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Here - Tyalgum Festival of Classical Music

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Le Grand Tango in its original form for piano and cello, was premiered in 1990 by Rostropovich, and is arranged in three<br />

distinctive sections.<br />

The first section Tempo di tango combines strong rhythmic elements with modern dissonances and popular song-like<br />

melodies. The second Meno mosso: libero e cantabile is an eloquent but melancholic dialogue, while the final section Piu<br />

mosso: Giocoso is a fiery, rhythmic dance-like tour de force for the cello and piano.<br />

Kol Nidrei Opus 47<br />

Max Bruch (1838-1920)<br />

German composer Max Bruch subtitled his Kol Nidrei "An Adagio on Hebrew Themes for Cello and Orchestra". Composed in<br />

1881, the work is based on two Jewish themes that Bruch described as "first-class".<br />

"The first is an age-old Hebrew song <strong>of</strong> atonement, the second (D major) is the middle section <strong>of</strong> a moving and truly<br />

magnificent song O Weep for Those That Wept on Babel's Stream – setting words by the English poet Byron – equally very old.<br />

I got to know both melodies in Berlin, where I had much to do with the children <strong>of</strong> Israel in the Choral Society", wrote the<br />

composer. However, as has been pointed out by Jewish musicians and scholars since the work's premiere, Bruch's secular<br />

treatment <strong>of</strong> the themes hardly qualifies his Kol Nidrei as a piece <strong>of</strong> Jewish music. In both works, Bruch treated the themes as<br />

folk tunes that he took as themes for art music compositions. Bruch was, nevertheless, a master at transforming his "folk<br />

tunes" into art music, but still retaining their folk elements. The combination <strong>of</strong> Bruch's late Romantic expressive harmonies<br />

and his Jewish themes created a work <strong>of</strong> great power and beauty that has maintained its place in the repertoire.<br />

Fata Morgana: Die tanzende Sonnee<br />

(Mirage: The Dancing Sun)<br />

S<strong>of</strong>ia Gubaidulina (b. 1931)<br />

Gubaidulina was born in Chistopol, in the Tatar ASSR. In her youth she would spend much time praying in the fields near her<br />

home that she might one day become a composer. She studied composition and piano at the Kazan Conservatory, graduating<br />

in 1954.<br />

In Moscow she undertook further studies at the Conservatory with Nikolay Peyko until 1959, and then with Shebalin until 1963.<br />

Her music was deemed "irresponsible" during her studies in Soviet Russia, due to its exploration <strong>of</strong> alternative tunings. She<br />

was supported, however, by Dmitri Shostakovich, who in evaluating her final examination encouraged her to continue down<br />

her "mistaken path". In the mid-1970s Gubaidulina founded Astreja, a folk-instrument improvisation group with fellow<br />

composers Viktor Suslin and Vyacheslav Artyomov.<br />

Bachianas Brasileiras No 1<br />

Heitor Villa-Lobos (1887-1959)<br />

Introdução: Embolada<br />

Prelúdio: Modinha<br />

Fuga: Conversa<br />

Villa-Lobos returned to Brazil in 1930, after several years in Paris. Appealing to Brazilian national pride, he announced that he<br />

saw great similarities between Brazilian national melody and the melody-style <strong>of</strong> Johann Sebastian Bach, and began to write<br />

his series <strong>of</strong> works called Bachianas Brasileiras, meant to display this dual nature <strong>of</strong> Brazilian music.<br />

The first <strong>of</strong> these works was for a new form <strong>of</strong> chamber ensemble: a group <strong>of</strong> eight cellos. Villa-Lobos also used this ensemble<br />

for some transcriptions <strong>of</strong> Bach works, so by including this work on programs with these transcriptions he could reinforce his<br />

contention about Brazilian music.<br />

Bachiana Brasileira No 1 is in three movements. In accordance with what would become his usual practice Villa-Lobos gave<br />

each movement two titles, a "Bachian" one and a Brazilian one.<br />

Introdução: Embolada : an embolada is a kind <strong>of</strong> perpetuum mobile from northeastern Brazilian traveling musicians. It is a<br />

rapid and rhythmic invention with a two-section melody.<br />

Prelúdio: Modinha: this section has the most Bachian melody <strong>of</strong> the work, a flowing and lovely tune. Formally, it serves as the<br />

first part <strong>of</strong> a "prelude and fugue" pair. A Modinha is a type <strong>of</strong> Brazilian song.<br />

Fuga: Conversa: the Brazilian title, Conversation denotes the flavour <strong>of</strong> the work, which is a fugue written so that the<br />

interchanges between parts resemble the improvised musical "conversation" <strong>of</strong> a chôros ensemble.<br />

Dr. Clyde Wilde led the Village Nature Walks from<br />

1992 to 2001. Clyde passed the baton to Naomi<br />

Doak in 2002; the <strong>Festival</strong>'s current Nature Walk<br />

leader, Dr Jean-Marc Hero, took over in 2005<br />

23

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