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PREFACE<br />
<strong>The</strong> worldly life is of fa<strong>the</strong>r-son, mo<strong>the</strong>r-son or daughter,<br />
wife-husb<strong>and</strong>, etc., relationships. Also to be found in <strong>the</strong> worldly<br />
life is <strong>the</strong> delicate guru-disciple relationship. It is a relationship<br />
in which, after surrendering to <strong>the</strong> guru, <strong>the</strong> disciple remains<br />
sincere to him for <strong>the</strong> rest of his life, <strong>and</strong> increasing his param<br />
vinay (absolute humility) for his guru, he abides by his<br />
instructions <strong>and</strong> attains <strong>the</strong> ultimate special spiritual siddhi<br />
(energy; power). This book puts forth a beautiful description<br />
of what constitutes an ideal guru as well as an ideal disciple.<br />
Currently many different beliefs about a guru are prevalent<br />
<strong>and</strong> hence people become very confused about how to find <strong>the</strong><br />
right guru. Perplexing questions on this matter have been asked<br />
to <strong>the</strong> Gnani Purush Dadashri, <strong>and</strong> He has given answers to<br />
<strong>the</strong> point of total satisfaction of <strong>the</strong> questioner.<br />
Gnani Purush means a ‘worldly observatory as well as<br />
an observatory of absolute internal science.’ In <strong>the</strong>se proceeding<br />
pages you will find answers to questions such as, ‘What does<br />
<strong>the</strong> status of a guru mean?’ ‘Is <strong>the</strong>re a need for a guru in<br />
spirituality? And if so, to what extent?’ ‘What qualities must a<br />
guru have? Should he be superior or humble?’ ‘Is <strong>the</strong> guru<br />
qualified? Does he have <strong>the</strong> master keys necessary for a guru?’<br />
‘Is <strong>the</strong> guru trapped in greed, desires <strong>and</strong> illusion?’ ‘Does he<br />
have sexual desires or desires to have a following of disciples?’<br />
How do you choose a guru? Whom should you make your<br />
guru? How many gurus should one make? If one already has<br />
a guru, can he have ano<strong>the</strong>r one? What should one do if <strong>the</strong><br />
guru turns out to be unworthy? What are <strong>the</strong> dangerous pitfalls<br />
inherent in <strong>the</strong> relationship of a guru <strong>and</strong> <strong>the</strong> disciple? What<br />
should a disciple be like?<br />
This book gives information on various topics concerning<br />
gurus <strong>and</strong> disciples; information related to what <strong>the</strong> subtle<br />
awareness of <strong>the</strong> disciple should be. How should a guru behave<br />
towards <strong>the</strong> disciples so that it benefits him as well as <strong>the</strong><br />
disciples in <strong>the</strong>ir spiritual progress? How should <strong>the</strong> disciple<br />
conduct himself with <strong>the</strong> guru? When should a disciple make a<br />
guru so that he may attain knowledge <strong>and</strong> experience? What<br />
kind of weaknesses must a guru not have so that he is strong<br />
enough to help his disciple progress? How is one to find <strong>the</strong><br />
kind of devotion Eklavya had for his guru in this day <strong>and</strong> age?<br />
Through Gnani Purush Dadashri, we get answers to questions<br />
asked to him regarding whe<strong>the</strong>r as a Gnani he had a guru,<br />
whe<strong>the</strong>r he had disciples, what kind of a state does he move<br />
around in, etc.<br />
According to common knowledge, people consider a guru,<br />
a satguru <strong>and</strong> a Gnani as one <strong>and</strong> same, whereas here in this<br />
book, Dadashri gives us a clear distinction between <strong>the</strong> three.<br />
How can one walk <strong>the</strong> spiritual path without <strong>the</strong> one who<br />
is already familiar with that path? To be familiar means to be a<br />
guide.<br />
Here, in this book, you gain knowledge <strong>and</strong> underst<strong>and</strong>ing<br />
of what <strong>the</strong> leader of <strong>the</strong> path of moksha – <strong>the</strong> ultimate guru –<br />
should be like.<br />
With <strong>the</strong> aim <strong>and</strong> <strong>the</strong> vision that both guru <strong>and</strong> his<br />
disciple can go forth on <strong>the</strong> path of liberation, Dadashri, who<br />
while moving around in <strong>the</strong> supreme spiritual state as <strong>the</strong> Gnani,<br />
gives various visions <strong>and</strong> underst<strong>and</strong>ing regarding <strong>the</strong> gurudisciple<br />
relationship. <strong>The</strong>re was no one more humble than He<br />
was. <strong>The</strong> underst<strong>and</strong>ing given to us by way of <strong>the</strong> Gnani’s<br />
speech is presented here, which will become a guide to all<br />
traveling <strong>the</strong> path of liberation.<br />
9 10<br />
- Dr. Niruben Amin