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mystical paths of the world's religions - Summit University Press

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An Experience That Transforms <strong>the</strong> Soul<br />

13<br />

Origen <strong>of</strong> Alexandria<br />

scriptures without communion with God. For Origen, interpretation<br />

<strong>of</strong> <strong>the</strong> scriptures was a religious experience. Thus he was <strong>the</strong><br />

first to use “<strong>mystical</strong>” to describe a way <strong>of</strong> knowing God. Indeed,<br />

a number <strong>of</strong> <strong>the</strong> great <strong>the</strong>mes within <strong>the</strong> genre <strong>of</strong> <strong>mystical</strong> literature<br />

go back to Origen.<br />

In later centuries, Christians used <strong>the</strong> term <strong>mystical</strong> to indicate<br />

<strong>the</strong> hidden and sacred presence <strong>of</strong> Christ in <strong>the</strong> scriptures, sacraments<br />

and liturgy. The influential writings <strong>of</strong> <strong>the</strong> fifth- or sixthcentury<br />

writer known as Pseudo-Dionysius established <strong>the</strong> word as<br />

part <strong>of</strong> <strong>the</strong> Christian vocabulary. He didn’t just use it to discuss<br />

<strong>the</strong> interpretation <strong>of</strong> scripture; he also encouraged <strong>the</strong> exercise <strong>of</strong><br />

“<strong>mystical</strong> contemplation,” leaving behind “<strong>the</strong> senses and operations<br />

<strong>of</strong> <strong>the</strong> intellect” 3 in order to gain union with God. Eventually<br />

“<strong>mystical</strong> <strong>the</strong>ology” was used in <strong>the</strong> Church to denote knowledge<br />

about God gained through contemplation.<br />

Each Age Brings New Revelations <strong>of</strong> God<br />

Those who long to know and see God are tapping into <strong>the</strong><br />

soul’s ever-present knowledge <strong>of</strong> <strong>the</strong> Higher Self and <strong>the</strong> higher

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