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PLUNDERING PALESTINE - Jerusalem Quarterly

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short of the 1967 occupation of remaining rump-Palestine and other Arab lands, most<br />

notably the Syrian Golan Heights.<br />

But Kletter goes further than that: while indicting certain military men for their<br />

excesses, he by and large exonerates Israel for acts which, he claims, were inevitable<br />

given the state of war and the material needs of the immigrants. Although he severely<br />

criticizes the politicization of works on archaeology, he does not hesitate to render<br />

judgment on the question of human, and therefore archaeological, intent. If we are<br />

to believe him, the massive destruction of Palestinian homes, monuments and places<br />

of worship was a nearly accidental byproduct of violence after 1947. There was no<br />

intention of carrying out ethnic cleansing, just a few late isolated cases of it (p. 42).<br />

And if subsequently, the authorities proceeded to raze villages in their entirety, it was<br />

first because of “embarrassment” and later to hide the unsightly blight that might<br />

disturb tourists, notably along the road from the coast to <strong>Jerusalem</strong>. The old Arab<br />

city of Tiberias was razed, along with its mosques and synagogue. On the other hand,<br />

the Arab village of Bar’am, whose inhabitants never left the country, was entirely<br />

destroyed in order to “accentuate” the synagogue (p.61).<br />

He cites various authors regarding volition or intent, selectively, and finds there was<br />

none. One of them is the ur-Benny Morris. But not the Benny Morris of 2004 (The<br />

Birth of the Palestinian Refugee Problem Revisited) who had meantime become<br />

unequivocal in judging that there had been an expulsion policy and, in his infamous<br />

Ha’aretz interview in January of the same year, stated that Ben Gurion, who led that<br />

policy, had finally gotten cold feet and not finished the job and gotten rid of all Arabs<br />

from “the whole Land of Israel, as far as the Jordan River…”, as he should have.<br />

Why is this important? First of all, because it addresses the question of credibility<br />

regarding the work as a whole, and most particularly, the choice of archival<br />

documents. Historians (and this designation is not a corporate one; history today<br />

works through a multiplicity of media and sources: written, oral, pictorial, fictional,<br />

and so on) always choose carefully among available documents – so much so that<br />

there is some credibility to the slogan: “archives lie.” They lie at the source and<br />

they lie upon their publication. At the source because they are drafted and crafted<br />

by a certain class of people (consuls, ministers, civil servants and other members of<br />

the elite) and not the countless marginalized persons whose situation they purport<br />

to describe. 1 And they lie by virtue of the criteria of selection employed by those<br />

intellectuals who choose, present and interpret them for the public. This is why a close<br />

critical reading of documents, as well as the concept of intersecting networks (“who<br />

said what, when and to whom?”), has become vital as a criterion for verification in<br />

the social sciences. And when verifiable secondary sources are selected or distorted,<br />

it is a reasonable induction that the material as a whole will be as well. Circumstantial<br />

evidence is found in the author’s having presented the work to the censor for approval.<br />

<strong>Jerusalem</strong> <strong>Quarterly</strong> 33 [ 73 ]

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