MEDIA KIT - Queensland Art Gallery - Queensland Government
MEDIA KIT - Queensland Art Gallery - Queensland Government
MEDIA KIT - Queensland Art Gallery - Queensland Government
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<strong>Gallery</strong> of Modern <strong>Art</strong>, Brisbane, Australia<br />
5 December 2009 – 5 April 2010<br />
www.qag.qld.gov.au/apt6<br />
<strong>MEDIA</strong> <strong>KIT</strong><br />
Zhu Weibing, Ji Wenyu / People holding flowers (detail) 2007 / Acrylic paint on resin; velour, steel wire, dacron, lodestone and cotton / 400 pieces: 102 x 17 x 11cm (each) / The Kenneth and Yasuko Myer Collection of<br />
Contemporary Asian <strong>Art</strong>. Purchased 2008 with funds from Michael Simcha Baevski through the <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> Foundation / Collection: <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong><br />
FOUNDING SUPPORTERS<br />
Principal Benefactor<br />
PRINCIPAL PARTNERS<br />
MAJOR SPONSORS<br />
TOURISM & <strong>MEDIA</strong> PARTNER<br />
SUPPORTING<br />
SPONSORS<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> is assisted by the Australian <strong>Government</strong> through the Visual <strong>Art</strong>s and Craft Strategy, an initiative of the Australian, state and territory governments and the Australia Council, its arts funding and advisory body.<br />
Supported by the <strong>Queensland</strong> <strong>Government</strong> through <strong>Art</strong>s <strong>Queensland</strong>.
30 July 2009<br />
QUEENSLAND ART GALLERY TO HOST 6TH ASIA PACIFIC TRIENNIAL<br />
Image: Zhu Weibing, Ji Wenyu<br />
People holding flowers (detail) 2007<br />
The Kenneth and Yasuko Myer<br />
Collection of Contemporary Asian <strong>Art</strong>.<br />
Collection: <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong><br />
The <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> today announced ‘The 6th Asia Pacific Triennial<br />
of Contemporary <strong>Art</strong>’ (APT6), which will include for the first time contemporary<br />
artists from North Korea (DPRK), Iran, Turkey, Tibet, Cambodia and Myanmar<br />
(Burma).<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> Director Tony Ellwood today said that APT6 would be<br />
held at the <strong>Gallery</strong> of Modern <strong>Art</strong> (GoMA) and <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> from<br />
December 5, 2009 until April 5, 2010 and would profile new commissions and<br />
recent work by more than 100 artists and filmmakers from over 25 countries<br />
across the region.<br />
‘The APT is the most extensive event on the international calendar for<br />
contemporary art in Asia, Australia and the Pacific, and remains the flagship<br />
exhibition for the <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong>. In APT6, we are thrilled to present<br />
work from countries that have never before been represented in the Triennial.<br />
In particular, the exhibition will focus on the importance of collaboration in art,<br />
with contributions from several important collectives operating in the region.’<br />
Mr Ellwood said.<br />
APT6 will include three groundbreaking presentations: The Mansudae <strong>Art</strong> Studio project, co-curated with<br />
filmmaker Nicholas Bonner (UK/China), the first presentation in Australia of contemporary art from North Korea<br />
(DPRK); Pacific Reggae, co-curated with broadcaster Brent Clough (NZ/Australia), showcasing for the first time<br />
music and music video by reggae artists from Hawai’i, the Solomon Islands, New Caledonia, Vanuatu, Papua<br />
New Guinea, New Zealand and Australia; and The Mekong, co-curated with artist Rich Streitmatter-Tran<br />
(Vietnam), featuring painting, sculpture, ceramics, photography and video from Cambodia, Thailand, Vietnam<br />
and Myanmar (Burma).<br />
Australian artists presented in APT6 are the Philippines-born, Brisbane-based husband and wife team Alfredo<br />
and Isabel Aquilizan; the Melbourne collective DAMP; Raafat Ishak (Melbourne); and Tracey Moffatt, who lives<br />
and works in New York and the Sunshine Coast.<br />
Internationally acclaimed directors Ang Lee (Taiwan/USA), Rithy Panh (Cambodia/France) and Takeshi Kitano<br />
(Japan) are the artist-filmmakers, to be featured in the Australian Cinémathèque at the <strong>Gallery</strong> of Modern <strong>Art</strong>.<br />
Mr Ellwood said the APT project remained unprecedented for Australian galleries in terms of its focus and<br />
scale.<br />
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2<br />
‘APT6 will occupy the entire <strong>Gallery</strong> of Modern <strong>Art</strong> (GoMA) building and key spaces in the <strong>Queensland</strong> <strong>Art</strong><br />
<strong>Gallery</strong>, including the iconic Watermall.<br />
‘As with previous Triennials, APT6 will be accompanied by a major publication; a public opening program of<br />
events including performances, artist talks, lectures and a symposium; the Kids’ APT program of interactive<br />
artworks and activities; and the Summer Spectacular Festival, which will include a regional component’, Mr<br />
Ellwood said.<br />
‘A major thematic cinema program will be held in the Australian Cinémathèque. The program will explore<br />
the rich cinematic heritages across the Indian subcontinent (including Sri Lanka, India, Bangladesh,<br />
Kashmir, Pakistan) to West Asia and the Middle East (including Afghanistan, Iran, Iraq, Turkey, Armenia,<br />
Lebanon, Israel and Palestine).<br />
‘The selection of artists for APT6 is according to their significant and unique engagement with the Asia<br />
Pacific region.<br />
’APT6 will consider a number of thematic links, including the dynamism of collaboration, the power of<br />
popular culture to articulate perspectives on contemporary life, the impact of rapid social change on local<br />
communities and cultures, and the practice of drawing’.<br />
For more information on the exhibition and artists represented visit www.qag.qld.gov.au/apt6<br />
The <strong>Queensland</strong> <strong>Government</strong> is Founding Supporter of ‘The 6th Asia Pacific Triennial of Contemporary <strong>Art</strong>’.<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> is assisted by the Australian <strong>Government</strong> through the Visual <strong>Art</strong>s and Craft<br />
Strategy, an initiative of the Australian, state and territory governments and the Australia Council for the<br />
<strong>Art</strong>s, its arts funding and advisory body.<br />
APT6 exhibiting artists and projects are:<br />
Minam APANG<br />
Alfredo and Isabel AQUILIZAN<br />
CHEN Chieh-jen<br />
CHEN Qiulin<br />
CHEO Chai-Hiang<br />
DAMP (Dan CASS, Rob CREEDON, Narelle DESMOND, Sam GEORGE, Sharon GOODWIN, Ry<br />
HASKINGS, Deb KUNDA, James LYNCH, Dan MOYNIHAN, Lisa RADFORD, Nat THOMAS, Kylie<br />
WILKINSON)<br />
Solomon ENOS<br />
Monir SHAHROUDY FARMANFARMAIAN<br />
Subodh GUPTA<br />
Gonkar GYATSO<br />
Kyungah HAM<br />
HO Tzu Nyen<br />
Emre HÜNER<br />
Raafat ISHAK<br />
Runa ISLAM<br />
Ayaz JOKHIO<br />
Takeshi <strong>KIT</strong>ANO<br />
Ang LEE<br />
MANSUDAE ART STUDIO<br />
Rudi MANTOFANI<br />
2/3
3<br />
APT6 exhibiting artists and projects (continued)<br />
MATASO PRINTERS (Eddy BULE, Stanley FIRIAM, HENDRICKS, Saires KALO, David KOLIN, Herveline<br />
LITÉ, Apia Najos, Sepa SEULE, Simeon SIMIX)<br />
THE MEKONG (BÙI Công Khánh, Jun NGUYEN-HATSUSHIBA, Sopheap PICH, Manit<br />
SRIWANICHPOOM, SVAY Ken, TUN Win Aung and WAH Nu, VANDY Rattana)<br />
Tracey MOFFATT<br />
Farhad MOSHIRI<br />
Kohei NAWA<br />
Shinji OHMAKI<br />
THE ONE YEAR DRAWING PROJECT (Muhanned CADER, Thamotharampillai SHANAATHANAN;<br />
Chandraguptha THENUWARA, Jagath WEERASINGHE)<br />
PACIFIC REGGAE (ANSTINE ENERGY (Solomon Islands), O-SHEN (Papua New Guinea/Hawai’i), CHIEF<br />
RAGGA (Hawai’i), XX SQUAD (Vanuatu), JVDK (New Caledonia), Tiki TAANE (New Zealand), Paula FUGA<br />
(Hawai’i), 26 ROOTS (Vanuatu), ZENNITH (Australia), SUNSHINERS (Vanuatu/France))<br />
Rithy PANH<br />
Reuben PATERSON<br />
Campbell PATTERSON<br />
Wit PIMKANCHANAPONG<br />
QIU Anxiong<br />
Kibong RHEE<br />
Hiraki SAWA<br />
Shirana SHAHBAZI<br />
Shooshie SULAIMAN<br />
THUKRAL AND TAGRA<br />
Charwei TSAI<br />
VANUATU SCULPTORS (Freddy BULE, Bongnaim FREDERICK, Chief Joachin KILFAN, MANSAK'S<br />
FAMILY, Chief Michel MARAKON, Michel RANGIE, Chief Louis WUNBAE)<br />
Rohan WEALLEANS<br />
Bale JIONE / Leba TOKI / Robin WHITE<br />
YANG Shaobin<br />
YAO Jui-chung<br />
YNG<br />
ZHU Weibing and JI Wenyu<br />
ENDS<br />
3/3
APT6 <strong>Art</strong>ist Biodata Medium<br />
Minam APANG (F)<br />
Alfredo (M) and Isabel (F)<br />
AQUILIZAN<br />
CHEN Chieh-jen (M)<br />
CHEN Qiulin (F)<br />
CHEO Chai-Hiang (M)<br />
b.1980, Naharlagun, Arunachal Pradesh, India.<br />
Lives and works Bangalore, India<br />
Maria Isabel Gaudinez-Aquilizan<br />
b.1965, Manila, The Philippines /<br />
Alfredo Juan Aquilizan<br />
b. 1962, Cagayan Valley, The Philippines.<br />
Live and work Brisbane, Australia<br />
b.1960, Taoyuan, Taiwan.<br />
Lives and works Taipei, Taiwan<br />
b.1975, Hubei, China.<br />
Lives and works Chengdu, China<br />
b.1946, Singapore.<br />
Lives and works Singapore<br />
Painting/drawing<br />
Installation<br />
Film/video<br />
Installation/video<br />
Sculpture/installation<br />
DAMP (M/F) est. 1995<br />
Melbourne, Australia.<br />
Dan Cass<br />
b.1970, Melbourne /<br />
Rob Creedon<br />
b.1969, Melbourne /<br />
Narelle Desmond<br />
b.1970, Melbourne /<br />
Ry Haskings<br />
b.1977, Melbourne /<br />
Sam George<br />
b.1987, Melbourne /<br />
Sharon Goodwin<br />
b.1973, Melbourne /<br />
Deb Kunda<br />
b.1972, Melbourne /<br />
James Lynch<br />
b.1974, Melbourne /<br />
Dan Moynihan<br />
b. 1974, NSW /<br />
Lisa Radford<br />
b.1976, Melbourne /<br />
Nat Thomas<br />
b. 1967, Brisbane /<br />
Kylie Wilkinson<br />
b.1971, Melbourne<br />
Installation
APT6 <strong>Art</strong>ist Biodata Medium<br />
Solomon ENOS (M)<br />
Monir SHAHROUDY<br />
FARMANFARMAIAN (F)<br />
Subodh GUPTA (M)<br />
Gonkar GYATSO (M)<br />
Kyungah HAM (F)<br />
HO Tzu Nyen (M)<br />
Emre HÜNER (M)<br />
Rafaat ISHAK (M)<br />
Runa ISLAM (F)<br />
Ayaz JOKHIO (M)<br />
Takeshi <strong>KIT</strong>ANO (M)<br />
Ang LEE (M)<br />
MANSUDAE ART<br />
STUDIO (M/F)<br />
Rudi MANTOFANI (M)<br />
MATASO PRINTERS<br />
(M/F)<br />
b.1979, Wai’anae, Hawai’i, USA.<br />
Lives and works Kalihi, Hawai’i<br />
b.1924, Qazvin, Iran.<br />
Lives and works Tehran, Iran<br />
b. 1964, Khagaul, Bihar, India.<br />
Lives and works Gurgaon, Haryana, India<br />
b.1961, Lhasa, Tibet.<br />
Lives and works London, UK<br />
b.1966, Seoul, South Korea.<br />
Lives and works Seoul, South Korea<br />
b.1976, Singapore.<br />
Lives and works Singapore<br />
b.1977, İstanbul, Turkey.<br />
Lives and works İstanbul, Turkey / Milan, Italy<br />
b.1967, Cairo, Egypt.<br />
Lives and works Melbourne, Australia<br />
b.1970, Dhaka, Bangladesh.<br />
Lives and works London, UK<br />
b.1978, Sindh, Pakistan.<br />
Lives and works Lahore, Pakistan<br />
b.1947, Tokyo, Japan.<br />
Lives and works Tokyo, Japan<br />
b.1954, Pingtung, Taiwan.<br />
Lives and works Larchmont, New York, USA<br />
est. 1959, Pyongyang, North Korea (DPRK)<br />
b.1973, Padang, West Sumatra, Indonesia.<br />
Lives and works Yogyakarta, Indonesia<br />
Eddy Bule<br />
b.1981, Vanuatu /<br />
Stanley Firiam<br />
b.unknown, Vanuatu /<br />
Hendriks<br />
b.unknown, Vanuatu /<br />
Saires Kalo<br />
b.1983, Vanuatu, d.2009, Vanuatu /<br />
David Kolin<br />
b.1983, Vanuatu /<br />
Herveline Lité<br />
b.1980, Vanuatu /<br />
Apia Najos<br />
b.unknown, Vanuatu /<br />
Sepa Seule<br />
b.1983, Vanuatu<br />
Simeon Simix<br />
b.1981, Vanuatu /<br />
Live and work Ohlen Village, Port Vila, Vanuatu<br />
Drawing<br />
Mirror mosaic<br />
Sculpture<br />
Painting/collage<br />
Textiles<br />
Video<br />
Video<br />
Painting<br />
Film<br />
Installation<br />
Cinema<br />
Cinema<br />
Painting/mosaic<br />
Sculpture<br />
Printmaking
APT6 <strong>Art</strong>ist Biodata Medium<br />
THE MEKONG<br />
BÙI Công Khánh<br />
(M)<br />
Jun NGUYEN-<br />
HATSUSHIBA<br />
(M)<br />
Sopheap PICH<br />
(M)<br />
Manit<br />
SRIWANICHPO<br />
OM (M)<br />
SVAY Ken (M)<br />
TUN Win Aung<br />
(M) and WAH Nu<br />
(F)<br />
VANDY Rattana<br />
(M)<br />
Tracey MOFFATT (F)<br />
Farhad MOSHIRI (M)<br />
Kohei NAWA (M)<br />
Shinji OHMAKI (M)<br />
THE ONE YEAR<br />
DRAWING PROJECT<br />
(M)<br />
b.1972, Da Nang, Vietnam.<br />
Lives and works Ho Chi Minh City, Vietnam<br />
b.1968, Tokyo, Japan.<br />
Lives and works Ho Chi Minh City, Vietnam<br />
b.1969, Battambang, Cambodia.<br />
Lives and works Phnom Penh, Cambodia<br />
b.1961, Bangkok, Thailand.<br />
Lives And Works Bangkok, Thailand<br />
b.1933, Takeo Province, Cambodia.<br />
d. 2008 Phnom Penh, Cambodia<br />
Tun Win Aung<br />
b.1975, Yangon, Myanmar /<br />
Wah Nu<br />
b.1977, Yangon, Myanmar.<br />
Live and work Yangon, Myanmar<br />
b.1980, Phnom Penh, Cambodia.<br />
Lives and works Phnom Penh, Cambodia<br />
b.1960, Brisbane, Australia.<br />
Lives and works New York, USA / Sunshine Coast,<br />
<strong>Queensland</strong>, Australia<br />
Shiraz, Iran.<br />
Lives and works Tehran, Iran<br />
b.1975, Osaka, Japan.<br />
Lives and works Kyoto, Japan<br />
b. 1971, Gifu, Japan<br />
Lives and works Tokyo, Japan<br />
Muhanned Cader<br />
b.1966, Colombo, Sri Lanka /<br />
Thamotharampillai Shanaathanan<br />
b.1969, Jaffna, Sri Lanka /<br />
Chandraguptha Thenuwara<br />
b.1960, Galle, Sri Lanka /<br />
Jagath Weerasinghe<br />
b.1954, Moratuwa, Sri Lanka<br />
Ceramics<br />
Video<br />
Sculpture<br />
Photography<br />
Painting<br />
Photography<br />
Photography<br />
Photography/video<br />
Painting<br />
Sculpture<br />
Installation<br />
Drawing
APT6 <strong>Art</strong>ist Biodata Medium<br />
PACIFIC REGGAE<br />
Rithy PANH (M)<br />
Reuben PATERSON (M)<br />
Campbell PATTERSON<br />
(M)<br />
Wit<br />
PIMKANCHANAPONG<br />
(M)<br />
QIU Anxiong (M)<br />
Kibong RHEE (M)<br />
Hiraki SAWA (M)<br />
Shirana SHAHBAZI (F)<br />
Shooshie SULAIMAN (F)<br />
THUKRAL & TAGRA (M)<br />
Charwei TSAI (F)<br />
VANUATU SCULPTORS<br />
(M)<br />
Anstine Energy (Solomon Islands) / Chief Ragga<br />
(Hawai’i) / Paula Fuga (Hawai’i) / JVDK (New<br />
Caledonia) / O-Shen (PNG/Hawai’i) / Tiki Taane (New<br />
Zealand) / 26 Roots (Vanuatu) / XX Squad (Vanuatu) /<br />
Zennith (Australia) / Sunshiners (Vanuatu / France)<br />
b.1964, Phnom Penh, Cambodia<br />
Lives and works Paris, France / Phnom Penh,<br />
Cambodia<br />
b.1973, Tuhoe, New Zealand.<br />
Lives and works Auckland, New Zealand<br />
b.1983, Portsmith, UK.<br />
Lives and works Auckland, New Zealand<br />
b.1976, Bangkok, Thailand.<br />
Lives and works Bangkok, Thailand<br />
b.1972, Chengdu, China.<br />
Lives and works Shanghai, China<br />
b.1957, Seoul, South Korea.<br />
Lives and works Seoul, South Korea<br />
b.1977, Ishikawa, Japan.<br />
Lives and works London, UK<br />
b.1974, Tehran, Iran.<br />
Lives and works Zurich, Switzerland<br />
b.1973, Muar, Johor, Malaysia.<br />
Lives and works Kuala Lumpur, Malaysia<br />
Jiten Thukral<br />
b.1976, Jalandhar, Punjab, India /<br />
Sumir Tagra<br />
b.1979, New Delhi, India<br />
Live and work Gurgaon, Haryana, India<br />
b.1980, Taipei, Taiwan.<br />
Lives and works<br />
Paris, France / New York, USA / Taipei, Taiwan<br />
Freddy Bule<br />
c.1947, Ambrym Island, Fanla Village, Vanuatu /<br />
Bongnaim Frederick<br />
c.1957, Ambrym Island, Newea Village, Vanuatu /<br />
Chief Joachin Kilfan<br />
c.1953, Ambrym Island, Halhal Village, Vanuatu /<br />
Mansak's Family<br />
Ambrym Island, Ranpupupre Village, Vanuatu /<br />
Chief Michel Marakon<br />
c. 1950, Ambrym Island, Newea Village, Vanuatu /<br />
Michel Rangie<br />
c.1950, Ambrym Island, Olal Village, Vanuatu /<br />
Chief Louis Wunbae<br />
b.1951, Ambrym Island, Newea Village, Vanuatu /<br />
Live and work North Ambrym, Vanuatu<br />
Music/video<br />
Cinema<br />
Painting<br />
Video<br />
Installation<br />
Video<br />
Installation<br />
Video<br />
Painting/photography<br />
Collage/installation<br />
Painting/ sculpture/ installation/<br />
video<br />
Installation/video
APT6 <strong>Art</strong>ist Biodata Medium<br />
Rohan WEALLEANS (M)<br />
Bale JIONE / Leba TOKI<br />
/ Robin WHITE (F)<br />
YANG Shaobin (M)<br />
YAO Jui-chung (M)<br />
YNG (M)<br />
ZHU Weibing (F) &<br />
JI Wenyu (M)<br />
b.1977, Invercargill, New Zealand.<br />
Lives and works Auckland, New Zealand<br />
Bale Jione<br />
b.1952, Moce, Fiji.<br />
Lives and works Suva, Fiji<br />
Leba Toki<br />
b.1951, Moce, Fiji.<br />
Lives and works Lautoka, Fiji<br />
Robin White<br />
b.1946, Te Puke, New Zealand.<br />
Lives and works Masterton, New Zealand<br />
b.1963, Tangshan, Hebei Province, China.<br />
Lives and works Beijing, China<br />
b.1969, Taipei, Taiwan.<br />
Lives and works Taipei, Taiwan<br />
Yoshitomo Nara<br />
b.1959, Hirosaki, Japan.<br />
Lives and works Toshigi, Japan<br />
graf media gm<br />
est. 1993, Osaka, Japan<br />
Ji Wenyu<br />
b.1959, Shanghai, China<br />
Painting/ sculpture/<br />
cperformance<br />
Textiles<br />
Painting/sculpture<br />
Photography<br />
Painting/installation<br />
Sculpture<br />
Zhu Weibing<br />
b.1971, Heilongjiang, China.<br />
Live and work Shanghai, China
ARTIST BIOGRAPHIES<br />
MINAM APANG<br />
b.1980 Naharlagun, Arunachal Pradesh, India<br />
Lives and works in Bangalore, India<br />
Minam Apang creates evocative drawings that draw upon the imagery of India’s cities, as well as the mythology of her native<br />
Arunachal Pradesh in India’s far north-east, located between China, Bhutan and Myanmar (Burma). Her most recent body of<br />
work, War with the Stars 2008, is inspired by folklore particular to the ancient animistic culture of this region, which is<br />
traditionally conveyed by storytelling or song. Apang’s fantastical miniature landscapes are characterised by a precision of line<br />
and a delicacy of touch. Her works are made with calligraphic ink, initially spattered and trailed across the paper to create an<br />
unrestricted, dynamic structure. Working into these random drips and stains, Apang creates detailed, multi-layered drawings<br />
within drawings, developing stories within stories. Referencing human and animal forms as well as natural elements, these<br />
works suggest the interconnectedness of the world as she sees it. Trained in traditional Buddhist thangka (scroll) painting, as<br />
well as contemporary Western practices, Apang investigates the forms, methods and language of drawing, while reflecting a<br />
culture that is rich in narrative.<br />
Exhibitions (solo): Chatterjee & Lal, Mumbai, India, 2008, 2007. Exhibitions (group): ‘Present-Future’, National <strong>Gallery</strong> of<br />
Modern <strong>Art</strong>, Mumbai, 2005.<br />
ISABEL AND ALFREDO AQUILIZAN<br />
Maria Isabel Gaudinez-Aquilizan<br />
b.1965 Manila, the Philippines<br />
Alfredo Juan Aquilizan<br />
b.1962 Cagayan Valley, the Philippines<br />
Live and work in Brisbane, Australia<br />
The husband-and-wife team of Isabel and Alfredo Aquilizan create works that use the processes of collecting and collaborating<br />
to express ideas of migration, family and memory. Often working with local communities, the Aquilizans bring together personal<br />
items to compose elaborate, formal installations reflecting individual experiences of dislocation and change. Recent works<br />
have used the form of balikbayan crates, which Filipino migrants use to transport belongings, as moulds for room-sized<br />
constructions made of clothing and other personal effects. For APT6, the Aquilizans will produce an enormous suspended<br />
sculpture titled In-Flight (Project Another Country) 2009. The work takes the shape of an aeroplane, constructed from hundreds<br />
of small hand-made planes. This aggregation of tiny sculptures, created by children and adults from found objects and<br />
materials, will be added to during the course of the exhibition. Having migrated from The Philippines to Australia, the<br />
Aquilizans’ work reflects personal experience, while conveying points of exchange and communication that extend beyond<br />
borders.<br />
Exhibitions (solo): Logan <strong>Art</strong> <strong>Gallery</strong>, Brisbane, Australia, 2008; The Drawing Room, Manila, The Philippines, 2006. Exhibitions<br />
(group): Singapore Biennale, 2008; Adelaide Biennial, Australia, 2008; Biennale of Sydney, Australia, 2006; 50th Biennale of<br />
Venice, Italy, 2003.
CHEN CHIEH-JEN<br />
b.1960 Taoyuan, Taiwan<br />
Lives and works in Taipei, Taiwan<br />
Chen Chieh-jen has been a significant figure in the development of Taiwanese conceptual art since the early 1980s. A<br />
self-taught artist, he was a prominent and controversial figure during Taiwan’s martial law period, and his practice<br />
directly reflects on the historical events through which he lived. Using the conventions of documentary filmmaking,<br />
Chen’s films weave together real and historical footage, often conveying a sense of disjointedness by moving slowly<br />
between past and present, prompting the viewer to consider the distinction between the real and the illusory. The<br />
individual’s experience in communal settings (factories, prisons and places of industry), and the situation of those<br />
existing outside the mainstream, are consistent strands in his work, including On Going 2006, to be featured in APT6.<br />
Chen’s films are elegiac commentaries on human resilience and issues of accountability, critically addressing social<br />
and economic inequities in contemporary society.<br />
Exhibitions (solo): Museo Nacional Centro de <strong>Art</strong>e Reina Sofía, Madrid, Spain, 2008; Asia Society Museum, New York,<br />
USA, 2007. Exhibitions (group): 53rd Biennale of Venice, Italy, 2009; Istanbul Biennial, Turkey, 2007; Biennale of<br />
Sydney, Australia, 2006; 51st Biennale of Venice, Italy, 2005.<br />
CHEN QIULIN<br />
b.1975, Hubei, China<br />
Lives and works in Chengdu, China<br />
Chen Qiulin creates evocative video works that comment on the scale and pace of change in contemporary China.<br />
With a focus on daily life in rural and village communities, her work has recently been concerned with the people living<br />
along the Yangtze River – a vast population whose livelihoods have been affected by the Three Gorges Dam hydroelectric<br />
project. Thousands of communities have been displaced by this massive development, including Chen’s<br />
hometown, and this personal encounter led her to reflect on the disappearance of historical sites and the displacement<br />
of village life. For APT6, Chen will present Xinsheng Town No. 275-277 2009, a reconstructed traditional house that<br />
was demolished for urban development, as well as the video Garden 2007. In this work, Chen combines a theatrical<br />
aesthetic with a studied documentation of flower sellers, who negotiate their existence amid exploding urban<br />
developments in the Three Gorges region. Flowers have an iconic place in Chinese culture, symbolising the fragility of<br />
life and its potential for renewal. Within the grand narrative of China’s social and economic transformation, Chen’s<br />
work considers concepts of place, memory and individual experience.<br />
Exhibitions (solo): University <strong>Art</strong> Museum, Albany, New York, USA, 2007; Long March Space, Beijing, China, 2006.<br />
Exhibitions (group): Gwangju Biennale, Korea, 2008; ‘China Power Station’, Astrup Fearnley Museum of Modern <strong>Art</strong>,<br />
Oslo, Norway, 2008; ‘The Wall’, Albright-Knox <strong>Art</strong> <strong>Gallery</strong>, Buffalo, New York, USA/China Millennium <strong>Art</strong> Museum,<br />
Beijing, China, 2005.<br />
CHEO CHAI-HIANG<br />
b.1946 Singapore<br />
Lives and works in Singapore<br />
Cheo Chai-Hiang is one of Singapore’s pioneering contemporary artists. His instruction pieces from the early 1970s<br />
are generally regarded as the first conceptual art works in the country, and his practice since then has consistently<br />
sought to question the forms and processes of art-making. A fundamental interest in Cheo’s work is the relationship<br />
between language and meaning; text, both Chinese and English, has been a recurrent motif in his art over the past<br />
four decades. Cheo’s work for APT6, entitled Cash converter 2009, comprises a series of text-based sculptures in a<br />
range of materials, from stainless steel to neon. The installation will visually reference signage found on the streets of<br />
Singapore, and will draw upon Chinese-language slogans, poetry and wordplay. The work toys with slogans and<br />
phrases that connect with cultural, social and financial changes in Singapore today, using language’s facility to capture<br />
the shifting nature of meaning and information.<br />
Exhibitions (solo): Sculpture Square, Singapore, 2005; Casula Powerhouse, Sydney, Australia, 2000. Exhibitions<br />
(group): Singapore Biennale, 2008; ‘Telah Terbit’ (‘Out Now’), Singapore <strong>Art</strong> Museum, Singapore, 2006.
DAMP<br />
est.1995 Melbourne, Australia<br />
Dan Cass<br />
b.1970 Melbourne<br />
Rob Creedon<br />
b.1969 Melbourne<br />
Narelle Desmond<br />
b.1970 Melbourne<br />
Ry Haskings<br />
b.1977 Melbourne<br />
Sam George<br />
b.1987 Melbourne<br />
Sharon Goodwin<br />
b.1973 Melbourne<br />
Deb Kunda<br />
b.1972 Melbourne<br />
James Lynch<br />
b.1974 Melbourne<br />
Dan Moynihan<br />
b. 1974 Melbourne<br />
Lisa Radford<br />
b.1976 Melbourne<br />
Nat Thomas<br />
b.1967 Brisbane<br />
Kylie Wilkinson<br />
b.1971 Melbourne<br />
DAMP is a collective with 12 current members: Dan Cass, Rob Creedon, Narelle Desmond, Sam George, Sharon<br />
Goodwin, Ry Haskings, Deb Kunda, James Lynch, Dan Moynihan, Lisa Radford, Nat Thomas and Kylie Wilkinson.<br />
Membership has been fluid over the years, with an alumnus numbering over 70, though not all members identify<br />
themselves as artists. DAMP’s performances, actions and installations explore the potential of working collaboratively.<br />
Frequently irreverent and occasionally anarchic, DAMP’s projects are always imbued with a sense of fun. Many invite<br />
audience participation and this often involves either temporary inclusion within the collective or its diffusion into the<br />
audience, deliberately confusing the two. DAMP does not have a particular identity beyond being simply a group, and<br />
is consequently open to change and external influence. The collective’s work remains cohesive, however, and<br />
continues to manifest playful engagement with the complex relationships between contemporary art and its audience.<br />
Exhibitions (solo): Uplands <strong>Gallery</strong>, Melbourne, Australia, 2007; Experimental <strong>Art</strong> Foundation, Adelaide, Australia,<br />
2001; 200 Gertrude Street, Melbourne, 1999. Exhibitions (group): ‘I Thought I Knew But I Was Wrong: New Video <strong>Art</strong><br />
from Australia’, touring to Bangkok, Beijing, and Seoul, 2004; ‘2004: Australian Culture Now’, National <strong>Gallery</strong> of<br />
Victoria, Melbourne, 2004; ‘Charley’, PS1, New York, USA, 2002; ‘Octopus 2’, 200 Gertrude Street, Melbourne,<br />
2001
SOLOMON ENOS<br />
b. 1979 Wai’anae, Hawai'i, United States<br />
Lives and works in Kalihi, Hawai'i, United States<br />
Solomon Enos is a self-taught artist, illustrator and cultural activist. He conjures imaginative tales that convey his<br />
interest in local history and issues of representation, with a focus on how historical readings are made. Polyfantastica<br />
2006, is a futuristic storytelling project recounting 40 000 years of Hawai’ian history, developed in collaboration with<br />
scholars from the Bishop Museum in Honolulu. Beautifully illustrated and divided into four 10 000-year epochs,<br />
Polyfantastica calls forth associations of exploration and voyaging, grand battles and conquests, as well as diminishing<br />
resources and land disputes. Drawing on Hawai’ian and wider Polynesian mythology, Enos’s intricate storyboards<br />
feature fantastical characters battling and romancing against a dramatic backdrop of volcanic mountain ranges and<br />
urban landscapes. Some are distinctively Hawai’ian, sporting leg tattoos, rain capes and customary weapons, while<br />
others resemble sci-fi figures with fins for hands, bulbous anemone bodies and menacing teeth. Enos plays with nonlinear<br />
narrative forms to blur the distinction between past and present, fact and fiction, while questioning the<br />
subjectivity of how we see and interpret the world.<br />
MONIR SHAHROUDY FARMANFARMAIAN<br />
b.1924 Qazvin, Iran<br />
Lives and works in Tehran, Iran<br />
Monir Shahroudy Farmanfarmaian is a senior figure in contemporary Iranian art, with a distinguished career spanning<br />
over 50 years. Farmanfarmaian spent many years living in New York as an art student and later as a fashion illustrator<br />
at department store Bonwit Teller, where she worked alongside Andy Warhol. She returned to Iran in the 1960s and<br />
established herself as an artist, holding major exhibitions in Tehran, Paris, Venice and New York. After the Islamic<br />
Revolution of 1979, she took refuge in New York, returning to Tehran in 2000 where she continues to work today. Her<br />
distinctive aesthetic translates Persian pictorial language into modern forms by combining mirror mosaic and reverse<br />
glass painting techniques with contemporary abstract styles. Her shimmering installations draw upon Islamic geometric<br />
patterning, Sufi symbolism, symmetry and traditional craftsmanship. Farmanfarmaian is creating a major six-panel<br />
mirror mosaic work for APT6, based on the form of the hexagon, reflecting the six virtues of generosity, self-discipline,<br />
patience, determination, insight, and compassion.<br />
Exhibitions (solo): Leighton House Museum, London, UK, 2008; The Third Line, Dubai, UAE, 2007; Victoria and Albert<br />
Museum, London, 2006. Exhibitions (group): ‘East-West Divan’, 53rd Biennale of Venice, 2009; ‘The Power of the<br />
Ornament’, Belvedere, Vienna, Austria, 2008; Biennale of Venice, 1964 and 1958.<br />
SUBODH GUPTA<br />
b.1964 Khagaul, Bihar, India<br />
Lives and works in Gurgaon, Haryana, India<br />
One of India’s most prominent contemporary artists, Subodh Gupta works in a wide range of mediums, including<br />
painting, installation, photography, video and performance. He is perhaps best known for his large sculptures<br />
constructed from dozens of stainless-steel and copper utensils, which translate the conceptual art format of the<br />
readymade into a rich exploration of everyday life in India and shifting notions of artistic and economic value. Born in<br />
the predominantly rural state of Bihar in central India — renowned as a traditional centre of Buddhist learning — Gupta<br />
now lives in the rapidly growing city of Gurgaon, a satellite of New Delhi. His works draw upon the everyday products<br />
and materials of Indian village life, such as milk buckets, cow dung and kitchen utensils, and often reference utility,<br />
travel and mobility — evident in his bronze cast sculptures of motorbikes, taxis and bundles of luggage. Gupta will<br />
present several major sculptures in APT6, including Line of Control 2008, an enormous mushroom cloud formed from<br />
brass utensils, shifting an image of destruction into one of explosive abundance. Through his seductive use of<br />
materials and interest in spectacle and excess, Gupta’s work reveals the contradictions and tensions that exist in India<br />
today as it fluctuates between tradition and modernity, rural and urban life, and poverty and wealth.<br />
Exhibitions (solo): Hauser & Wirth, London, UK, 2009; Arario <strong>Gallery</strong>, Beijing, China, 2008; Baltic, Gateshead, UK,<br />
2008. Exhibitions (group): ‘Altermodern’, Tate Triennial, Tate Britain, London, 2009; ‘Indian Highway’, Serpentine<br />
<strong>Gallery</strong>, London, 2008; 51st Biennale of Venice, Italy, 2005.
GONKAR GYATSO<br />
b.1961, Lhasa, Tibet<br />
Lives and works in London, United Kingdom<br />
Gonkar Gyatso’s youth coincided with the period of the Cultural Revolution when much art and culture was destroyed,<br />
and traditional Tibetan art forms ― most of which were tied to religion ― were forbidden. While studying Chinese<br />
calligraphy in Beijing, Gyatso became aware of the distinctiveness of his heritage and after graduating, moved to<br />
Dharamsala, India, where he studied traditional Tibetan thangka (scroll painting), before moving to London. Gyatso<br />
founded the Sweet Tea House in 1985, which became the first Tibetan avant-garde artists’ association. Since his<br />
move to London, his works have aimed to map the shifts in identity and belonging caused by continual migration. His<br />
current practice combines traditional calligraphy and the iconography of Buddhist thangka painting with collages of<br />
colourful stickers, cut-out text and mass-media imagery, subverting typecast notions of Tibetan culture and considering<br />
the popularisation of Buddhism in the West. APT6 will feature collages as well as a new nine-metre work on paper,<br />
commissioned for the exhibition.<br />
Exhibitions (solo): ‘Tibetan Word: <strong>Art</strong> of Communication’, The Sweet Tea House, London, 2004. Exhibitions (group):<br />
53rd Biennale of Venice, Italy, 2009; ‘Thermocline of <strong>Art</strong>: New Asian Waves’, ZKM, Karlsruhe, Germany, 2007.<br />
www.gonkargyatso.com<br />
KYUNGAH HAM<br />
b.1966 Seoul, South Korea<br />
Lives and works in Seoul, South Korea<br />
Kyungah Ham works across installation, video, performance and traditional media. Her recent works include blue-andwhite<br />
porcelain sculptures of weaponry and Persian carpets traced in oil, critically exploring the dynamics of war. Her<br />
textile project, featured in APT6, was begun in 2008 as a means to communicate with North Koreans about such<br />
issues, which continue to influence the everyday lives of people on both sides of the border. To make the works, Ham<br />
collects images and articles on terrorism and violence from the print media and the internet, which are then edited and<br />
sent to female artisans in North Korea (via China) to be embroidered, using traditional techniques, into textiles. In<br />
doing so, Ham enacts a dialogue that extends across the barriers of ideology and physical distance that mark South<br />
Korean relations with its northern neighbour. Given the risk of censorship and confiscation, the images and<br />
embroideries are often transmitted in parts, to be reconfigured by the artist as the final work. Ham’s tapestry<br />
compositions reflect both historical and contemporary episodes of conflict, and construct a strange and compelling<br />
mixture of propaganda, social activism and personal memory.<br />
Exhibitions (solo): Ssamzie Space, Seoul, South Korea, 2008. Exhibitions (group): ‘Correspondence’, <strong>Art</strong>sonje Center,<br />
Seoul, 2008; Gwangju Biennale, South Korea, 2006; Yokohama Triennale, Japan, 2001.<br />
HO TZU NYEN<br />
b.1976 Singapore<br />
Lives and works in Singapore<br />
Ho Tzu Nyen’s practice ranges across filmmaking, painting, performance and writing, and investigates the forms,<br />
methods and languages of art; the relationship between the still, the painted and the moving image; and the<br />
construction of history. His films expose the apparatus of cinema by mixing varied genres from music video to<br />
documentary, creating highly artificial sets, or by making cameras, crew and lighting a key part of the action. For APT6,<br />
Ho will produce two new films. Zarathustra 2009 draws on the writing of German philosopher Friedrich Nietzsche –<br />
which explores the potential of humankind to overcome their environment – as well as the music Nietzsche inspired —<br />
‘Thus Spoke Zarathustra’ by Richard Strauss, famously used by Stanley Kubrick in his 1968 film 2001: A Space<br />
Odyssey. The Last Days of H the Happy Robot 2009, a modern fable created for the Kids’ APT about the nature of<br />
technology, features a cardboard robot named H who eventually becomes obsolete. Set in a future Singapore, the<br />
work will be presented within a specially created cardboard environment, inviting children into H’s world.<br />
Exhibitions (solo): The Substation, Singapore, 2003. Exhibitions (group): Singapore Biennale, 2006; 3rd Fukuoka<br />
Asian <strong>Art</strong> Triennale, Japan, 2005; 26th São Paulo Bienal, Brazil, 2004. Film festivals: Cannes International Film<br />
Festival, France, 2009; Hong Kong International Film Festival, China, 2006; Bangkok International Film Festival,<br />
Thailand, 2004.
EMRE HÜNER<br />
b.1977 Istanbul, Turkey<br />
Lives and works in Istanbul, Turkey, and Milan, Italy<br />
Emre Hüner works across various media, including drawing, video, animation and site-specific installation. Hüner<br />
crafts intricate and luminous drawings which are rendered with the colour and precision of miniature paintings.<br />
Interested in the intersection between systems of control and social structures, his imagery is drawn from a range of<br />
historical sources including scientific journals, medieval bestiaries, warfare, technology and medical practices. For<br />
APT6, Hüner presents Panoptikon 2005, an animated film which assembles his archive of densely layered illustrations.<br />
These images are grouped into narrative sequences which juxtapose the natural world with the machinations of a<br />
constructed, imagined universe. Images of phantasmagorical cityscapes, machines that continuously work with no<br />
functionality, and sites of decay are accompanied by a lush musical score. Our relationship to the environment is a<br />
consistent point of inquiry in his practice and propositions about human progress and intervention in the natural and<br />
constructed world are brought together in his finely crafted, multi-layered, hand-drawn animation.<br />
Exhibitions (solo): BAS, İstanbul, Turkey, 2007. Exhibitions (group): ‘The Generational: Younger than Jesus’, New<br />
Museum of Contemporary <strong>Art</strong>, New York, USA, 2009; Manifesta 7, Trentino, Italy, 2008.<br />
RAAFAT ISHAK<br />
b.1967 Cairo, Egypt<br />
Lives and works in Melbourne, Australia<br />
Raafat Ishak’s practice is informed by his studies in architecture, his Arabic cultural heritage, and a beautifully muted<br />
graphic style. He roams freely among art historical antecedents, across centuries, cultures and within his own<br />
community for inspiration and consolidation. Using a formal but understated aesthetic language, Ishak seamlessly<br />
mixes the personal with the political in a way that highlights the circularity and interdependency of these relationships.<br />
Underscored by a utopian, romantic tendency, his work is subtle, contemplative and alive to the nuances of crosscultural<br />
dialogue and transit. For APT6 Ishak will create a series of new paintings and a site-specific work for the<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong>’s Watermall. By mixing together and deconstructing a range of sources, including logos,<br />
symbols, flags, buildings and art historical motifs, the work aims to explore notions of national borders and identities,<br />
and how these relate to ideas of home and belonging. Above all else this work is about transit — across history, time<br />
and space.<br />
Exhibitions (solo): Sutton <strong>Gallery</strong>, Melbourne, Australia, 2009; Ocular Lab, Melbourne, 2007; Conical <strong>Gallery</strong>,<br />
Melbourne, 2003. Exhibitions (group): TarraWarra Biennial, Yarra Valley, Australia, 2006; Adelaide Biennial, Australia,<br />
2006; ‘2004: Australian Culture Now’, National <strong>Gallery</strong> of Victoria, Melbourne, 2004.<br />
RUNA ISLAM<br />
b. 1970 Dhaka, Bangladesh<br />
Lives and works in London, United Kingdom<br />
Runa Islam’s lyrical films reference the history and vocabulary of cinema to explore a range of narratives concerned<br />
with the act of seeing and notions of truth and fiction. Working with Super-8 and 16mm film, Islam examines the<br />
mechanics of vision through the use of motion sensors and optical toys. Immensely beautiful and sensual, her films are<br />
often displayed in installations which reveal the production context of filmmaking as a means of looking beyond the<br />
frame, and highlight the inherently illusory and magical nature of the medium. Two films will be presented in APT6. The<br />
First Day of Spring 2005 uses long, languid tracking shots to convey, with immediacy and depth, an intimate group<br />
portrait of cycle rickshaw drivers in Dhaka, the capital city of Bangladesh, as they rest on their rickshaws. Equally<br />
beguiling is The Restless Subject 2008, which focuses upon a nineteenth-century thaumatrope, a pre-cinematic optical<br />
device which merges two images to create motion. This later work is installed in a sculptural space created in<br />
collaboration with Slovenian sculptor Tobias Putrih, further highlighting Islam’s interest in the relationship between,<br />
film, art and architecture.<br />
Exhibitions (solo): Shugo <strong>Art</strong>s, Tokyo, Japan, 2008; Kunsthaus Zurich, Switzerland, 2008; Serpentine <strong>Gallery</strong>, London,<br />
UK, 2006. Exhibitions (group): ‘The Cinema Effect’, Hirshhorn Museum and Sculpture Garden, Washington DC, USA,<br />
2008; Manifesta 7, Trentino, Italy, 2008; ‘Brave New Worlds’, Walker <strong>Art</strong> Centre, Minneapolis, USA, 2007.
AYAZ JOKHIO<br />
b.1978 Sindh, Pakistan<br />
Lives and works in Lahore, Pakistan<br />
Ayaz Jokhio’s meticulously produced paintings, drawings and installations use ironic humour and the relation between<br />
images and text as a means to question the definition of art and its role in the contemporary world. Beginning his<br />
career as a poet and cartoonist, Jokhio has also worked in film and documentary. His works often involve a form of<br />
conceptual play with art history and the conventions of painting, such as inverting the hierarchy between art works and<br />
their labels on the gallery wall, or making large paintings of the backs of snapshot photographs. For APT6, Jokhio is<br />
presenting a major architectural project, entitled Mihrab 2009, located in the <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong>’s iconic<br />
Watermall. This work takes the form of an octagonal building, with each wall containing a mihrab, or niche, which in a<br />
mosque points toward Mecca and indicates the direction for worshippers to face during prayer. Inspired by a verse by<br />
Sufi poet Shah Abdul Latif of Bhittai, describing the omnipresence of God, the artist draws on the simplicity and beauty<br />
of Islamic design to create a space for contemplation.<br />
Exhibitions (solo): Grey Noise <strong>Gallery</strong>, Lahore, Pakistan, 2009 and 2008. Exhibitions (group): ‘Hanging Fire:<br />
Contemporary <strong>Art</strong> from Pakistan’, Asia Society, New York, USA, 2009; ‘Drawn From Line’, Green Cardamom, London,<br />
2008; National <strong>Art</strong> <strong>Gallery</strong>, Islamabad, Pakistan, 2007.<br />
TAKESHI <strong>KIT</strong>ANO<br />
b.1947 Tokyo, Japan<br />
Lives and works in Tokyo, Japan<br />
Director, actor, author, comedian, artist and cult television personality, Takeshi Kitano has forged an original and<br />
idiosyncratic film practice unique in contemporary cinema. Drawing on genre cinema and Japanese consumer culture,<br />
Kitano’s yakuza (Japanese mafia) films and self-reflexive comedies blend action cinema with a strong sense of the<br />
absurd in contemporary life. Kitano fuses nihilism with humour, violent excess with deadpan characterisation, and uses<br />
exaggerated choreographies of movement and dark comedy to punctuate otherwise silent and static sequences.<br />
Beginning his career as a comic presenter on Japanese TV, his legendary alter-ego, ‘Beat Takeshi’, is one of the most<br />
identifiable pop culture icons in Japan, and Kitano continues to appear on long-running cult television shows.<br />
APT6 will include a selection of the director’s cult favourites, including Takeshis' 2005, Zatôichi 2003, Brother 2000,<br />
Hana-bi (Fireworks) 1997, Sonachine (Sonatine) 1993, 3-4 x jugatsu (Boiling Point) 1990 and Sono otoko, kyobo ni<br />
tsuki (Violent Cop) 1989.<br />
ANG LEE<br />
b.1954 Pingtung, Taiwan<br />
Lives and works in Larchmont, New York, United States<br />
Internationally acclaimed filmmaker Ang Lee has constructed a remarkably diverse filmography, ranging from period<br />
dramas and literary adaptations, martial arts epics, and human dramas that witness shifts in contemporary Taiwanese<br />
experience. Whether working in a historical idiom or in a contemporary setting, Lee brings a deeply humanist<br />
sensibility to his films. The narratives he chooses are characterised by notions of marginalisation and transformation in<br />
characters exploring their gender, sexual and cultural identity, and their filial and social duties.<br />
APT6 will include a selection of the director’s award-winning films, including Se, jie (Lust, Caution) 2007, Brokeback<br />
Mountain 2005, Wo hu cang long (Crouching Tiger, Hidden Dragon) 2000, The Ice Storm 1997, Yin shi nan nu (Eat<br />
Drink Man Woman) 1994 and Xi yan (The Wedding Banquet) 1993.
MANSUDAE ART STUDIO<br />
est.1959 Pyongyang, Democratic People’s Republic of Korea<br />
Co-organised By Nicholas Bonner (China/UK) and Suhanya Raffel (Curatorial Manager, Asian and Pacific art,<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong>)<br />
The Mansudae <strong>Art</strong> Studio is an official artist studio (changjaksa) in Pyongyang, DPRK (North Korea), which employs<br />
over 1000 artists across the disciplines of painting, drawing, embroidery and mosaics. There is a rich cultural heritage<br />
associated with artistic production in DPRK, and ink painting in particular is a revered practice. <strong>Art</strong>istic themes vary<br />
and may be revolutionary, social, political and historical in content, or purely aesthetic, and are expressed in different<br />
media such as sculpture, poster art, ceramics and painting. Installed in streets, schools, cinemas and official buildings,<br />
they function as a form of public art. These works are created with virtuosic technical skill by groups of artists,<br />
reflecting the state’s collective ethos. This new body of work, created specifically for APT6, addresses the nature of<br />
work and collectivism, the process of collaboration and the fundamental role played by the studio in artistic practice in<br />
DPRK. This important project, developed in collaboration with Nicholas Bonner, will be the first presentation in<br />
Australia of contemporary art from DPRK.<br />
Nicholas Bonner is a British-born filmmaker and landscape architect based in Beijing. He first visited DPRK in 1992<br />
and soon after established Koryo Tours (with Josh Green), to organise trips to DPRK and promote cultural exchange.<br />
Bonner’s award-winning documentary films include The Game of Their Lives (2002), which traces the North Korean<br />
soccer team that qualified for the 1966 World Cup quarter-finals; A State of Mind (2004); which follows the daily lives of<br />
gymnasts training for the Mass Games in Pyongyang; and Crossing the Line (2008) which looks at American military<br />
defectors. www.mansudaeartstudio.com<br />
RUDI MANTOFANI<br />
b. 1973 Padang, West Sumatra, Indonesia<br />
Lives and works in Yogyakarta, Indonesia<br />
Rudi Mantofani is a sculptor and painter whose work takes ordinary objects and landscapes and transforms them into<br />
strange or absurd ‘visual parables’. With a meticulous technique and a high level of finish, Mantofani’s works are<br />
associative and thought-provoking meditations on human experience and behaviour. His electric guitar sculptures,<br />
featured in APT6, are inspired by the artist’s viewing of a benefit concert in New York. The gap between American<br />
philanthropic rhetoric and the harsh effects of its foreign policies in the Muslim world led the artist to create a series of<br />
distorted guitars, as a means to express such ethical contradictions. In 1993, Mantofani helped form the Jendela <strong>Art</strong><br />
Group, a collective of five West Sumatran artists who studied together in Yogyakarta and continue to exhibit together<br />
today. The work of these artists is in contrast to the largely figurative and stridently political work of much Indonesian<br />
contemporary art that emerged during the 1990s. With a focus on the mundane and everyday, Mantofani and the<br />
Jendela artists avoid ideological positions, preferring a more ambivalent and metaphorical approach to art and politics.<br />
Exhibitions (solo): CP <strong>Art</strong>space, Jakarta, Indonesia, 2006. Exhibitions (group): Jakarta Biennale, Indonesia, 2009;<br />
‘Jendela: A Play of the Ordinary’, NUS Museum, Singapore, 2009; CP Open Biennale, National <strong>Gallery</strong>, Jakarta,<br />
Indonesia, 2003.
MATASO PRINTERS<br />
Eddy Bule<br />
b.1981 Vanuatu<br />
Stanley Firiam<br />
b. unknown Vanuatu<br />
Hendricks<br />
b. unknown Vanuatu<br />
Saires Kalo<br />
Vanuatu 1983–2009<br />
David Kolin<br />
b.1983 Vanuatu<br />
Herveline Lité<br />
b.1980 Vanuatu<br />
Apia Najos<br />
b. unknown Vanuatu<br />
Sepa Seule<br />
b.1983 Vanuatu<br />
Simeon Simix<br />
b.1981 Vanuatu<br />
Live and work in Ohlen Village, Port Vila, Vanuatu<br />
The fresh, bold works by the Mataso Printers exude freedom in their choice of colour and subject matter. These young<br />
artists represent a new post-independence generation of ni-Vanuatu women and men. They originally came together in<br />
2004 for a series of workshops developed by the Australian artist Newell Harry. Most of them come from the island of<br />
Mataso, which is situated 50 kilometres off the capital island of Efate. Due to economic circumstances, Mataso<br />
islanders have relocated to the satellite village of Ohlen in Port Vila, and have grown up amid outside influences like<br />
television, advertising, bars, reggae and soul music. The prints reflect the changes that have occurred since<br />
independence in 1980, while also drawing on stylistic forms derived from ‘Kastom’ lore and cultural practices such as<br />
sand drawing. They form one of the most exciting bodies of contemporary work to emerge from Vanuatu. APT6 will<br />
include a large suite of screenprints and some paintings that are energised by customary practices, as well as directly<br />
engaging with a continually modernising Vanuatu.<br />
THE MEKONG<br />
<strong>Art</strong>ists: Bùi Công Khánh, Jun Nguyen-Hatsushiba, Sopheap Pich, Manit Sriwanichpoom, Svay Ken, Tun Win Aung &<br />
Wah Nu, Vandy Rattana<br />
Co-organised by Rich Streitmatter-Tran (Vietnam) and Russell Storer (Curator, Contemporary Asian art, <strong>Queensland</strong><br />
<strong>Art</strong> <strong>Gallery</strong>)<br />
The Mekong River is one of the longest rivers in Asia, running from its source in China, through the countries of Laos,<br />
Myanmar (Burma), Thailand, Cambodia and Vietnam. Difficult to navigate, the Mekong has historically formed<br />
connections, as well as a border, between the peoples who live along its course. In recent years, with the growth of<br />
trade and investment, the development of roads and other communication networks and increased migration and<br />
exchanges of people, information and ideas, the region has become more integrated than ever before. The Mekong<br />
platform within APT6 presents a vivid, multi-layered view of a complex and rapidly transforming region, a place that is<br />
becoming increasingly prominent culturally, politically and economically. Key themes include changing societies and<br />
cultures, including tensions between tradition and modernity, and between Buddhist teachings and Western values.<br />
The shifting dynamics of nationhood and how this impacts on individuals and society is another concern for artists. The<br />
presentation will feature a range of media, including painting, sculpture, ceramics, photography and video.<br />
Rich Streitmatter-Tran is an artist based in Ho Chi Minh City, Vietnam, who works in performance, photography, video<br />
and installation, often in collaboration with others. He has written widely on the art of South East Asia, and in 2005–06<br />
he conducted the research project ‘Mediating the Mekong’ with the support of a Martell Contemporary Asian <strong>Art</strong><br />
Research Grant and the Asia <strong>Art</strong> Archive, Hong Kong. www.diacritic.org
THE MEKONG ARTISTS<br />
BÙI CÔNG KHÁNH<br />
b.1972 Da Nang, Vietnam<br />
Lives and works in Ho Chi Minh City, Vietnam<br />
Bùi Công Khánh’s paintings, performances, sculptures and ceramics address history and contemporary<br />
society in Vietnam, particularly the increasing impact of global capital. His paintings and drawings are often<br />
figurative and deeply personal, drawing on Buddhist and Taoist philosophy. Bùi’s most recent series of works<br />
incorporate drawing into the traditional form of Vietnamese blue-and-white porcelain vases. In Vietnam, as in<br />
China, blue and white wares were primarily produced as a trading commodity, and absorbed numerous<br />
influences from China, Cambodia and India. Bùi’s vases address what he calls ‘the character of the present’,<br />
the sounds and sights of daily life. They include motorbike riders, street signage, advertising and romantic<br />
interludes. By working with the traditional form of the ceramic vase, Bùi aims to place the culture of modern life<br />
into the flow of history. For APT6, he will display a group of seven vases, one for each day of the week,<br />
creating a kind of diary for ‘life that seems never to be interrupted’.<br />
Exhibitions (group): ‘Time Ligaments’, 10 Chancery Lane <strong>Gallery</strong>, Hong Kong, China, 2009; ‘Who Do You<br />
Think We Are?’, Bui <strong>Gallery</strong>, Hanoi, Vietnam, 2009; ‘Reflow’, Java <strong>Gallery</strong>, Phnom Penh, Cambodia, 2006;<br />
Nippon International Performance <strong>Art</strong> Festival, Japan, 2004.<br />
JUN NGUYEN-HATSUSHIBA<br />
b.1968 Tokyo, Japan<br />
Lives and works in Ho Chi Minh City, Vietnam<br />
Jun Nguyen-Hatsushiba works with video, installation and performance, using allegorical imagery to explore<br />
the impacts of war, mass migration and social change that have taken place in Vietnam and across the world<br />
over the past few decades. Renowned for his video works filmed underwater, in which rickshaw drivers,<br />
dragon performers and painters create poetic memorials to past events, Nguyen-Hatsushiba has also created<br />
large fields of water bottles and globes that consider globalisation, human displacement and the role of the<br />
mass media. His 2007 video work The Ground, the Root and the Air, filmed along the Mekong River at Luang<br />
Prabang in Laos, uses the river as a motif for the rapid pace of social change, as Buddhist beliefs and<br />
traditional ways of life compete with consumer culture and economic progress.<br />
Exhibitions (solo): Mizuma <strong>Art</strong> <strong>Gallery</strong>, Tokyo, Japan, 2008; The Asia Society, New York, USA, 2008;<br />
Kunstmuseum Luzern, Switzerland, 2007. Exhibitions (group): Gwangju Biennale, Korea, 2006; 51st Biennale<br />
of Venice, Italy, 2005; Biennale of Sydney, Australia, 2002.<br />
SOPHEAP PICH<br />
b. 1969 Battambang, Cambodia<br />
Lives and works in Phnom Penh, Cambodia<br />
The sculptures of Sopheap Pich hover between abstraction and representation, suggesting land forms, bodily<br />
organs or functional objects, while creating an expressive formal language of their own. Working with rattan<br />
and bamboo, ubiquitous materials in Cambodia, Pich aims to create sculptures that speak to his contemporary<br />
surroundings, landscape and history, while leaving space for free interpretation. They flow, spiral, swell and<br />
contract, creating poetic yet tightly realised forms that connect to both traditional craft and avant-garde<br />
sculpture, reflecting Pich’s upbringing and current experience in Cambodia as well as his years living and<br />
studying in the United States. More recently, the artist has begun to work with materials that add extra layers<br />
of reference to his rattan works — glass vials as used in traditional medicine, for example, as well as burlap, a<br />
material used by farmers. For APT6, Pich will present a new group of sculptures inspired by childhood<br />
memories of a family journey across Cambodia, at the end of the Khmer Rouge era. As he says, ‘It is good if<br />
sculptures make people aware that there are shapes in their environment. It encourages them to use their<br />
memory’.<br />
Exhibitions (solo): Tyler Rollins Fine <strong>Art</strong>, New York, USA, 2009; <strong>Gallery</strong> H, Bangkok, Thailand, 2007; Sala <strong>Art</strong><br />
Space, Phnom Penh, Cambodia, 2007. Exhibitions (group): ‘Forever Until Now’, 10 Chancery Lane, Hong<br />
Kong, China, 2009; ‘Strategies from Within’, Ke Center, Shanghai, China, 2008.
THE MEKONG ARTISTS (CONTINUED)<br />
MANIT SRIWANICHPOOM<br />
b.1961 Bangkok, Thailand<br />
Lives and works in Bangkok, Thailand<br />
Manit Sriwanichpoom’s photographs are renowned for their witty and provocative commentary on Thai life and<br />
culture. APT6 will present Waiting for the King 2006, a photographic series that continues Sriwanichpoom’s<br />
critical investigation of Thai society. The images were taken in Bangkok during the celebrations held to mark<br />
60 years of King Bhumibol’s rule in 2006. Bhumibol Adulyadej (Rama IX) has been King of Thailand since<br />
1946, the longest-serving head of state in the world and the country’s longest-reigning monarch. He is a highly<br />
revered figure in Thailand, and has a profound impact on its political scene and the life of the people. Two<br />
ongoing strands of Sriwanichpoom’s work have been street photography and portraiture, which often come<br />
together as he focuses on individuals within urban environments. Waiting for the King is an example of the<br />
artist’s social approach to portraiture, and a powerful allegory for Thailand’s contemporary political condition.<br />
Exhibitions (solo): Place M, Tokyo, Japan, 2008; Centre for Contemporary Photography, Melbourne, Australia,<br />
2008. Exhibitions (group): ‘Thermocline of <strong>Art</strong>: New Asian Waves’, ZKM, Karlsruhe, Germany, 2007; Gwangju<br />
Biennale, Korea, 2006; Thai Pavilion, 50th Biennale of Venice, Italy, 2003. www.rama9art.org/manit_s<br />
SVAY KEN<br />
1933–2008 Takeo Province/Phnom Penh, Cambodia<br />
Svay Ken, considered a senior figure in Cambodian contemporary art, painted scenes of everyday life within<br />
the turbulent history of modern Cambodia. Born into a rice-farming family in the south of the country in 1933,<br />
he received little formal education, and was sent to a monastery as a child where he studied the Khmer<br />
alphabet along with Buddhist teachings. He moved to Phnom Penh in 1955, where he worked as a waiter at<br />
the Hotel Le Royal until the Khmer Rouge took power in 1975 and forced him and his family out of the city and<br />
into agrarian labour. He was reunited with his family in 1979 and returned to Phnom Penh, resuming work at<br />
the hotel. In 1993, just prior to retirement, he took up painting to support his family, initially selling his work to<br />
hotel guests. He subsequently set up his own gallery next to his home and studio in Phnom Penh, where he<br />
painted every day until his death in 2008. Self-taught, Svay Ken’s paintings have a naïve, direct style that<br />
provide a unique and detailed document of Cambodian society and its transformations over the past 60 years.<br />
APT6 will present a group of six paintings from the artist’s last major series, ‘Sharing Knowledge’ 2008, which<br />
feature Khmer texts and related imagery as a means to pass on moral and spiritual advice to the next<br />
generation.<br />
Exhibitions (solo): Bophana Audiovisual Resource Centre, Phnom Penh, Cambodia, 2008; Reyum Institute of<br />
<strong>Art</strong> and Culture, Phnom Penh, Cambodia, 2001. Exhibitions (group): ‘Forever Until Now: Contemporary <strong>Art</strong><br />
from Cambodia’, 10 Chancery Lane, Hong Kong, 2009; 1st Fukuoka Asian <strong>Art</strong> Triennial, Japan, 1999.<br />
TUN WIN AUNG<br />
b.1975 Yalutt, Myanmar (Burma)<br />
WAH NU<br />
b.1977 Yangon, Myanmar (Burma)<br />
Live and work in Yangon, Myanmar (Burma)<br />
Tun Win Aung and Wah Nu are an artist couple who maintain an active studio in Yangon, Myanmar. Both work<br />
in a range of media, including painting, installation, performance and video. Tun Win Aung’s multimedia<br />
installations are often produced specifically for outdoor sites, responding to local histories and environments,<br />
while Wah Nu’s paintings and video works use colour and symbolism to create dreamlike, wistful impressions<br />
of her surroundings. Both artists create elaborate exhibition models to imagine the installation of their works,<br />
which often remain unrealised due to the lack of exhibition opportunities and the space to make links between<br />
art and society in Myanmar. For APT6, Tun Win Aung and Wah Nu will present a series of photographs of their<br />
exhibition models, blurring the boundaries between fiction and reality, and creating a utopian space for artistic<br />
expression.<br />
Wah Nu: Exhibitions (solo): <strong>Art</strong> U-Room, Tokyo, Japan, 2008, 2005; Lokanat Galleries, Yangon, Myanmar,<br />
2004. Exhibitions (group): 3rd Fukuoka Asian <strong>Art</strong> Triennale, Japan, 2005; 11th Asian <strong>Art</strong> Biennale, Dhaka,<br />
Bangladesh, 2004.
THE MEKONG ARTISTS (CONTINUED)<br />
VANDY RATTANA<br />
b.1980 Phnom Penh, Cambodia<br />
Lives and works in Phnom Penh, Cambodia<br />
Vandy Rattana is a self-taught photographer who has shown in numerous exhibitions and has worked as a<br />
photojournalist for the Phnom Penh Post. He has experimented in a range of photographic styles, from<br />
experimental abstraction to a documentary format that offsets the clichéd images of Cambodia as the land of<br />
monks, temples and beggars. Vandy is active in the development of contemporary art and photography in<br />
Cambodia and is one of the founders of Sa Sa <strong>Gallery</strong> in Phnom Penh, the country’s first artist-run space. His<br />
choice of subject matter reflects his daily experience, and his photographs are known for their strong<br />
composition, compelling narrative, and subtle commentary on Cambodian life and culture. From street scenes<br />
to urban developments, Angkor tourists to intimate domestic settings, Vandy’s photographs trace the flows of<br />
everyday life in a country that is undergoing profound transformation. APT6 will feature his series ‘Fire of the<br />
Year’, which documents one of Phnom Penh’s frequent fires, here in the district of Dteuk Tlah (‘clear water’), a<br />
community of stilted houses built over a lake full of plastic waste.<br />
Exhibitions (group): ‘Forever Until Now: Contemporary <strong>Art</strong> from Cambodia’, 10 Chancery Lane, Hong Kong,<br />
2009; ‘Strategies from Within’, Ke Center, Shanghai, China, 2008; ‘Another Asia’, 13th Noorderlicht<br />
International Photofestival, Leeuwarden, The Netherlands, 2006.<br />
TRACEY MOFFATT<br />
b.1960 Brisbane, Australia<br />
Lives and works in New York, United States, and Sunshine Coast, Australia<br />
One of Australia’s most prominent contemporary artists, Tracey Moffatt works in photography, video and film. She<br />
graduated from the <strong>Queensland</strong> College of <strong>Art</strong>’s Film and Video course in 1982 and, since her first solo exhibition in<br />
1989, has maintained a high profile as one of the key Australian artists working across issues of identity and gender,<br />
especially in relation to Aboriginal Australia. Witty, sensual and subversive, her major photographic suites consist of<br />
complex images of characters and locales that allow her to consider desire, provinciality, race, and the longing for<br />
escape from social constraint. Moffatt employs every kind of artifice — using models, actors, make up, costume, and<br />
painted and digitised backgrounds — to create a heightened sense of tension and mystery; yet characteristically her<br />
works do not permit a simple resolution to their intriguing narratives. Moffatt's visual repertoire is rich, sourced<br />
principally from popular cultural forms such as film, photography, television and mass-produced publications. With<br />
considerable panache, she mines these sources to prod collective memories, creating ‘stories’ that appear to be<br />
already known. Moffatt’s often light-hearted tone does not, however, blind observers to the seriousness of purpose that<br />
is the key to her playful, intelligent and immensely enjoyable work. For APT6 Tracey Moffatt is showing two new works.<br />
Plantation, a suite of 12 photographic diptychs printed in colour on handmade paper, pictures mysterious events set in<br />
gorgeous tropical locales, with evident tensions that could resonate across many cultures. Other, a funny, dramatic<br />
and sexy six-minute montage compilation DVD, riffs on the ways ‘the native’ has been portrayed in cinema.<br />
Exhibitions: (solo): Roslyn Oxley9 <strong>Gallery</strong>, Sydney, Australia, 2008; Location One, New York, USA, 2008; Montreal<br />
Museum of Fine <strong>Art</strong>s, Canada, 2005; Museum of Contemporary <strong>Art</strong>, Sydney, 2003-04. Exhibitions: (group): Biennale<br />
of Sydney, 2008; Brooklyn Museum of <strong>Art</strong>, New York, 2008; Liverpool Biennial, UK, 2008; Sharjah Biennial, UAE,<br />
2005.
FARHAD MOSHIRI<br />
Shiraz, Iran<br />
Lives and works in Tehran, Iran<br />
Farhad Moshiri is one of Iran’s most internationally visible artists, due in part to his deft, humorous and visually<br />
seductive examinations of popular culture and the modern world. Using a highly refined pop aesthetic, Moshiri<br />
conjures candy-hued visions of commodity-driven contemporary society, displacing common representations of Iran as<br />
a place of austerity and violence. Moshiri’s paintings are richly decorative and increasingly textured, incorporating<br />
Swarovski crystals, beads, sequins, pearls, and embroidery into their surfaces. For his recent ‘Candy Store’ series,<br />
featured in APT6, Moshiri has used cake-decorating tools to create elaborate, stippled patterns over painted scenes.<br />
Ambivalence, parody and play are part and parcel of Moshiri’s visual language, which, while drawing heavily on the<br />
vernacular imagery of modern Iran, is also steeped in the visual traditions of Persian culture.<br />
Exhibitions (solo): The Third Line, Dubai, UAE, 2009, Galerie Rodolphe Janssen, Brussels, Belgium, 2008; Daneyal<br />
Mahmood <strong>Gallery</strong>, New York City, USA, 2007. Exhibitions (group): Singapore Biennale, 2008; Sharjah Biennial, UAE,<br />
2003; ‘Iranian Pool’, Rooseum Center for Contemporary <strong>Art</strong>, Malmö, Sweden, 2003.<br />
KOHEI NAWA<br />
b.1975 Osaka, Japan<br />
Lives and works in Kyoto, Japan<br />
As a sculptor, Kohei Nawa is concerned with forms and surfaces and how they interact to become objects. His<br />
sculptures often exploit the tactile nature of surfaces, as in his ‘Pixcell’ series (2002- ), in which he covers the surfaces<br />
of objects with glass beads of various sizes. The outer layer suggests a molecular structure, and also references the<br />
pixel of the computer screen. Fascinated by how we navigate objects in the virtual world via the internet, Nawa enters<br />
keywords into web search engines and creates sculptures based on the images that are returned, with his objects —<br />
such as taxidermied animals — sourced from online auction sites. Nawa’s skin of glass beads magnifies the object in<br />
some areas and distorts it in others, shifting our perception and questioning how we encounter things in our daily<br />
environment. His ‘Pixcell’ sculptures, such as PixCell – Elk#2 2009 shown in APT6, encapsulate Nawa’s longstanding<br />
interest in how we come to understand what we see.<br />
Exhibitions (solo): Galerie Vera Munro, Hamburg, Germany, 2009; Miro Foundation, Barcelona, Spain, 2008; Peking<br />
Fine <strong>Art</strong>s, Beijing, China, 2008; Ierimonti <strong>Gallery</strong>, Milan, Italy, 2007; SCAI The Bathhouse, Tokyo, Japan, 2006.<br />
Exhibitions (group): ‘Parallel Worlds’ Museum of Contemporary <strong>Art</strong>, Tokyo, Japan, 2008; ‘Great New Wave:<br />
Contemporary <strong>Art</strong> from Japan’, <strong>Art</strong> <strong>Gallery</strong> of Hamilton, British Columbia, 2008; ‘Roppongi Crossing’, Mori <strong>Art</strong><br />
Museum, Tokyo, Japan, 2007; Biennial of Valencia, Spain, 2005. www.kohei-nawa.net<br />
SHINJI OHMAKI<br />
b.1971 Gifu, Japan<br />
Lives and works in Tokyo, Japan<br />
Shinji Ohmaki’s installations create absorbing and labyrinthine environments through a skilful deployment of repetition<br />
and scale, and the use of everyday materials such as flour, correction fluid, and thread. Often working with the<br />
architecture of the gallery, Ohmaki transforms spaces so that boundaries between the interior and exterior become<br />
blurred. Liminal Air – Descend 2006 combines masses of knotted thread, artificial light and architectural form to<br />
produce dramatic, immersive encounters. Inspired by the beauty of natural forms, Ohmaki’s works invite a sense of<br />
wonder and weightlessness, conveying the notion of infinity. The formal aesthetic structures of Japanese architecture<br />
and Zen gardens are also important points of departure for Ohmaki, as is their function as spaces for meditation and<br />
contemplation. Inspired by these architectures, Ohmaki transforms a discrete gallery space in the <strong>Gallery</strong> of Modern<br />
<strong>Art</strong> into a ‘liminal’ zone, offering a profoundly physical experience in which audiences can consider perceptions of<br />
eternity and the sublime.<br />
Exhibitions (solo): 21st Century Museum of Contemporary <strong>Art</strong>, Kanazawa, Japan, 2007; Shiseido <strong>Gallery</strong>, Tokyo,<br />
Japan, 2005. Exhibitions (group): Yokohama Triennale, Japan, 2008; ‘Global Players’, Ludwig Forum Aachen,<br />
Germany, 2006. www.shinjiohmaki.net
THE ONE YEAR DRAWING PROJECT<br />
Muhanned Cader<br />
b.1966 Colombo, Sri Lanka<br />
Thamotharampillai Shanaathanan<br />
b.1969 Jaffna, Sri Lanka<br />
Chandraguptha Thenuwara<br />
b.1960 Galle, Sri Lanka<br />
Jagath Weerasinghe<br />
b.1954 Moratuwa, Sri Lanka<br />
The One Year Drawing Project May 2005–October 2007 is a drawing exchange involving four of Sri Lanka's most<br />
acclaimed contemporary artists. Organised by curator Sharmini Pereira and originally published as an artists’ book, the<br />
project began in May 2005, when each artist simultaneously created four unique drawings in their respective studios<br />
around Sri Lanka. These drawings were exchanged by post, finding their way between Jaffna in the north and the<br />
suburbs of Colombo in the south-west. Upon receipt of the drawings, four more were duly generated in response to the<br />
first set of drawings, in common with the ‘exquisite corpse’ (cadavre exquis) method used by the Surrealists. This chain<br />
of events marked the beginning of an extraordinary paper trail whereby ideas and drawings were assembled and<br />
circulated over a period of 29 months. The One Year Drawing Project May 2005–October 2007 is an important visual<br />
archive that considers the commitment and challenges of collaborative practice, and forms one of the most innovative<br />
contemporary art projects to come from Sri Lanka.<br />
PACIFIC REGGAE<br />
<strong>Art</strong>ists: Anstine Energy (Solomon Islands), Chief Ragga (Hawai’i, United States), Paula Fuga (Hawai’i, United States),<br />
JVDK (New Caledonia), O-Shen (Papua New Guinea/Hawai’i, United States), Sunshiners (Vanuatu / France), Tiki<br />
Taane (New Zealand), 26 Roots (Vanuatu), XX Squad (Vanuatu), Zennith (Australia)<br />
Co-organised by Brent Clough (New Zealand/Australia) and Maud Page (Curator, Contemporary Pacific <strong>Art</strong>,<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong>)<br />
‘Pacific Reggae’ responds to the vital connections that musicians from Prot Vila to Auckland and Honolulu to Honiara<br />
make with reggae culture. Much Pacific reggae maintains key structural similarities to Jamaican roots music including<br />
‘one drop’ drumbeats, steady bass-lines and chopping guitar, while the introduction of log drums, bone flutes, ukulele<br />
and electronic beats contribute to reggae’s unique sound across the Pacific. The parallel developments of homerecording<br />
studios and a proliferating music-video industry in the region have enabled a reggae scene to flourish and<br />
assert its own distinctive style.<br />
The project has been developed in consultation with Brent Clough, who has a longstanding involvement with the<br />
reggae scene in Australia and the Pacific. ‘Pacific Reggae’ will present a series of reggae performances and video<br />
clips, live and recorded, demonstrating this rich musical form. On the opening weekend, the performance program will<br />
feature reggae musicians from across the Pacific, and local reggae will be featured throughout the public programs for<br />
the duration of APT6. ‘Pacific Reggae’ is a vibrant form of contemporary expression that taps into the international<br />
circuit while celebrating unique local flavours.<br />
Brent Clough was born in New Zealand and worked in community radio before moving to Sydney in 1984. He joined<br />
ABC Radio National in 1988, and has produced and presented the arts and music programs <strong>Art</strong>s National, In The Mix,<br />
Radio-Eye, Other Worlds, The Daily Planet, Poetica, 360, and The Night Air. From 1996 to 2007 he was a co-ordinator<br />
for the Pacific Wave festival of contemporary Pacific arts in Sydney. He was co-founder of Nasty Tek, Australia’s first<br />
dancehall reggae sound system and currently works with Soulmaker, Australia’s longest running reggae ‘sound’,<br />
created by Jamaican, JJ Roberts. Brent has written extensively about reggae and contemporary music in Australia and<br />
the Pacific region, including essays for the Jamaican collections, Bob Marley: The Man and his Music (Arawak, 1995)<br />
and Global Reggae Culture (University of the West Indies, forthcoming).
RITHY PANH<br />
b.1964 Phnom Penh, Cambodia<br />
Lives and works in Paris, France, and Phnom Penh, Cambodia<br />
The films of Rithy Panh centre on life in post-Khmer Rouge Cambodia and the struggle to reconcile the country’s<br />
traumatic history with contemporary urban and rural experiences. Panh and his family experienced the mass<br />
evacuation of Phnom Penh in 1975, witnessing family members die from exhaustion and starvation in a remote<br />
Cambodian labour camp before fleeing to a refugee camp in Thailand. Working across documentary and dramatic<br />
features, Panh’s filmmaking practice explores individual and collective stories that give an emotional and material<br />
texture to the history and experiences of the Cambodian people. Panh migrated to France in his early twenties and<br />
studied filmmaking at the prestigious Institut des hautes études cinématographiques (Institute for the Advanced<br />
Cinematographic Studies) in Paris. He returned to Cambodia in 1990 and established the Bophana: Audio Visual<br />
Resource Centre in Phnom Penh, which aims to preserve and develop Cambodia’s film, photographic and audio<br />
heritage.<br />
APT6 will include a selection of the director’s documentary and narrative features, including Un barrage contre le<br />
Pacifique (The Sea Wall) 2008, Le papier ne peut pas envelopper la braise (Paper Cannot Wrap Ember) 2007, Les<br />
<strong>Art</strong>istes du Théâtre Brûlé (The Burnt Theatre) 2005, S-21, la machine de mort Khmère rouge (S-21: The Khmer Rouge<br />
Killing Machine) 2003, Un soir après la guerre (One Evening after the War) 1998 and Neak Sre (Rice People) 1994.<br />
REUBEN PATERSON<br />
b.1973 Tuhoe, New Zealand<br />
Lives and works in Auckland, New Zealand<br />
Reuben Paterson’s work extends the customary Maori use of design, pattern, weaving and layering by using seductive<br />
new materials. Shimmer discs, diamantés and glitter dust inspire a sense of wonder while also introducing an element<br />
of texture to an otherwise two-dimensional tradition. Drawing on sources such as Maori culture and floral fabrics from<br />
the 1960s and 1970s, his judicious use of colour, patterning and composition recalls American modernism and Op art.<br />
Paterson’s originality lies in the eclectic combination of influences and styles that animate his paintings and parody<br />
notions of the Pacific as an exotic paradise. His use of contrasting patterns provides an optical pulse while sparking<br />
both nostalgic and celebratory responses. Paterson will make his most ambitious work to date for APT6, creating a<br />
visually spectacular set of canvases that shimmer with striking, intricate patterns. Using the formal structure of a<br />
kaleidoscope, Paterson’s work conveys an interrelated narrative. Its dark centre represents the beginning of the world<br />
in Maori cosmology, and as it moves outward, explosive patterns reference designs in his deceased father’s tie, 1980s<br />
New Zealand abstraction, and the colours in his grandmother’s favourite dress.<br />
Exhibitions (solo): Dunedin Public <strong>Art</strong> <strong>Gallery</strong>, New Zealand, 2007; City <strong>Gallery</strong>, Wellington, New Zealand, 2006;<br />
Institute of Modern <strong>Art</strong>, Brisbane, Australia, 2006. Exhibitions (group): ‘Of Deities and Mortals’, Christchurch City <strong>Art</strong><br />
<strong>Gallery</strong>, New Zealand, 2008; Prague Biennale, Czech Republic, 2005.<br />
CAMPBELL PATTERSON<br />
b.1983 Portsmith, United Kingdom<br />
Lives and works in Auckland, New Zealand<br />
Preferring to work alone and with real situations, Campbell Patterson creates video performances that combine wry<br />
humour with an element of suppressed eroticism that is both alluring and disarming. Much of his work is characterised<br />
by an interest in documenting the mental and physical limitations of the body, manifesting in playful, sometimes<br />
painful, and often mischievous results. Patterson experiments with tempo in his works; unencumbered by strict<br />
narrative, his videos are often diaristic and accrete over time. He makes both direct and indirect reference to the<br />
history of performance art, including artists such as Dennis Oppenheim, Yoko Ono, Bruce Nauman and Vito Acconci,<br />
many of whom use the body (often in extremis) as the subject of their work. Patterson’s energy, verve, immediacy and<br />
impact mark a fresh new direction in performance-based video art of the region. For APT6, Patterson will be<br />
represented by a series of video works produced over the past five years, showing the scope of this exciting young<br />
artist’s practice. They range from his meticulous documenting of gulping soda water, to his endurance performance of<br />
holding his mother in his arms for as long as possible.<br />
Exhibitions (solo): Michael Lett, Auckland, New Zealand, 2008; City <strong>Art</strong> <strong>Gallery</strong>, Wellington, New Zealand, 2007.<br />
Exhibitions (group): ‘Various <strong>Art</strong>ists’, New Zealand Film Archive, Auckland, 2008.
WIT PIMKANCHANAPONG<br />
b.1976 Bangkok, Thailand<br />
Lives and works in Bangkok, Thailand<br />
Trained in architecture, Wit Pimkanchanapong applies his interest in space and design to a diverse practice that<br />
includes animation, video, installation, and commercial graphics and display. With an ongoing interest in mapping,<br />
distortion and repetition, his works often take the form of spatial objects or landscapes — urban, sonic, constructed or<br />
imagined. As an artist, he is inspired by the possibilities of working with everyday materials such as paper, wire and<br />
clips, to create powerful and often interactive environments. Pimkanchanapong’s recent works have drawn audiences<br />
into the creative process, enhancing accessibility and generating an active understanding of contemporary art and its<br />
role in public space. Pimkanchanapong’s many collaborations, including the Fat Music Festival, Bangkok, and SOI<br />
Project, an ongoing ‘laboratory’ bringing together artists and practitioners from a range of disciplines, have broadened<br />
his artistic reach and encouraged a level of experimentation. For APT6, Pimkanchanapong will create a site-specific<br />
installation that responds to and transforms the dramatic interior spaces of the <strong>Gallery</strong> of Modern <strong>Art</strong>.<br />
http://web.mac.com/witpim/wit2009<br />
Exhibitions (solo): National Museum, Bangkok, Thailand, 2003. Exhibitions (group): Singapore Biennale, 2008; Sharjah<br />
Biennale, UAE, 2007; ‘Animated Painting’, San Diego Museum of <strong>Art</strong>, USA, 2007; Yokohama Triennale, Japan, 2005.<br />
QIU ANXIONG<br />
b.1972 Chengdu, China<br />
Lives and works in Shanghai, China<br />
Qiu Anxiong works with film, animation and drawing, often combining these disciplines to create multimedia<br />
installations. Qiu has developed a distinctive and inimitable visual style that draws upon traditional Chinese scroll<br />
painting, landscape and ink-and-brush painting techniques. The passages of time, both real and imagined, and the<br />
prevailing conditions of the modern world, are recurrent themes in his practice. The New Book of Mountains and Seas<br />
2006-09 is a two-part video work that constructs a modern version of the ‘Shan Hai Jing’ (‘Classic of Mountains and<br />
Seas’), an ancient Chinese tale about evolution. Qiu has crafted a multi-channel animation from 6000 drawings that<br />
portray the contemporary world in a state of frenetic transition and metamorphosis. Using allegorical imagery to<br />
explore the impact of environmental degradation and social change, Qiu Anxiong offers an exquisitely crafted<br />
contemplation on the past, the present, and the relationships between the two.<br />
Exhibitions (solo): <strong>Gallery</strong> 4A, Sydney, Australia, 2009; Museum of Contemporary <strong>Art</strong> Tokyo, Japan, 2007. Exhibitions<br />
(group): 3rd Guangzhou Triennial, China, 2008; Biennale of Sydney, Australia, 2008; ‘China Power Station’, Battersea<br />
Power Station and Serpentine <strong>Gallery</strong>, London, UK, 2006. www.qiuanxiong.com<br />
KIBONG RHEE<br />
b.1957 Seoul, South Korea<br />
Lives and works in Seoul, South Korea<br />
In the installations of Kibong Rhee, audiences encounter dreamlike scenarios in which everyday objects and images<br />
are made extraordinary through the illusion of movement and transformation. Using water and light to manipulate form<br />
and matter, Rhee plays on our expectations of the possible and impossible, offering metaphysical speculations that<br />
provide his work with a contemplative quality. In one of his recent works, books magically swim within translucent<br />
water tanks, a mesmerising act inspired by the artist accidentally dropping a book into the water of his bathtub while<br />
reading. In his installation at APT6, There is no place – shallow cuts 2008, Rhee employs light and vapour to conjure a<br />
sublime impression of morning fog as it shrouds and obscures the silhouette of a vast willow tree. A powerfully<br />
physical work, it also suggest traditional landscape painting, forming a connection between experience and<br />
representation.<br />
Exhibitions (solo): Kukje <strong>Gallery</strong>, Seoul, South Korea, 2008. Exhibitions (group): ‘Drawn in the Clouds’, Kiasma<br />
Museum of Contemporary <strong>Art</strong>, Helsinki, Finland, 2008; Singapore Biennale, 2008; ‘Thermocline of <strong>Art</strong>: New Asian<br />
Waves’, ZKM, Karlsruhe, Germany, 2007.
HIRAKI SAWA<br />
b.1977 Ishikawa, Japan<br />
Lives and works in London, United Kingdom<br />
Hiraki Sawa’s video animations are subtle reflections on ideas of time and motion, travel and mobility, displacement<br />
and dislocation. Having lived between London and Japan for many years, cultural mobility has formed a key reference<br />
for his work. An ongoing strand of Sawa’s work has been the nature of fantasy, and his narrative sequences are often<br />
about journeying into real, subconscious or imagined worlds. Sawa has recently expanded his practice to include<br />
elaborate multi-screen installations, such as Hako 2007, which features six screens depicting coastal areas in Japan<br />
and the United Kingdom. This focus on the natural world acts as a vehicle for his interest in transformation while<br />
moving beyond the contained interiors of earlier works, and enables multiple narratives and perspectives. For APT6,<br />
Sawa will produce a new multi-channel video work responding to aspects of the Australian landscape.<br />
Exhibitions (solo): Chisenhale <strong>Gallery</strong>, London, UK, 2007; National <strong>Gallery</strong> of Victoria, Melbourne, Australia, 2006.<br />
Exhibitions (group): Media City Seoul Biennale, Seoul Museum of <strong>Art</strong>, South Korea, 2006; Yokohama Triennale,<br />
Japan, 2005; Biennial of Valencia, Spain, 2005.<br />
SHIRANA SHAHBAZI<br />
b.1974 Tehran, Iran<br />
Lives and works in Zurich, Switzerland<br />
Trained in photography and design in Germany and Switzerland, Shirana Shahbazi has extended her grounding in<br />
photography to produce work that is architectural in scale. Described as an artist who challenges expectations,<br />
Shahbazi works across disciplines (photography, billboard painting, mural painting and weaving) and genre<br />
(portraiture, still life and landscape) while drawing on the great cultural traditions of her native Iran as well as those of<br />
Europe. She is best known for her large-scale wall-based tableaux, which combine paintings, photographs and murals<br />
and use the skills of Iranian billboard painters. These vast collages contemplate the rich iconographies and histories<br />
that inform her choice of imagery. A key source is vanitas painting — a genre of still life produced in Europe during the<br />
sixteenth and seventeenth centuries, which often included skulls and timepieces to remind viewers of the transience<br />
and brevity of life. Shahbazi juxtaposes such imagery with other still-life traditions, such as the flowers and birds of<br />
illuminated manuscripts, which reflect the centuries-old exchange of images and ideas between Persia, Mughal India,<br />
Europe and China. For APT6, Shirana Shahbazi will present a major suite of works in the Long <strong>Gallery</strong> of the <strong>Gallery</strong><br />
of Modern <strong>Art</strong>.<br />
Exhibitions (solo): Barbican <strong>Art</strong> <strong>Gallery</strong>, London, UK, 2007; Swiss Institute, New York, USA, 2007; Centre d’<strong>Art</strong><br />
Contemporain, Geneva, Switzerland, 2005. Exhibitions (group): Sharjah Biennial, UAE, 2005; 50th Biennale of Venice,<br />
Italy, 2003.<br />
SHOOSHIE SULAIMAN<br />
b.1973 Muar, Johor, Malaysia<br />
Lives and works in Kuala Lumpur, Malaysia<br />
Susyilawati (Shooshie) Sulaiman’s installations, drawings, books and collages combine an interest in language, history<br />
and memory with a desire for personal communication and expression. Her works constitute a kind of archive, infusing<br />
the social and artistic histories of Malaysia with her own responses and experiences. Sulaiman’s work in the<br />
‘documenta 12’ exhibition in Germany in 2007, for example, comprised two small books that included notes, images<br />
and collaged elements, which were ‘performed’ by the artist as one-on-one readings and discussions with gallery<br />
visitors. Her recent body of work, to be presented at APT6, will feature an evocative wooden room filled with a series of<br />
photographic collages. Created from discarded family portraits that the artist collected in Kuala Lumpur and Melaka<br />
(Malacca), the collages include texts, drawings and flower petals, investing the artist’s own imaginary set of<br />
relationships and narratives into the photographs.<br />
Exhibitions (group): ‘The Independence Project’, Galeri Petronas, Kuala Lumpur, Malaysia / Gertrude Contemporary<br />
<strong>Art</strong> Spaces, Melbourne, Australia, 2007–08; ‘documenta 12’, Kassel, Germany, 2007; ‘Wahana’, National <strong>Art</strong> <strong>Gallery</strong>,<br />
Kuala Lumpur, 2003.
THUKRAL AND TAGRA<br />
Jiten Thukral<br />
b.1976 Jalandhar, Punjab, India<br />
Sumir Tagra<br />
b.1979 New Delhi, India<br />
Live and work in Gurgaon, Haryana, India<br />
Thukral and Tagra have been working collaboratively since 2000. Their multimedia practice reflects the dynamism and<br />
ambition of India’s rapidly growing economy, while commenting upon consumer culture and social aspirations.<br />
Encompassing painting, sculpture, installation and video, as well as fashion and product design, interior design and<br />
graphics, the work of these versatile artists is characterised by exuberant colour, elaborate imagery and wicked<br />
humour, blurring the boundaries between advertising, branding, retail and art. For APT6, Thukral and Tagra will create<br />
an installation that brings together their varied work in art and design. The work is conceived around the dreams of<br />
young people in India, in particular the Punjabi people of the country’s north, dreams that involve emigrating to other<br />
countries, often at great cost to themselves and their families. Thukral and Tagra’s work will explore the tension<br />
between aspiration and reality through a highly constructed domestic space, featuring paintings, sculpture, video and<br />
consumer objects.<br />
Exhibitions (solo): Nature Morte, Berlin, Germany, 2009; <strong>Gallery</strong> Barry Keldoulis, Sydney, Australia, 2008; Bose Pacia,<br />
New York, USA, 2007; Nature Morte, New Delhi, India, 2007. Exhibitions (group): ‘Chalo! India’, Mori <strong>Art</strong> Museum,<br />
Tokyo, Japan, 2008. www.thukralandtagra.com<br />
CHARWEI TSAI<br />
b.1980 Taipei, Taiwan<br />
Lives and works in Paris, France; New York, United States; and Taipei, Taiwan<br />
Charwei Tsai’s practice draws on an interest in calligraphy and her study of Buddhism, in particular the ideas of<br />
transience and impermanence that are at the heart of Buddhist philosophy. For APT6 Charwei Tsai will present her<br />
‘Mushroom mantra’ working with the monks from the Chung Tian Temple in Brisbane. This work will use the<br />
prajnaparamita or Heart Sutra, a central Buddhist text that describes the concept of emptiness, and the transient<br />
relationship between the individual and the universe. Tsai also applies her texts to lotus leaves, tofu and other organic<br />
matter, covering the objects with calligraphy to create richly textured surfaces. Over time the object changes form and<br />
gradually decomposes, reiterating the ideas of impermanence and change which are pivotal to her work. Tsai’s choice<br />
of materials reflects the location in which her work is made; the materials create direct and intimate connections with<br />
the viewer, and the writing of the texts upon them is incorporated into the works as a form of performance.<br />
Exhibitions (solo): Osage <strong>Gallery</strong>, Hong Kong, China, 2009; <strong>Gallery</strong> Sora, Tokyo, Japan, 2008. Exhibitions (group):<br />
‘Traces du Sacrê’, Centre Georges Pompidou, Paris, France, 2008; Singapore Biennale, 2006. www.charwei.com
VANUATU SCULPTORS<br />
Chief Michel Marakon<br />
b.c.1950 Ambrym Island, Newea Village, Vanuatu<br />
Chief Louis Wunbae<br />
b.1951 Ambrym Island, Newea Village, Vanuatu<br />
Chief Joachin Kilfan<br />
b.c.1953 Ambrym Island, Halhal Village, Vanuatu<br />
Bongnaim Frederick<br />
b.c.1957 Ambrym Island, Newea Village, Vanuatu<br />
Mansak's Family<br />
Ambrym Island, Ranpupupre Village, Vanuatu<br />
Freddy Bule<br />
b.c.1947 Ambrym Island, Fanla Village, Vanuatu<br />
Michel Rangie<br />
b.c.1950 Ambrym Island, Olal Village, Vanuatu<br />
Live and work in North Ambrym, Vanuatu<br />
The <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong> has recently acquired a magnificent collection of Temar sculptures, Mague rite figures and<br />
slit drums from Ambrym Island, Vanuatu. Geographically isolated, the north of the island is considered an area where<br />
kastom (customary government, law and religion) has been strongly retained. These sculptures are representative of<br />
one of the most important forms of art making in Vanuatu and are made from breadfruit, ferns and local fibres. The<br />
mague sculptures play a central role within the contemporary articulation of kastom in North Ambrym. Ambrymese<br />
society is structured around chiefs who rise through a series of grades. Each rise in rank is marked by a ceremony and<br />
the creation of a sculpture, and each work is unique, based on the chief’s social position at the time. The slit drums are<br />
used in the ceremonies, and the temar sculptures are created as memorials to ancestor spirits and represent the<br />
strength, dynamism and vital nature of Ambrymese culture. Powerful, bold and expressive of a rich artistic tradition,<br />
this collection of sculptures reflects and represents the taboos guiding the ni-Vanuatu kastom of North Ambrym.<br />
Although created using customary practices, these works also demonstrate the dynamic nature of Ambrymese culture<br />
as it responds to contemporary issues and influences. An eagerness to communicate the importance of Ambrymese<br />
culture, and thus maintain it, has resulted in outsiders being given access to these rare works.<br />
ROHAN WEALLEANS<br />
b.1977 Invercargill, New Zealand<br />
Lives and works in Auckland, New Zealand<br />
Rohan Wealleans’s practice is a unique fusion of painting and sculpture. Wealleans makes intricate and tactile objects<br />
from a broad array of materials, including paint, polystyrene, rope, fishing buoys, fibreglass and ceramic beads.<br />
Bulbous forms are then crafted using a laborious process that involves coating the sculptures with up to 300 layers of<br />
house paint. Once completed, these dense surfaces are excised with a knife to reveal a richly coloured underbelly, as<br />
well as making a performative link to the artist’s fascination with B-grade horror and slasher films. The under-colours<br />
resemble millefiori glass or a lunar landscape, and are a literal evocation of the artist’s interest in exposing that which<br />
is hidden. In recent works, Wealleans has created a fictional Pacific island with its own set of customs and deities. A<br />
self-portrait of the artist as a monster who is the ‘slave of the cannibal God’ both parodies concepts of identity and<br />
reveals his roguish approach to considerations of his own cultural history. APT6 will present painting and sculpture by<br />
Wealleans, as well as his Venus flytrap-like ‘horrorgami’ works, in which trashy horror-film posters spurt paper shards<br />
among viscous, visceral layers of paint.<br />
Exhibitions (solo): Roslyn Oxley9 <strong>Gallery</strong>, Sydney, Australia, 2008; Hamish McKay <strong>Gallery</strong>, Wellington, New Zealand,<br />
2006; Dunedin Public <strong>Art</strong> <strong>Gallery</strong>, New Zealand, 2006. Exhibitions (group): TarraWarra Biennial, TarraWarra Museum<br />
of <strong>Art</strong>, Victoria, Australia, 2008; ‘Just Painting’, Auckland <strong>Art</strong> <strong>Gallery</strong>, New Zealand, 2006; 26th São Paulo Bienal,<br />
Brazil, 2004.
BALE JIONE<br />
b.1952 Moce, Fiji<br />
Lives and works in Suva, Fiji<br />
LEBA TOKI<br />
b.1951 Moce, Fiji<br />
Lives and works in Lautoka, Fiji<br />
ROBIN WHITE<br />
b.1946 Te Puke, Aotearoa, New Zealand<br />
Lives and works in Masterton, New Zealand<br />
Robin White is a significant New Zealand artist who has developed a comprehensive practice since the 1970s. White’s<br />
recent collaborative work with Leba Toki and Bale Jione is inspired by her experience of living for many years in<br />
Kiribati, in the central Pacific. Both Toki and Jione are from Moce in the Lau group of islands of Fiji, which is renowned<br />
for its masi (barkcloth) work. Barkcloth is a material created throughout the Pacific, incorporating unique cultural<br />
aspects of each region. The patterning of masi lends itself to the introduction of images and symbols that represent the<br />
diversity of contemporary Fijian society, including a strong history of migrant experience. Toki and her family live near<br />
the largest sugar mill in Fiji, and this sweet commodity is the starting point for their collaborative work. Responding to<br />
interracial Fijian weddings, White, Toki and Jione have created a series of new barkcloths for APT6. These works<br />
reference the artists’ Baha’i faith, the history of indentured Indian labour in Fiji, the sugar industry itself and the<br />
tensions and opportunities that arise from the diversity that constitutes contemporary Fiji today.<br />
Robin White: Exhibitions (solo): Christchurch <strong>Art</strong> <strong>Gallery</strong> Te Puna o Waiwhetu, Christchurch, New Zealand, 2005;<br />
Auckland <strong>Art</strong> <strong>Gallery</strong>, New Zealand, 2003. Exhibitions (group): ‘Painters as Printmakers’, Christchurch <strong>Art</strong> <strong>Gallery</strong> Te<br />
Puna o Waiwhetu, Christchurch, New Zealand, 2007; ‘Winged Wonders’, Auckland <strong>Art</strong> <strong>Gallery</strong>, Auckland, New<br />
Zealand, 2005; ‘Islands in the Sun’, National <strong>Gallery</strong> of Australia, Canberra, Australia, 2001.<br />
YANG SHAOBIN<br />
b. 1963 Tangshan, Hebei Province, China<br />
Lives and works in Beijing, China<br />
Yang Shaobin’s paintings are known for their refined composition, rich narrative and incisive commentary on the<br />
changing social landscape of China. The personal experience of growing up in a coal-mining town in rural China has<br />
informed his recent series of paintings and sculptures, entitled X—Blind Spot. Since 2004, he has been visiting the<br />
coal-mining districts in Hebei Province, Shanxi Province and Inner Mongolia, and has documented the situation of<br />
coal-mining communities. Coal, cheap and readily available, is the fuel of choice in China, and provides most of its<br />
energy. In observing the day-to-day experiences of China’s open-cut coal miners, Yang Shaobin examines the working<br />
conditions and social effects that are related to the production of coal in China, and considers the tensions between<br />
the individual and the collective in China’s changing economy.<br />
Exhibitions (solo): Long March Space, Beijing, China, 2008; Alexander Ochs <strong>Gallery</strong>, Berlin, 2007. Exhibitions (group):<br />
‘The Real Thing’, Tate Liverpool, UK, 2007; 48th Biennale of Venice, Italy, 1999.
YAO JUI-CHUNG<br />
b.1969, Taipei, Taiwan<br />
Lives and works in Taipei, Taiwan<br />
Yao Jui-chung’s practice explores the complex construction of Taiwanese culture, including its entanglement with Cold<br />
War ideology during the martial law period of 1948–87, the country’s successful embracing of capitalism and the<br />
concurrent effects of multinationalism. APT6 will feature a major group of Yao’s evocative black-and-white<br />
photographs of destroyed, abandoned and weathered buildings, sculptures of religious idols, and military structures<br />
from Taiwanese islands. These works form part of an ongoing project that considers the idea of an ‘aesthetics of ruin’<br />
that marks the rise and fall of power over time and, as the artist puts it, probes ‘the absurdity of the historical destiny of<br />
humanity’.<br />
Exhibitions (solo): Taipei Fine <strong>Art</strong>s Museum, Taiwan, 2006. Exhibitions (group): ‘Spectacle: To Each His Own’,<br />
Museum of Contemporary <strong>Art</strong>, Taipei, Taiwan, 2009; Yokohama Triennale, Japan, 2005; Taiwanese Pavilion, 47th<br />
Biennale of Venice, Italy, 1997. www.yaojuichung.com<br />
YNG<br />
Yoshitomo Nara<br />
b.1959 Hirosaki, Japan<br />
Lives and works in Toshigi, Japan<br />
graf media gm<br />
est.1993 Osaka, Japan<br />
Yoshitomo Nara, one of Japan’s best known contemporary artists, regularly collaborates, under the acronym YNG,<br />
with Osaka-based architectural firm graf to construct playful and whimsical interactive environments, extending Nara’s<br />
fascination with the experience of childhood. The spaces YNG create range from intimate nooks and hideaway huts to<br />
miniature villages, built in response to the environment, materials and architecture of the sites where the works are<br />
made. As with many of YNG’s works, the installation commissioned for APT6 will use reclaimed timbers and found<br />
materials to form the structure, while the interior spaces will be filled with Nara’s iconic drawings and objects. An<br />
encounter with YNG’s world inspires a sense of wonder and discovery and explores how we respond to our<br />
surroundings.<br />
Yoshitomo Nara is internationally renowned for his ‘super-flat’ drawings, paintings and sculptures of mischievous<br />
children and animals. Strongly influenced by punk music, anime, manga and Marvel comics, Nara’s work is also<br />
inspired by his own childhood memories and experiences. His iconic, cartoon-like characters channel experiences of<br />
anxiety and fear, undercutting idealised notions of childhood innocence. While considered a cult figure in his native<br />
Japan, his works transcend national and cultural boundaries and are widely integrated into Western popular culture.<br />
Graf is a creative design group established in Osaka in 1993 by Shigeki Hattori, Hiroto Aranishi, Kenji Tokyura, Hideki<br />
Toyoshima, Takashi Matsui and Yuji Nozawa. Their interdisciplinary studio practice ranges across architecture,<br />
interiors, fashion and furniture design, and investigates the crossovers between art and craft, and design and<br />
architecture. Their arts and cultural branch, graf media gm, run a gallery space, a music label and a publishing house.<br />
Collaboration is intrinsic to all facets of their work, and since 2003 they have been working with Yoshitomo Nara to<br />
create a range of site-specific installations in gallery settings.<br />
Exhibitions (YNG, solo): BALTIC Centre for Contemporary <strong>Art</strong>, Gateshead, UK, 2008; Museum of Contemporary <strong>Art</strong>,<br />
Den Haag, The Netherlands, 2007; Contemporary <strong>Art</strong> Centre, Malaga, Spain, 2007; Marianne Boesky <strong>Gallery</strong>, New<br />
York, USA, 2005. Exhibitions (YNG, group): ‘<strong>KIT</strong>A!!: Japanese <strong>Art</strong>ists Meet Indonesia’, Cemeti <strong>Art</strong> House, Yogyakarta,<br />
Indonesia, 2008; Yokohama Triennale, Japan, 2005.
JI WENYU & ZHU WEIBING<br />
Ji Wenyu<br />
b.1959 Shanghai, China<br />
Zhu Weibing<br />
b.1971 Heilongjiang, China<br />
Live and work in Shanghai, China<br />
Zhu Weibing and Ji Wenyu have been making textile-based sculptures together since 2003. Their delicately balanced<br />
works owe much to Zhu’s training as a fashion designer and art professor, while Ji worked previously as a painter,<br />
incorporating a critical take on Western Pop art in particular. In their soft sculptures, the artists comment on<br />
consumerism and social aspirations in post-Cultural Revolution China. With People holding flowers 2007, the artists<br />
have selected a subject that contains potent symbolism for Chinese culture, recalling Chairman Mao’s dictum which<br />
preceded the bloody purges of his Hundred Flowers Campaign of 1957. Using the flowers’ symbolism, the artists<br />
contrast the de-individualising effects of mass consumption with the subservience of the individual to the state under<br />
communism. With this work, Zhu Weibing and Ji Wenyu take up the significant legacies of Cynical Realism and<br />
Political Pop, applying their perceptions to an era of collective consumerism.<br />
Exhibitions (solo): ShanghART <strong>Gallery</strong>, Shanghai, China, 2008, 2007 and 2006. Exhibitions (group): ‘Red Hot: Asian<br />
<strong>Art</strong> Today’, The Museum of Fine <strong>Art</strong>s, Houston, USA, 2007.<br />
ENDS