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Author: Doni, Giovanni Battista - manuscripts of italian music theory ...

Author: Doni, Giovanni Battista - manuscripts of italian music theory ...

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further on. I leave aside the Prisma, stenoprisma and ectome, which are even smaller<br />

intervals introduced by Mondoreo, a most erudite philosopher and great imitator [-<br />

-] <strong>of</strong> the ancients, because I do not know what use one might derive <strong>of</strong> it. [[But]]<br />

I cannot pass under silence the mistake that Glareanus, a man very erudite for his<br />

time, committed when he wanted that one should count two Diaschisma in the<br />

[[Tetrachord]] Enharmonic genus, rather than two Dieses. However one should<br />

forgive him because, having [[little familiarity with the ancient Greek <strong>music</strong>ians]]<br />

known almost only Boethius among the ancient <strong>music</strong>al writers, he understood as<br />

diesis, as the Pythagoreans [, especially the most ancient,] [Chalcidius in the<br />

Commentary on Plato's Timaeus in marg.] did, the smaller Semitone and more readily<br />

the limma [(as it was called theoretically) in marg.] which, together with two larger<br />

tones, constitutes the Diatessaron. I am much more surprised about Salinas [second<br />

book, chapter 13 in marg.], who is much more speculative than Glareanus, since he<br />

dared to reprehend Ptolemy, as if he believed that the comma was indistinguishable,<br />

when he says that it mattered little (talking about the practice <strong>of</strong> the instrumental<br />

ensembles <strong>of</strong> his time, rather than <strong>of</strong> Theory) to put two larger Tones or a larger and a<br />

smaller one. In fact, Ptolemy was not so dim [[that not]] that he considered the<br />

comma as an indistinguishable interval, but only wanted that whether the citharoedes<br />

tune the tetrachord in the Syntonic species [[or]] which [[can]] [contains corr. supra<br />

lin.] two larger tones, one larger and one smaller and a larger semitone, and in the<br />

diatonic species two larger tones and a limma, makes little difference in practice. [-<br />

-] It does not seem right to me that Zarlino should reprehend Aristotle because<br />

he said that the Diesis is a common measure <strong>of</strong> the interval or consonances, as if he<br />

intended instead that the consonances derive from the union <strong>of</strong> small intervals, rather<br />

than these are derived from the subdivision <strong>of</strong> those, as Zarlino maintains with reason,<br />

since one thing is to say that the Diesis is a common measure <strong>of</strong> the intervals, and<br />

something else that they are composed by it, in the same way that it would not follow<br />

that the palm is composed <strong>of</strong> the measures <strong>of</strong> a finger from saying that the finger or<br />

ounce is the common measure <strong>of</strong> the palm, the foot and the step, since it is possible<br />

that the measure <strong>of</strong> the palm is older than the one <strong>of</strong> the finger. [Nevertheless add.<br />

supra lin.], nothing, which is older is composed [composing ante corr. ]or is born<br />

[being born ante corr.] from a more recent one. It is also not credible that Aristotle<br />

learned this doctrine and Axiom from Aristoxenus who was a pupil <strong>of</strong> his (as<br />

[[maintains the same]] it seems to Zarlino himself), but, rather, that he learned this<br />

from older theorists. However, do let us see how they understood this participation [or<br />

conjunction add. supra lin.] <strong>of</strong> the Diesis in all the Intervals. Premised that they did<br />

not ignore that property <strong>of</strong> the proportions and consonances not to be able to be<br />

divided by the repeated octaves [--] into equal parts, I say nevertheless that they<br />

introduced with reason this common measurement [[firstly]] because they could see<br />

easily a line proportionately as a string <strong>of</strong> a lute is divided into six Tones, twelve<br />

semitones and twenty-four diesis, which, if they were equal as to the sound, and not to<br />

the string, as Valgulio thought too naively, the consonances are so little changed from<br />

their being that one can hardly noticed, but, with the help <strong>of</strong> the Canon the frets are<br />

located in the true and proper places which create unequal intervals and the right<br />

proportions, they vary in position so little that [[also diffic]] not for this one has to<br />

deem useless this common measurement, since it can be useful in many things, and,<br />

among others, to [[thus]] refine, so to speak, the tuning allowing the good ear <strong>of</strong> the<br />

<strong>music</strong>ian to provide them with that completeness which they receive, as we see in the<br />

viol, whose strings, like those <strong>of</strong> the lute, are mostly in fourths, like those <strong>of</strong> the lute.<br />

These are normally tuned perfectly, so that the fourths which are side by side are

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