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Oh, if only these walls could speak - Czechoslovak Society of Arts ...

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Selected Papers from the 2003 SVU North American Conference, Cedar Rapids, Iowa, 26-28 June 2003<br />

consisted <strong>of</strong> four teaching nuns and one or two housekeepers. In 1960, there were 187 children<br />

enrolled. Then, in the mid sixties and into the seventies the number <strong>of</strong> pupils declined. The staff<br />

<strong>of</strong> teaching nuns was reduced as a result <strong>of</strong> the declining enrollment in the school, and, as a result<br />

<strong>of</strong> a declining number <strong>of</strong> teaching sisters due to declining vocations. Finally, in May <strong>of</strong> 1976, the<br />

Motherhouse <strong>of</strong> the Sisters <strong>of</strong> Notre Dame not<strong>if</strong>ied the parish that they <strong>could</strong> no longer staff the<br />

school. Teaching duties then fell to lay teachers.<br />

For short time periods after 1976, the “Old School” served as a home for some <strong>of</strong> the lay<br />

teachers and as a home for the parish custodian. For the most part, however, it served as a<br />

storage facility for the next 25 years.<br />

1917 to 1955 - The Boarders<br />

One <strong>of</strong> the most unique uses <strong>of</strong> the “Old School” was that <strong>of</strong> “boarding house”. This was<br />

made possible when, in 1917, a major renovation <strong>of</strong> the buildings interior took place. The<br />

building was reconfigured so that local farm children <strong>could</strong> be brought to school on Monday<br />

morning, learn their lessons, live in the “Old School” or “convent” as it was getting to be known,<br />

and return to the farm on Friday after classes. Boarding <strong>of</strong> the local children continued until<br />

1955.<br />

Imagine, <strong>if</strong> you will, as many as 30 boys and girls living together with 4 teaching nuns<br />

and 2 housekeeping nuns. What would it have been like? What values would the children have<br />

learned from this experience?<br />

The year was 1947 and Lester Humpal, a local Spillville resident and clever young farm<br />

lad who spoke <strong>only</strong> Czech, something not uncommon in the Spillville area as late as the mid<br />

1950’s, was “on the run”. He was following the winding curves <strong>of</strong> the Turkey River. He was on<br />

the run from the square building topped with a cupola’s cross; on the run from the intimidating<br />

nuns who <strong>only</strong> spoke English in class; on the run from the convent where his family had left him.<br />

Lester thought he was home free, but a farmer caught him three miles from the school and<br />

took him home. His father dragged him back to the convent, where he spent eight school years<br />

during his young l<strong>if</strong>e.<br />

The time in the convent with the nuns, and other youngsters, although traumatic at times,<br />

provided a foundation that lasts a l<strong>if</strong>etime. Lester says he learned values. Values like discipline,<br />

responsibility and teamwork. Values he carries to this day. Lester is now 62 and working to save<br />

the “Old School.”<br />

Lester understands the boarders formed a second family, a home away from home. They<br />

worked together, and the oldest ones helped the littlest ones with their chores. The youngsters<br />

also took full advantage <strong>of</strong> the 90 minutes <strong>of</strong> free time allotted the children each day after school.<br />

They would don their “roughin’ clothes” to play s<strong>of</strong>tball or tag. “There weren’t any cliques,<br />

everyone was equal.”<br />

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