BRANCHES November 2014
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<strong>BRANCHES</strong><br />
SAME DIFFERENCE<br />
God's complementary design<br />
for men and women<br />
hasta luego, Mexico<br />
photos from<br />
Harvest HeyDay<br />
NOVEMBER <strong>2014</strong> | southwood.org
SOUTHWOOD<br />
contents<br />
ABOUT THIS ISSUE<br />
In 2008 we began planning how we could gather all of the things that we<br />
communicate about at Southwood and bring them together in one publication.<br />
Previous attempts at a church newsletter were made as often as quarterly, but<br />
we wanted to increase the frequency to be enough that it could be current and<br />
relevant and serve to unify our communication to each household. Six years<br />
later—Wow!—and we’re still producing content. Daunting at times, but month<br />
after month we’ve got a lot to talk about at Southwood!<br />
While we feel that having a print copy in your home is still helpful and pleasing,<br />
for years many readers have asked for a digital version. I’m thrilled to say that<br />
<strong>BRANCHES</strong> is now available online, including the entire archive since it began.<br />
Check out southwood.org/branches and grab an electronic copy on your laptop,<br />
tablet, or phone. There you’ll not only get to read the articles we already post on<br />
our website each month, but see the layout and images that correspond.<br />
This issue, like the ones in the past, gives a great picture into the life and<br />
happenings of our church—from connections in small groups, to how we serve,<br />
and the fellowship we have together. So keep flipping the pages and we’ll keep<br />
you in the loop!<br />
2 about this issue<br />
3 pastor’s note<br />
REFLECT<br />
8 same difference<br />
God's complimentary design for<br />
men & women<br />
RESPOND<br />
4 ask a pastor<br />
Voting as a Christian<br />
RELATE<br />
6 session update<br />
Officer apprenticeship<br />
5 hasta luego<br />
Mission to Mexico<br />
7 relationships in small groups<br />
Different parts of the same body<br />
<strong>BRANCHES</strong><br />
EDITOR-IN-CHIEF Jonathan Barnette<br />
DESIGNER Phillip Lackey<br />
COVER PHOTO<br />
Taken by Daniel Brown atop an<br />
inflatable slide at Harvest HeyDay.<br />
CONTRIBUTORS<br />
Will Spink<br />
Chad Townsley<br />
Niña Banta<br />
Sarah Niemitz<br />
James Parker<br />
Andes & Susan Hoyt<br />
PHOTOS<br />
Kim Delchamps<br />
Pete Meenen<br />
Daniel Brown<br />
1000 CARL T. JONES DRIVE | HUNTSVILLE, ALABAMA 35802<br />
(256) 882-3085 | WWW.SOUTHWOOD.ORG<br />
Jonathan Barnette, Editor<br />
JEAN F. LARROUX, III Senior Pastor<br />
MELISSA PATTERSON Executive Assistant<br />
ADULT MINISTRIES<br />
SARAH NIEMITZ Director of Community Development/Assimilation<br />
JAMES PARKER Chief Musician<br />
WILL SPINK Associate Pastor/Shepherding<br />
STUDENT MINISTRIES<br />
KIM DELCHAMPS Administrative Assistant<br />
NIÑA BANTA Director of Children<br />
NANCY McCREIGHT Assistant Director /Children/Nursery<br />
CHAD TOWNSLEY Associate Pastor/High-Life<br />
WINNIE WINFORD Assistant Director/High-Life<br />
MINISTRY SUPPORT<br />
TERRI GOOD Accountant/Bookkeeper<br />
JONATHAN BARNETTE Director of Communication<br />
PHILLIP LACKEY Graphic Designer<br />
JANICE CROWSON Director of Facilities/Finance<br />
LYNDA CLAYDON Facilities<br />
MIKE MARREN Facilities<br />
ELIZABETH BUTZ Receptionist<br />
12 Harvest HeyDay <strong>2014</strong><br />
Photo montage<br />
14 kids listening guide<br />
Worshipping as a family<br />
15 all that's fair<br />
I know a secret<br />
UPCOMING<br />
EVENTS<br />
Time Change<br />
<strong>November</strong> 2<br />
Jr. High-Life Fall Retreat<br />
<strong>November</strong> 7-9<br />
Deck the Halls<br />
<strong>November</strong> 23<br />
No Christian Education<br />
<strong>November</strong> 30<br />
2 NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG
PASTOR’S NOTE<br />
What Are You Really Thankful For?<br />
Every year at this time you can pick up a local<br />
newspaper or open your inbox and find a list of<br />
things from kindergarteners that they are thankful<br />
for. Sometimes you will receive an email<br />
oozing with pseudo-spiritual sappiness asking<br />
"what are you thankful for" but those usually<br />
end with the infamous "forward this to 5 people<br />
or your soul will burst into flames" salutation.<br />
Other than those the Thanksgiving articles and<br />
emails are pretty cute and fun to read. I thought<br />
it might be fun to ask us all to think about what<br />
we are really thankful for.<br />
I am really thankful for SEC football. I really am.<br />
I love the rivalries. I love the sound of cheering<br />
and fight songs. I especially loved sitting in the<br />
stands at Vaught-Hemmingway stadium when<br />
the Ole Miss Rebels turned the Tide against<br />
Alabama. A small tear came to my eye as I<br />
hurled myself onto the field with 25,000 other<br />
fans (most of whom could have been my own<br />
children) and embraced each other after what<br />
may likely be the last time in my lifetime that<br />
we defeat Alabama. So Hotty Toddy for now (go<br />
Black Bears)!<br />
I am really thankful that I have stopped watching<br />
the mainstream news. I have enough to<br />
worry about in my life without having Fox News<br />
try to convince me that there is a conspiracy behind<br />
everything Obama says and CNN trying<br />
to convince me that if we just raised taxes and<br />
cared more then all social injustice would disappear.<br />
Don’t get me wrong—I really do care what<br />
is going on in the world, I just don’t care to get<br />
the spin on what is going on in the world from<br />
Wolf Blizter or Sean Hannity.<br />
I am really thankful for my family. Someone<br />
asked me about the "stage" of life I am in<br />
right now—two kids in college and one about<br />
to graduate. My response was unrehearsed, “I<br />
have loved every stage of parenting, but I think<br />
this one is the best!” At this point the mold<br />
is pretty cast. There is some directing and redirecting,<br />
but I have the pleasure of seeing my<br />
young adult children make adult decisions and<br />
embrace (or not) the things we have instilled<br />
in them. I love being made fun of at the lunch<br />
table when they say things like, “Dad, have we<br />
‘ever or lately’ had this kind of chicken?” I am<br />
really thankful for the laughter, the life shared,<br />
the joy, the arguments and the reconciliation. It<br />
is a blessing and my greatest joy.<br />
I am really thankful for Southwood. Now I know<br />
I’m supposed to say this because I’m the pastor,<br />
but I am particularly thankful right now and let<br />
me tell you why. You will read in this issue about<br />
the Session’s decision to expand the host team<br />
duties to encompass ushering. That means that<br />
ushering duties will be open to both men and<br />
women at Southwood beginning with the next<br />
wave of Host Team trainees in January 2015.<br />
There are many sister churches who have adopted<br />
this same practice but for our Elders the<br />
decision wasn’t one of following the crowd—it<br />
was one of Scriptural consistency. I am really<br />
thankful for men who are willing to lead this<br />
church and say "no" where the Bible says "no"<br />
and refuse to draw lines where there is no Biblical<br />
warrant to draw them. I am really thankful to<br />
serve in a church where decisions can be made<br />
and held up to Scripture as the final authority.<br />
I could go on and on with my list of things I’m really<br />
thankful for and find myself particularly fond<br />
of this season where we stop and think about<br />
questions like this. When I was in kindergarten<br />
the local newspaper asked 6-year-old me to<br />
describe how to cook a turkey. As my mother<br />
retold the story, she always mentioned how I<br />
laid down on the ground to illustrate the manner<br />
in which the turkey was to be placed in the<br />
pan (apparently some hybrid between the fetal<br />
position and a diving board cannonball.) The<br />
retelling of that story was one of our Thanksgiving<br />
traditions. Let me suggest that you try<br />
out a new tradition this year: pray at the end of<br />
your Thanksgiving meal. After you’ve eaten take<br />
some time around the Thanksgiving table and<br />
ask the question, “What are you really thankful<br />
for?” End your meal with dessert and time in<br />
prayer thanking your Father in Heaven who has<br />
given us so many things to be really thankful for.<br />
Jean F. Larroux, III<br />
Senior Pastor<br />
For more from Jean, check out<br />
his sermons at southwood.org<br />
jean.larroux@southwood.org<br />
@jflarrouxiii<br />
NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG 3
SOUTHWOOD<br />
respond<br />
ASK A<br />
PASTOR<br />
Chad<br />
Townsley<br />
A pastor's perspective<br />
regarding voting<br />
as Christians<br />
VOTE?<br />
What are some important theological<br />
principles to remember as I vote as an<br />
American Christian?<br />
VOTE?<br />
There are two principles (or tendencies) that I think<br />
many of us are susceptible to as we vote and enter<br />
into political discourse.<br />
First, we must remember not to fall off into one of two “ditches”<br />
or extremes as voting, American Christians. These “ditches”<br />
are complete apathy on one end and false/total trust on the<br />
other. The apathetic individual says with cynicism that their<br />
vote and voice does not matter. This ditch denies the value<br />
and responsibility that God has allowed us as Americans to<br />
participate in a democratic system. The total trust “ditch” says<br />
that we live and die by the results of our voting and democratic<br />
system. This position places an almost fatalistic emphasis<br />
on the outcome of our next elected officials. As Christian<br />
Americans we should aim for a centered view, marked by<br />
thoughtful engagement without desperate clinging to the<br />
democratic process. This middle of the road perspective<br />
understands and advocates for voting rights and privileges,<br />
while not overemphasizing what any particular outcome might<br />
do for the fate of our country.<br />
Second, and very much connected to the first principle, is<br />
the importance of God’s sovereignty as we vote and elect<br />
government officials. Romans 13:1-7 makes it plain that<br />
according to God’s sovereign will and domain, there is no ruler<br />
or authority in power to which God has not appointed. This<br />
should allow us great rest as we trust in God’s care for all of life,<br />
including the outcome of elections. In fact, the entire political<br />
system in which God has placed us is the result of his sovereign<br />
orchestration. This means that no matter the outcome, God<br />
remains on the throne of heaven with Jesus as the ruler over all<br />
the earth (Ephesians 1:21-23). As we enter the polls to vote, we<br />
do so knowing that God will not be removed from power and<br />
that he has ordained all things that come to pass.<br />
How should I vote as I<br />
go to the polls this month?<br />
Along with lots of other important things like being<br />
educated on the issues, removing as many biases<br />
as possible and other general voting wisdom, go to the polls<br />
and vote as Jesus would. This means remembering the familiar<br />
yet profoundly important principle that Jesus was neither a<br />
Republican nor a Democrat, nor a Libertarian or Tea Party-er. As<br />
we go to the polls we go as Christians with an interest first and<br />
foremost for God’s kingdom. As we vote for people and/or law<br />
and principle changes, remember that God has called each of us<br />
to advance his will and his kingdom throughout the entire earth.<br />
We vote to make a statement about his love of people, life,<br />
human rights as well as his care for the poor, impoverished and<br />
widowed. Our political and voting matrix should first be shaped<br />
and informed by our Christian worldview and secondarily by<br />
our American ideals and hopes. We go to the polls carrying our<br />
God’s heart in all we say, do, give, serve and vote for. This means<br />
that your best voting guide is the word and will of God, not your<br />
own preferences or political leanings. Every time you exercise<br />
your American right to vote, remember who first redeemed and<br />
reclaimed you. Vote with a heart for that loving Father and savior.<br />
4 NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG
HASTA LUEGO Andes & Susan Hoyt<br />
The Gospel provides a message of fixing the most broken relationship that ever existed: mankind separated from God. Last year the churches<br />
of the Monterrey valley invited Southwood to visit them and build relationships, and that we did: Ben, Sarah and Riley Niemitz, and us. We built<br />
relationships with all manners of believers and covenant families: kids, teenagers, wives and husbands, pastors and their families, Americans<br />
serving there, church planters, and members of the congregation. Missions are about relationship building between believers and believers,<br />
and non-believers and believers. There is some debate on the value of short-term missions, but if you go to build relationships based on Christ's<br />
love and not just solve some problem, you are going for a right reason.<br />
Why Monterrey? Mission to the World supports the Church Planting Institute in Monterrey that now has five local churches. Great news, great<br />
growth, but the field is huge. The population of the metropolis is six million people. Consider the context, Alabama is just now (yes the whole<br />
state) approaching five million. So to Monterrey we were invited and to the suburb of Garcia and Vida Neuva (new life) Church, we went. Christ<br />
said that the world will know us by our love, and love us they did. They gave us the best rooms in their houses for sleeping. They gave us hours<br />
of their time, transportation, great food, a wonderful worship service (all in Spanish) but most of all the joy of getting to know them. They even<br />
gave us a very special Super Bowl party. They cooked discalla, brought the TV to the patio, pulled blankets off the bed (it was unseasonably cold)<br />
and watched with us—even if it was a crummy game.<br />
So important is keeping those relationships going that I, an anti-Facebook person, got a Facebook account just to keep up with them. With<br />
whom? Teo and Bety (not misspelled) and their beautiful daughter Regina, and Hillary and Juan (Regina’s cousins) and her parents Persi and<br />
Jaime. The list goes on: Oscar, Edmundo, Daniel, Conchita, too many to list but names are important because they represent the people of the<br />
church, living stones, all with great stories about Jesus to tell. Why did we go? To encourage fellow believers and build relationships. What did<br />
we get? Relationships and a great view of the variety and wonder of God’s kingdom!<br />
“Hasta luego” we said as we departed. It wasn’t goodbye it was, “see you later.” And we really meant it. So this<br />
year to Mexico we return but there seems to be a catch (at least from my perspective) but not God’s! What<br />
next? Mexico again. Yes! Where? Where they want us to go, but not Monterrey—instead to Durango<br />
which is 300 miles away. That’s a bit sad because we wanted to oh-so-much see them again but in<br />
Durango the church is even smaller and God has a plan for that trip too. Amazing though<br />
is the fact that a missionary Susan and I met and supported about 20 years ago is<br />
now working in Durango. Yes, it is about relationships, the ones God gives<br />
us. Come to Durango and be part of building Christ’s kingdom by<br />
building relationships.<br />
Consider joining Southwood's shortterm<br />
mission team to Mexico March<br />
21-28, 2015. We will be serving<br />
alongside our church planting partners<br />
in Monterrey and Durango. Join us by<br />
the fireplace on <strong>November</strong> 2nd directly<br />
after the worship service for more<br />
information!<br />
Or email sarah.niemitz@southwood.org<br />
if you cannot attend the <strong>November</strong> 2nd<br />
meeting.
SOUTHWOOD<br />
relate<br />
SESSION UPDATE Chad Townsley<br />
As the church and its families move through the Fall semester, the<br />
Southwood Session is excited to see God working in our midst. At<br />
our October meeting, we received great reports from all ministry<br />
committees about the exciting events, activities and widespread<br />
impact that Southwood is having throughout Huntsville and<br />
beyond. The Session really enjoyed Harvest HeyDay and the<br />
great opportunity it was for our congregation to engage with the<br />
community by inviting neighbors to our very own backyard. This<br />
event embodies so much of why Southwood exists—to bless our<br />
local area by and with the gospel of grace.<br />
Along with addressing a variety of shepherding items, the Session<br />
was excited at its recent meeting to continue to make further plans<br />
to present new officer candidates to the congregation for election.<br />
As you may recall, the Session is currently overseeing its first ever<br />
class of Elder and Deacon apprentices. These men have been<br />
nominated by the congregation for office, have gone through the<br />
leadership training class, been carefully shepherded by individual<br />
Deacons and Elders and have received regular exposure to<br />
Sessional and Diaconate activities. Each man who is willing and<br />
desirous to stand for office will complete final vetting (including<br />
completion of a written exam and an interview with the Session) in<br />
the next few weeks. After this process is completed the Session will<br />
make final recommendations to the congregation for its approval.<br />
The Session currently plans to present these men for election at<br />
our stated February 2015 Congregational Meeting. Please join us<br />
in praying for these men and their families. Each potential officer<br />
will need to make careful assessments of their heart, giftedness<br />
and desire to serve. Please also pray for the Session as we trust<br />
the Father to provide wisdom and guidance as we work with these<br />
men. We are excited by how God has blessed us in raising up these<br />
future officers in his church!<br />
CHILI COOK-OFF WINNERS<br />
BEST THEME<br />
Despicable Me<br />
Jim Lancaster Small Group<br />
BEST CHILI<br />
Crossed rifles<br />
Mick Smith Small Group
elate<br />
SOUTHWOOD<br />
RELATIONSHIPS<br />
IN SMALL GROUPS Will Spink<br />
How has God designed the body of Christ to work, and what<br />
does this mean for our relationships, particularly in small<br />
groups? Paul pens a masterful chapter on the Body of Christ<br />
in I Corinthians 12 that is full of lessons for us.<br />
NO LONE LIMBS<br />
“For the body does not consist of one<br />
member but of many. If the foot should say,<br />
'Because I am not a hand, I do not belong<br />
to the body,' that would not make it any less<br />
a part of the body.” – I Corinthians 12:14-15<br />
Paul begins this passage by comparing<br />
the human body with the spiritual body of<br />
Christ, the Church. Both of them, he says,<br />
have “many members” but “one body.”<br />
Part of his point is that we are united and<br />
inextricably connected by our common<br />
calling to follow the Head, Jesus himself.<br />
And as parts of his body, we need each<br />
other! None of us—not the most important,<br />
the best looking, or the strongest—was<br />
designed to follow Christ on his own (vv.21-<br />
24). There are to be, in that sense, no lone<br />
limbs in the body of Christ; no Christian was<br />
intended to survive, much less thrive, outside<br />
of deep connectedness to others.<br />
Our dependence on the glory and strength of our<br />
great Head is followed closely by our inter-dependence<br />
upon each other as parts with different gifts, different<br />
roles, and different functions in the body.<br />
PERFECTLY ARRANGED PARTS<br />
“God arranged the members of the body, each<br />
one of them, as he chose. If all were a single member,<br />
where would the body be? As it is, there are<br />
many parts, yet one body.” – I Corinthians 12:18-20<br />
Do you have those people in your small group or<br />
circle of friends that you just don’t seem to click<br />
with? Perhaps they never seem to understand what<br />
you mean. They never get excited about the things<br />
you get excited about. They just don’t seem to have<br />
anything in common with you. God’s not surprised.<br />
He has actually designed us uniquely to be different<br />
parts of his body. Some of us are hands, others are eyes, still<br />
others are feet. Spiritually, this means that we have different<br />
gifts and different functions within the body of Christ.<br />
Practically, it means that we see things differently and have<br />
personalities and preferences that often clash.<br />
It’s easy, in light of this reality, to get frustrated with<br />
the situation and work toward having churches<br />
(and small groups) where everyone is as much<br />
like “ME” as possible. We ought to get rid<br />
of all the difficult people (read: those who<br />
don’t mesh well with “ME”) and get some<br />
more people who enjoy the same things<br />
we do and look and act more like us.<br />
God apparently feels differently. Paul tells<br />
us that these unique parts God himself has<br />
arranged exactly the way He wants them<br />
to be in order to make the body of Christ.<br />
This means our hearts that tend to move<br />
away from different people and toward<br />
similar people need to be redirected by<br />
the gospel and the God who created us<br />
uniquely. God doesn’t make mistakes and<br />
has perfectly created the body of Christ so<br />
that it is beautiful, exactly the way He wants<br />
it to be.<br />
THE BEAUTY OF THE BODY<br />
“If one member suffers, all suffer together; if<br />
one member is honored, all rejoice together.”<br />
– I Corinthians 12:26<br />
Here’s what it starts to look like when the body made<br />
up of these unique members is connected the way<br />
God wants: Beautiful community flourishes. We<br />
share in each other’s lives, feel each other’s pain, and<br />
celebrate each other’s joys. If you’ve ever experienced<br />
relationships where that is genuinely how you feel<br />
about each other, you know how beautiful this is.<br />
Just this fall one of our newly formed small groups<br />
has grieved the loss of multiple family members as<br />
well as celebrated the engagement of two group<br />
members. All suffered. All rejoiced. The deeper our<br />
relationships grow, the more these realities are true<br />
of us and the more we become the beautiful body of<br />
Christ that God has redeemed us to be.<br />
NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG 7
SOUTHWOOD<br />
reflect<br />
Same<br />
Difference<br />
God's Complementary Design<br />
for Men and Women by Will Spink<br />
Gender issues are<br />
consistently topics of<br />
conversation in a variety of spheres of<br />
life: personal, political, social, and many others.<br />
But what about in the church? What does<br />
the Bible have to say about men and women,<br />
their similarities and differences, their place and<br />
function in the kingdom of God? There are many good<br />
treatments of these topics, but here I will draw largely and quote<br />
regularly from a lecture outline by Dr. Bryan Chapell, former president<br />
of Covenant Theological Seminary and current moderator of the PCA.<br />
The Beauty of Our Commonalities<br />
In Creation<br />
Before any discussion of differences or distinctions in roles, it is vital<br />
to begin by laying the foundation the Bible lays for the equivalent<br />
value of men and women as people created in the image of God.<br />
Both male and female, Genesis 1:27 says, were created by God in his<br />
image and thus share unique value among all of creation. Both Adam<br />
and Eve were a part of God’s good creation, and both were called to<br />
reflect his image in his world, to exercise dominion over the rest of the<br />
creation, to fill the earth and subdue it as God’s vice-regents.<br />
The value of a creature being in the image of the Creator of the<br />
universe is so significant that many other factors would pale in<br />
comparison. The worth and identity endued in that statement<br />
outweigh many differences that would seek to make one more<br />
valuable than the other.<br />
In the Family<br />
In wedding ceremonies what may often stick out to us are any<br />
differences in the language used to describe the husband and wife<br />
or promised in their wedding vows to each other. The reason those<br />
differences stick out, however, is the substantial amount of overlap<br />
between the two. Often the minister will speak of the couple living<br />
together as heirs of God’s grace, of the two becoming one flesh, thus<br />
emphasizing the unity of rather than the distinction between the man<br />
and the woman.<br />
Within the marriage relationship, I Corinthians 7 tells us that the<br />
physical relationship is to be a mutual one—that the husband should<br />
give conjugal rights to his wife and the wife to her husband since<br />
neither has authority over his own body but willingly gives that up to<br />
the other. Similarly, when children become part of the family, the Bible<br />
often addresses “parents,” who share a similar role in relationship to<br />
children, whether the parent be a father or a mother.<br />
In the Church<br />
Furthermore, when Jesus comes to redeem and begin his re-creation,<br />
the fact that a person is united to the Savior by faith becomes the<br />
fundamental identity marker. As with being created in the image<br />
of God, being re-created into the image of Jesus gives value on a<br />
different plane from other factors. As Paul reminds the Galatians,<br />
“there is neither Jew nor Greek, there is neither slave nor free, there<br />
is no male and female, for you are all one in Christ Jesus (Galatians<br />
3:28). Being united to Christ brings a unity or commonality in identity<br />
and worth that far outweighs ethnic, social, and gender before God.<br />
When believers are united to Christ, they also become part of his<br />
body, the Church. As I Corinthians 12 teaches, this means that besides<br />
the Head (Jesus Christ), no part is more significant than the other.<br />
Further, each part has its own gifts for the building up of the body;<br />
men and women both have gifts of service, gifts of teaching, gifts of<br />
faith to be employed for the sake of the whole.<br />
So, Dr. Chapell writes, “Male and female possess spiritual equality<br />
before God that neither annuls nor devalues the different roles of<br />
each in family and church.”<br />
8 NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG
The Beauty of Our Differences<br />
In Creation<br />
From the beginning God’s intention was for man and woman to be<br />
complementary. While this is sometimes decried as old-fashioned and<br />
backward in an age of egalitarianism and gender neutrality, this Godgiven<br />
design was not, as we have seen, devaluing to either man or<br />
woman. God created man and woman both in his image but both also<br />
unique—physically, as we readily notice, and also relationally.<br />
In particular, when the woman is described as a “helper” fit for the man,<br />
a complementary companion, that Hebrew term is one of strength<br />
rather than inferiority. She is depicted as addressing a need in man—his<br />
loneliness—and the word “helper” is used of God in the Old Testament<br />
as the strong one who comes to help (or even rescue) his people, Israel.<br />
God’s design in this was for both man and woman to benefit from the<br />
differences of the other in a way that—physically and relationally—makes<br />
for a beautiful partnership.<br />
In the Family<br />
Complementarity is also characteristic of the marriage relationship, where<br />
husband and wife are called to different roles for the sake of the marriage<br />
and the family. The beauty of these unique roles is that they are not just<br />
capriciously assigned but that they are intentionally designed to display<br />
the beauty of the relationship between Christ and his bride, the Church.<br />
The husband exercises the role of spiritual headship in the marriage,<br />
following the example of Christ (Ephesians 5:23, I Corinthians 11:3). Just<br />
as with Jesus, this headship is not be to lorded over the wife but rather is<br />
to be one of sacrificial servant leadership, as the husband lays down his<br />
life for his wife. The wife, in response to the loving sacrifice of her husband,<br />
is called to a role of submissive partnership, as she willingly respects and<br />
follows the leadership of her husband while also employing her own gifts<br />
for the good of her family. The beautiful result of such a complementary<br />
relationship is the flourishing of both wife and husband as well as the<br />
reflection of the relationship between the Church and our Savior.<br />
In the Church<br />
Just as within creation and the family, the biblical evidence strongly<br />
suggests that within his Church God has called men and women to a<br />
distinction in role even when there is equality in value and even gifting.<br />
In particular, when Paul writes instructions to the churches about how to<br />
structure their leadership, he assigns the role of formal leadership and<br />
spiritual oversight specifically and exclusively to men (I Timothy 3, Titus 1).<br />
While women may indeed use gifts of teaching and leadership (among<br />
others) in the body of Christ, the formal, regular, authoritative teaching<br />
and discipline of the Church is the responsibility of men particularly<br />
ordained to such positions (I Timothy 2:8-15).<br />
Southwood<br />
Host Team<br />
If you have ever walked in a building and been<br />
overwhelmed, hoping someone would point you in the<br />
right direction, you know how our guests might feel!<br />
Every Sunday men and women on the Host Team work<br />
to make this overwhelming feeling a little bit easier<br />
by greeting guests at the door, making coffee, giving<br />
directions, selling books, and answering all sorts of<br />
questions.<br />
Our desire has always been to welcome guests well so<br />
that they have grace-filled encounters from the parking<br />
lot all the way to the pew. In the past the ushers have<br />
functioned to some extent as a separate team to<br />
welcome people into the sanctuary for worship. Now<br />
that men and women can serve together with ushering<br />
in the sanctuary area, we will be able to have a unified<br />
team with seamless care for people all the way through<br />
the building. The same people who greeted you at the<br />
door with a smile and helped you find the nursery might<br />
also greet you a couple hours later with a bulletin and<br />
help you find a seat.<br />
Everyone is invited Sunday, January 11, to learn more<br />
about serving with Southwood’s Host Team! Whether<br />
you are currently a member of the Host Team or want<br />
to learn more, join us during the 9:00am Christian<br />
Education hour to learn about the different jobs and<br />
fellowship with other members of the Host Team.<br />
NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG 9
SOUTHWOOD<br />
reflect<br />
Chapell writes, “The eldership is a ruling office in the church that is<br />
assigned to males by specific apostolic instruction, Old Testament<br />
pattern and necessary implication of family headship.” As Chapell<br />
observes from some of the key texts listed above, this is not, as<br />
many have argued, simply a culturally specific instruction that has<br />
faded with the passing of the centuries since Paul wrote under the<br />
inspiration of the Holy Spirit. To the contrary, the reasoning used in<br />
I Timothy 2, among other places, roots its basis all the way back to<br />
God’s creational design.<br />
As clear as the Scriptures seem to be in this regard, it is equally clear<br />
that these directives were not given to oppress women or hinder the<br />
use of their gifts in the Church. Examples of women prophesying and<br />
praying in the assembly of God’s people are present in both Old and<br />
New Testaments. Instances of instruction of God’s people as well as<br />
working alongside church leaders like the Apostle Paul himself occur<br />
more than once, and these are not only recorded in Scripture but also<br />
commended and celebrated (e.g. Romans 16:2, Acts 16, Acts 18:26).<br />
So, the Bible is clear that while men have a particular calling and<br />
responsibility for leadership within Christ’s Church, a fully biblical<br />
church will engage the gifts and talents of women alongside them.<br />
When this happens, the body of Christ can function the way it is<br />
portrayed in passages like I Corinthians 12, where each part does its<br />
work (Ephesians 4:16) in a way that is indispensable to the functioning<br />
of the body as a whole. As Chapell says, “for elders that would lead<br />
congregations well (by humbly acknowledging their limitations and<br />
respecting God’s purposes in dispensing different gifts throughout<br />
the church), godly and wise women should be sought by sessions for<br />
ministry advice and involvement.”<br />
For many years Southwood has sought, albeit imperfectly, to<br />
engage the gifts of such women in many aspects of church life and<br />
particularly alongside the elders. Women at Southwood have taught<br />
and co-taught Sunday School classes, chaired various committees<br />
of the church, and counseled alongside elders in matters of church<br />
discipline. Our Session has seen time and again our need for listening<br />
to and laboring with our women for the sake of the whole church.<br />
God’s design within his Church, then, mirrors the family in that men<br />
and women complement each other in filling different roles for the<br />
betterment of the whole. When leaders serve rather than lording<br />
their authority over those who follow (Matthew 20:25-28), and when<br />
congregations submit to their leaders willingly (Hebrews 13:17), there<br />
is a beauty evident in the Church that is both counter-cultural and<br />
innately attractive.<br />
The Danger of Excessive Distinctions<br />
Sometimes in an effort to guard against drift toward error or in an<br />
effort to display one’s biblical commitment, churches will add further<br />
distinctions on the role of women in the church that the Bible does<br />
not prescribe. While this seems like a very safe move, it can actually<br />
be quite dangerous. For those of us eager to hold onto the Bible’s<br />
authority even when it runs against culture or tradition, allowing<br />
culture or tradition to drive such a decision actually undermines our<br />
position and can hinder the proper functioning of the body of Christ.<br />
Chapell explains the danger this way: “Which is more wrong, to<br />
allow what the Bible prohibits or to prohibit what the Bible allows?<br />
The answer is that both are equally wrong because both cause man<br />
to usurp the lawgiving role reserved for God alone. Thus, before we<br />
prohibit anything, we must make sure that the Scriptures prohibits it.<br />
Simply ‘playing it safe’ by maintaining unbiblical traditions that deny<br />
rights without biblical warrant is not spiritually safe at all. We must be<br />
sure ‘God says it’ before we impose restrictions on any member of the<br />
body of Christ.”
Recall that men and women—both in general and in the Church—have<br />
significant commonality; thus, the distinctions made in Scripture are both<br />
intentional and important. When we create others that don’t necessarily<br />
or by clear implication follow from those of the Bible, we endanger the<br />
beauty of the complementary relationship God has designed.<br />
For reasons like these the Session of Southwood several years ago, under<br />
the leadership of then Senior Pastor Mike Honeycutt, determined that<br />
women should be permitted and encouraged to serve as ushers during<br />
the worship service. Out of sensitivity to some members for whom this<br />
practice was culturally unfamiliar and uncomfortable, the Session agreed<br />
to delay the implementation of their decision even though they felt it was<br />
thoroughly biblical.<br />
Southwood’s current Session agrees with that determination and has<br />
decided to allow implementation of this decision in the near future. The<br />
Session feels this is not only biblically permissible but also, in line with the<br />
reasoning above, biblically healthy and beneficial to the body.<br />
Chapell uses ushering among other things as an example of how<br />
churches can and should elevate the gifts and visibility of women in<br />
the church: “Where biblically appropriate the church should follow the<br />
New Testament example of elevating the status of women by seeking<br />
to communicate the value and glory of women in the home and in the<br />
church by not prohibiting women to do what the Bible allows for merely<br />
traditional reasons (e.g. allowing women to usher, greet, collect offerings,<br />
administer various ministries).”<br />
For some in the culture and perhaps in our church, such a decision as<br />
allowing women to usher in the worship service may seem like a small<br />
and insignificant step for an excessively conservative church. For others<br />
it may feel at first glance like a dangerous move down a slippery slope of<br />
liberalism. It is neither. Any time a church submits itself thoughtfully and<br />
intentionally to biblical principles, it is both significant and safe.<br />
While it is unlikely that any church ever gets it all right in the application<br />
of such challenging issues, the way forward for Southwood or any<br />
other church toward being the beautiful bride of Christ always involves<br />
examining itself in the mirror of God’s Word. What that means in the case<br />
of these gender discussions is that we must celebrate the beauty of our<br />
commonality as those made in God’s image, called into relationship,<br />
redeemed by the blood of Jesus, and gifted with and by the Holy Spirit.<br />
Likewise, we must celebrate the beauty of our differences as those made<br />
to complement each other rather than to compete with each other for our<br />
worth and value.<br />
Finally, we must celebrate the gifts and service of all members of the<br />
body in every possible way that the Bible approves. We must take care<br />
to treat each other as brothers and sisters, never merely the subjects of<br />
theological debates or controversies. We need each other—men and<br />
women laboring alongside each other as God has designed—as we seek<br />
together as the body of Christ to grow up into him who is our head, even<br />
Jesus Christ.<br />
Southwood<br />
Session<br />
Decisions<br />
Recently the Session approved the implementation of<br />
a longstanding decision regarding the service of men<br />
and women on Sunday mornings, particularly as ushers.<br />
In July 2007 Southwood’s Session made a number of<br />
determinations regarding worship services, including<br />
that both men and women should serve as ushers in all<br />
Southwood worship services. While the decision itself<br />
and its biblical appropriateness were never altered, the<br />
Session later decided to delay the implementation of<br />
this decision due to a desire to be sensitive to some<br />
members of the congregation. Men have continued to<br />
serve as ushers at Southwood for the past several years.<br />
Based upon some of the principles in the article here,<br />
the Session feels it is both appropriate and needful to<br />
exercise now the freedom given to women by the Bible<br />
and by past Session determination to serve in this way.<br />
The Session is eager to see the Host Team welcoming<br />
people all the way from the parking lot to the pew as<br />
well as to see our men and women laboring alongside<br />
each other in this and many other areas of service. In<br />
September <strong>2014</strong>, the Session responded to a request<br />
in this regard from the Board of Deacons and approved<br />
the implementation of women serving as ushers in 2015.<br />
As part of that process, the Session set aside <strong>November</strong><br />
9 and 16 during the Sunday School hour to meet with<br />
anyone who would like to discuss this issue. Please<br />
come talk with us if you have questions and please<br />
partner with us as we all seek to use our gifts to build<br />
up the body of Christ and see his kingdom advanced.<br />
NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG 11
12 NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG
Hey Day<br />
<strong>2014</strong><br />
NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG 13
SOUTHWOOD<br />
relate<br />
KIDS LISTENING<br />
GUIDE Niña Banta<br />
Worshipping as a family can be where some of the<br />
sweetest memories are made. It's those memories<br />
that leave a lasting impression on a child. They<br />
may not remember the sermon title or a specific<br />
offertory song, but they'll remember the experience<br />
of worship. They might remember snuggling up<br />
next to you in a pew, a hymn that's sung often,<br />
perhaps a sermon illustration that really clicked, or<br />
even watching you take communion. Worship is an<br />
experience that is meant to be shared.<br />
All children are learning to worship by watching you<br />
and everyone around them. Through our worship<br />
as adults, we are teaching by example what it looks<br />
like to worship a living God. Children are sponges<br />
who watch and listen and then do as we do.<br />
Whether it's singing, praying, taking communion,<br />
standing at a baptism or simply listening to the<br />
sermon, engage your children to participate with<br />
you. This is also a great opportunity for you to<br />
encourage your children to grab a listening guide<br />
and take notes or simply draw a picture of the key<br />
point or lesson learned from the sermon.<br />
Southwood Kids Listening Guide is provided to<br />
guide children through the service. It helps them<br />
focus their listening. It's a teaching tool for you, as<br />
parents, to guide your children through corporate<br />
worship. Let this tool help you in discussions with<br />
your child after the service to dig a little deeper,<br />
or perhaps answer questions that they might have<br />
concerning the sermon or segment of the worship<br />
service.<br />
As we close our study on Jonah and end our Kids<br />
Moment with Pastor Will, we don't have to stop<br />
having teachable moments in the pews with our<br />
kids. Grab a listening guide on your way into the<br />
sanctuary and continue the momentum of your<br />
children engaging in worship. They are listening<br />
and watching whether it seems like it or not.<br />
Corporate worship as a family is just another way<br />
to experience and express grace with your children.<br />
14 NOVEMBER <strong>2014</strong> | SOUTHWOOD.ORG
elate<br />
SOUTHWOOD<br />
ALL THAT<br />
IS FAIR<br />
I KNOW A SECRET:<br />
A NEW ALBUM FROM<br />
GINNY OWENS<br />
James Parker<br />
Ginny Owens has been a familiar face in the Christian music world<br />
for 14 years. She has had lots of success and notoriety over the<br />
years. And she deserves every bit of it! She's one of the kindest<br />
people you will ever meet who also happens to have an impeccable<br />
voice and write amazing songs! She has a new album that will be<br />
coming out very soon. There are many reasons I'm excited about<br />
this release.<br />
For one, Ginny's albums don't dissappoint. They are chock full<br />
of well crafted, and well executed songs. When you listen, you<br />
can get a feel for how much thought goes into every aspect of the<br />
process; the writing, arranging, production, recording, etc... She<br />
lives in a pop genre that is notorious for churning out mediocre<br />
music for the lowest common denominator—music without much<br />
depth or substance, either melodically, harmonically, or lyrically.<br />
Ginny is an artist that bubbles to the surface, going above and<br />
beyond the status quo, yet still being true to what is good and<br />
lovely about pop music. This is not an easy thing to do. In my<br />
attempts at songwriting, I've often thought that it would be easier<br />
to write a fugue in the style of J.S. Bach that uses modern harmonic<br />
textures than it would be to write a simple song that is interesting<br />
but not too "heady", so that the average person cares about what<br />
they're hearing. I really can't describe how difficult it is to ride that<br />
line, to make art that just simply moves people. Motown is a good<br />
example of what is lovely about pop music. Just because the music<br />
isn't too complicated, or the subject matter isn't too abstract or<br />
esoteric, doesn't mean the product can't be weighty and classic.<br />
For me, Ginny is in this category.<br />
Another reason I'm excited about this<br />
new record is that I got to be a part of<br />
the process. I was very honored to be<br />
invited to play acoustic and electric<br />
guitar, as well as a little mandolin, on<br />
every song of her new record. I played<br />
at the initial tracking sessions with the<br />
other session guys and I got to do lots<br />
of overdubs later on. The tracking<br />
sessions were intimidating. It was one<br />
of those times when you walk into a<br />
room and say to yourself, "whoa... this<br />
is a big deal." Just about everyone in the room had produced, engineered,<br />
or played on a grammy winning record. These guys have worked with<br />
everyone... Third Day, Chris Rice, The Civil Wars, Jason Mraz, Taylor Swift,<br />
Keith Urban, and the list goes on and on and on... and on. Needless to say,<br />
I felt out classed. Sitting in a tiny glass box with headphones on and fancy<br />
microphones pointed at me, waiting for the count to start, in a big room full<br />
of that much talent... I had butterflies in my stomach for sure! But in the end<br />
everything came out great and I'm extremely proud of the way it sounds and<br />
so happy that I got to help make it happen.<br />
Here is a brief writeup from Ginny's website. "Ginny's eighth studio album<br />
I Know a Secret (out <strong>November</strong> 10 on Chick Power Music / Word / Warner)<br />
[is] a 14-song collection, every bit as engaged as it is introspective. 'Sure, it’s<br />
great to have moments when you can forget it all,' says the Nashville-based,<br />
three-time Dove Award-winner. 'But what does it look like to live with hope in<br />
spite of what we see around us? What does it look like to be moved enough<br />
to make a difference?'... [the overall feel] is an elegant eclecticism, reflecting<br />
the ‘90s singer-songwriter scene that shaped Owens early on, her lifelong<br />
love of weighty Protestant hymnody, the admiration for R&B she’d acquired<br />
at her predominately African-American high school in Jackson, Mississippi<br />
and her openness to freshly ear-catching textures."<br />
So please set aside a few dollars on <strong>November</strong> 10th and buy this new album.<br />
These songs will stick with you. All of them are memorable and all of them<br />
have something to say. You'll be glad you bought it! And in a cultural<br />
environment where mediocrity is ubiquitous, it is important to support<br />
culture makers who are truly good at what they do. It will keep us from<br />
becoming a bland and uninspired people if we actively value what is lovely.<br />
"ENOUGH SAID"<br />
JEAN F. LARROUX III<br />
If you believe that most RomCom’s are more science fiction than reality then you will<br />
love “Enough Said”! This 2013 film starring Julia Louis-Dreyfus and James Gandolfini<br />
is a real comedy and it is a real romance. It is a story of a woman (Louis-Dreyfus) who is<br />
divorced and meets another divorcee (Gandolfini) who have both basically given up on<br />
the dating scene. They are both past 40, neither is a supermodel and neither has an<br />
amazing job or apartment or friend group. They are normal, down the street kind of<br />
people. He lives in a ranch house and she drives a Prius. That is what makes this movie<br />
BRILLIANT. It is a real story about real people with real struggles, real issues and<br />
subsequently real love. Fair warning, don’t let the PG-13 rating fool you. It is a real<br />
movie with real-life issues. This is the perfect date night film for the couple who wants<br />
to laugh and remember that real love isn’t something you fall into after meeting Mr.<br />
Right on horseback outside a castle. Real love is something you choose when Mr.<br />
Right is more like the back of a horse in a stable behind the castle.
SANTA’S<br />
SECRET<br />
SHOP<br />
with Second Mile<br />
Donate new toys on Sunday, <strong>November</strong> 9th & 16th<br />
WISH LIST<br />
Girls Stuff<br />
[] Baby Alive: any variety of doll, different races, learning to go potty, go to doctor, etc.<br />
[] Make up Kits/Hair kits, shower gel/lotion kits<br />
[] Disney's Frozen: movie, dolls, games<br />
Boys Stuff<br />
[] Legos: Star Wars, Transformers, Large kits<br />
[] Axe Bodywash Kits/shaving kits<br />
[] skateboards & helmets<br />
More Stuff<br />
[] V-tech educational toys<br />
[] Bicycles (from training wheels up<br />
to 26” bikes) for girls & boys<br />
[] Alabama & Auburn items