The Way of Illumination (The Sufi Teachi - Khan, Hazrat Inayat_0

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Chapter 1 Sufi Thoughts There are ten principal Sufi thoughts, which comprise all the important subjects with which the inner life of man is concerned. 1. 'There is One God, the Eternal, the Only Being; none exists save He.' The God of the Sufi is the God of every creed, and the God of all. Names make no difference to him. Allah, God, Gott, Dieu, Khuda, Brahma, or Bhagwan, all these names and more are the names of his God; and yet to him God is beyond the limitation of name. He sees his God in the sun, in the fire, in the idol which diverse sects worship; and he recognizes Him in all the forms of the universe, yet knowing Him to be beyond all form; God in all, and all in God, He being the Seen and the Unseen, the Only Being. God to the Sufi is not only a religious belief, but also the highest ideal the human mind can conceive. The Sufi, forgetting the self and aiming at the attainment of the divine ideal, walks constantly all through life in the path of love and light. In God the
Sufi sees the perfection of all that is in the reach of man's perception and yet he knows Him to be above human reach. He looks to Him as the lover to his beloved, and takes all things in life as coming from Him, with perfect resignation. The sacred name of God is to him as medicine to the patient. The divine thought is the compass by which he steers the ship to the shores of immortality. The God-ideal is to the Sufi as a lift by which he raises himself to the eternal goal, the attainment of which is the only purpose of his life. 2. 'There is One Master, the Guiding Spirit of all Souls, Who constantly leads His followers towards the light.' The Sufi understands that although God is the source of all knowledge, inspiration, and guidance, yet man is the medium through which God chooses to impart His knowledge to the world. He imparts it through one who is a man in the eyes of the world, but God in his consciousness. It is the mature soul that draws blessings from the heavens, and God speaks through that soul. Although the tongue of God is busy speaking through all things, yet in order to speak to the deaf ears of many among us, it is necessary for
Page 2 and 3: Table of Contents Cover Book List C
Page 4 and 5: 6. God as Friend 7. God As Beloved
Page 6 and 7: Angels Chapter 10 Akasha Chapter 11
Page 8 and 9: Sufi Teachings by Hazrat Inayat Kha
Page 10 and 11: Copyright Notice Sufi Teachings by
Page 12 and 13: Book I The Way of Illumination
Page 16 and 17: Him to speak through the lips of ma
Page 18 and 19: guidance is found among few indeed
Page 20 and 21: manuscript of nature; and that whic
Page 22 and 23: has been awakened in him by a selfl
Page 24 and 25: patriotism for his nation. He is gr
Page 26 and 27: it is with love. It is blind when u
Page 28 and 29: Hazrat Ali says, 'Know thyself, and
Page 30 and 31: life understand that life is one, b
Page 32 and 33: ourselves devoid of love. If we thi
Page 34 and 35: were not so in its nature, there wo
Page 36 and 37: disregards his vocation is a lamp u
Page 38 and 39: darkness. The gradual progress of t
Page 40 and 41: invisible ones, who floated in this
Page 42 and 43: yet wish their children to benefit
Page 44 and 45: ise and fall. So there is a cycle o
Page 46 and 47: If the Masters were not the same in
Page 48 and 49: the past Masters which had in the c
Page 50 and 51: Muhammad have been the one embodime
Page 52 and 53: children were left with guardians w
Page 54 and 55: The guardians became alarmed at the
Page 56 and 57: is myself who promised, and went to
Page 58 and 59: He also retains those forms which i
Page 60 and 61: poetry, music, painting, sculpture,
Page 62 and 63: him his first and most inspiring le
Page 64 and 65:
school of Sufis, take a special int
Page 66 and 67:
vicissitudes of a lover. It is poet
Page 68 and 69:
eing life, all will in time be abso
Page 70 and 71:
Chapter 3 The Sufi 1. Seeker of Tru
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expect the Teacher to be a woman, a
Page 74 and 75:
5. What Is Initiation? Then the que
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To become an initiate in the Sufi O
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more advantageous to be wise than i
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for selfish purposes. These teachin
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his countenance, and sweetness of h
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develop in his nature the same resp
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others are in higher forms, that is
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elieving all things and everything,
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'Truth is that which cannot be full
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disbelief. Divine light is the only
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life becomes unhappy. 'Right' is th
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Again, it may be said: sin and virt
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and have safeguarded themselves aga
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Chapter 1 The Preparation for the J
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those around him sacredly does his
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and that garment is the vow of secr
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heart as an empty cup; when they st
Page 108 and 109:
Chapter 2 The Objective of the Jour
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world, man looks at God, the perfec
Page 112 and 113:
Unconscious of this outer world, an
Page 114 and 115:
Rumi, Hafiz, and Jami, is the relat
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evolution, and that he cannot go wi
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with another, with a fellow man, an
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need the knowledge of anything exce
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Chapter 4 The Realization of the In
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sides is his God. In form, in princ
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depend upon his coat. The fear of d
Page 128 and 129:
Chapter 5 Freedom of Action As man
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ules of the time that anyone kept a
Page 132 and 133:
advanced have any special conceptio
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character and this whole visible wo
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sympathize; it gives the inclinatio
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3. Childhood Then he becomes as a l
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6. Animal Kingdom But as he grows h
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e a friend or an enemy, he understa
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to the earth a living God, who with
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desire to play with dolls; there is
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tendency in him to appreciate every
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whatever be the condition of those
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Chapter 8 The Attainment of the Inn
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is not difficult for the soul that
Page 157 and 158:
and lanes; down to the sea or throu
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meditation throughout the day and n
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The fifth necessity in the spiritua
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soul, because it is in contact with
Page 165 and 166:
things which hold the average soul
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ut only in the way of kindness, for
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experience, but has upheld the trut
Page 171 and 172:
everybody, reads the scriptures in
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advise them through their lives. In
Page 175 and 176:
When he says 'Go', they go. When he
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his glance most inspiring, there is
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Chapter 1 Introduction Before Manif
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Besides one which is the source and
Page 183 and 184:
called it in the Vedanta Chaitanya,
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The soul, which is the ray of the d
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they are life itself. One can see i
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that sphere; and if they have any d
Page 191 and 192:
it is a medium by which God's messa
Page 193 and 194:
apostles if one said they knew all
Page 195 and 196:
friends and foes, and dispute about
Page 197 and 198:
it can create. Therefore in the ang
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who are not even aware of their own
Page 201 and 202:
God asked the angels to play and si
Page 203 and 204:
each; and the word of the jinn reac
Page 205 and 206:
'We have made man in our own image.
Page 207 and 208:
on this physical plane, different f
Page 209 and 210:
climate, he would need suitable gar
Page 211 and 212:
impressed with he himself is. Do we
Page 213 and 214:
whole universe; and all are used by
Page 216 and 217:
Chapter 3 Jinn The soul which has p
Page 218 and 219:
understanding, and whose work is in
Page 220 and 221:
China in order that you may see it
Page 222 and 223:
are different in their effect upon
Page 224 and 225:
clear, another may be confused. Yet
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Therefore if Shankaracharya claims
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It is this nature of the soul which
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Chapter 4 Manifestation 1. The Phys
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of a grown-up person, it would lose
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which is called divine Spirit; but
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Man shows the signs of the angelic
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irth is the birth of God. The law t
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is put in its own place, and each i
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Man experiences that plane which is
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is divine Spirit; and it seeks cons
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in it to be filled. 3. The third sp
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ecome God-conscious and all-embraci
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3. The third is the material man, m
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the end of his suffering and sacrif
Page 255 and 256:
his being, and in the light of that
Page 257 and 258:
There is the picture which helps us
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Chapter 10 Akasha The word Akasha i
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the organs of sense. It penetrates
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spiritual point of view. The Sufis
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when one digs deep enough one finds
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depression and confusion, for the s
Page 269 and 270:
sensitive as they develop spiritual
Page 271 and 272:
Chapter 12 The Mind The mind is mad
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eincarnation, which the Hindus hold
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which the soul is most impressed. A
Page 277 and 278:
the power of mind is worth knowing
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movement one makes, even a smile, o
Page 281 and 282:
health is secure, and affairs will
Page 283 and 284:
Therefore, intelligence and the sou
Page 285 and 286:
Because limitation is not natural t
Page 287 and 288:
the multitude. Motive gives power,
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As matter evolves so it shows intel
Page 291 and 292:
towards the goal. Every moment of l
Page 293 and 294:
man keeps before himself as fear du
Page 295 and 296:
If this world is artistic it is the
Page 297 and 298:
ignorant, being unconscious of it,
Page 299 and 300:
know of the conditions of the earth
Page 301 and 302:
ind them, and have liberated themse
Page 303 and 304:
limitation that the soul experience
Page 305 and 306:
Does this change? Yes, if it wishes
Page 307 and 308:
habits and manners, even in his loo
Page 309 and 310:
would come again. The theory, which
Page 311 and 312:
its desire. Are there difficulties
Page 313 and 314:
depends upon the physical body; the
Page 315 and 316:
death here on the earth. Souls in t
Page 317 and 318:
jinn whence it as arrived in the an
Page 319 and 320:
The life of the souls in the angeli
Page 321 and 322:
There is almost too much that a sou
Page 323 and 324:
Chapter 14 Conclusion What is this
Page 325 and 326:
But the soul which arrives at this
Page 327 and 328:
Section IV - The Purpose of Life
Page 329 and 330:
the difference is in the consciousn
Page 331 and 332:
there is a difference, the differen
Page 333 and 334:
Chapter 2 The Desire for Life The d
Page 335 and 336:
That must be the attitude. When a p
Page 337 and 338:
can make, we see that no sooner has
Page 339 and 340:
does it mean? It does not mean comm
Page 341 and 342:
person who likes to say twenty time
Page 343 and 344:
Chapter 3 The Desire for Knowledge
Page 345 and 346:
But knowledge can be divided into t
Page 347 and 348:
One might ask, 'Then why should we
Page 349 and 350:
one is able to manage it to its bes
Page 351 and 352:
Chapter 4 The Desire for Power It i
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is in its realization. This teaches
Page 355 and 356:
e attained by forgetting oneself in
Page 357 and 358:
pleasure. Very often we confuse, in
Page 359 and 360:
understanding this, a person may go
Page 361 and 362:
Chapter 6 The Desire for Peace The
Page 363 and 364:
experiences in itself, which it fee
Page 365 and 366:
the day and night, thinking and wor
Page 367 and 368:
Chapter 7 Duty 1. Dhama Is Duty In
Page 369 and 370:
generation, towards the children, o
Page 371 and 372:
It is said that a child of the Prop
Page 373 and 374:
eathe, we should die in a moment. T
Page 375 and 376:
But one might ask, 'Duty is respons
Page 377 and 378:
something to be overlooked. To see
Page 379 and 380:
having seen what one sees in the bu
Page 381 and 382:
of the earth, it will be even more
Page 383 and 384:
Chapter 9 Spiritual Means Living Th
Page 385 and 386:
absorbed in it and by doing so, has
Page 387 and 388:
Burbank, if he has read fifty books
Page 389 and 390:
You will see around you that those
Page 391 and 392:
one thing lacking, which is faith,
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heaven. It is that fulfillment of d
Page 395 and 396:
Chapter 11 Tolerance A person who i
Page 397 and 398:
ecome entitled to experience the jo
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Chapter 12 The Knowledge of Self If
Page 402 and 403:
wanted to amuse himself, but when a
Page 404 and 405:
also. I walk on the earth, but I ha
Page 406:
who tries, tests, studies and obser
Page 409 and 410:
In order to show this, Asaf Nizam m
Page 411 and 412:
attracted unconsciously to another
Page 413 and 414:
To the one who knows what it means,
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The Way of Illumination (The Sufi Teachi - Khan, Hazrat Inayat_0

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