- Page 2 and 3: Table of Contents Cover Book List C
- Page 4 and 5: 6. God as Friend 7. God As Beloved
- Page 6 and 7: Angels Chapter 10 Akasha Chapter 11
- Page 8 and 9: Sufi Teachings by Hazrat Inayat Kha
- Page 10 and 11: Copyright Notice Sufi Teachings by
- Page 14 and 15: Chapter 1 Sufi Thoughts There are t
- Page 16 and 17: Him to speak through the lips of ma
- Page 18 and 19: guidance is found among few indeed
- Page 20 and 21: manuscript of nature; and that whic
- Page 22 and 23: has been awakened in him by a selfl
- Page 24 and 25: patriotism for his nation. He is gr
- Page 26 and 27: it is with love. It is blind when u
- Page 28 and 29: Hazrat Ali says, 'Know thyself, and
- Page 30 and 31: life understand that life is one, b
- Page 32 and 33: ourselves devoid of love. If we thi
- Page 34 and 35: were not so in its nature, there wo
- Page 36 and 37: disregards his vocation is a lamp u
- Page 38 and 39: darkness. The gradual progress of t
- Page 40 and 41: invisible ones, who floated in this
- Page 42 and 43: yet wish their children to benefit
- Page 44 and 45: ise and fall. So there is a cycle o
- Page 46 and 47: If the Masters were not the same in
- Page 48 and 49: the past Masters which had in the c
- Page 50 and 51: Muhammad have been the one embodime
- Page 52 and 53: children were left with guardians w
- Page 54 and 55: The guardians became alarmed at the
- Page 56 and 57: is myself who promised, and went to
- Page 58 and 59: He also retains those forms which i
- Page 60 and 61: poetry, music, painting, sculpture,
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him his first and most inspiring le
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school of Sufis, take a special int
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vicissitudes of a lover. It is poet
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eing life, all will in time be abso
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Chapter 3 The Sufi 1. Seeker of Tru
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expect the Teacher to be a woman, a
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5. What Is Initiation? Then the que
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To become an initiate in the Sufi O
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more advantageous to be wise than i
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for selfish purposes. These teachin
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his countenance, and sweetness of h
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develop in his nature the same resp
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others are in higher forms, that is
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elieving all things and everything,
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'Truth is that which cannot be full
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disbelief. Divine light is the only
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life becomes unhappy. 'Right' is th
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Again, it may be said: sin and virt
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and have safeguarded themselves aga
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Chapter 1 The Preparation for the J
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those around him sacredly does his
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and that garment is the vow of secr
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heart as an empty cup; when they st
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Chapter 2 The Objective of the Jour
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world, man looks at God, the perfec
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Unconscious of this outer world, an
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Rumi, Hafiz, and Jami, is the relat
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evolution, and that he cannot go wi
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with another, with a fellow man, an
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need the knowledge of anything exce
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Chapter 4 The Realization of the In
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sides is his God. In form, in princ
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depend upon his coat. The fear of d
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Chapter 5 Freedom of Action As man
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ules of the time that anyone kept a
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advanced have any special conceptio
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character and this whole visible wo
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sympathize; it gives the inclinatio
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3. Childhood Then he becomes as a l
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6. Animal Kingdom But as he grows h
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e a friend or an enemy, he understa
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to the earth a living God, who with
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desire to play with dolls; there is
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tendency in him to appreciate every
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whatever be the condition of those
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Chapter 8 The Attainment of the Inn
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is not difficult for the soul that
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and lanes; down to the sea or throu
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meditation throughout the day and n
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The fifth necessity in the spiritua
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soul, because it is in contact with
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things which hold the average soul
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ut only in the way of kindness, for
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experience, but has upheld the trut
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everybody, reads the scriptures in
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advise them through their lives. In
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When he says 'Go', they go. When he
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his glance most inspiring, there is
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Chapter 1 Introduction Before Manif
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Besides one which is the source and
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called it in the Vedanta Chaitanya,
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The soul, which is the ray of the d
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they are life itself. One can see i
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that sphere; and if they have any d
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it is a medium by which God's messa
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apostles if one said they knew all
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friends and foes, and dispute about
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it can create. Therefore in the ang
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who are not even aware of their own
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God asked the angels to play and si
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each; and the word of the jinn reac
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'We have made man in our own image.
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on this physical plane, different f
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climate, he would need suitable gar
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impressed with he himself is. Do we
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whole universe; and all are used by
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Chapter 3 Jinn The soul which has p
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understanding, and whose work is in
- Page 220 and 221:
China in order that you may see it
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are different in their effect upon
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clear, another may be confused. Yet
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Therefore if Shankaracharya claims
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It is this nature of the soul which
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Chapter 4 Manifestation 1. The Phys
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of a grown-up person, it would lose
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which is called divine Spirit; but
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Man shows the signs of the angelic
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irth is the birth of God. The law t
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is put in its own place, and each i
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Man experiences that plane which is
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is divine Spirit; and it seeks cons
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in it to be filled. 3. The third sp
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ecome God-conscious and all-embraci
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3. The third is the material man, m
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the end of his suffering and sacrif
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his being, and in the light of that
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There is the picture which helps us
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Chapter 10 Akasha The word Akasha i
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the organs of sense. It penetrates
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spiritual point of view. The Sufis
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when one digs deep enough one finds
- Page 267 and 268:
depression and confusion, for the s
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sensitive as they develop spiritual
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Chapter 12 The Mind The mind is mad
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eincarnation, which the Hindus hold
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which the soul is most impressed. A
- Page 277 and 278:
the power of mind is worth knowing
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movement one makes, even a smile, o
- Page 281 and 282:
health is secure, and affairs will
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Therefore, intelligence and the sou
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Because limitation is not natural t
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the multitude. Motive gives power,
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As matter evolves so it shows intel
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towards the goal. Every moment of l
- Page 293 and 294:
man keeps before himself as fear du
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If this world is artistic it is the
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ignorant, being unconscious of it,
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know of the conditions of the earth
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ind them, and have liberated themse
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limitation that the soul experience
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Does this change? Yes, if it wishes
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habits and manners, even in his loo
- Page 309 and 310:
would come again. The theory, which
- Page 311 and 312:
its desire. Are there difficulties
- Page 313 and 314:
depends upon the physical body; the
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death here on the earth. Souls in t
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jinn whence it as arrived in the an
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The life of the souls in the angeli
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There is almost too much that a sou
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Chapter 14 Conclusion What is this
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But the soul which arrives at this
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Section IV - The Purpose of Life
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the difference is in the consciousn
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there is a difference, the differen
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Chapter 2 The Desire for Life The d
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That must be the attitude. When a p
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can make, we see that no sooner has
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does it mean? It does not mean comm
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person who likes to say twenty time
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Chapter 3 The Desire for Knowledge
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But knowledge can be divided into t
- Page 347 and 348:
One might ask, 'Then why should we
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one is able to manage it to its bes
- Page 351 and 352:
Chapter 4 The Desire for Power It i
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is in its realization. This teaches
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e attained by forgetting oneself in
- Page 357 and 358:
pleasure. Very often we confuse, in
- Page 359 and 360:
understanding this, a person may go
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Chapter 6 The Desire for Peace The
- Page 363 and 364:
experiences in itself, which it fee
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the day and night, thinking and wor
- Page 367 and 368:
Chapter 7 Duty 1. Dhama Is Duty In
- Page 369 and 370:
generation, towards the children, o
- Page 371 and 372:
It is said that a child of the Prop
- Page 373 and 374:
eathe, we should die in a moment. T
- Page 375 and 376:
But one might ask, 'Duty is respons
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something to be overlooked. To see
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having seen what one sees in the bu
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of the earth, it will be even more
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Chapter 9 Spiritual Means Living Th
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absorbed in it and by doing so, has
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Burbank, if he has read fifty books
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You will see around you that those
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one thing lacking, which is faith,
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heaven. It is that fulfillment of d
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Chapter 11 Tolerance A person who i
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ecome entitled to experience the jo
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Chapter 12 The Knowledge of Self If
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wanted to amuse himself, but when a
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also. I walk on the earth, but I ha
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who tries, tests, studies and obser
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In order to show this, Asaf Nizam m
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attracted unconsciously to another
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To the one who knows what it means,