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THE YANKEE COMANDANTE

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upset Morgan, she told him that she was<br />

being held prisoner in their home, and<br />

that she had little water or food. “No one<br />

is allowed to visit,” she said. “The babies<br />

are sick.”<br />

Morgan urged her to flee—to get the<br />

children out of Cuba before it was too<br />

late. “If you can, go to Toledo,” he said.<br />

“My mother will help you.”<br />

He took her hand. “Everything’s<br />

going to be O.K.,” he said. But Rodríguez,<br />

who rarely betrayed fear, was scared.<br />

“I was so worried about him and what<br />

would happen to our baby girls,” she recalls.<br />

After five minutes, the guards said<br />

that her time was up.<br />

“I love you with every part of me,” he<br />

said. They stole a kiss before being<br />

separated.<br />

That night, when Rodríguez returned<br />

home, she crushed sleeping pills into<br />

hot chocolate and offered the drink to the<br />

men guarding her. At two in the morning,<br />

when all the guards appeared to be<br />

asleep, she gathered her daughters.<br />

“Hush,” she whispered to them. When<br />

the baby began to cry, she gave her a toy,<br />

and then, carrying both girls in her arms,<br />

she crept out of the house. She went to the<br />

Brazilian Embassy, where she was given<br />

sanctuary after telling the Ambassador<br />

and his wife, “Please, I’m in big trouble.”<br />

Morgan was also trying to break free.<br />

He studied the design of La Cabaña and<br />

the routine of the guards, looking for a<br />

flaw in the system. “Morgan had all kinds<br />

of escape plots,” another prisoner later<br />

told the C.I.A. Morgan worked to regain<br />

his strength. A press attaché at the U.S.<br />

Embassy later wrote, “Up at dawn, he<br />

would put himself through calisthenics,<br />

then march around the compound,<br />

shouting commands at himself.” The inmate<br />

who had given Morgan painkillers<br />

recalled, “He exercised like an athlete and<br />

marched like a soldier.” Morgan turned<br />

increasingly toward his Catholic faith.<br />

He wore a rosary and often prayed.<br />

Hiram González, a twenty-four-yearold<br />

revolutionary who had been arrested<br />

for conspiring against the regime, had<br />

just arrived at La Cabaña, and watched in<br />

despair as prisoners were taken out and<br />

killed by firing squads, while birds<br />

swooped down to “peck at the bits of<br />

bone, blood, and flesh.” Morgan, he recalls,<br />

tried to cheer him up, offering his<br />

mattress. When Morgan found him crying<br />

in a corner, he went up to him and<br />

said, “Chico, men don’t cry.”<br />

“At times like this, I’m not a man.”<br />

Morgan put his hand on his shoulder.<br />

“If it helps your suffering, then it’s O.K.”<br />

Morgan walked him around the prison<br />

yard until he felt better. “He was the only<br />

one to help,” González recalls.<br />

Two days later, on March 9, 1961,<br />

guards seized Morgan and escorted him<br />

across the compound to a room where a<br />

military tribunal was being held. Along<br />

the way, Morgan, trying to summon<br />

courage, murmured song lyrics to himself:<br />

“Over hill, over dale, we have hit the<br />

dusty trail/And those caissons go rolling<br />

along.”<br />

There were eleven other defendants at<br />

the tribunal, including Carreras. Rodríguez<br />

was tried in absentia. A few weeks<br />

earlier, Che Guevara had published an<br />

essay denouncing members of the Second<br />

Front. “Revolutions, accelerated radical<br />

social changes, are made of circumstances,”<br />

he wrote. “They are made of<br />

passions, of man’s fight for social vindication,<br />

and are never perfect.” The mistake<br />

of the Cuban Revolution, Guevara argued,<br />

was its accommodation of men like<br />

the Second Front commanders. “By their<br />

presence, they showed us our sin—the sin<br />

of compromise...in the face of the actual<br />

or potential traitor, in the face of those<br />

• •<br />

weak in spirit, in the face of the coward.”<br />

He went on, “Revolutionary conduct is<br />

the mirror of revolutionary faith, and<br />

when someone calls himself a revolutionary<br />

and does not act as one, he can be<br />

nothing more than heretical. Let them<br />

hang together.”<br />

At the trial, Morgan and Carreras<br />

were charged with conspiracy and treason.<br />

Later, Fabián Escalante, who served<br />

for many years as the head of Cuban<br />

counter-intelligence, detailed the case<br />

against Morgan, claiming that he had<br />

been a longtime American intelligence<br />

operative—a “chameleon”—who, in<br />

1960, had attempted to “organize, for the<br />

C.I.A., a band of counter-revolutionaries<br />

in the Escambray.”<br />

Without a doubt, the C.I.A. was trying<br />

to foment the new insurgency in the<br />

mountains. But U.S. documents, which<br />

have since been declassified, suggest<br />

that Morgan was never a C.I.A. operative.<br />

Indeed, an agency memorandum<br />

dated October 5, 1960—two weeks before<br />

Morgan’s arrest—voiced “strenuous<br />

objections” to the idea of using him.<br />

This followed an inquiry by Army intelligence,<br />

which had concluded that<br />

enlisting Morgan would be “extremely<br />

worthwhile.” (The Army had considered<br />

sending him a “secret writing system”—most<br />

likely, one involving invisi-<br />

<strong>THE</strong> NEW YORKER, MAY 28, 2012 67

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