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ENDLESS BLISS FASCICLE-4

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Waqf Ikhlas publications Endless Bliss Fascicle-4 http://www.hizmetbooks.org<br />

The second kind of error takes place among the letters themselves. For example, you change the<br />

place of a letter, add or deduct a letter, or move a letter forward or backwards.<br />

The third error involves confusion of words or sentences. And finally, the fourth error concerns<br />

the waqf-wasl; that is, when you go on where you must pause or pause where you must go on.<br />

This fourth kind of error does not nullify namaz even if the meaning is changed.<br />

If the first three kinds of errors change the meaning or produce a meaning that causes disbelief,<br />

namaz becomes nullified. But when you change the place of a sentence, if you pause for a while,<br />

it does not become nullified. If some newly produced meaning does not cause disbelief but if it<br />

does not have a likeness in the Qur'an, namaz becomes nullified. To say 'gubar' instead of 'gurab,'<br />

to say 'Rabinas' instead of 'Rabbinnas,' to say 'zalelna' instead of 'zallelna,' to say 'emaratun'<br />

instead of 'emmaretun,' to add the word "wa kefere" by saying "amile salihan wa kafara fa lahum<br />

ajruhum," to say 'masanina' instead of 'masani', to say "assiratallazina" or "iyya kana 'budu," [that<br />

is, to divide one word and add its final part to the following word], to forget "wa" when saying<br />

"wa ma khalaqazzakara," nullifies namaz. If the word becomes meaningless and if it does not<br />

have a likeness in the Qur'an al- karim, it nullifies namaz. For instance, to say 'sarail' instead of<br />

'sarair,' to say 'laqna,' instead of 'khalaqna', to say 'alna' instead of 'ja'alna.' If the word has a<br />

likeness in the Qur'an but if its meaning is different, namaz does not become nullified according<br />

to Imam-i Abu Yusuf's ijtihad. But it becomes nullified according to the Tarafain, i.e. Imam-i<br />

azam and Imam-i Muhammad. The fatwa agrees with the second ijtihad. If the word has no<br />

likeness but if its meaning is not changed, they judged it the other way round. The fatwa agrees<br />

with the Tarafain's. For example, when you say "ihdinelsirata" or "Rabilalamin" or "Iyake," or<br />

when you say "ya mali" instead of "ya malik," or when you say "ta'al" while saying "ta'ala yeddu<br />

Rabbina," namaz does not become nullified. [When you say "ahat" instead of "ahad"<br />

(Bazaziyya)].<br />

Later savants said that errors in the i'rab would not nullify namaz. The first is a way of prudence,<br />

and the second is a way of permission.<br />

Pronouncing one letter like another letter, if the two letters are quite different, nullifies namaz.<br />

For example, to pronounce the letter "Ta" instead of the letter "Sat," as in "talihat" instead of<br />

"salihat." If there is a small difference between the letters and if the meaning is changed, "namaz<br />

becomes nullified if you did it intentionally," said most savants. But if it slipped out<br />

inadvertently, "namaz does not become nullified," they said. Examples of this are to pronounce<br />

the letter "Zi" instead of "Dat," "Sat" instead of "Sin," or "Ti" instead of "Te." Though the fatwa<br />

says so, one must be cautious. So is the case with saying "zallin" instead of saying "dallin." [For<br />

more details see chapter 20, Namaz in Jamaat!]<br />

When you add a word, if the meaning does not change and if the word exists in the Qur'an alkarim,<br />

namaz does not become nullified. For example, to say "wa bilwalideyni ihsanan wa<br />

berren." Namaz does not become nullified even if that word does not exist in the Qur'an alkarim.<br />

Another example is to say, "wa nahlun wa tuffahun wa rum'man." But Abu Yusuf<br />

(rahmatullahi ta'ala 'alaih) said that it would be nullified.<br />

When a word is forgotten, if the meaning is not changed namaz does not become nullified. For<br />

instance, while saying "wa jazau seyyiatin seyyiatun misluha," if you omit "seyyiatun" it does<br />

not become nullified. If the meaning is changed, namaz becomes nullified. For example, when<br />

saying "la yu'minun," if you omit "la," it becomes nullified.<br />

When you change a letter itself or its place, if the meaning is not changed and if the new word<br />

has a likeness in the Qur'an, namaz does not become nullified. For instance, if you say<br />

"Innelmuslimuna" instead of "innelmuslimina," it does not become nullified. If it does not have a<br />

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