their message through movies and television<br />
dramas. Because the naturalist message that God does<br />
not exist is so powerful and common today, it’s important to<br />
remember three strong evidences for God’s existence that<br />
we studied in Lesson 11.<br />
The Origin<br />
of<br />
Species<br />
by<br />
Charles Darwin<br />
1. Everything That Exists or Happens Has a Cause.<br />
Think about what you ate for breakfast this morning. Did<br />
the cereal, milk, toast, eggs, bacon, or other foods just<br />
appear on your table from nothing? How did these foods<br />
get into your kitchen in the first place? How did they get<br />
into the grocery store? How were the cereal, bread, eggs,<br />
and bacon made before they arrived at the market? If you<br />
follow the chain of events further back, you realize that a<br />
cause exists for every step it takes to grow, prepare, market, buy, cook, and<br />
serve food on your table.<br />
This example, of course, is only one illustration of the truth that everything that<br />
exists or happens has a cause—everything, that is, except God Himself. God<br />
is uncaused. If He were caused, there would be someone or something more<br />
powerful than God that caused Him to exist. But the Bible tells us that God is<br />
202 A World of <strong>Worldview</strong>s
© Bill Noller International Publishing<br />
There Is No God, and That's the Truth<br />
eternal. He has no cause. He has no beginning or end. He has always been and<br />
always will be. In fact, the eternal, uncaused God is the cause for the heavens<br />
and earth and everything in them. This truth was revealed to Moses, who wrote<br />
the oldest psalm in the Old Testament book of Psalms.<br />
<strong>Teacher</strong>’s Notes<br />
Lesson 22<br />
fi rst place? How did they get into the grocery store? How<br />
were the cereal, bread, eggs, and bacon made before they<br />
arrived at the market? If you follow the chain of events<br />
further back, you realize that a cause exists for every step<br />
it takes to grow, prepare, market, buy, cook, and place<br />
food on your table.<br />
222<br />
Before the mountains were born,<br />
before you gave birth to the earth and the world,<br />
you were God.<br />
You are God from everlasting to everlasting.<br />
Psalm 90:2 God’s Word<br />
The very existence of the heavens and earth is powerful<br />
evidence of God’s eternal existence. The apostle Paul<br />
wrote in a letter to Christians in the city of Rome that creation clearly reveals<br />
to all people that its cause is the eternal, all-powerful God. Creation reveals its<br />
cause so clearly, in fact, that people have no excuse for not giving God glory<br />
and thanks for it.<br />
This example, of course, is only one illustration of the<br />
truth that everything that exists or happens has a cause—<br />
everything, that is, except God Himself. God is uncaused.<br />
If He were caused, there would be someone or something<br />
more powerful than God that caused Him to exist. But<br />
the Bible tells us that God is eternal. He has no cause.<br />
He has no beginning or end. He has always been and<br />
always will be. In fact, the eternal, uncaused God is the<br />
cause for the heavens and earth and everything in them.<br />
This truth was revealed to Moses, who wrote the oldest<br />
psalm in the Old T e stament Book of Psalms.<br />
Before the mountains were born,<br />
before you gave birth to the earth and the world,<br />
you were God.<br />
You are God from everlasting to everlasting.<br />
Psalm 90:2 God’s Word<br />
The very existence of the heavens and earth is powerful<br />
evidence of God’s eternal existence. The apostle Paul<br />
wrote in a letter to Christians in the city of Rome that<br />
creation clearly reveals to all people that its cause<br />
is the eternal, all-powerful God. Creation reveals its<br />
cause so clearly, in fact, that people have no excuse<br />
for not giving God glory and thanks for it.<br />
For since the creation of the world God’s invisible<br />
qualities—his eternal power and divine nature—have<br />
been clearly seen, being understood from what has<br />
been made, so that men are without excuse.<br />
Romans 1:20<br />
2. The Universe That Exists Has Perfect Design and Order. People not only believe in God because<br />
they know the universe must have a cause, they also believe in God because they see perfect design<br />
in everything that exists. By God’s inspiration, King David described the incredible design of the<br />
earth, including its stability in space, its land and water forms, and the permanent boundaries of the<br />
oceans.<br />
222<br />
A World of <strong>Worldview</strong>s<br />
For since the creation of the world God’s invisible qualities—his eternal power<br />
and divine nature—have been clearly seen, being understood from what has<br />
been made, so that men are without excuse. Romans 1:20<br />
Suggested Discussion Questions:<br />
How strong or widespread is the naturalist message (worldview) today?<br />
Where do you see evidence of the existence of the naturalist worldview<br />
today?<br />
Why is it important to explore evidence for God's existence today?<br />
Can something happen without a cause? Why not?<br />
Think about a bowl of cereal on the breakfast table. Try to make a list<br />
(working backwards) of the things that caused that bowl of cereal to<br />
exist on your breakfast table.<br />
Help students create this list. Jot down as many causes as time allows.<br />
What is the only exception to the truth that all things or events have<br />
a cause?<br />
If God were caused, what or who would be His cause?<br />
If something or someone caused God, what would its cause be?<br />
Is there ever an end to the long line of the causes of things and<br />
events? Why?<br />
With Whom does the list have to stop?<br />
Who is the uncaused "Causer" of all things?<br />
What does Scripture say about God that tells us He is the uncaused<br />
"Causer" of the universe and everything in it?<br />
How clearly does creation reveal that God exists and that He is the<br />
Creator? What does the creation reveal about God?<br />
What does the creation not allow people to have or make?<br />
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203
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
Have students read 2. The Universe That Exists Has Perfect Design and Order<br />
(SWT pp. 222-223).<br />
<br />
2. The Universe That Exists Has Perfect Design and Order. People not<br />
only believe in God because they know the universe must have a cause, they<br />
also believe in God because they see perfect design in everything that exists.<br />
By God’s inspiration, King David described the incredible design of the earth,<br />
including its stability in space, its land and water forms, and the permanent<br />
boundaries of the oceans.<br />
223<br />
5 You placed the world on its foundation<br />
so it would never be moved.<br />
6 You clothed the earth with fl oods of water,<br />
water that covered even the mountains.<br />
7 At your command, the water fl ed;<br />
at the sound of your thunder, it hurried away.<br />
8 Mountains rose and valleys sank<br />
to the levels you decreed.<br />
9 Then you set a fi rm boundary for the seas,<br />
so they would never again cover the earth.<br />
Psalm 104:5-9 NLT<br />
God made a promise to Noah after the fl ood that revealed His<br />
design and control of night and day and the seasons.<br />
“As long as the earth endures,<br />
seedtime and harvest, cold and heat,<br />
summer and winter, day and night will never cease.”<br />
Genesis 8:22<br />
But is all this order and design really evidence that God exists?<br />
T o fi nd out, let’s think about these questions: Could a watch<br />
exist without a watchmaker? Could a skyscraper exist without<br />
an architect? Could a watch keep time if each of its pieces were<br />
not perfectly designed<br />
and fi t together with other<br />
perfectly designed pieces?<br />
Could a skyscraper provide<br />
safe and comfortable<br />
apartments and offi ces if<br />
its elevators, plumbing,<br />
electricity, and heating and cooling systems were not perfectly<br />
designed to work in harmony with all the other parts and systems?<br />
Could the earth continue to exist without its perfect design and<br />
balance of air and water, plants and animals, seasons, and exact<br />
distance from the sun? Of course not. Watches and skyscrapers<br />
reveal careful design. So does the earth. This evidence from<br />
design and purpose leads people to acknowledge the existence<br />
of a supremely wise watchmaker or architect, Who is much<br />
greater than the universe itself. For people who hold a theistic<br />
worldview such as biblical Christianity, the wise watchmaker or<br />
architect is God.<br />
A World of <strong>Worldview</strong>s<br />
There Is No God, and That‛s the Truth<br />
223<br />
5<br />
You placed the world on its foundation<br />
so it would never be moved.<br />
6<br />
You clothed the earth with floods of water,<br />
water that covered even the mountains.<br />
7<br />
At your command, the water fled;<br />
at the sound of your thunder, it hurried away.<br />
8<br />
Mountains rose and valleys sank<br />
to the levels you decreed.<br />
9<br />
Then you set a firm boundary for the seas,<br />
so they would never again cover the earth.<br />
Psalm 104:5-9 NLT<br />
God made a promise to Noah after the flood that revealed His<br />
design and control of night and day and the seasons.<br />
“As long as the earth endures,<br />
seedtime and harvest, cold and heat,<br />
summer and winter, day and night will never cease.”<br />
Genesis 8:22<br />
But is all this order and design really evidence that God exists? To find out, let’s<br />
think about these questions: Could a watch exist without a watchmaker? Could<br />
a skyscraper exist without an architect? Could a watch keep time if each of its<br />
pieces were not perfectly designed and fit together with other perfectly designed<br />
pieces? Could a skyscraper provide safe and comfortable apartments and offices<br />
if its elevators, plumbing, electricity, and heating and cooling systems were<br />
not perfectly designed to work in harmony with all the other parts and systems?<br />
Could the earth continue to exist without its perfect design<br />
and balance of air and water, plants and animals, seasons,<br />
and exact distance from the sun? Of course not. Watches and<br />
skyscrapers reveal careful design. So does the earth. This evidence<br />
from design and purpose leads people to acknowledge<br />
the existence of a supremely wise watchmaker or architect,<br />
Who is much greater than the universe itself. For people who<br />
hold a theistic worldview such as biblical Christianity, the wise<br />
watchmaker or architect is God.<br />
204 A World of <strong>Worldview</strong>s
Romans 2:14-15 NLT<br />
There Is No God, and That's the Truth<br />
Suggested Discussion Questions:<br />
<strong>Teacher</strong>’s Notes<br />
When you look at a watch or a skyscraper, why do you know that it<br />
was not caused by an accident?<br />
What has to cause a watch or skyscraper to exist?<br />
What evidence do you see in the universe that tells you clearly it is<br />
not an accident?<br />
Why is order and design in the universe such strong evidence for<br />
God's existence?<br />
Have students read 3. All People Possess an Inner Sense of Right and Wrong<br />
(SWT p. 224).<br />
<br />
3. All People Possess an Inner Sense of Right and Wrong. Although people<br />
with different worldviews hold many different beliefs about God, almost all people<br />
share similar beliefs about things that are right to do and things that are wrong<br />
to do. For example, most people agree that it is good and right to help someone<br />
who is in danger or someone who is suffering. Most people agree that it is bad<br />
and wrong to lie and steal. Most people agree that it<br />
is wrong to murder, kidnap, or abuse another person.<br />
And most people, even with very different worldviews,<br />
agree that it is wrong for married people to be unfaithful<br />
to one another by having a relationship with someone<br />
else’s husband or wife.<br />
Lesson 22<br />
3. All People Possess an Inner Sense of Right and Wrong. Although people with different worldviews<br />
hold many different beliefs about God, almost all people share similar beliefs about things that are<br />
right to do and things that are wrong to do. For example, most people agree that it is good and right<br />
to help someone who is in danger or someone<br />
who is suffering. Most people agree that it is<br />
bad and wrong to lie and steal. Most people<br />
agree that it is wrong to murder, kidnap, or<br />
abuse another person. And most people, even<br />
with very different worldviews, agree that it is<br />
wrong for married people to be unfaithful to one<br />
another by having a relationship with someone<br />
else’s husband or wife.<br />
Most people also have an inborn sense of<br />
responsibility to do what they believe is right<br />
and to avoid doing what they believe is wrong.<br />
This inner light that guides people to do right and avoid doing wrong is called conscience. Every human<br />
being born since the creation of the world has this inner light or conscience. Of course, since the fall,<br />
people’s consciences are imperfect. Unfortunately, people don’t always follow their conscience even<br />
when it clearly tells them something is wrong or right to do. When people don’t listen to and follow the<br />
leading of their conscience, they experience guilt feelings and fears of being caught and punished for<br />
doing what they know is wrong or failing to do what they know is right. Conscience works like an alarm<br />
system in a car that sounds off to remind us we haven’t fastened our seat belts.<br />
This fact that all people, even with different worldviews, believe that certain things are right and certain<br />
things are wrong is another evidence that God exists. People don’t need to be taught that certain<br />
behaviors, like stealing and lying, are wrong. They know. And their knowing has a cause. The cause<br />
is God. God is the great Lawgiver, Who created people with a built-in awareness of right and wrong.<br />
In the New T e stament book of Romans,<br />
the apostle Paul describes the inner light<br />
or conscience that all people possess.<br />
14 Even Gentiles, who do not have<br />
God’s written law, show that they know<br />
his law when they instinctively obey<br />
it, even without having heard it. 15 They<br />
demonstrate that God’s law is written<br />
in their hearts, for their own conscience<br />
and thoughts either accuse them or tell<br />
them they are doing right.<br />
224<br />
Most people also have an inborn sense of responsibility to do what they believe<br />
is right and to avoid doing what they believe is wrong. This inner light that guides<br />
people to do right and avoid doing wrong is called conscience. Every human<br />
being born since the creation of the world has this inner light or conscience. Of<br />
course, since the fall, people’s consciences are imperfect. Unfortunately, people<br />
don’t always follow their conscience even when it clearly tells them something<br />
is wrong or right to do. When people don’t listen to and follow the leading of<br />
their conscience, they experience guilt feelings and fears of being caught and<br />
punished for doing what they know is wrong or failing to do what they know is<br />
right. Conscience works like an alarm system in a car that sounds off to remind<br />
us we haven’t fastened our seat belts.<br />
224<br />
A World of <strong>Worldview</strong>s<br />
This fact that all people, even with different worldviews, believe that certain<br />
things are right and certain things are wrong is another evidence that God exists.<br />
People don’t need to be taught that certain behaviors, like stealing and<br />
lying, are wrong. They know. And their knowing has a cause. The cause is<br />
God. God is the great Lawgiver, Who created people with a built-in awareness<br />
of right and wrong.<br />
In the New Testament book of Romans, the apostle<br />
Paul describes the inner light or conscience that<br />
all people possess.<br />
14<br />
Even Gentiles, who do not have God’s written law,<br />
show that they know his law when they instinctively<br />
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205
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
obey it, even without having heard it. 15 They demonstrate that God’s law is written<br />
in their hearts, for their own conscience and thoughts either accuse them<br />
or tell them they are doing right. Romans 2:14-15 NLT<br />
Suggested Discussion Questions:<br />
What beliefs do people with different worldviews share?<br />
Give some examples of moral values people with different worldviews<br />
hold in common.<br />
How do people know, usually without being taught, that cruelty, murder,<br />
stealing, adultery, lying, and cowardice are wrong?<br />
How do people who don't even know God's written laws show that<br />
they know His moral laws?<br />
Why is moral awareness a good evidence for God's existence?<br />
If you are following the suggested syllabus, assign Writing About It (SWT pp.<br />
225-226). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
DAY 3 (Syllabus Day 79)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 206-213 Student Worktext: pp. 227-232<br />
Background for the <strong>Teacher</strong><br />
topic 3. the naturalist view of truth<br />
Truth is that which agrees with, accurately describes, and accurately explains reality.<br />
We don't invent truth; rather, we discover it. We can discover much truth empirically<br />
through observation, using our senses. Whatever we can repeatedly observe,<br />
measure, and calculate we believe is true. But our senses are not a foolproof method<br />
of knowing truth. They can and do deceive us, or we simply cannot see all there is<br />
to see and thus come to untruthful conclusions.<br />
We also discover much truth through reason. As rational creatures, we have the<br />
capacity to analyze, hypothesize, and come to know truth that is not knowable through<br />
empirical evidence alone. Like our senses, however, our rational processes don't<br />
always lead us to truth. As fallen creatures, we often construct concepts we think<br />
are true, which in reality are only human constructs and not truth itself.<br />
While some naturalists are post modernists and hold that truth cannot be known<br />
about anything (except the self-refuting belief that truth cannot be known about<br />
anything), many naturalists assert objectivity, absolute truth, and some moral certainty<br />
even while denying the existence of God. They believe they have a responsibility<br />
to the truth that does exist—that is that which can be evaluated and discovered<br />
through science and reason alone. These methods for ascertaining truth apply to<br />
all truth claims, including those of popular culture, science, religion, and personal<br />
morality.<br />
While both Christianity and naturalism acknowledge that there is truth to be discovered<br />
through the senses and reason, biblical Christianity affirms that there is also truth to<br />
206 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
be apprehended beyond the limits imposed by our fallible senses and reason. This<br />
is truth that can be known only through revelation, the uncovering of truth by God<br />
for our understanding. This is truth revealed by the One Who is Truth, and it is this<br />
unchanging, transcendent truth to which we are to conform our thinking.<br />
<strong>Teacher</strong>’s Notes<br />
God reveals truth about His existence and nature through creation (Romans 1:19-<br />
20). He also reveals moral truth within the heart and conscience of each imagebearer.<br />
Though imperfect since the fall, moral awareness accounts for the universal<br />
acknowledgement that certain behaviors are right and others are wrong. The<br />
revelation of truth through creation and conscience is known as general revelation.<br />
Such revelation, however, provides only limited knowledge about God and the<br />
nature, purpose, and destiny of humanity and the cosmos.<br />
Naturalists, of course, reject the truth of God's existence, and therefore reject the<br />
concept of general revelation. They construct naturalistic theories for the origin and<br />
nature of the universe as well as for universal moral awareness. A predominate theory<br />
for the existence of the universe is that matter is eternal since it is unreasonable<br />
to assume that matter could create itself out of nothing. And without a Designer/<br />
Creator to shape eternal matter into a universe, the only possible explanation for its<br />
existence is a random, purposeless process of chemical reactions and evolutionary<br />
natural selection. Naturalists deny that moral values are evidence of or flow from a<br />
supreme moral being. Rather, they are the result of evolution and human choice,<br />
meaning they are relative to the evolutionary stages of life and to particular situations<br />
in which people determine what is right or wrong.<br />
Beyond general revelation, God progressively reveals more truth about Himself and<br />
His plan for creation through Scripture and the incarnation of Christ. This is known<br />
as special revelation. What we assume to be true about God and His existence<br />
through creation is verified and then amplified in the words of Scripture. Truth that<br />
has been verified and amplified in the words of Scripture has been even more<br />
completely verified and demonstrated in Person in the incarnation of Jesus, the<br />
Word made flesh. The Holy Spirit indwells and illumines believers (1 Corinthians<br />
2:6-16), allowing a more accurate understanding of God, humanity, creation, evil,<br />
salvation, and many other aspects of reality. Within this framework of God's revealed<br />
truth we must strive to validate the truthfulness of what we claim to be truth derived<br />
through our senses and reason.<br />
Naturalists, of course, also reject special revelation. They concur that the existence<br />
of the Bible and the life of Jesus on earth are objective truths. But they deny that<br />
the Bible and the life of Jesus on earth are special revelation of God's truth. They<br />
understand the Bible as a product of human endeavor and Jesus as merely a<br />
notable, but certainly not divine, human being.<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 227-230)<br />
Have students turn to Topic 3. Have them read the title. Discuss to ascertain<br />
students' understanding.<br />
A World of <strong>Worldview</strong>s<br />
207
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Question:<br />
You've learned that naturalists do not believe in God. What do you<br />
think they believe about truth and where it is found?<br />
Have students read What Is Truth? (SWT p. 227).<br />
227 What Is Truth? You’ve learned that worldviews are based upon what people<br />
There Is No God, and That‛s the Truth <br />
Topic 3<br />
believe is true about God, people, the universe, moral laws and values, and<br />
The Naturalist View of Truth<br />
What Is Tr uth? You’ve learned that worldviews are based upon what people believe is true about God, even truth itself. Whether people are Christians or Muslims or naturalists, they<br />
people, the universe, moral laws and values, and even truth itself. Whether people are Christians or<br />
Muslims or naturalists, they believe only in ideas or things they think are true. They never intentionally<br />
include beliefs in their worldview that they know are false (even though some of their beliefs may be<br />
false). So how do people arrive at the beliefs in their worldview that they hold as true? Before answering<br />
this important question, let’s review the meaning of truth.<br />
believe only in ideas or things they think are true. They never intentionally<br />
Tr uth is that which agrees with, accurately describes, and accurately<br />
explains what is real. For example, 2 + 2 = 5 is not<br />
true because it does not agree with the reality that 2 + 2 = 4.<br />
include beliefs in their worldview that they know are false<br />
And to say that a round object is square is also untrue. This is<br />
because such a statement does not agree with the reality that<br />
no object can be two shapes at the same time. The minute<br />
you force something square into another shape, it is no longer<br />
(even though some of their beliefs may be false). So how do<br />
square.<br />
Truth is always objective. This means that it is true regardless of<br />
what people think or feel. The fact that someone may believe or<br />
people arrive at the beliefs in their worldview that they hold as<br />
feel that the world is flat does not change the objective truth that the<br />
world is round. Objective truth also applies to morals. The fact that<br />
someone thinks or feels it is not wrong to cheat and steal does not<br />
change the objective truth that such behavior is morally wrong.<br />
true? Before answering this important question, let’s review<br />
How Do We K now Tr uth? So how do people decide whether<br />
something is true or not? If someone tells you it’s 100 degrees<br />
outside, the sun is shining, and it’s snowing, how do you know<br />
the meaning of truth.<br />
if he or she is telling the truth? Y o u could go outside and let<br />
A World of <strong>Worldview</strong>s<br />
your senses tell you. You might feel that the temperature is<br />
100 degrees and you might see that the sun is shining. But<br />
you wouldn’t see or feel any snow. Of course, there’s another<br />
way you could tell whether the person was telling the truth or<br />
not. You wouldn’t need to go outside and feel or see anything.<br />
Based on what you’ve learned about weather and seasons,<br />
you could very well reason with your mind that such a statement<br />
could not be true.<br />
We can come to know many things that are true through our<br />
senses and reason. A Christian, a Muslim, and a naturalist can<br />
each determine either through reason or their senses that the<br />
statement about a snowstorm on a hot summer day is not true.<br />
227<br />
Truth is that which agrees with, accurately describes, and<br />
accurately explains what is real. For example, 2 + 2 = 5 is<br />
not true because it does not agree with the reality that 2 + 2 = 4. And to say<br />
that a round object is square is also untrue. This is because such a statement<br />
does not agree with the reality that no object can be two shapes at the same<br />
time. The minute you force something square into another shape, it is no longer<br />
square.<br />
Truth is always objective. This means that it is true regardless of what people<br />
think or feel. The fact that someone may believe or feel that the world is flat<br />
does not change the objective truth that the world is round. Objective truth<br />
also applies to morals. The fact that someone thinks or feels it is not wrong<br />
to cheat and steal does not change the objective truth that such behavior is<br />
morally wrong.<br />
Suggested Discussion Questions:<br />
What do people believe about the beliefs that make up their worldview?<br />
Why?<br />
What is truth?<br />
WRITE OR DISPLAY BLM Definition 10a, Truth: That which agrees with, accurately<br />
describes, and accurately explains what is real. Discuss to ascertain<br />
students' understanding.<br />
Suggested Discussion Questions:<br />
What makes something untrue?<br />
Is the mathematical equation 3 x 3 = 12 true? Why not?<br />
Suppose you don't think or feel that 3 x 3 = 9. Does what you think or<br />
feel make the equation untrue? Why not?<br />
What do we mean when we say that truth is objective?<br />
208 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
WRITE OR DISPLAY BLM Definition 16c, Objective: Existing as a reality<br />
independently of what we may think or feel. Discuss to ascertain students'<br />
understanding.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
Give an example of an objective moral truth that some people would<br />
disagree with. Does their disagreement make this moral truth untrue?<br />
Why not?<br />
Have students read How Do We Know Truth? (SWT pp. 227-228).<br />
<br />
How Do We Know Truth? So how do people decide whether<br />
something is true or not? If someone tells you it’s 100 degrees<br />
outside, the sun is shining, and it’s snowing, how do you know<br />
if he or she is telling the truth? You could go outside and let<br />
your senses tell you. You might feel that the temperature is<br />
100 degrees and you might see that the sun is shining. But<br />
you wouldn’t see or feel any snow. Of course, there’s another<br />
way you could tell whether the person was telling the truth or<br />
not. You wouldn’t need to go outside and feel or see anything.<br />
Based on what you’ve learned about weather and seasons, you could very well<br />
reason with your mind that such a statement could not be true.<br />
We can come to know many things that are true through our<br />
senses and reason. A Christian, a Muslim, and a naturalist can<br />
each determine either through reason or their senses that the<br />
statement about a snowstorm on a hot summer day is not true. But<br />
you’ve also learned that our senses and reason don’t always lead<br />
Figure 1<br />
to us to truth. Our eyes can play tricks on us as they do when we<br />
look at the lines in Figure 1. Sometimes we fail to reason correctly because we<br />
don’t have all the facts. Then we reach conclusions that are simply not true.<br />
There is another way many people believe they can come to know truth. As you<br />
learned in Unit 3, Christians and Muslim believe some truth can be known only<br />
by revelation from God. For example, Islam and biblical Christianity declare<br />
that God reveals moral truth through conscience. Christianity and Islam are<br />
also based on the belief that God reveals truth about His existence through His<br />
creation. And both Christians and Muslims believe some truth can be known<br />
only through God’s written revelation, either in the Bible or in the Qur’an. Of<br />
course, this does not mean that everything Muslims believe is revealed truth<br />
from Allah is actually truth. But it does mean that both Christians and Muslims<br />
believe there is some truth that can be known only through revelation.<br />
227<br />
Topic 3<br />
The Naturalist View of Truth<br />
There Is No God, and That‛s the Truth<br />
What Is Tr uth? You’ve learned that worldviews are based upon what people believe is true about God,<br />
people, the universe, moral laws and values, and even truth itself. Whether people are Christians or<br />
Muslims or naturalists, they believe only in ideas or things they think are true. They never intentionally<br />
include beliefs in their worldview that they know are false (even though some of their beliefs may be<br />
false). So how do people arrive at the beliefs in their worldview that they hold as true? Before answering<br />
this important question, let’s review the meaning of truth.<br />
Tr uth is that which agrees with, accurately describes, and accurately<br />
explains what is real. For example, 2 + 2 = 5 is not<br />
true because it does not agree with the reality that 2 + 2 = 4.<br />
And to say that a round object is square is also untrue. This is<br />
because such a statement does not agree with the reality that<br />
no object can be two shapes at the same time. The minute<br />
you force something square into another shape, it is no longer<br />
square.<br />
Truth is always objective. This means that it is true regardless of<br />
what people think or feel. The fact that someone may believe or<br />
feel that the world is fl at does not change the objective truth that the<br />
world is round. Objective truth also applies to morals. The fact that<br />
someone thinks or feels it is not wrong to cheat and steal does not<br />
change the objective truth that such behavior is morally wrong.<br />
How Do We K now Tr uth? So how do people decide whether<br />
something is true or not? If someone tells you it’s 100 degrees<br />
outside, the sun is shining, and it’s snowing, how do you know<br />
if he or she is telling the truth? Y o u could go outside and let<br />
your senses tell you. You might feel that the temperature is<br />
100 degrees and you might see that the sun is shining. But<br />
you wouldn’t see or feel any snow. Of course, there’s another<br />
way you could tell whether the person was telling the truth or<br />
not. You wouldn’t need to go outside and feel or see anything.<br />
Based on what you’ve learned about weather and seasons,<br />
you could very well reason with your mind that such a statement<br />
could not be true.<br />
We can come to know many things that are true through our<br />
senses and reason. A Christian, a Muslim, and a naturalist can<br />
each determine either through reason or their senses that the<br />
statement about a snowstorm on a hot summer day is not true.<br />
Lesson 22<br />
A World of <strong>Worldview</strong>s<br />
But you’ve also learned that our senses and reason don’t always lead<br />
to us to truth. Our eyes can play tricks on us as they do when we look<br />
at the lines in Figure 1. Sometimes we fail to reason correctly because<br />
we don’t have all the facts. Then we reach conclusions that are simply<br />
not true.<br />
There is another way many people believe they can come to know truth.<br />
As you learned in Unit 3, Christians and Muslim believe some truth can<br />
be known only by revelation from God. For example, Islam and biblical<br />
Christianity declare that God reveals moral truth through conscience.<br />
Christianity and Islam are also based on the belief that God reveals<br />
Figure 1<br />
truth about His existence through His creation. And both Christians and<br />
Muslims believe some truth can be known only through God’s written revelation, either in the Bible or<br />
in the Qur’an. Of course, this does not mean that everything Muslims believe is revealed truth from<br />
Allah is actually truth. But it does mean that both Christians and Muslims believe there is some truth<br />
that can be known only through revelation.<br />
Tr uth<br />
That which agrees with, accurately describes,<br />
and accurately explains what is real<br />
The Naturalist View of Tr uth: Now let’s apply what you know about truth to naturalism. First, most<br />
(but not all) naturalists believe there is such a thing as objective truth. For example, they would agree<br />
that the existence of the physical universe is an objective truth. They believe its existence is real or<br />
true because they can observe it with their senses. Naturalists also believe that through their senses,<br />
reason, and science they can discover many objective<br />
truths about the universe. For example, you<br />
would probably never hear a naturalist deny the<br />
objective truth of the law of gravity. They know the<br />
truth of this law because they can observe things<br />
being held in place on the earth’s surface. And<br />
they know the truth of this law because they can<br />
observe things in the earth’s atmosphere returning<br />
back to earth. No naturalist would ever jump off a<br />
skyscraper thinking he could defy the law of gravity.<br />
He knows the law of gravity is an objective truth,<br />
whether he likes it or not. And no naturalist scientists<br />
would ever design and launch a space shuttle<br />
without confi dence in the laws of gravity and other<br />
laws of the universe. They design rockets power-<br />
228<br />
Objective<br />
Existing as a reality independently of what we<br />
may think or feel<br />
A World of <strong>Worldview</strong>s<br />
227<br />
228<br />
Suggested Discussion Questions:<br />
How could you determine if a weather alert reporting clear skies, hot<br />
temperatures, and heavy snowfall all in the same place on the same<br />
day is truthful?<br />
What kinds of things can we determine are true or untrue through our<br />
senses?<br />
A World of <strong>Worldview</strong>s<br />
209
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
How perfectly can we know or discover truth through our senses?<br />
Why?<br />
Give some examples of our senses deceiving us.<br />
If your teacher told you that 6 x 6 + 18 - 4 = 42, would she be telling<br />
you the truth? How would you know?<br />
If someone declared that a house could design and create itself,<br />
would he or she be telling you the truth? How would you know?<br />
How perfectly does reason lead us to truth? Why does reason sometimes<br />
fail to lead us to truth?<br />
What is another way we come to know truth besides through our<br />
senses and reasoning?<br />
What are some truths we could never know if God did not reveal<br />
them to us?<br />
Have students read The Naturalist View of Truth (SWT pp. 228-229).<br />
Lesson 22<br />
But you’ve also learned that our senses and reason don’t always lead<br />
to us to truth. Our eyes can play tricks on us as they do when we look<br />
at the lines in Figure 1. Sometimes we fail to reason correctly because<br />
we don’t have all the facts. Then we reach conclusions that are simply<br />
not true.<br />
There is another way many people believe they can come to know truth.<br />
As you learned in Unit 3, Christians and Muslim believe some truth can<br />
be known only by revelation from God. For example, Islam and biblical<br />
Christianity declare that God reveals moral truth through conscience.<br />
Christianity and Islam are also based on the belief that God reveals<br />
Figure 1<br />
truth about His existence through His creation. And both Christians and<br />
Muslims believe some truth can be known only through God’s written revelation, either in the Bible or<br />
in the Qur’an. Of course, this does not mean that everything Muslims believe is revealed truth from<br />
Allah is actually truth. But it does mean that both Christians and Muslims believe there is some truth<br />
that can be known only through revelation.<br />
Tr uth<br />
That which agrees with, accurately describes,<br />
and accurately explains what is real<br />
Objective<br />
Existing as a reality independently of what we<br />
may think or feel<br />
The Naturalist View of Tr uth: Now let’s apply what you know about truth to naturalism. First, most<br />
(but not all) naturalists believe there is such a thing as objective truth. For example, they would agree<br />
that the existence of the physical universe is an objective truth. They believe its existence is real or<br />
true because they can observe it with their senses. Naturalists also believe that through their senses,<br />
reason, and science they can discover many objective<br />
truths about the universe. For example, you<br />
would probably never hear a naturalist deny the<br />
objective truth of the law of gravity. They know the<br />
truth of this law because they can observe things<br />
being held in place on the earth’s surface. And<br />
they know the truth of this law because they can<br />
observe things in the earth’s atmosphere returning<br />
back to earth. No naturalist would ever jump off a<br />
skyscraper thinking he could defy the law of gravity.<br />
He knows the law of gravity is an objective truth,<br />
whether he likes it or not. And no naturalist scientists<br />
would ever design and launch a space shuttle<br />
without confidence in the laws of gravity and other<br />
laws of the universe. They design rockets power-<br />
228<br />
229<br />
A World of <strong>Worldview</strong>s<br />
228<br />
ful enough to launch the shuttle against the forces<br />
of gravity. And they design the shuttle with wings<br />
and rockets to safely return the shuttle to earth in<br />
harmony with the forces of gravity. If they could not<br />
count on the truth and reliability of the law of gravity<br />
as well other laws of the universe, there would be<br />
no space program.<br />
While naturalists believe they can discover truth<br />
through their senses, they also know that their<br />
senses don’t always show or tell them the truth.<br />
Many years ago people believed the earth was fl at<br />
because that’s what their eyes showed them. They<br />
believed that ships would eventually sail over the<br />
edge of the planet when they reached the far horizon.<br />
But scientifi c exploration later disproved this belief,<br />
and it had to be rejected.<br />
Naturalists also know that reason doesn’t always lead to truth. They know that sometimes the things<br />
they believe are untrue because they seem unreasonable later turn out to be true. This happens as<br />
their reasoning changes or as they discover more facts and other objective truths. Of course, the opposite<br />
is also true. Sometimes naturalists discover that things they once believed were true are not<br />
true. This happens as they discover other objective truths through their senses, through science, and<br />
through reason.<br />
How Does the Naturalist View of Tr uth Differ From the Biblical<br />
Christian View? Now let’s ask ourselves some questions. If both<br />
naturalists and Christians believe there is objective truth that can<br />
be discovered through the senses, science, and reason, is there<br />
any difference then in how each views truth? If they both agree<br />
that the law of gravity is an objective truth they can prove through<br />
scientific investigation, is there really any difference in the way<br />
they search for truth? T o answer these questions, let’s review<br />
our earlier definition of naturalism. You learned that naturalism<br />
is an atheistic worldview based on the belief that our senses,<br />
science, and reason prove that the natural or physical universe<br />
is all that exists. From this defi nition, can you identify how the<br />
naturalist view of truth differs from the biblical Christian or even<br />
the Islamic view? Let’s explore some of these differences.<br />
First, naturalism denies the truth of God’s existence. Remember,<br />
naturalists don’t believe in the supernatural. That’s because they<br />
can’t see, touch, or prove through science that invisible, spiritual<br />
beings such as angels and God exist. In 1963, the Russian cos-<br />
A World of <strong>Worldview</strong>s<br />
There Is No God, and That‛s the Truth<br />
229<br />
<br />
The Naturalist View of Truth: Now let’s apply what you know about truth to<br />
naturalism. First, most (but not all) naturalists believe there is such a thing as<br />
objective truth. For example, they would agree that the existence of the physical<br />
universe is an objective truth. They believe its existence is real or true because<br />
they can observe it with their senses. Naturalists also believe that through their<br />
senses, reason, and science they can discover many objective truths about<br />
the universe. For example, you probably would never<br />
hear a naturalist deny the objective truth of the law of<br />
gravity. They know the truth of this law because they<br />
can observe things being held in place on the earth’s<br />
surface. And they know the truth of this law because<br />
they can observe things in the earth’s atmosphere<br />
returning back to earth. No naturalist would ever jump<br />
off a skyscraper thinking he could defy the law of gravity. He knows the law of<br />
gravity is an objective truth, whether he likes it or not. And no naturalist scientists<br />
would ever design and launch a space shuttle without confidence in the laws of<br />
gravity and other laws of the universe. They design rockets powerful enough<br />
to launch the shuttle against the forces of gravity. And they design the shuttle<br />
with wings and rockets to safely return to earth in harmony with the forces of<br />
gravity. If they could not count on the truth and reliability<br />
of the law of gravity as well other laws of the universe,<br />
there would be no space program.<br />
While naturalists believe they can discover truth through<br />
their senses, they also know that their senses don’t<br />
always show or tell them the truth. Many years ago<br />
people believed the earth was flat because that’s what<br />
their eyes showed them. They believed that ships would<br />
eventually sail over the edge of the planet when they reached the far horizon.<br />
But scientific exploration later disproved this belief, and it had to be rejected.<br />
Naturalists also know that reason doesn’t always lead to truth. They know that<br />
sometimes the things they believe are untrue because they seem unreasonable<br />
210 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
later turn out to be true. This happens as their reasoning changes or as they<br />
discover more facts and other objective truths. Of course, the opposite is also<br />
true. Sometimes naturalists discover that things they once believed were true<br />
are not true. This happens as they discover other objective truths through their<br />
senses, through science, and through reason.<br />
<strong>Teacher</strong>’s Notes<br />
Suggested Discussion Questions:<br />
What do most naturalists believe about objective truth?<br />
What methods or means of discovering truth would a naturalist accept?<br />
Why would a naturalist believe in the truth of the law of gravity?<br />
Why are scientists—some of whom are naturalists—able to develop<br />
space shuttles and space stations?<br />
Do you think naturalists recognize the limitations of discovering truth<br />
through their senses, science, and reason? Why?<br />
In what ways do you think the naturalist view of truth differs from the<br />
biblical Christian view?<br />
Have students read How Does the Naturalist View of Truth Differ From the<br />
Biblical Christian View? (SWT pp. 229-230).<br />
<br />
How Does the Naturalist View of Truth Differ From the<br />
Biblical Christian View? Now let’s ask ourselves some<br />
questions. If both naturalists and Christians believe there is<br />
objective truth that can be discovered through the senses,<br />
science, and reason, is there any difference then in how each<br />
views truth? If they both agree that the law of gravity is an<br />
objective truth they can prove through scientific investigation,<br />
is there really any difference in the way they search for truth?<br />
To answer these questions, let’s review our earlier definition of<br />
naturalism. You learned that naturalism is an atheistic worldview based on the<br />
belief that our senses, science, and reason prove that the natural or physical<br />
universe is all that exists. From this definition, can you identify how the naturalist<br />
view of truth differs from the biblical Christian or even the Islamic view? Let’s<br />
explore some of these differences.<br />
First, naturalism denies the truth of God’s existence. Remember, naturalists<br />
don’t believe in the supernatural. That’s because they can’t see, touch, or prove<br />
through science that invisible, spiritual beings such as angels and God exist.<br />
In 1963, the Russian cosmonaut Valery Bykovsky told newsmen that no Soviet<br />
cosmonaut believed in God. And he said that none of them had seen anything<br />
to change their minds during their space flights. In other words, because they<br />
hadn’t seen God, He doesn’t exist.<br />
Second, because naturalists don’t believe that God exists, they<br />
don’t believe truth can be known through revelation from God.<br />
Naturalists, therefore, do not believe that God reveals the truth<br />
of His existence through creation. This is not in harmony with<br />
the biblical truth that “the heavens declare the glory of God; the<br />
229<br />
ful enough to launch the shuttle against the forces<br />
of gravity. And they design the shuttle with wings<br />
and rockets to safely return the shuttle to earth in<br />
harmony with the forces of gravity. If they could not<br />
count on the truth and reliability of the law of gravity<br />
as well other laws of the universe, there would be<br />
no space program.<br />
While naturalists believe they can discover truth<br />
through their senses, they also know that their<br />
senses don’t always show or tell them the truth.<br />
Many years ago people believed the earth was flat<br />
because that’s what their eyes showed them. They<br />
believed that ships would eventually sail over the<br />
edge of the planet when they reached the far horizon.<br />
But scientific exploration later disproved this belief,<br />
and it had to be rejected.<br />
Naturalists also know that reason doesn’t always lead to truth. They know that sometimes the things<br />
they believe are untrue because they seem unreasonable later turn out to be true. This happens as<br />
their reasoning changes or as they discover more facts and other objective truths. Of course, the opposite<br />
is also true. Sometimes naturalists discover that things they once believed were true are not<br />
true. This happens as they discover other objective truths through their senses, through science, and<br />
through reason.<br />
How Does the Naturalist View of Tr uth Differ From the Biblical<br />
Christian View? Now let’s ask ourselves some questions. If both<br />
naturalists and Christians believe there is objective truth that can<br />
be discovered through the senses, science, and reason, is there<br />
any difference then in how each views truth? If they both agree<br />
that the law of gravity is an objective truth they can prove through<br />
scientifi c investigation, is there really any difference in the way<br />
they search for truth? T o answer these questions, let’s review<br />
our earlier defi nition of naturalism. You learned that naturalism<br />
is an atheistic worldview based on the belief that our senses,<br />
science, and reason prove that the natural or physical universe<br />
is all that exists. From this defi nition, can you identify how the<br />
naturalist view of truth differs from the biblical Christian or even<br />
the Islamic view? Let’s explore some of these differences.<br />
First, naturalism denies the truth of God’s existence. Remember,<br />
naturalists don’t believe in the supernatural. That’s because they<br />
can’t see, touch, or prove through science that invisible, spiritual<br />
beings such as angels and God exist. In 1963, the Russian cos-<br />
Lesson 22<br />
A World of <strong>Worldview</strong>s<br />
There Is No God, and That‛s the Truth<br />
monaut Valery Bykovsky told newsmen that no Soviet cosmonaut<br />
believed in God. And he said that none of them had seen anything<br />
to change their minds during their space fl ights. In other words,<br />
because they hadn’t seen God, He doesn’t exist.<br />
Second, because naturalists don’t believe that God exists, they<br />
don’t believe truth can be known through revelation from God.<br />
Naturalists, therefore, do not believe that God reveals the truth<br />
of His existence through creation. This is not in harmony with the<br />
biblical truth that “the heavens declare the glory of God; the skies<br />
proclaim the work of his hands” (Psalm 19:1). As we will explore in<br />
Lesson 23, naturalists believe the universe came into existence<br />
by itself from materials that have always existed. In other words,<br />
matter is eternal, not God. And one day, without any help from<br />
God, that eternal matter accidentally began to interact in ways<br />
that eventually produced the universe, including life on earth.<br />
Naturalists not only reject the idea that God reveals truth through<br />
creation, they also reject the idea that God reveals His moral laws<br />
in the hearts of people. They reject the truth that God places a<br />
moral compass in our heart that tells us if our thoughts or actions<br />
are right or wrong. This belief is also not in harmony with the biblical<br />
truth that “even Gentiles, who do not have God’s written law<br />
. . . demonstrate that God’s law is written in their hearts” (Romans<br />
2:14-15 NLT). Although many naturalists believe that some things<br />
are right and some things are wrong, they do not believe that<br />
God has revealed any absolute moral laws. They believe instead<br />
that people determine their own moral values. And they believe<br />
that these moral values can and do change as people’s beliefs<br />
and feelings change.<br />
If naturalists reject God’s revelation of truth through creation and<br />
through the heart or conscience, they most certainly reject His<br />
revelation of truth in Scripture. They believe the Bible is only a<br />
collection of stories and beliefs written by people. They might<br />
agree that some of the stories describe real historical events.<br />
And they might even agree that some of the moral teachings of<br />
the Bible are good for people. But they would never agree that<br />
the Bible is truthful revelation from God. Therefore, the naturalist<br />
belief that God did not reveal His truth through Scripture is not<br />
in harmony with the biblical truth that “all Scripture is inspired<br />
by God and is useful to teach us what is true . . ..” (2 Timothy 3:16<br />
NLT).<br />
230<br />
A World of <strong>Worldview</strong>s<br />
229<br />
230<br />
A World of <strong>Worldview</strong>s<br />
211
Unit 4 Lesson 22<br />
Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
monaut Valery Bykovsky told newsmen that no Soviet cosmonaut<br />
believed in God. And he said that none of them had seen anything<br />
to change their minds during their space fl ights. In other words,<br />
because they hadn’t seen God, He doesn’t exist.<br />
Second, because naturalists don’t believe that God exists, they<br />
don’t believe truth can be known through revelation from God.<br />
Naturalists, therefore, do not believe that God reveals the truth<br />
of His existence through creation. This is not in harmony with the<br />
biblical truth that “the heavens declare the glory of God; the skies<br />
proclaim the work of his hands” (Psalm 19:1). As we will explore in<br />
Lesson 23, naturalists believe the universe came into existence<br />
by itself from materials that have always existed. In other words,<br />
matter is eternal, not God. And one day, without any help from<br />
God, that eternal matter accidentally began to interact in ways<br />
that eventually produced the universe, including life on earth.<br />
Naturalists not only reject the idea that God reveals truth through<br />
creation, they also reject the idea that God reveals His moral laws<br />
in the hearts of people. They reject the truth that God places a<br />
moral compass in our heart that tells us if our thoughts or actions<br />
are right or wrong. This belief is also not in harmony with the biblical<br />
truth that “even Gentiles, who do not have God’s written law<br />
. . . demonstrate that God’s law is written in their hearts” (Romans<br />
2:14-15 NLT). Although many naturalists believe that some things<br />
are right and some things are wrong, they do not believe that<br />
God has revealed any absolute moral laws. They believe instead<br />
that people determine their own moral values. And they believe<br />
that these moral values can and do change as people’s beliefs<br />
and feelings change.<br />
If naturalists reject God’s revelation of truth through creation and<br />
through the heart or conscience, they most certainly reject His<br />
revelation of truth in Scripture. They believe the Bible is only a<br />
collection of stories and beliefs written by people. They might<br />
agree that some of the stories describe real historical events.<br />
And they might even agree that some of the moral teachings of<br />
the Bible are good for people. But they would never agree that<br />
the Bible is truthful revelation from God. Therefore, the naturalist<br />
belief that God did not reveal His truth through Scripture is not<br />
in harmony with the biblical truth that “all Scripture is inspired<br />
by God and is useful to teach us what is true . . ..” (2 Timothy 3:16<br />
NLT).<br />
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230<br />
skies proclaim the work of his hands” (Psalm 19:1). As we will explore in Lesson<br />
23, naturalists believe the universe came into existence by itself from materials<br />
that have always existed. In other words, matter is eternal, not God. And one<br />
day, without any help from God, that eternal matter accidentally began to interact<br />
in ways that eventually produced the universe, including life on earth.<br />
Naturalists not only reject the idea that God reveals truth<br />
through creation, they also reject the idea that God reveals<br />
His moral laws in the hearts of people. They reject the truth<br />
that God places a moral compass in our heart that tells us if<br />
our thoughts or actions are right or wrong. This belief is also<br />
not in harmony with the biblical truth that “even Gentiles, who<br />
do not have God’s written law . . . demonstrate that God’s law<br />
is written in their hearts” (Romans 2:14-15 NLT). Although many naturalists believe<br />
that some things are right and some things are wrong, they do not believe that<br />
God has revealed any absolute moral laws. They believe instead that people<br />
determine their own moral values. And they believe that these moral values can<br />
and do change as people’s beliefs and feelings change.<br />
If naturalists reject God’s revelation of truth through creation and through the<br />
heart or conscience, they most certainly reject His revelation of truth in Scripture.<br />
They believe the Bible is only a collection of stories and beliefs written<br />
by people. They might agree that some of the stories describe real historical<br />
events. And they might even agree that some of the moral<br />
teachings of the Bible are good for people. But they would<br />
never agree that the Bible is truthful revelation from God.<br />
Therefore, the naturalist belief that God did not reveal His<br />
truth through Scripture is not in harmony with the biblical truth<br />
that “all Scripture is inspired by God and is useful to teach us<br />
what is true . . ..” (2 Timothy 3:16 NLT).<br />
Suggested Discussion Questions:<br />
What is the definition of naturalism?<br />
Why do naturalists reject the truth of God's existence?<br />
Why did the Russian cosmonaut, Valery Bykovsky, reject the existence<br />
of God?<br />
Because naturalists reject God's existence, what means of discovering<br />
truth must they also reject? (any revelation from God)<br />
How do naturalists respond to the biblical truth that the "heavens declare<br />
the glory of God" and "the skies proclaim the work of his hands"<br />
(Psalm 19:1)?<br />
If naturalists reject the biblical truth that creation reveals the truth of<br />
God's existence, what explanation do they offer for the existence of<br />
the universe?<br />
How do naturalists respond to the biblical truth that "even Gentiles,<br />
who do not have God's written law . . . demonstrate that God's law is<br />
written in their hearts" (Romans 2:14-15 NLT)?<br />
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There Is No God, and That's the Truth<br />
If naturalists reject the biblical truth that the presence of God's moral<br />
law in everyone's heart reveals His existence, what explanation do<br />
they offer for the existence of certain moral laws in the hearts of most<br />
people?<br />
How do naturalists respond to the biblical truth that "all Scripture is<br />
inspired by God and is useful to teach us what is true" (2 Timothy<br />
3:16 NLT)?<br />
If naturalists reject the biblical truth that God revealed the written<br />
Scriptures to teach us truth, what explanation do they offer for the<br />
existence of the Bible?<br />
<strong>Teacher</strong>’s Notes<br />
If you are following the suggested syllabus, assign The Main Points (SWT pp.<br />
231-232). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
DAY 4 (Syllabus Day 80)<br />
<strong>Teacher</strong> <strong>Manual</strong>: pp. 213-216 Student Worktext: pp. 233-236<br />
topic 4. Problems with the naturalist view of truth<br />
Background for the <strong>Teacher</strong><br />
By asserting that God is only a creation of the human mind and therefore nonexistent,<br />
naturalists are faced with several problems as they try to construct theories for the<br />
existence of the cosmos and the nature of humanity. Avowing to unlock the mysteries<br />
of reality through science and reason alone, naturalists reach a point in their search<br />
where they must take an enormous leap of faith. At this point, they must abandon<br />
their devotion to reason, contradicting their commitment to discovering truth through<br />
reason. For example, naturalists concur with the argument of causation—every<br />
effect must have a cause. However, they refuse to accept that ultimately reason<br />
dictates that we must eventually arrive at the existence of a grand or uncaused<br />
"Grand Cause" that is not an effect itself. For theists, the uncaused Grand Cause<br />
is God. The problem for naturalists then is that by denying the existence of a Grand<br />
Cause, they must abandon the reasonableness of causation when it comes to the<br />
origin of primal matter from which they believe the universe was formed. With no<br />
explanation for the origin or cause of this primal matter, naturalists are forced to<br />
take the leap of faith and state that matter itself is eternal. They reach this belief by<br />
acknowledging that matter could not have come from nothing and by denying the<br />
existence of the true Eternal Cause, God.<br />
Another problem naturalists face relates to the reality of design and order within<br />
the universe. Prior to Darwin, most naturalists maintained a "God-hypothesis" for<br />
explaining the obvious order of the cosmos. However, according to Richard Dawkins,<br />
the atheist philosopher-scientist, Darwin's theory of natural selection displaced the<br />
long held belief that the universe was the work of an omnipotent, purposeful God.<br />
The purpose and design of the universe could be attributed to the "blind, unconscious<br />
automatic process which Darwin discovered." 5 This theory, however, ignores the<br />
obvious questions: How can eternal matter blindly and unconsciously result in the<br />
creation of an orderly universe? How can these factors create human beings with<br />
Reference<br />
5<br />
Dawkins, Richard. The Blind<br />
Watchmaker: Why the Evidence<br />
of Evolution Reveals a Universe<br />
Without Design. New York. W.<br />
W. Norton, 1986, p. 5.<br />
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213
Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
intelligence who purposely create and design everything from works of art, music,<br />
poetry, and literature to computers, space stations, and life saving medical devices.<br />
How can lifeless matter blindly and unconsciously create human life with an inherent<br />
drive for purpose and meaning as well as an inherent awareness of universal right<br />
and wrong? Again, by rejecting the existence of an omnipotent, purposeful, moral<br />
Creator, naturalists must abandon rational thinking and embrace instead the irrational,<br />
i.e., that design, order, purpose, and moral awareness are simply the product of<br />
random, amoral, purposeless automatic processes.<br />
233 <br />
There Is No God, and That‛s the Truth<br />
Topic 4<br />
Problems With the Naturalist View of Truth<br />
Problems With the Naturalist View of Tr uth: When naturalists<br />
reject God’s existence, they also reject the One Who is Truth.<br />
Jesus said, “‘I am the way and the truth and the life’” (John 14:16).<br />
By rejecting God and His truth, naturalists are left completely<br />
on their own to discover truth. But as you know, all people are<br />
imperfect. And some things they think are true simply are not.<br />
For example, because naturalists deny that God created the<br />
universe, they try to discover through science and reason just<br />
how the universe came into existence. They know that the material<br />
that makes up the universe could not have just created<br />
itself out of nothing. That’s not reasonable. Therefore, the only<br />
explanation that naturalists can give for its existence is that it<br />
has always existed. In other words, since there is no God to<br />
create it, it must be eternal. They have no way of proving this<br />
belief. They simply accept it by faith.<br />
Once naturalists believe that matter is eternal, they must try<br />
to discover how it all came together to produce the universe<br />
and life. Now here there is a real problem. Because naturalists<br />
are intelligent, they can see through reason and science that the universe is extremely orderly.<br />
Everywhere they look, they see how well designed it is. They also know that there must be a cause<br />
for every event. For example, seasons come and go every year in exactly the same way. Naturalists<br />
know that the seasons are caused because a slightly tilted earth rotates each year around the sun.<br />
They see that plants and animals always reproduce “after their kind.” They know that apple trees are<br />
always caused by apple seeds that contain all the special genetic material that reproduces only apple<br />
trees. However, because naturalists see the order of the universe and because they understand there<br />
must be a cause for every event in the universe,<br />
they are faced with a big problem. Let’s briefl y<br />
explore this problem.<br />
According to naturalism, the material that makes<br />
up the orderly universe has no cause. It is eternal.<br />
And according to naturalism, the universe itself<br />
has no outside cause or reason such as God for<br />
its existence. It’s simply an accident. That’s the<br />
only way it can exist if there is no Creator God.<br />
The problem, therefore, is this: How can uncaused<br />
eternal material accidentally produce the perfectly<br />
ordered and designed universe? How can an accident<br />
produce humans who can think, choose,<br />
A World of <strong>Worldview</strong>s<br />
233<br />
<strong>Teacher</strong>-Student Worktext Discussion (SWT pp. 233-234)<br />
Have students turn to Topic 4 (SWT pp. 233). Have them read the title. Discuss<br />
to ascertain students' understanding.<br />
Suggested Discussion Question:<br />
From what you have studied so far, what problems do you see in the<br />
naturalist view of truth?<br />
Have students read Problems With the Naturalist View of Truth (SWT pp. 233-<br />
234).<br />
Problems With the Naturalist View of Truth: When naturalists<br />
reject God’s existence, they also reject the One Who is<br />
Truth. Jesus said, “I am the way and the truth and the life"<br />
(John 14:16). By rejecting God and His truth, naturalists are left<br />
completely on their own to discover truth. But as you know,<br />
all people are imperfect. And some things they think are true<br />
simply are not. For example, because naturalists deny that<br />
God created the universe, they try to discover through science<br />
and reason just how the universe came into existence.<br />
They know that the material that makes up the universe could not have created<br />
itself out of nothing. That’s not reasonable. Therefore, the only explanation<br />
that naturalists can give for its existence is that it has always existed. In other<br />
words, since there is no God to create it, it must be eternal. They have no way<br />
of proving this belief. They simply accept it by faith.<br />
Once naturalists believe that matter is eternal, they must try to discover how it all<br />
came together to produce the universe and life. Now here there is a real problem.<br />
Because naturalists are intelligent, they can see through reason and science<br />
that the universe is extremely orderly. Everywhere they look, they see how well<br />
designed it is. They also know that there must be a cause for every event. For<br />
example, seasons come and go every year in exactly the same way. Naturalists<br />
know that the seasons are caused because a slightly<br />
tilted earth rotates each year around the sun. They see<br />
that plants and animals always reproduce “after their<br />
kind.” They know that apple trees are always caused by<br />
apple seeds that contain all the special genetic material<br />
that reproduces only apple trees. However, because<br />
naturalists see the order of the universe and because<br />
214 A World of <strong>Worldview</strong>s
There Is No God, and That's the Truth<br />
they understand there must be a cause for every event in the universe, they<br />
are faced with a big problem. Let’s briefly explore this problem.<br />
According to naturalism, the material that makes up the orderly universe has<br />
no cause. It is eternal. And according to naturalism, the universe itself has no<br />
outside cause or reason such as God for its existence. It’s simply an accident.<br />
That’s the only way it can exist if there is no Creator God.<br />
The problem, therefore, is this: How can uncaused eternal<br />
material accidentally produce the perfectly ordered and<br />
designed universe? How can an accident produce humans<br />
who can think, choose, discover, and create? Accidents<br />
just don’t produce such perfect order, design, and intelligence.<br />
Not only that, accidents can’t produce people with<br />
moral awareness of right and wrong. There is no right or<br />
wrong in an accident. Only a holy and omnipotent God<br />
could ever design and create an orderly universe and fill<br />
it with His image-bearers who think, feel, choose, know right from wrong, and<br />
create. But because naturalists reject God, the only explanation they can offer<br />
for the existence of such an amazingly designed universe populated with intelligent<br />
human beings is that it just happened accidentally. That’s as far as their<br />
reasoning and science can lead them.<br />
<strong>Teacher</strong>’s Notes<br />
234<br />
Lesson 22<br />
discover, and create? Accidents just don’t produce<br />
such perfect order, design, and intelligence. Not only<br />
that, accidents can’t produce people with moral awareness<br />
of right and wrong. There is no right or wrong in<br />
an accident. Only a holy and omnipotent God could<br />
ever design and create an orderly universe and fill it<br />
with His image-bearers who think, feel, choose, know<br />
right from wrong, and create. But because naturalists<br />
reject God, the only explanation they can offer for the<br />
existence of such an amazingly designed universe<br />
populated with intelligent human beings is that it just<br />
happened accidentally. That’s as far as their reasoning<br />
and science can lead them.<br />
No naturalist would ever believe that a computer or<br />
airplane could create itself accidentally out of eternal<br />
matter. They would say believing such a thing is totally<br />
unreasonable and therefore untrue. They know<br />
computers and airplanes and works of art and music<br />
cannot possibly create themselves accidentally. But when naturalists look at the world and reject God,<br />
its Designer and Creator, they are left only with one explanation for its existence—it’s all an accident.<br />
What naturalists are saying then is this: It’s unreasonable to think that a computer or airplane could<br />
create itself. However, it’s not unreasonable to think that the universe could create itself. Now you<br />
decide. Is this kind of thinking among naturalists reasonable or unreasonable?<br />
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No naturalist would ever believe that a computer or airplane could create itself<br />
accidentally out of eternal matter. They would say believing such a thing is totally<br />
unreasonable and therefore untrue. They know computers and airplanes<br />
and works of art and music cannot possibly create themselves accidentally. But<br />
when naturalists look at the world and reject God, its Designer and Creator, they<br />
are left only with one explanation for its existence—it’s all an accident. What<br />
naturalists are saying then is this: It’s unreasonable to think that a computer<br />
or airplane could create itself. However, it’s<br />
not unreasonable to think that the universe<br />
could create itself. Now you decide. Is this<br />
kind of thinking among naturalists reasonable<br />
or unreasonable?<br />
Suggested Discussion Questions:<br />
Naturalists don't believe in a Creator God. They also don't believe<br />
that matter or anything else can create itself out of nothing. What<br />
problem do these beliefs create for the naturalist? What unreasonable<br />
solution do they offer to solve this problem?<br />
What kinds of problems or puzzles do you like to solve?<br />
What kinds of things do you like to create?<br />
As you grow older, what kinds of plans do you imagine for your life?<br />
Why do you make plans and set goals?<br />
What do you think is your purpose here on earth?<br />
Why do you think you have the ability and desire to reason, create,<br />
and make plans for your life?<br />
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Unit 4 Lesson 22<br />
<strong>Teacher</strong>’s Notes<br />
Naturalists recognize that the universe is complex and orderly.<br />
They recognize that people are intelligent, creative beings who live<br />
with purpose and moral awareness. But they also believe that the<br />
universe is the result of unplanned, accidental processes involving<br />
eternal nonliving matter. What problems do these opposing beliefs<br />
create for naturalists?<br />
Naturalists believe it is completely unreasonable to think a computer<br />
or airplane could create itself accidentally. They also believe that the<br />
universe and everything in it was formed entirely by accident. What<br />
problems do these opposing beliefs create for the naturalist?<br />
If you are following the suggested syllabus, assign Thinking About It (SWT pp.<br />
235-236). If you prefer, create comprehension, application, and enrichment<br />
activities of your own.<br />
216 A World of <strong>Worldview</strong>s