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China:The Glorious Tang And Song Dynasties - Asian Art Museum ...

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highly symbolic—images conveying messages about abundance, harmony, fecundity, heroism,<br />

stability, and strength. Some rulers emphasized military prowess and authority through the arts.<br />

Others preferred images of refinement and championed visual art that was very delicate or austere.<br />

• <strong>Art</strong> by and for the educated elite: Scholarly forms of art that conveyed knowledge of the past,<br />

demonstrating the artist-author’s achievement and education through “quotations” from past<br />

masters; an art that ran contrary to professional art (theoretically not exchanged for wages),<br />

beginning in the <strong>Tang</strong>-<strong>Song</strong> period, but more developed in later periods.<br />

<strong>The</strong>re was of course overlap among these product categories. For example, an object might have<br />

been produced locally, given as tribute to court, used at court, and then buried as a prized possession<br />

in the tomb.<br />

We often think of art as something exceptional or extraordinary, and might ask why very ordinary,<br />

utilitarian objects would be considered alongside exceptionally unique paintings or sculptures.<br />

Yet many Chinese products, especially those for export such as certain ceramic wares, silk, lacquer,<br />

printed books, and tea, were finely produced and virtually unsurpassed anywhere else in the world.<br />

To the local Chinese producer, such products might have seemed “stock in trade,” but elsewhere<br />

they were highly sought after and indeed probably viewed as prized possessions. In fact, during the<br />

<strong>Tang</strong>-<strong>Song</strong> period, fine objects such as silk were often used as currency or bribes to keep foreign<br />

powers from attacking <strong>China</strong>.<br />

Even the most prized possessions, such as the collections amassed by both <strong>Tang</strong> and <strong>Song</strong><br />

emperors, were never completely secure. <strong>The</strong> <strong>Tang</strong> capital of Chang’an (modern day Xi’an) and the<br />

Northern <strong>Song</strong> capital at Kaifeng were both overrun and in large part demolished at different times.<br />

Works of art were frequently confiscated or destroyed. We can only imagine the full extent of what<br />

once existed during these glorious eras of Chinese culture.<br />

3. BRIEF BACKGROUND ON: A) CHINESE CERAMICS, B) BUDDHIST ARTS, AND C) PAINTING AND<br />

CALLIGRAPHY.<br />

3a) Chinese ceramics<br />

We should begin by asking what some students probably ask—why bother studying ceramics? In<br />

the West, we traditionally look on ceramics as a kind of folk art or humble utilitarian ware. That is<br />

hardly true of ceramics in <strong>China</strong>, where the very name “china” is historically derived from its association<br />

with fine dinnerware. Still, why should study these objects? What’s so special about “china”<br />

and why is it important during the <strong>Tang</strong> and <strong>Song</strong> dynasties?<br />

It’s important to remember that for almost 1,000 years, roughly beginning with the <strong>Tang</strong><br />

dynasty and continuing till about the 1700s, the Chinese produced the world’s best high-fired<br />

ceramics. Chinese potters were exceptionally creative and technically inventive. <strong>The</strong>y also had<br />

important resources at their disposal: clays, wood, and coal for heating kilns. High-fired wares were<br />

often more durable than low-fired wares, and their glazes were less likely to flake. High-fired ceramics<br />

were also highly sought after by non-Chinese peoples. Such ceramics often replaced, or supple-<br />

49

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