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Hategekimana - JUDGEMENT & SENTENCE - Refworld

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The Prosecutor v. Ildephonse <strong>Hategekimana</strong>, Case No. ICTR-00-55B-T<br />

provided details of the circumstances of the attack; 620 and (ii) from an Ngoma Camp soldier, who<br />

informed him that <strong>Hategekimana</strong> had ordered Ngoma Camp soldiers to kill “in Matyazo.” 621<br />

366. Only the first source is specific concerning the location of the attack. The Chamber notes<br />

that, according to Father Masinzo, the survivors, who fled to the Ngoma Parish after the attack on<br />

the Matyazo Health Centre, included many children as well as “young people and adults.” 622 From<br />

these survivors, Father Masinzo learned that soldiers had led members of the Interahamwe in killing<br />

the refugees at the centre. 623 While the survivors did not name or identify the soldiers, Father<br />

Masinzo expressed the opinion that “particularly soldiers from the Ngoma Military Camp”<br />

committed the killings at the Matyazo Health Centre. 624 He became convinced that <strong>Hategekimana</strong><br />

was also involved in the massacre. 625<br />

367. With respect to the first source of information, Father Masinzo based his opinion of<br />

<strong>Hategekimana</strong>’s involvement in the massacre on the accounts of survivors, who fled to Ngoma<br />

Parish between 22 and 27 April 1994, after having experienced a traumatic, life-threatening<br />

experience at the Matyazo Health Centre. Specifically, Father Masinzo testified that “the survivors<br />

from the Matyazo dispensary massacres told [him] that soldiers and Interahamwe – or, rather,<br />

soldiers had led Interahamwe in carrying out those killings.” 626 The Chamber notes that Father<br />

Masinzo did not provide a detailed testimony of the survivors’ descriptions of the attack at the<br />

health centre or of the assailants. Nor did he single out any specific survivor’s account, leading him<br />

to identify the soldiers from the Ngoma Camp with the attackers, which included Interahamwe. In<br />

the Chamber’s view, Father Masinzo’s evidence lacks requisite precision as to the identity of the<br />

soldiers or the camp where they were based. The evidence, derived from the accounts of unnamed<br />

and deceased victims, is uncorroborated, and his personal opinion of <strong>Hategekimana</strong>’s involvement<br />

is based solely on conjecture. 627<br />

368. The Chamber notes that Ntezimana also heard that the refugees at the health centre were<br />

killed by armed soldiers. However, he was unable to specify with certainty the camp from which<br />

the soldiers originated, and his evidence does not provide specific or substantial corroboration of<br />

Father Masinzo’s evidence. 628 As such, the first source, survivors’ accounts, of Father Masinzo’s<br />

identification of Ngoma Camp soldiers as among the perpetrators of the Matyazo Health Centre<br />

620 T. 18 March 2009 pp. 57, 58.<br />

621 T. 18 March 2009 p. 59. Father Masinzo also received a telephone call on 20 April 1994 from a woman, who<br />

informed him that soldiers were preventing people from leaving Matyazo, and that killings had commenced there.<br />

However, as the call was placed two days prior to the killings at the Matyazo Health Centre, it may not directly relate to<br />

the specific massacre at the Matyazo Health Centre.<br />

622 T. 18 March 2009 p. 62. “There were 302 children. When I talk about children, I'm talking about children from one<br />

year old to 12 years old. And then you had young people and adults, and they were 174 in number. ”<br />

623 T. 18 March 2009 p. 58: “People who survived the massacres at the dispensary and at the primary school came<br />

gradually on the 21st at night and even on the 22nd, and up to the 27th. So those people came to the parish and they told<br />

us exactly what had happened in respect of the killings that had been perpetrated in Matyazo and Ngoma.”<br />

624 T. 18 March 2009 p. 58.<br />

625 T. 18 March 2009 p. 65: “I thought that the massacres had stopped. […] As I told you, there had been massacres<br />

prior to that in Matyazo and in Ngoma. So I thought that the refugees who were at the parish would survive. I also<br />

thought that I had to speak to a soldier whom I knew well, who was the Ngoma Camp commander,<br />

Idelphonse <strong>Hategekimana</strong>, but I realised that I had made a mistake in thinking that way. ”<br />

626 T. 18 March 2009 p. 58.<br />

627 T. 18 March 2009 p. 58 “I can confirm that there were soldiers, particularly soldiers from the Ngoma military camp.<br />

Those soldiers were guarding the refugees who were at the Matyazo dispensary. And the survivors from the Matyazo<br />

dispensary massacres told us that soldiers and Interahamwe – or, rather, soldiers had led Interahamwe in carrying out<br />

those killings.”<br />

628 T. 23 March 2009 pp. 8, 9.<br />

Judgement and Sentence 90 of 201 6 December 2010

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